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.! ~ ~i'l·t:~~·l'~1~·~·q~~·t:~·q~~·~l ·!~ a!il HEREIN IS VERY CONCISE ·'"t LAMA CHOPA SADHANA ·'~ alt OF THE GREAT • !I LORD DRIKUNGPA [LORD JIGTEN SUMGON] . ~ • "I • s . ~ . ~ . ~ • t . ~ • 'I . ,,~ . -~ . :~ ~·~~·~a.~:~:.·Zfjr=.·:=~Zfj·Zfjr=.·lZf1'aj'J.I'J.I~l·z:r4~·{?·t:!~~·z:r~·t:~~l·~J.I·cliZfj'ill'~~· ·=­.,~ 5·~~·~~~·~·aJ·ifl·Q~l

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~Zfj·~~·a,~·~l·~1 HLA DANGMI CHO 'I I ·~~ NGO SU SHAM DANGYI KYI TRUL I NAMO GURU!This very concise rendering of Offering to the Guru-the Lama Chapa-is a regular practice that can performed by anyone. Arrange the [seven] .,~ CHI NANGSANG WA LA ME PE'I I daily offerings, [including] the two water [offerings], before the Lama Chapa NAM 'I KHAMKUN KHYABGYUR CHIG accumulation field, sit in a comfortable seat, and recite the following: The offering substances of gods and humans, those actually ....,.,. ··~ arranged and those mentally gathered, outer, inner, secret, and ~05~·~~~·\l~·~~·~·~·~~l ·'~I unsurpassed, may they pervade all reaches of space . •. 1:1 s~:~~·~~·~;~l~·~~~·~~l....,.,. ....,.,. ',:. " ~·~·~~·~·~·Ull~·~·~·~·~·7·~~·~r~·s·~~·~·7·~·~·?·U1·~~· ....,.,.....,.,." ·'!j ~~·£J~·~~a.·~~·a.:·~~·~~l ·'~~·~~·~·Ull 75.~l~~~·~~·~·1·~~l ~·1·~·~~~l~·1· ....,.,.

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CHOGSUM KUN DU LAMA HLARI .,!I 1It·~·~· ~·;o·a·~~·~·~~·~·1l ~~·~Zfj~·J.I~l·~~·Zfj~r=_~·Cll~·Zfj~J.I~ ]ANG CHUB BAR DU DAG KYABCHI I NA MO RATNA TRA YA INA MO BHA GA WA VAJRASA NYAMTHAG KHA KHYABDRO DROL CHIR I ··~ RA PRA MARDHANITA THA GATA YAARHA TE LAMA SANG GYEDRUB TSON ]A SAMYAKSAMBUDHA YA TADYA OM VAJREVAJRE MA To the guru deity, embodiment ofthe Three Jewels, I go for ·'~ I THAI refuge until enlightenment [is reached]. In order to liberate HA VAJREI MA HATE JO VAJREI MA HA VIDYAVAJRE I MA pitiful wayfaring beings pervading space, I will strive to ··' !t HA BO DHI CITTA VAJREI MA HA BO DHI MANTO PA SAM KRA MANA VAJREI SARVAKARMA A WA RA NA VI SHO DHA accomplish the guru buddha. [Recite] refuge and bodhichitta three times. ·'J NA VAJRESVA HA Thus [recite this] offering cloud dharani three times.

J.l~l·z:rs~·~t:~~·~1·'~

lZfj~·~~'t:!!l'l:l'~1 Blessing the Offerings: ·'~ Generation of the Accumulation Field: ~" ....,.,. " ~·l~·arur~05l·Qa,·~~l ·'~ ~~·~l.~l·~~·t%3·l~·~~·~~~·~~l ·'~ ....,.,. " " l~~·~·~~~·l~·U1l·~~·€l~l.!-~ ~~~·~~~·~~·~~·~·~~~·t%3l·~~·~~l a!-~ a!:-t 2 Within a five-colored rainbow sphere, he abides in vajra "'i} "' •isa ~l·a!·~·?~·!·t:~a:ar~·l~., posture, absorbed in the mara-subduing concentration and ·i~ mudra.

ls ~·iJl·m""·~~~-a.~~-~~-~~~-~-~~~'•i-~ ? ~ ~ "' .il .1 •a.t·~-~l·~~·~a.·a~·~·l~-1 ~-~~~-l1~-l~~-~~~·l2fa·~~-t:l~l·a.t:l~1 •·4 ~%~-~~-~~-t:l~l·~~~-~-s~·t:~~·t:l~~1 RANGNYI KE CHIGYI DAM HLAR SAL 'I / DUN KHARRIN CHEN THRI CHOGYI ONG TSER / a! !I LATA CHO GOM PE'I LAMA DANG/ PE DA NYI TENG TSA WE'I LAMA DANG/ a!!I CHIG DRE DON GYUSER GYITHRENG WE KOR YER ME GYALCHOG JIG TEN SUM GYIGON / He is surrounded by the golden garland of the ultimate lineage, KU DOG KAR MAR TSEN PE'I ZI JI BAR a! !I who are one with the gurus of view, conduct, and meditation. In an instant I appear as the yidam deity. In the space in front, on a supreme and splendid jeweled throne, is a [seat of] lotus, ~ ~ "' "'~ -~~ ~~~·mt:~·~C%3~-~C%3~-~~·~·ql·~a.· ?~·1 moon, and sun, upon which [sits] the supreme Lord Jigten a!rt Sumgon, inseparable from the root guru, white tinged with red, "' -:d. ~ ~ and shining with the radiance of the major and minor marks, a!~ C%3·l~r~-~~~-~a5~-~~~-a5~-~~-t:l~~1 a!Ft ~-~a-~l~~ra,N~-~~r~~r4·a.~~-l~·1~~-~~-~~-l~~~-~~~-~~~-~-~-""~1 a!!t ~ ~ "' ~ ~l·a.N~-~~-~a-~-4~-~~-~~~-~~1 ~~-l~·~t:~·~a.·t:~1a.·~~~-~l·~~-l~~1a!~ DUN GYABYE YON SENG THRI PE DE'I TENG / LI THRI DANGTHROG CHO GOSHA GAGDANG/ !I NGE DON DRUB PE'I TAG CHO PEN MAR a! YI DAM HLA TSHOG CHOGSUM CHO SUNG / TRIN PHUNGTAR TRIG NE SUM YI LE / .!~ [Wearing] saffron-colored Dharma robes, a monk's vest, and a 0 THRO RANGDRE'I SHE CHEN DRANGGYUR red meditation hat, the sign of having accomplished the a!J In the front and back, and to the right and left, on lion thrones ultimate truth. and [seats of] lotus and moon, the assembly ofyidam deities, a!~ the Three Jewels, and the dharma guardians gather like clouds. ~ "' "' Light radiating from the syllables at their three places invites ~-l~-~-~~-lt:l~-~~a,·~~-~~-l~~1a!!I the wisdom [beings] in those identicallforms].

