How the Vikings Were Won to Christ
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The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
Number Symbolism in Old Norse Literature
Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted. -
Battle of Stiklestad: Supporting Virtual Heritage with 3D Collaborative Virtual Environments and Mobile Devices in Educational Settings
Archived at the Flinders Academic Commons http://dspace.flinders.edu.au/dspace/ Originally published at: Proceedings of Mobile and Ubiquitous Technologies for Learning (UBICOMM 07), Papeete, Tahiti, 04-09 November 2007, pp. 197-203 Copyright © 2007 IEEE. Published version of the paper reproduced here in accordance with the copyright policy of the publisher. Personal use of this material is permitted. However, permission to reprint/republish this material for advertising or promotional purposes or for creating new collective works for resale or redistribution to servers or lists, or to reuse any copyrighted component of this work in other works must be obtained from the IEEE. International Conference on Mobile Ubiquitous Computing, Systems, Services and Technologies Battle of Stiklestad: Supporting Virtual Heritage with 3D Collaborative Virtual Environments and Mobile Devices in Educational Settings Ekaterina Prasolova-Førland Theodor G. Wyeld Monica Divitini, Anders Lindås Norwegian University of Adelaide University Norwegian University of Science and Technology, Adelaide, Australia Science and Technology, Trondheim, Norway [email protected] Trondheim, Norway [email protected] [email protected], [email protected] Abstract sociological significance. From reconstructions recording historical information about these sites a 3D Collaborative Virtual Environments (CVEs) realistic image of how these places might have looked in the past can be created. This also allows inhabiting have been widely used for preservation of cultural of these reconstructed spaces with people and artifacts heritage, also in an educational context. This paper for users to interact with. All these features can act as a presents a project where 3D CVE is augmented with valuable addition to a ‘traditional’ educational process mobile devices in order to support a collaborative in history and related subjects. -
Church of Norway Pre
You are welcome in the Church of Norway! Contact Church of Norway General Synod Church of Norway National Council Church of Norway Council on Ecumenical and International Relations Church of Norway Sami Council Church of Norway Bishops’ Conference Address: Rådhusgata 1-3, Oslo P.O. Box 799 Sentrum, N-0106 Oslo, Norway Telephone: +47 23 08 12 00 E: [email protected] W: kirken.no/english Issued by the Church of Norway National Council, Communication dept. P.O. Box 799 Sentrum, N-0106 Oslo, Norway. (2016) The Church of Norway has been a folk church comprising the majority of the popu- lation for a thousand years. It has belonged to the Evangelical Lutheran branch of the Christian church since the sixteenth century. 73% of Norway`s population holds member- ship in the Church of Norway. Inclusive Church inclusive, open, confessing, an important part in the 1537. At that time, Norway Church of Norway wel- missional and serving folk country’s Christianiza- and Denmark were united, comes all people in the church – bringing the good tion, and political interests and the Lutheran confes- country to join the church news from Jesus Christ to were an undeniable part sion was introduced by the and attend its services. In all people. of their endeavor, along Danish king, Christian III. order to become a member with the spiritual. King Olav In a certain sense, the you need to be baptized (if 1000 years of Haraldsson, and his death Church of Norway has you have not been bap- Christianity in Norway at the Battle of Stiklestad been a “state church” tized previously) and hold The Christian faith came (north of Nidaros, now since that time, although a permanent residence to Norway in the ninth Trondheim) in 1030, played this designation fits best permit. -
The Conversion of Scandinavia James E
University of Richmond UR Scholarship Repository Honors Theses Student Research Spring 1978 The ah mmer and the cross : the conversion of Scandinavia James E. Cumbie Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Cumbie, James E., "The ah mmer and the cross : the conversion of Scandinavia" (1978). Honors Theses. Paper 443. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. UNIVERSITY OF RICHMOND LIBRARIES 11111 !ill iii ii! 1111! !! !I!!! I Ill I!II I II 111111 Iii !Iii ii JIJ JIJlllJI 3 3082 01028 5178 .;a:-'.les S. Ci;.r:;'bie ......:~l· "'+ori·.:::> u - '-' _.I".l92'" ..... :.cir. Rillin_: Dr. ~'rle Dr. :._;fic:crhill .~. pril lJ, 197f' - AUTHOR'S NOTE The transliteration of proper names from Old Horse into English appears to be a rather haphazard affair; th€ ~odern writer can suit his fancy 'Si th an~r number of spellings. I have spelled narr.es in ':1ha tever way struck me as appropriate, striving only for inte:::-nal consistency. I. ____ ------ -- The advent of a new religious faith is always a valuable I historical tool. Shifts in religion uncover interesting as- pects of the societies involved. This is particularly true when an indigenous, national faith is supplanted by an alien one externally introduced. Such is the case in medieval Scandinavia, when Norse paganism was ousted by Latin Christ- ianity. -
The Hostages of the Northmen: from the Viking Age to the Middle Ages
