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Îýï»Ëç Îçñ³ïç ST. JAMES ARMENIAN APOSTOLIC CHURCH ê´. Ú²Îഠвڲêî²Üº²Úò ²è²øºÈ²Î²Ü ºÎºÔºòÆ Rev. Father Hovhan Khoja-Eynatyan, Pastor 816 Clark Street, Evanston, IL 60201 Tel: 847-864-6263, e-mail: [email protected] www.stjamesevanston.org MARCH 23, 2014 ՄԱՐՏ 23, 2014 Sunday of the Steward îÝï»ëÇ ÎÇñ³ÏÇ Armenian Historical Year 4506 (îÞԶ) Armenian Calendrical Year 1463 (èÜÎԳ) SUNDAY, MARCH 23, 2014 NO. 12/2014 Morning Service 9:15 AM Sunrise Service: 10:00 AM Divine Liturgy: 10:30 AM Bible Readings: Isaiah 56:1-57:21; Ephesians 4:17-5:14; Luke 16:1-31 ԿԻՐԱԿԻ, ՄԱՐՏ 23, 2014 Արաւոտեան Ժամ 9:15 Արեվակալի Ժամ 10:00 Սուրբ Պատարագ 10:30 Ընթերցումներ Եսայի 56:1-57:21; Եփեսացիներուն 4:17-5:14; Ղուկաս 16:1-31 PLEASE PRAY FOR OUR SICK Let us remember all those who are ill and in need of God’s healing and comfort. Let us keep them in our prayers and thoughts, especially: Patriarch Mesrob Moutafian Alexander Adajian Shoushan Altun Varsenik Avagyan Karen Demirdjian Babken Dilanjian Yn. Maireni Donikian Lucy Genian Jirayr Gerardo Rick Gergerian Hoyle Green Mihran Guragossian Nargez Hamayak Araxi Hardy Yn. Shushan Hazarian Pat Green Vartges Goorji Marie Ipjian Carnig Kahaian Berjouhi Moukhtarian Yalcin Oral Terry Peterson Anik Sarkis Joseph Summer Sarkis Tashjian Vigen Ter-Avakian Mari Yegiyayan Carla Ziegler If you know of anyone that needs our prayers, please call the church office (847) 864-6263 or Der Hovhan (847) 644-7389 so that their name can be included on this list. St. James Armenian Apostolic Church WOMEN’S GUILD invites you to its annual MID-LENTEN LUNCHEON TODAY at 12:30 following Divine Liturgy Please join us for a variety of delicious Lenten foods and an afternoon of fellowship. Suggested donation: $10 – Adults, $5 – Children under 10 FEASTS March 26 Median Day of Great Lent (Mijink) March 29 Commemoration of the Forty Holy Martyrs SUNDAY OF THE STEWARD The fourth Sunday of Great Lent is called the Sunday of the Steward, and the message of the day comes from the Parable of the Unjust Steward. This Parable is mentioned only in the Gospel of St. Luke (16:1-13). In this Parable, a wealthy man learns that the steward of his house (the supervisor of his holdings) is squandering his possessions. The rich man, then, calls forth the steward and asks for an accounting of his possessions, having already decided to release him from employment. The steward, realizing that he may soon be without work, begins to act properly so that in the near future, if he is indeed fired, others may accept him into their homes. He calls forth those men who are in debt to his employer and relieves them of certain portions of their debts. Upon learning of this ploy, the wealthy man praises the steward for his contrivance rather than chastising him for it. At first glance, there appears a great contradiction in the master’s commendation. But the unjust steward grants back to the debtors only that which he had added to the original debt owed his master for his own gain. Thus, the wealthy man is not injured by the actions of his steward. The master praises the steward for resigning himself from the gains he would have otherwise realized through these transactions. Here, high praise is given for resignation and abstaining from future sinful behavior, which are also foundations of Great Lent, and not only for just behavior. Thus, Lent teaches mankind about the ability we each have to resign ourselves from all forms of temptation, the beginning of which is self-control and self- denial, even if we have been living sinfully. Christ says, “If any man will come after me, let him deny himself and take up his cross and follow me” (Matthew 16:24). This parable reminds every one of us that the journey towards salvation must include self-control and resignation. The allegorical meaning of the parable involves the wealthy man symbolizing God and the unjust steward symbolizing the sinner. For an extended period of time, the sinner carelessly wastes the graces granted by God until God finally calls him forth for an accounting of his life. The unjust steward symbolizes all of us who, upon regretting our own ac2tions, forgive those who have sinned against us and become true seekers of righteousness and justice. MEDIAN DAY OF GREAT LENT (MIJINK) As established by Archbishop Malachia Ormanian, the 24th day (or the fourth Wednesday) of Great Lent marks the halfway point of Great Lent--called Mijink in Armenian. From the halfway point forward, a number of hymns written by the composer Stegh hymns are sung during the Peace Service held in the evenings on Mondays, Tuesdays and Thursdays. Another Mijink custom involves a folk tradition in which the housewife of every household bakes an unleavened cake and puts a coin in it while baking. The rest of the year will be successful for the family member who finds this coin