"' ~ ~ "' t:l~l. a,~"-'"?~· a,~~-5~-t:l~~-~ ~·l~a.t·t:l~~~1 I·'~ ~~·a.S~·~1 KHA DOG NGA DEN WANG ZHU GUR KHYIMU / Invitation: ·'~ DU DUL TING DZIN CHAGCHE DOR KYILZHUG ~ "' ~ ~ ·'~ ~t:l~·t:~~a.·!""·~~a.·m""·lt:l~·~t:l·q·~' ·'~ 4 3 aL~ J •i)l 8 ~~9·9~~·~·9~~·~·~la.·~~·lz;·q-o~lt:~s-·~·O:l·!(g~~·1·~·";1·~·~1 b"t·~·~·;-1:r~f;- .,~ VA]RA SA MA J~I:IPADMA _! 1 I I CHOGSUM TSA SUM GYATSO KHOR DANGCHE ,. jil A TI PU HO I PRA TICCHA HOI:I Victorious Lord Kyobpa, endowed with the ability of the ten • !I strengths, together with your retinue-the ocean of the Three -Ji'~·r;r~1 Jewels and Three Roots- • !t Offerings: ~ ~ t:\.. % ~ · ~z;·f1~~·~·~la.·~~l·ar~·'1q~·q~~·lz;·1 ~~·~~·l~·q-or.r~~;~~·~l·9·~1 • !I •• ~·~~·q~9·~a·~~·lz;·~~·~a·~z;·1 a.~~·~~·q~~·9~~·a,~~·949~·~·9~~l!.~

NGON MON DAM CHA THU YI KE CHIG LA I ~ ~·~~9·'1~·:::~~·~~·lsz;~·~~·~q-o~1 DRO LA JE TSER NE DIR SHEG SU SOL • By virtue of your previous pledges, quickly come here to this !I ~~·~f1a·f1~~·\l~·q1z;·~·ql9·~~·a.~~1 place with compassion and love for wayfaring beings! • !I • ZHING KHAMGYA TSO CHO YON ZHAB SIL DANGI 9~z;·~a·~·lz;·~l-~~·\l~·~~·~z;·l~ CHU KYE DUG PE'I TRIN DANGMAR ME' I THRENG I • DRI CHOGZHAL NYENYANG ROL MO CHE I ~ NAM KHA'I KHAMKON KANGTE DAG GI BUL ~9~·9~z;·l~~·~a·9~·~~·q~~·~~·q~9~1•• I offer you oceans of pure lands [with offerings] filling the ~ DONG NGE'I THRI DANGTSO KYE KUN PHEN TENG I • expanse of space: water for drinking and washing feet, lotuses, THUG SANG GYEPE'I GAR GYITEN PAR ZHUG !I clouds of incense, arrays of lamps, sweet fragrances, food, Please be seated firmly with delightful countenance on a lion • melodious songs, and music. throne, lotus, and moon. :e ~

:a ~ ~~·~~·~~·~·~·~·'i.l·~·b"t~l~9~·~~4~·:r~i~·11~:!\·~~·~ ~ ~a, t:\.. q~~·~~·~~·?~·~z;·~·ql9.~l·~l ,.!I OM GURU BUDHARATNA SA PARI WA RA ARGHAMPADYAM PUSPAM DHOPAMALOKAM. . GANDENAIWIDYAM . SHAPTA. ~z;·~~·~z;~·~~~·~~·a~·59·q~~1.•~ PRA TICCHA SVA HA

SAM YE.. YON TEN PHUNG PO DAGNYI LA I II ~ Q,~~·ar~·~·1~~·~~·~·~~~~~!!r4~·~9~·~~·~~~·~1 ZHING DUL DRANGNYAM LO KYI CHAGGYI'O ,a~ With bodies as numerous as atoms I prostrate to the The Five Sense Pleasures, the Seven Precious [Royal] Attributes, the Eight Auspicious Symbols, and the Eight Auspicious embodiment of inconceivable qualities. 1: ~ Substances: :a:~ 5 6 ;&!:~ ~ desirable attributes. Please accept it and grant accomplishment t:'\. ~ ~ t:'\.~ here and now. CJ.1l·~r;·~ll·~~·CJ.1~.?~·~~·~·~,11 tll~'lll~'z:J~~·q·~l marqa;~l·ar~~rQa·~~·~~·z:J~~'•i ~~ The Seven Branch [Prayer]: t:'\. ~ •i -;, ~~·~~~·z:J~·~~~·~~·~~~·a~·~·"l.ll z:J~r4 ~·~~~·lr;·~~·z:J ml·(l,!·~~~·Q' .i_l

~~~~·~z:J·~~·lr;·z:J~·~~·~~(l,!·~r;·l z:Jl~·~~·a~r;~·~·m(l,!·z:J·~~~·(l,!·~~"l.ll··JI YI ONG DO PE'I YON TEN NAMPA NGAI t:'\. ~~ -:d.~ 05 GYALPO SI LA 0 PE'I RIN CHEN DUN I -~~ ~·~r;·~~r;·~~~·~a:;l·~~·m·~o,~·~ll TRA SHI TAG DANGDZE GYELA SOG PA I ··J DU SUM DE SHEG KUN DU LAMA LA I DAG LO LANGTE GYALWA NAM LA BUL GO SUM RAB GU DANGWE CHAGTSAL ZHING I Mentally gathering the five types of desirable objects pleasing ·'~I CHI NANGSANG SUM CHO TRIN GYATSO CHO to the senses, the seven precious royal attributes, the eight With utmost devotion and faith, I pay homage with my three auspicious symbols and substances, and so forth, I offer them to ·~~doors to the guru who embodies all sugatas of the three times. I the Victorious Ones. ··J present you with oceans of offering clouds, outer, inner, and secret. ~~·~1 ·'J t:'\. iJ t:'\. ~~ Maru;lala{Offering] ·'!I ~~·~~~·~~·z:J~~·~~·{{r;·~·~~·~~~l ~r;·~~~·5~~·z:J~a·~~·~~~·~~~·"l.ll ·'~ ~~r;·~~~·~~~·Qa·~(l,!·(l.l·~~·~·~r;·l