Part IV: Legal Rights It has previously been mentioned how hostages as rituals during peace processes – which in the sources may be described with an ambivalence, or ambiguity – and how people could be used as social capital in different conflicts. It is therefore important to understand how the persons who became hostages were vauled and how their new collective – the new household – responded to its new members and what was crucial for his or her status and participation in the new setting. All this may be related to the legal rights and special privileges, such as the right to wear coat of arms, weapons, or other status symbols. Personal rights could be regu- lated by agreements: oral, written, or even implied. Rights could also be related to the nature of the agreement itself, what kind of peace process the hostage occurred in and the type of hostage. But being a hostage also meant that a person was subjected to restric- tions on freedom and mobility. What did such situations meant for the hostage-taking party? What were their privileges and obli- gations? To answer these questions, a point of departure will be Kosto’s definition of hostages in continental and Mediterranean cultures around during the period 400–1400, when hostages were a form of security for the behaviour of other people. Hostages and law The hostage had its special role in legal contexts that could be related to the discussion in the introduction of the relationship between religion and law. The views on this subject are divided How to cite this book chapter: Olsson, S. -
Sample English Black Viking2
In Search of the Black Viking Bergsveinn Birgisson translated by Philip Roughton Contact: Immaterial Agents [email protected] +39 324 807 6828 Chapter 1: Hunting in the Ginnungagap of the Past Geirmundur heljarskinn Hjörsson Ýri Geirmundardóttir 875 Oddi Ketilsson 920 Hallveig Oddadóttir 980 Snorri Jörundarson 1012 Gils Snorrason 1045 Þórður Gilsson 1070–1150 Sturla Þórðarson 1115–1183 Helga Sturludóttir 1180 Gyða Sölmundardóttir 1225 Helga Nikulásdóttir 1240 Einar Þorláksson 1280 Ónefnd (Unnamed) Einarsdóttir 1340 Narfi Vigfússon 1365 Anna Narfadóttir 1475 Loftur Guðlaugsson 1500–1564 Arnór Loftsson 1540–1610 Anna Arnórsdóttir 1590 Halldóra Björnsdóttir 1620 Ásgeir Jónsson 1650–1703 Guðmundur “yngri” (“the younger”) Ásgeirsson 1687–1739 Ólöf Guðmundsdóttir 1723 Bjarni Pétursson 1745–1815 Jón Bjarnason 1793–1877 Halldór Jónsson 1831–1885 Ragnheiður Halldórsdóttir 1876–1962 Guðjón Guðmundsson 1917–2010 Birgir Guðjónsson 1940 Bergsveinn Birgisson 1971 ©1997–2011 deCODE genetics, Inc. and Friðrik Skúlason Inc. All rights reserved. In the early 1980’s, a certain old man was a frequent guest at my childhood home in one of the suburbs of Reykjavík. His name was Snorri Jónsson, and he was a friend of my parents. Snorri had grown up in Hornstrandir, a rugged peninsula in the northernmost part of Iceland. Like many others, Snorri moved away from the Strandir area in the 1950’s, but he left his heart there, and often spoke warmly about his former haunts. He was a slender man, but had a voice powerful enough to cut through the screeching of seabirds and thundering surf. He was a renowned egg-hunter, lowering himself on a rope down cliffs to gather seabird eggs, hanging there in mid-air and pushing off from nest to nest. -
Pagan to Christian
FROM ODIN TO CHRIST Pagan to Christian o the Vikings living and travel- ling in a Europe that was almost entirely Christian, con- version did not come äs a single explosive event. If we think of the earlier Situation in England, where Christianity obliterated virtually all recorded knowledge of pagan thought and practice, the way in which some Norsemen remained coolly balanced between two re- ligions, examining the merits of both, and in some cases trying to get the protective benefits of both, is a fascinating study. It is presum- ably one of the results of this detachment, that even after conversion there is still this willingness among the converted to re- member and write about paganism rather than discarding it simply äs error, idolatry and devil-worship. The transition period between paganism and Christianity leaves traces in carving, literature and metalwork. Whether Vikings first started to wear a Thor's hammer round their necks because Christians wore pendant crosses and crucifixes, or whether the tradi- tion is independent of Christian influence, cannot now be determined. But certainly there was enough of a market for both for one enterprising smith to leave behind him in Denmark a single soapstone mould for the production of both cross and hammer amu- lets. Most of the surviving pendants are clearly identifiable äs either hammer or cross, but there are examples where the design of the one seems to have influenced the other, even one example where we are not sure which it was meant to be. Whether the canny Viking who wore it intended the ambiguity is not certain. -
Creating Holy People and Places on the Periphery