in his/her portion of the cake. COMMEMORATION OF THE FORTY HOLY MARTYRS The Forty Holy Martyrs who perished in approximately 320 AD were Christians from various towns and cities of Lesser Armenia. They served as soldiers in the royal regiment of Sebastia. Upon the decree of the Roman Emperor Likianos, interrogations were organized by Lucias, Duke of Caesarea, to discover the Christian soldiers. Forty of the soldiers remained steadfast in their faith, defied the judges by their brave answers and were imprisoned. On a cold winter night, the soldiers were thrown into a lake near Sebastia to freeze them to death. At dawn, halos are seen encircling the heads of the soldiers. One of the guards charged with the execution of the forty, upon witnessing the holy phenomenon, accepts Christ and throws himself into the lake to be martyred along with the others. In the morning, it becomes apparent that through a divine miracle, the forty soldiers have been saved from freezing. This infuriates their captors who execute them thus making them martyrs. (One of the forty soldiers, being unable to endure the torments, comes out of the water and finds refuge in a bathhouse built on the banks. The lone soldier dies and is deprived of both earthly and heavenly life.) The martyrs’ remains are buried in Sebastia, where subsequently a forty-domed Cathedral is built. The Cathedral of Sebastia stood for nearly one thousand years until the invasion of Tamerlane and the Mongols at the end of the 14th Century. The name Forty Martyrs Cathedral has survived to this day. AREVAKAL: THE SUNRISE SERVICE (cont.) By Fr. Zaven Arzumanian The Structure of the Sunrise Service This service has a particular order to it. It starts with songs, goes to a litany by the deacon, and a prayer by the priest, and that comprises one set. There are four of those sets. It is noticeable that the Sunrise Service does not include any Scriptural reading as such, particularly from the New Testament. There are, instead, scattered verses from the Book of Psalms. Those four sets of Hymns, litanies and prayers are identified as follows: The first set: is universal by nature: ‘’All the nations of the earth shall be blessed in Him… From the East to the West, from the North to the South all nations and peoples, bless the Creator.’’ The second set: is intercession by nature: The martyred saints and the beloved of the heavenly Father are sought. Prayers are addressed to them and the key-word is Parekhosetsek (intercede ye, 0 Saints). The third set: comprises the central theme itself, i.e. the light as the expression of the divinity through the Father, the Son, and the Holy Spirit. The attributes of this light are righteousness, wisdom, mercy and peace. The fourth set: comprises the conclusive theme, i.e. the way, coupled with the truth and the life, all three identified with our Lord Jesus Christ. Purely a spiritual journey, an ascension from the earth to heaven. (To be continued) THE CLOSED ALTAR (PAGYAL KHORAN) The altar curtain will remain closed for the forty days of Great Lent and will not be reopened until Palm Sunday (April 13th). There will also be no offering of Holy Communion during Divine Liturgy until Palm Sunday. (Should anyone desire Holy Communion for emergency reasons during Great Lent, however, please contact Father Hovhan for special dispensation.) In addition to these two major changes, the following changes also occur to the celebration of Divine Liturgy during Great Lent: There is no Kiss of Peace. The Holy Gospel Book is not venerated after service. The organ is not played as congregants are departing from the sanctuary. Congregants should remain silent when exiting the sanctuary after worship in respect of those who remain to offer devotional prayers. Finally, weddings are not celebrated during Great Lent. ՏՆՏԵՍԻ ԿԻՐԱԿԻ Մեծ Պահքի չորրորդ կիրակին կոչվում է Տնտեսի, ըստ այդ օրվա խորհուրդը բացատրող անիրավ տնտեսի մասին առակի: Այն հիշատակում է միայն Ղուկաս ավետարանիչը, որի բովանդակությունը հետևյալն է: Մի մեծահարուստ իմանում է, որ տնտեսը վատնում է իր ունեցվածքը, կանչում է նրան եւ հաշիվ պահանջում, որոշում հեռացնել աշխատանքից: Տնտեսը հասկանում է, որ կարող է անգործ մնալ, խորամանկության է դիմում: Նա կանչում է տիրոջ պարտապան- ներին, նրանց շնորհում իրենց ունեցած պարտքի մի մասը: Եվ այս ամենից հետո տերը գովում է տնտեսին` հնարամտությամբ վարվելու համար: Առաջին հայացքից թվում է, թե հակասություն կա այս գով- եստի մեջ: Բայց անիրավ տնտեսը պարտապաններին շնորհում է այն, ինչն ավելիով գրել էր իր օգտին` պարտքի շնորհումով` ոչ մի վնաս չպատճառելով իր տիրոջը: Տերը գովում է տնտեսին` իր հասանելիք շահույթից հրաժարվելու համար: Այսինքն` հույժ գովելի է հրաժար- ումը, որն էլ հենց պահքի իմաստն է: Պահքը մարդուն որեւէ գայթակղությունից հրաժարվելու ունակություն է սովորեցնում, հրաժարում, որից սկսվում է ինքնազսպումը կամ անձի ուրացումը: Քրիստոս ասում է.
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