~·~z:J·~r;·lr;·~r;·~~·l~·~~·z:J!!l~l DUG SUM GYI KYE DIG HLUNGSO SOR SHAGI ~-~!I·'!I SANGSUM DZE PE'I PHUL LA JE YI RANG I confess each and every wrongdoing and failing created by the ~·l~~·~~l·ar~·~~~·~~·~~~·~la! !I three poisons. I rejoice in the activities of the three secrets. ~ "~ ~~(l,!·~·z;J.l~·(l,!·lr;~·~z:J·~~·~l~·~l"a ··'~ ~ ~"~~~ a!!l l;J~·~~~·a:;~·~·~~·(l,!·z:J~~·z:J·lr;·l TONG SUM CHOGCHU NOR DZIN MANDALLA I RI RAB LING DANG LING THREN TSOM BUR TRAM I ~...... "~~ -:d. a ~ ~·~·~~~·~·r;·z:J~·~o,·z;J.l~·~~"l.ll NA TSOG DO YON DU ME NYER DZE PA I ·'~ BUL GYI LANGO DRUB DU DIR TSOL ·'~ THEG SUM CHO KYI KHOR LO KOR WA DANGI I offer a ma:t;tc.lalaof the billion-fold universe in the ten DOR JE SUM GYI NGO BOR TSO ZHE SOL directions, strewn with heaps of Mount Meru, and the ·'~ continents and sub-continents, and adorned with myriad 8 ·'~ 7 aL~ I Please turn the Dharma wheel of the three vehicles and ·~~ ~~·!.~~r~1 continue to remain in the nature of the three vajras. The Name Mantra: .i ~~

~tb'Jg~·~~·~~~·~,~·ar-~·~·~·~~·~·~·~·~·~(;.1·1·~·5·~~·~· ~~·~~~r~(J.rl~.l~·l~~r~·(J.!l-\\~1·~~

""" ~ """ C\. """ •j• ~·l1~~·%·~~·~an ~·~~(J.!·~·a,~r;·a~·o.Jl·~~·5~·~!_1.,1~ OM A.ij NA MO GURU VAJRADHRIK TRAI LO KYANA. THA KHOR SUM NAM DAGGE TSOG GYATSO KON 1 I •• i RATNASHRI MO LA GURU MA HA.MUDRA SIDDHI PHA LA KU SUM GO PHANG LA ME THOB CHIR NGO I HOM I dedicate all the oceans of gathered virtue, the complete purity .• i il Recite as many times as you can. of the three spheres, in order to attain the unsurpassed state of :a I .!f the three kayas. ~f;1~·9~"'r~·a.~~~·%r;·l~r;·~~·~~·q·~1 :8! I Concluding Prayers and Taking the Four Empowerments: ~~l·q·~1 """ C\. Praise: I! I 5~~·~~·~~·~~(J.!·~~·~·~(J.!~·~l·~~1

""" C\. """ ~ 5~·a.~r~~~·~·(J.105~·~~·a~·(J.!·~1 C\. """""" C\. C\. ·:~ ~·~~z;·~~~·~·z;·~~·s~·~~~·qa.1 ·~~ ~~·a.s(J.!~·s~~·~~·~~·~·~·~·~~~~1""" C\. """ ·~ .• i !I ~·~~(J.!·a.~r~a.·~~~·(J.!~~·~~·~1

ar~·7~·~·(J.!la.·~z;·~~~·~~·~l·~~1.• ,1 ~ Ul~·~~·~~l·q~·~~~·~·~~~·~·a.~~~1

C\. C\. """ ..,.r ·~~ lsr;~·~·Ul~·~~·a.~(J.!·~~·~~l·5~·a.~~1CHOGCHU DO SUM GYALWA THAM CHE KYII .•!, KU SUNG THUG KYI NGOWOR JIN LAB PE'I I SA SUM DRO KYABGON RATNASHRI ~~·~~l1 WA'I I .!~ YAB SE GYOPAR CHELA SOL WA DEB CHAG0 KYABKYI CHOGGYUR LAMA JE I To Ratnashri the father with his lineage of sons, the refuge and ··!~ RAB JAM CHOGDO GYALWA CHI YI ZUG I protector of beings wandering in the three planes of existence, YON TEN GYATSO RANG ZHIN NGE NYE NE I .!~ whose essence of body, speech, and mind is blessed by all the YANGKYI YEN LAGBUM GYITO CHAGTSAL Victorious Ones of the ten directions and three times, I pray. I Precious guru who is the supreme refuge worthy of homage, .!~

embodiment of the Victorious Ones of infinite directions and """ C\. C\. """ times, the very nature of the ocean of attributes, I faithfully pay ~·~~·~~·~~·~~~·q~·s~·~~·~~~1 homage and praise you with a hundred thousand melodious ·'~ """ """ """ """ C\. C\. . """ sounds. ~~·~~·~z;~·~~·~~~·q~·s~·~~·~~~1 Thus praise. ·'~ a!:~ 10 9 •!=~I which dissolves into my four places, thus gradually purifying ~ ~ ~ ~ ~ ~ ~ ·~~ the four obscurations. The four empowerments are obtained "'l~~·~l·~~·~~·~~~·q~·~~·~~·~~~l.i_~ and the seeds of the four kayas are sown .