Creating Holy People and People Places Holy on theCreating Periphery Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries During the medieval period, the introduction of a new belief system brought profound societal change to Scandinavia. One of the elements of this new religion was the cult of saints. This thesis examines the emergence of new cults of saints native to the region that became the ecclesiastical provinces of Lund and Uppsala in the twelfth century. The study examines theearliest, extant evidence for these cults, in particular that found in liturgical fragments. By analyzing and then comparing the relationship that each native saint’s cult had to the Christianization, the study reveals a mutually beneficial bond between these cults and a newly emerging Christian society. Sara E. EllisSara Nilsson Sara E. Ellis Nilsson Dissertation from the Department of Historical Studies ISBN 978-91-628-9274-6 Creating Holy People and Places on the Periphery Dissertation from the Department of Historical Studies Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Th irteenth Centuries Sara E. Ellis Nilsson med en svensk sammanfattning Avhandling för fi losofi e doktorsexamen i historia Göteborgs universitet, den 20 februari 2015 Institutionen för historiska studier (Department of Historical Studies) ISBN: 978-91-628-9274-6 ISBN: 978-91-628-9275-3 (e-publikation) Distribution: Sara Ellis Nilsson, [email protected] © Sara E. -
Across the North Sea and Back Again
Across the North Sea and Back Again A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell Master Thesis in Nordic Viking and Medieval Studies 60 Credits Department of Linguistics and Scandinavian Studies Faculty of Humanities University of Oslo May 2017 i Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund (Pictured together, from left to right, is St. Olav, identifiable by his battle-axe and St. Edmund, King of East Anglia, with the arrow of his martyrdom. This is a fourteenth century depiction of the royal martyr saints on a rood screen in Catfield Church, Norfolk) ii © Samuel Patrick Bidwell 2017 Across the North Sea and Back Again: A Comparative Study between the Cults of St. Olav and St. Edmund Samuel Patrick Bidwell http://www.duo.uio.no/ Trykk: Reprosentralen, Universitetet i Oslo iii Abstract The medieval cult of saints community was a dense, pervasive network that spread across the vast expanse of Latin Christendom. Saints were international in nature and as such could be easily transported to other geographical regions and integrated into the local culture. This thesis comparatively analyses the cults of St. Olav and St. Edmund and their respective primary hagiographical texts. The aim of this study is to determine to what extent Archbishop Eystein Erlendsson constructed his twelfth century text, Passio et miracula Beati Olavi, with reference to the hagiographical motifs surrounding the cult of St. Edmund and its central manuscript, Passio Sancti Edmundi. The interconnectedness of the cults of these royal martyr saints will be discussed in relation to dynastic promotion and royal patronage, their portrayal as both saints and warriors, shared miracles and exile. -
A Viking-Age Settlement in the Hinterland of Hedeby Tobias Schade
L. Holmquist, S. Kalmring & C. Hedenstierna-Jonson (eds.), New Aspects on Viking-age Urbanism, c. 750-1100 AD. Proceedings of the International Symposium at the Swedish History Museum, April 17-20th 2013. Theses and Papers in Archaeology B THESES AND PAPERS IN ARCHAEOLOGY B New Aspects on Viking-age Urbanism, c. 750-1100 AD. Proceedings of the International Symposium at the Swedish History Museum, April 17–20th 2013 Lena Holmquist, Sven Kalmring & Charlotte Hedenstierna-Jonson (eds.) Contents Introduction Sigtuna: royal site and Christian town and the Lena Holmquist, Sven Kalmring & regional perspective, c. 980-1100 Charlotte Hedenstierna-Jonson.....................................4 Sten Tesch................................................................107 Sigtuna and excavations at the Urmakaren Early northern towns as special economic and Trädgårdsmästaren sites zones Jonas Ros.................................................................133 Sven Kalmring............................................................7 No Kingdom without a town. Anund Olofs- Spaces and places of the urban settlement of son’s policy for national independence and its Birka materiality Charlotte Hedenstierna-Jonson...................................16 Rune Edberg............................................................145 Birka’s defence works and harbour - linking The Schleswig waterfront - a place of major one recently ended and one newly begun significance for the emergence of the town? research project Felix Rösch..........................................................153 -
An Edition of Guta Saga with Introduction, Translation
An Edition ofGuta Saga with Introduction, Translation, Commentary and Glossary edited by Christine Ingegerd Peel UNIVERSITY COLLEGE LONDON Degree of MPhil 1998 ProQuest Number: U642093 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest U642093 Published by ProQuest LLC(2015). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Guta Saga 2 Abstract The following thesis is an edition of the text of Guta saga found in the fourteenth-century manuscript of G uta la g It is held in Kungliga Biblioteket, Stockholm and designated B64. In the manuscript the text covers the last eight leaves. It represents the only complete version of the text in Gutnish, the medieval language of Gotland. The Introduction contains a section on the historical background to the text and a discussion of the following: preservation, content, sources (both written and oral), date and place of composition, authorship, historical value, language and previous editions of the text. The principles of the current edition are described. The text of the manuscript is normalized and contains a number of emendations, which are signalled in footnotes.