,~~ ~ ~ ~·~%~·~~~·~~·~~·~~·s~·~~·~~~l ~ . ~EJ~·~·~·~a.~·a.l·~~·~~·t;::~~~·~l GYULO TROL KUR TOG PARJIN GYI LOB I •j;t ~ ~ SOG TSOL LONG KUR TOG PAR JIN GYI LOB I .,~ ~~·~~·~~·EJ~·~·~a.·~~~·~~~·l~·l SEM NYI CHO KUR TOG PAR JIN GYI LOB I CHIG SANG GYETHOB PAR JIN GYI LOB •j!l Grant me your blessings that I may realize the illusory body to ~~·~·~~~~·~~~·q·~~·ar~·~~l be nirmal).akaya. Grant me your blessings that I may realize the .iJ THAR NI LA MA'NG 0 PHUNG RANGZHIN DU I life-force energies to be sa:q1bhogakaya. Grant me your •·J GYURNE RANGTHIM LA MA'I SANGSUM DANGI blessings that I may realize mind-itselfto be dharmakaya. Grant RANG GIGO SUM NYAMPA CHEN POR GYUR me your blessings that I may attain buddhahood in a single life. Finally, the guru also transforms into a mass of light and ·' J dissolves into me. The guru's three secrets and my three doors ~-:tt. ~ J a~ .! merge into great equality. 'l~·~~~·t:~?~·~~·~~·d:l~~·~·~~·~l• ; J ZHE SOL TAB PE KHOR TSOG LA MAR THIM ~~~·~, As I thus supplicate, the retinue dissolves into the guru. ·' J Dedication: ~·~a·l~~·~~~·~~~·,·~·t;::~·~~l·' I J a.~·5~·l~~·~~·~·~·~~~·t;::~~~~"4~·l ~ ~ ~ ~ ~ ~ •·) ~ ~ ~ r: ~ ~ zn-:!1. ~ l'll~·l~~·~EJ~·"'l~·a.l·a.~~·t;::~l~·~l·~l~~l·t;::~~l·~~~·a.,t:~~·~~~·~a.·l., l·d:l~~·~~l

LA MA'I TRAL DRIN THUG KATE WANE I ·' J ~ ~ ~ ~ KAR MAR THING SER 0 THRO DAGNYI KYI ·')I ~~~·~~~·~~·t;::~~·~~~·qa_·a.~:r\,l~·~~l From the guru's forehead, throat, heart, and navel, radiates ~ ~ ~ ~~ ~ white, red, blue, and yellow light, ·~~ ~~·a.l~·C13 ~~·~·~·~·Elt:~•5 ~·t;::~~l ~ .i DI TAR PAL DEN LAMA LEG GOM SHING I ~~~·t;::~~~·~~·q~·~t;::~·t;::~~·~~·l~·%~·lCHO TO SOL DEB GYI PE'I GE TSOG KYI I I ·~·J •·) KHAMSUM KHOR WARNE PE'I DRO KON GYII lt;::~~·~~·~~~·~t;::~·~·t:~~a·~·tr~·~~~l KHOR DE YONGKYI LAMA THOB CHIR NGO NE ZHIR THIM PE DRIB ZHI RIM DAG CHING I ·'] I dedicate all the virtue of thus practicing well the glorious guru WANG ZHI LEG THOB KU ZHI'I SA BON TRUN ~1 and of offering, praising, and supplicating, so that all beings 1 I2

II ~~ dwelling in the three realms of saiTlsiira may attain [the state of] •i Sl ~, ar~ra;J{l·q~·l9~ra;J{l·~1 guru of the whole of saiTlsiira and nirval).a. The Feast Offering - [Tsog] of Lama Chapa: •i ~

:il'a;j'a;Jil·qll:i-9·5~·~~·a;::t,·a_~t:~~·~·fl·~c:.·l9~·a;Jil·s·t:~::t,·f~1 4~rt:~~\~1 t:iJ

Auspicious Wishes: •. J arsl·~a;J~·tic:.·t:~::t,'t:l4a;j~·"'~1 ~ ~ C\C\ ~ Ifyou would like to perform the feast offering, [called] "the Shower of Blessings," as a ~l·~9~·9.Q"'·4r;·~·~~·9~~· ~1 I supplement of the Lama Chapa ritual, arrange all the offering substances and cleanse [them] with: •I !I ~~·~~·~·~·Q~l·Q~·l9~·~~~·~1 ~Q~·~~·,~·t:l~t:.~1 j •• ~ C\ ~ ,. OM VAJRAAMRI TA [KUNTA LI HA NA HA NA HUM PHAT] 9~r;·9~~·C%3~·?~·~~·C%3~· ·l~J\.l~ 1 J ~ ~ ~ C\ C\~ I I .,.~.~~·~c:_~1 59· ~·~059·lr;~·,~~J/~rQ"'·Q~.4~·491 I I PurifyfthemJwith: [OM] SVA BHA WA [SHUDDHASARVA DHARMA DO NGAGTHEG PE'I SHING TA NAM SUM ZHE I SVA BHA WA SHUDDHOHAM] ORIN CHEN LAMA GYOPE'I TSOG NAM KYII I J SANGSUM YON TEN THU YI KYEGU KON I ~ C\ .e.. CHAGCHEN CHOGNGO DRUB PE'I TRA SHI SHOG I I ~r;·Q"'·r;r;·~~·U3·~~·lf·1 By the qualities of the three secrets of the three chariots of the siitra and mantra vehicles, and [by the qualities of] the kind I J ~·~~·.e.. ~C\.C%3.l ~ ~·~~· ~ ~ r;·1 guru and lineage [masters,] may there be the auspiciousness J that all beings accomplish mahamudra, the supreme 6 ~ C\~ • ;·~~·~l.Q"'.l·~·9~~1 [attainment.] •• J TONG PE'I NGANGLE YAMLE LUNGI •• I RAM LE ME YI KYILKHOR TENG I :.! J KAMLE THO PE'I GYEPU SUM From within the state of emptiness [arises] YAM from [which .!J arises] a wind [mal).gala]; from RAM [arises] a fire mal).gala. Above [this,] from KAM [appears] a hearth [on a tripod of] ··; J three human skulls. I ~ C\ ·') ~·~~·~l·Q·5·l1~·~1

9'¥i·cqc:.·t:~~!f~·~~·a;J£1"-'t:l~~·q::t,·s~1~~·qa_c:.·a_§·t:~~·¥!·a;J·~~·~1·'1 .!) ~r;·l~~·l~~·lr;·~9~.Q~·~ In addition recite concluding dedication prayers. This {was written] by Dri[kung] Ben[de] Dharmamati. .!) I 14 13 ·!~ ALE THO PA CHI KARLA I ·~~ t::~~~·t::~a.·l~~r~·rJr~·~ l NANGMAR 0 DANGCHOG ZHI RU ~ From A [arises] a skull cup, white outside and red inside. --~ t:l~~~·~~·~~~·~·~z:::~l·~1 I TSEN PE'I KHA CHO DA KYILLA I ~·~·~·~·~·~~~·~~1'Ji~ YE YON A DI KA DI YI I KOR WE'I 0 SU OM A HUNGI ~l·r~r~·~~·~~·l~·1•i ] ,. 1 TSEG MARNE PA RANGNYI KYI I [The skull cup] is covered by a moon disk on which the Sanskrit s~·~~~·~·~·~·1:!~·~~~1 vowels and consonants stand in a ring, with OM A HOM stacked ,Ji] one above the other in the center. MUM BI RA SHU MA NAM LEI ·J· 1 LE PA DRI CHEN RAKTADANG I JANG SEM DRI CHU DRU NGE TSEN I! J ~·~~·~~·~~·~·~·~~1 In the center and four directions from MUM, Bl, RA, SHU, and MA [arise] brains, feces, blood, semen, and urine marked with .! ) ...._.;il ' ~~·~~·~~·~tl.l~··~~·71 the five syllables. ,!) ...._.; ...._.; " ...._.; lj I ~l·~·~~·4~·~~·~~~·~~1 l~~·~~~~·~·l·~;·~1 NA BUG LUNG GI HUNG HUNG ZHE I I :1 BO PE LUNGYO ME BAR TE I £1·~·~·~~·~~·~~·~1 I ) THO PADRO SHING DZE NAM KHOL

6 ~ 6 6 II From my nostrils emerges wind resounding HOM HOM, stirring

4·~~~·~·";i·~·~·~1'I I and kindling the fire; the skull cup grows hot and the substances are boiled. U TSAM NA DA GO HA KU I 'I "I MI TA BA LANG LANG CHEN KHYI I ~ ...._.; " NAM MAM LAM BAM PAM TAM :I ~·l~·~~·~~~·tl.l~·~~~·l~·1 In the center and the intermediate directions, NA, DA, GO, HA, •• ~ ...._.; ...._.; and KU [transform into] human flesh, horse flesh, cow flesh, ~s~~·~~~·~~·~~·~~·~~·~~l1 elephant flesh, and dog flesh, marked with MAM, LAM, BAM, •• ~ PAM, and TAM. " ...._.; ~ ••J s~·~t:~~·a.l·~·~~·~~·~~~1 .•·~ MA DAG KYONJANG YIG SUM DANG ~~~·~a.·~·~~l·al·l~~·~1 I YANGSALLE THRO GYALKON CHO I JIN LAB 0 ZER NAM PAR DO ...._.; ~ ~tl.l~·~tl.l~·~··';rl·tl.l~1"" ·~ :a ,~ ' 16

15 ;a.~~ DRI GUNGPAL GYI NE CHOGDAM PANE/ [All] impurities and flaws are cleansed. [Light] radiates from Y:jSI KHYABDAG DORJE CHANGWANG GYUPAR CHE the three syllables and the vowels and consonants, makes l=jSI HOM. From the all-encompassing purity ofthe Akani~htha offerings to all the Victorious Ones, and gathers [their] dharmadhatu and the sacred dwelling place of the glorious blessings in the form of light. l=jil Lord Drikungpa, the presiding master powerful Vajradhara and .,51 the lineage [masters,] ~~·~~·~~·~:;·~·~·~~ .,~ C\ ""' ~ C\ ~ ~a.t'QQ,'lQr;·~·~~~·011l·~~·~~·l~a.t, C\ ""' 'C%3~·~·a~·r~ra,l·~·~,.,!I .,!I ~~·~~·~..Q~l·al·~~·l~~·~~~·lr;·, Q~l·!~·~~·~~·~·~l~·~~, .,!I GYALWE'I WANG PO NYAMME RIN CHEN PAL/ YIG DRUR THIM ZHING DE MA THAG / DRIN CHEN TSA GYOLA ME'I TSOG NAM DANG YIG DRU DA WA 0 DU ZHU / ··!I the supreme victor peerless Ratnashr1, and the assembly of the DO TSIR DRE PE GYATSOR GYUR very kind root and lineage gurus [are invited];

~Thislight then] dissolves into the syllables; at once the syflables and moon melt into light and merge with the nectar, ·'I ~~·~Q'Q~·~~·~~l·~~·~~a,·~r;·~~, which then transforms into a [vast ambrosial] ocean. ··J·'11I I ~~·l~J~l·Q~·~·l~·~·~·l~~, ~~·~,~~~·~r;,·1 .i ~ LHON DRUB DE CHEN DO ME'I KHA LONG NE / OMA HOM [Recite] three [times.] .i ~ THEG GU GYOZHI YI DAM HLA YI TSOG from the spontaneously present primordial great bliss sky l~~f~~·a,~~·t:~'~1 ~!I expanse, the assembly ofyidam deities of the nine yanas and Presenting the Primary Feast Offering: !I four classes oftantra [are invited];

C\ C\-v' ~ 5'~r;·~~~·~a_t·l~·~a,·t:4·~r;·~~, ~' ""' ~ ""' C\ ~ ~ a.~·~~·05~·lsr;~·l~·~·~Q·a.s~~·..,r;·, lqa,·Q·~~a.·a.~:r~·~r;~~~·a,~~·Q;s~,""' ""' ~ ""' ~ ~ C\ ""' a,~·~r;·l ~a.t·~·~~~·~Oj~.l~·~·~~, CHI NANG NE YOL DAG PE'I PHO DRANGNE / !t PA WO KHAN DRO MA SING SHUG DROR CHE ~ From the palace of the pure outer and inner sacred places, the ~Q'Ql~·~·~·a,a5t;'lQt;'Q~l·~~·Q;s~, viras, 9aki:Q.Is, the mothers, sisters, and travelers of strength HUNG/ !t [are invited]; OG MIN CHO YING DAG PA RAB JAM ZHING / ~ 18 17 ~ ~ " ,rl ~ lqa_,·~·l~~·~~·l~·q~·~~a_,·a_,~~·~l ~~·~~·~·4~·~~~~·~·~~·~a·~~~1.,~

~·a_,·a_,·~l~~·q~·~~·~~l·a_,1 ~1~·~~·i~·~~·l~·~~·~·~ta:t~~1 1 •i •i ] ~~~·4~·~~·%~·~~~·4~·~~·q~·~~ll ~~·~~·~l~·~·l~~·f~·~~~·~~·~1 li 1 DO YON DAM DZE LANA ME PA YI I RANGNANG YE SHE JIG SU RUNGWE'I NE I •. 1 NYI DZIN DRI MA PANG WE'I DOR JE CHOGI KA SUNG CHO SUNG DAM CHEN GYATSO TSOG I NAM DAGTSOG KYI CHO PE'I NGO PO DI I NAL JOR DAG GI TSOG KHANGZHAL YE SU ,! ) PAL GYI GYEKONG DAM PAR BOL LAGNA I [From] the terrifying dwelling place of wisdom's self-display, A LA LA HO GYE PAR ROL DZO LA I the ocean-[like] assembly of oath-bound dharma protectors ,!) ZHE SHIG ROL CHIG NYE SHING TSIM PAR DZO and guardians [is invited] to this immeasurable palace of feast ,!_~The unsurpassed samaya substance of sensory enjoyments is [offering] from us yogis. the supreme vajra-mind that has relinquished the stains of a!I dualistic grasping. As I am presenting this feast offering of utter ~ " " ~ ? ~~·~~·~~~·~~·~~~·~~·~~~·~,~~·~l purity, this glorious appeasement to the sublime ones, A LA LA I! I HO, please enjoy it with delight, accept it, enjoy it, be pleased and satisfied. !~·~·~~~·l~·~!·t:~~·~~·l~~~·~lI! I ,!_~ ~ ~ ~ " ~~·\l~·~~~·~~·£J~·q~·~~l·~r~~l ~~~·~~~·l~~·~~~~·~~·q~·s~·~~~·~~·l,!I " ~ MO GO DUNGWE'I SHUG KYISOL DEB NA I ~·;o·~~~·~~~·~~·~~a_,·~~~·~l NGON GYITHUG DAMTSE WE NYER GONGTE I ,!I DIR SHEG GYEZHUG GO PE CHAGTSAL ZHING When I pray to you with intense devotion and yearning, .!I ~~~·~~·~f~·~~~·~~~·~~·~·~~·ql consider your previous heart pledge made with love and come ,!~ ~ " ~ " " .~ here and be seated with delight; I humbly bow [to you]! .!!I ~~~·~~~·~~·~~~·jj~·~~~·~~·~~·"~·l ~ ~ ~ " ~~~·~~·l~·~~·~·~·d.ll·q·~l.!!1 £J~·a_,~·~·~~·~~·q~·~z<~·~·~~~l DRO KON SANG GYETHOB PAR DOPA YI I " ~ ~ "~~ ~ .!~ ~~~·~~~·~·~·!l~~·q~·~·"·~05~ GA NA CHAKRE'I GA TON BOL LAG NA I DAG DANGKHA NYAMSEM CHEN MALO PA I ~ "~ "~~" ·'~TSOG NYI RAB DZOGDRIB NYI NYURDAG CHINGI 1~~·~~·~~~·~·~05l·q~·l~~·q·~~1 THAR LAM KU ZHI THOB PAR DZE DU SOL ·'~ 20 ·'~ 19 .!~ I four levels of intentional [conduct.] Manifest activities to As I offer this ga1.1achakra feast to you with my heart set on the liberate enemies and obstructers who harm the teachings. awakening of all beings, please help without exception me and all sentient beings as limitless as space to perfect the two accumulations, to swiftly purify the two veils, and to attain ~~·~~·'14·11·~·~·;o·~!!l·~·F(·~·~·rr,·ra·'ll~~r~·~~1 freedom-the state of the four kayas. OM GURU DE WA DAKI NI GA NA CAKRAPO JA KHA KHA KHA HI KHA HI Partakeofthefeast

~·l~·~~~rsr;·d.]·ff~·~·~l·~l

~ ~·d.]"'l ------C'\ ~ ~ r;~·a,~·~~·~a,·~~~·r;~·u~~~·!jr;~r·;l ~ ~~~·4~·~r;·~l·~~l·~~·l~

l~·a,S~·~~·~~·d.l~~·ff~·ld.l·~~·~llJi~

DE DAG DZOGJANG MA THOB DE SI DU I .! ~ l~r;·~~·~~·~~·~d.l·l~·~l NGEN DRO KHOR WE'I NE NGEN LEN PANG TE I 1!!1 DALJOR RIN CHEN CHOGTHOB DAM CHO CHO ~al·~~~·a.s~·~·03~·~~·~~~l Until we have attained complete enlightenment, may we desist ,!~ from taking birth in lower realms, the evil states of sarpsara, attain a supreme and precious [human body endowed] with ~d.l·l~·~r;·~d.]~"(;'f"~·~·l freedom and fortune, and practice the true dharma. ·'~ EMAHO I THAB SHE TONG NYI DO NE DAGI ~ ·' ZUNGJUG DE CHEN NAM DAG CHE ~l·~~~·~·~~·a,~·~·\l~·~·~r;·l.!~ I KYE DZOGDRE BU YEN LAG DON I .! ~ NAM DAG RANGSEM A LA LA --- ~ --- ~~·a.s~·~·lq~·a.s~·~·~~·q·lr;·l EMAHO!Method and wisdom are emptiness pure from the beginning; their union is pure pristine great bliss. The fruition ~ ~~·q·~d.l·~~~·l~r;·~·~~~·~~·~r;·l·' of creation and completion are the seven limbs, [complete within] the utter purity of my own mind, AH LA LA! ·'~ --- in --- C'\ C'\ ~ ~~~·~~l·l~·~.,~~~·~~·~a,·~~·~~·d.l"ll •'t ~d.l~~·d.]·a,~~·~·a]·~~~l NE DON NYE WAR TSE WA KON ZHI ZHING I .!J NALJOR TSE PAL JOR WA GYEPA DANGI C'\ .!t ~r;·r;·d.]£31;"~~·------? ~ MO PA NAM ZHI WANG DU DONE KYANGI ,·~l·---,~l TEN NO DRA GEG DROL WE'I TRIN LE DZO a! t

Manifest activities to fully pacify all illness, evil spirits, and a.s~·~·cl3·4~·f~·~·~~l harm. Manifest activities to increase the life, splendor, and a!~ riches [of us] yogis. Manifest activities to magnetize with the ~-~ 22 21 :1 -~ ., ·~ ~- ~ " --. l~~·~~·t:l~~·a.t·(~~·4r;·~~·~~·~~l ~·l~~·~l·~Q.·r;z~:~;~a.tl- ~ ~ NGO TSAR MA GAGCHU DA ZHIN I ~a.t.t:JQ.·t:l~Q.·t:J.l~·l~·~~·~r;·t:J·lr;·l" ~ RANG NGO THONG WE DE NYI SHE I ~ ~ - DRE BU YE SHE JOR WA YI I ~ ~ ~ - rl RE DOG ME PE'I NGANGDU DROL ~r;~·~~·t:l~~·Cla.t·a:;~·~l·t:l~~·~Q.·l~l"- Wondrous, unhindered, like the moon [reflected] in water, I see .~~ my own nature and thus realize the truth. By unifying with the t:J~a.t·~Q.·a.t~·\!~.£J~~·~l·~~·~~·~"ll" ~ ~ •1 ?j - - fruition wisdom I am released within the state beyond hope and fear. .ifl GYE PAR ZHE LA NGOMSHING TSIM GYURNE I GYALWE'I KA ZHIN DAM DEN KYONGWA DANGI

~~·~~l a: I SANG GYETEN PEL CHO JE SAM PE'I DON I CHOLWE'I LE KON THOG ME DRUB PAR DZO {Offering] the Remainders: a I Having been satisfied and appeased, according to the Buddha's word please propagate the Buddha's teachings, effortlessly ~~·:J~~·s~·~~·~~·llll • I accomplish the wishes of practitioners and all the activities entrusted [to you], and protect [us yogis] who keep samayas. Bless [the remainders] with OM AKA RO [MU KHAMSARVA DHARMA li I N"AMATYANUTPA NATVATA OMA HOM PHAT SVA HA] -~~ ~·~·~·~~·ra·~l~~·~~l

?m_d - ~ " Iii I ~ ~r~~~·~~·~Q.·a.tr;~r~l·~·ct)~·Q.ll "- ,· U CISTA BA LINGTAKHA HI Thusoffer[theremainders.J li ~ -~r~·~~l·~·~·~~·l~·~~·~l.•~ l~Q.·~·~~Q.·Q.~·~r;·~·lr;·~~~·~l- - li I li I ~~·ara.·~~~·~~l·Q.~~·~~·~a.t·Q.~~·\!~l ~ DE SHEG HLAGME'I LONG CHO GYACHEN DI . I SHA NGA DO TSI NGA DEN DAM DZE CHE I • J) PA WO KHAN DRO SUNG MA DANGCHE PA I • J) ~~·z:rl~~·~il·Q,~Q.r:..·~r:..·~a·~·~~~·~fr~l~·~~·~·~r:..·~~·~~·~~·~~lll·~~l DRUB PO DROG DZE JIG TEN TSOL DZIN KON Heroes, ~aki1,1ls,and protectors, all those [of you] who manifest ~ in worldly form to help [us] practitioners, delightfully accept . ~·!{\r:..·z:r~~·~·~·~·1~·~~·~·l~~ll ':1 This feast offering was composed by the Drikungpa Bande Dharmamat~iat the request the vast enjoyment of the sugatas' remainders, the vast samaya • of the teacher Acho Tsering Don drub, a monk of our lineage. substances containing five meats and five nectars. -~~ 23 24 ·!~ Precious, glorious root guru, seated on a lotus at my heart, with ·~~ ~H a~·;r~il·r~rfj~·~CJ-r~lgreat kindness take me under your care and bestow the siddhis •rJ of body, speech, and mind. Lama Chapa Prayer • i --­ ? ~ t:\. ~ t:\. ~ ,·~~·lr;~·~q·~·~~·~r;·qa,·~~~l ~~·~~~·5~~·q~r.rm~·\l~·~'O~·~~·ql.,J

.,~ ~·q~~·a~·~·~il·~r;·~~~·q?q·~~~l "':_a t:\.~~t:\. ~·~·~·~l~·~·~ ·r;·q·~ll ··!I ~ ""t:\. t:\. ~ ~r;·~~·q~~·~·a·q·£J~~·~l·~l til·~l·~~~·~a,·~~·~~·~r;~·~·~ql ·' j ~~~·q~~·~~·~·a,~~·q~·~E(l·~·~~~l ~~r;~·~l·a~·~a·~q~·~·~~~·q·a.~q~l!I ·' DE TAR NGO DRUB MALO JUNGWE'I NE I DO SUM CHOGCHO GYALKON CHIG DOPA I ·' !I JETSON LAMA CHO CHING SOL TAB THO I KU NGAYE SHE NGAYI NGOWO NYI I DENG NE TSAM TE KYEWA THAM CHE DU I ME THUG JE'I THRIN LE YONGLA KHYAB I ·' :1 NYE ZHIN JE SU DZIN PAR DZE DU SOL TSHUNG ME LA ME'I ZHAB LA SOL WA DEB I ) By offering and praying to the venerable guru, who is the Embodiment of all the Conquerors of the three times and ten ·'I· 1 source of all these siddhis without exception, may I be lovingly directions, the very essence of the five kayas and five wisdoms, I taken under your care, from this day onwards and in all future your boundless compassionate activities pervade everywhere. •·] lives. Incomparable guru, at your feet I pray! I

•·] ~~·l~~·q~l·~~~·lq~·~~·~q·qa·~r;·l

lq~·~~·!·qa·a~·~·~~·ar~l ·'] q~·~~·l~·qa·~r;·lr;·~l·£J·~~l ql~·9·~r;·fl~·q~a·~l~·q~~~·~~l·' :t ·':) ~·~~~·q~~~·q~·~r;·~r;·~~~·~q·~r;·l q'lla.·~~·~~·qa:~~~·~~·q~r;·~l ~~~ t:\.?;:s ~ ~ ·' ~·a,/:4~·~l·~·~r;·,~·~·q~·4~ t:\. ~ ~ a!~ ~·~~r;·~~~·~·lr;~·~q·q~·~·~~~l PHON TSHOG SO NAM PAL LE DRUB PE'I ZHING I l! ~ PAL DEN TSA WE'I LAMA RIN POCHE I DE DEN DAG PE'I ZHING DANG0 MI GYURI DAGGI NYINGKHAR PEME'I DEN ZHUG NE I ~~ TSE CHIG GOM PE ZING JONG LEG DRUB CHINGI KA DRIN CHEN PO GO NE JE ZUNGTE I I TSHE PHO MO LA ZHING DER KYEWAR SHOG KU SUNG THUG KYI NGO DRUB TSAL DU SOL ~ By meditating single-pointedly on the land arisen from perfect merit and excellence, the pure land Bliss-Endowed, and the ~ 26 25 ~ Buddha of Changeless Light, may I cultivate the pure lands well, source of refuge, master and two sons, through supplicating and may I be reborn there after passing from this life. you may I obtain the two accomplishments.

"' ~ rl ~ "'~ 1~~~·~~~·~~·~·~·4~·z:~~~·!a·~~1 1m

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I -~ ~ ~ C\ i:l C\ a,~·5·~~·~·f;4~·~~·l~·~~'"-l1 •._; "~·~~·~·4~'~7~·~~·~~·q·tQ~1 -:::1. ~ C\C\~ ~ ~iJ C\C\~ t:~u~·~~·.5~·q~·a.t:~l·q~·s~·~~·~t:~~1.. _; ! ~~·q·l~·~,.,~· ~·t:~~·s~·~~·~t:~~1

NGE ME SOG LA GOLWE'I CHI DAG DE I THOG ME DONE RIG DRUG NE NGEN DIR I LO BURNAM YONGSAM PE'I ZHE TRAG NE I ·' j DUG NGEL BA ZHIG NYONGWE'I NANG TSHUL LA I DI CHI KUN TU PHEN NGE DAM CHO LA I NGE JUNG KYOSHE TING NE KYE PA YI I TSON DRO DRAG PO BE PAR JIN GYI LOB ·' j THAR PA DON NYER KYEWAR JIN GYI LOB I am terrified, wondering when the Lord of Death will suddenly 1 Since beginningless time [sentient beings] have experienced appear and strike my fragile life; thus bless me so I may strive ·' only suffering. As I have aroused deep renunciation and with fervent effort in the practice of the holy Dharma, which ·' j sadness in this existence, bless me so I bring forth zealous will surely be of benefit in this and all future lives. effort in attaining liberation. ~'] ~ C\ C\ ~~~·~t:~'tQ'l~·~~·~~·~~·a)~~·qa,1~'1 t:!l~·~·~~·~·~·t:~·~~~·iJl·~~1

~ C\ ~ ~'1 ~~·q·~~~·~·t:~-o~·~~~~·a.t·~~~·q1 ~~·l~·~~·t:~~a.t·~~·~~·~~·~~~·t:~~1 ·' 1

l1~·~~·~·a.s~·~·~t:~·~~~·-ol·a.t1~'1 a,~~~~·f;4·~·~~~·~~·~~·~·l~'1 ._!1 ~ ~ ~ C\ C\~ a1~·~~·~a.t·t:~~~·4~·q~·s~·~~·~t:~~1 s~·~t:~·"'l~~·~~~·a.s~~·t:~~·s~·~·~t:~~1 ~'1 KHEN LOB YI DAM CHEN NGAR KHE LANG PE'I I ~~ DAG GI DON DU KYEWA DRANGME NE I DOM PA SUM GYI CHE TSHAM LA SOG PA I DIG DANG DUG NGEL ZUG NGU CHE NAR WE'I I KAR NAG GYUMDRE THRA ZHIB THAM CHE LA I ~~ DRO NAM PHA MA THONG NE NYINGJE DANGI LANG DOR TSHUL ZHIN SHE PARJIN GYI LOB JANG CHUB SEM CHOGJONG WARJIN GYI LOB I)! ~ 30 29 ~~ ~~~ For countless lifetimes sentient beings have been tormented by Bless me to completely sever the web of existence, the karmic winds and mental fictions, with the wheel-like weapon of the great evil, suffering, and pain for my sake. As I have recognized ~~~ profound path, so that I thereby attain the state ofthe presiding them as my parents, bless me to give birth to compassion and master Vajradhara, powerful lord of the four kayas, in this very the supreme mind of enlightenment. ~,jl life.

~ ~ ~ ~ ~ ~~~ ~~·lr::.:~~·t::~·~r;·t::~.l~·a:;~·~·lsr;~1 ~,1 ~~·~·~·a,~~·~i~~t::~·~·~~·~1 ~ ~ ~ ~ ~ '4l~~·~~·~~~·~a,·5~·~·dJ~·q·lr;·1.-:1 !I ~t::~·s~~·t::~~·~~·q~z:Jil·qa·~r;·l

~ ~ ~ ~ ~;d. ~,jJ ~~·~~~·t::~~l·~~~·~·dJ~·~l·qa,·dJ~~1 a.~~·~~·~~~·~~~·~l·l~~·itl·~a·~r;·1 -=j ~ ~ ~ ~ It ~:;·~~·~~~·~·,4l~·~~·s~·~~·~t::~~1 ~ ~~ ~ ~ ~ ~~ ~~·~·fl~·~·~l·~·~·1!:1~'4~ TRO DANG DRALWA RANG ZHIN CHO KYI YING I LEG PAR TOG PEl CHAGGYA CHEN PO DANGI ~:(1 GALTE TSE DIR CHOG DRUB MA GYURNA I JIN SOG SO NAM GYACHEN DO TSOG NUB CHOG DE DEN PEMO KOPEl ZHING I PEl I l;i:(1 ZUNGJUG NYAMSU LEN PARJIN GYI LOB JIG TEN SUM GON b PAG ME PEl DRUNG I Bless me so. I may practice the union of deeply realized KHOR GYI THOG MA NYI DU KYEWAR SHOG -=i:~ mahamudra, the natural simplicity of the basic space of Should I not attain supreme accomplishment in this life, may I be born among the foremost of disciples, in the presence of phenomena, and the accumulation of extensive merit: -=,:~ generosity, and so forth. .,_, Lord Jigten Sumgon manifesting as Amitabha in the blissful land Lotus Display in the West. ~ ~ ~ ~~·~r;·\.l~·~~·~l·~a,·~·t::~·~~~1~:G 1~~ ~·~·~·lr;·~·t::~·fl~~·~l·~1 ~ ~~ ;d.~ ltj ~G :s!z:J'~~·~~·~,..(~dJ~·~~·~t::~·t::~~l·~~1 ~ ~ ~ ~ ~ ~ ~ 'i J ~~~·~l·~~~·~·a,~·~r;·~~·dJ~·~1 , ] ~·a,~·~l·~·~t::~'z:J l ~·~~·a,a:;r;·1 .. ~ ~ ~ ] z:J~~·q·~a:;~·lr;·o,fQ,~~·a~·~·Cl3~l ~~ ~ ~ ~ ~ .. ~·t::~.la.·lt::~r;·~~·flt::~·~~·s~·~~·~t::~~1I] ~~·t::~~r;·~:;·~~~·~~·~~~·'{{~·~~·4 ~ LE LUNG KON TOG SI PEl DRA WA NAM I DOR NA KYE DANG KYEWA THAM CHE DU ZAB LAM KHOR LO TSON GYI RAB CHENE I I TSE DI NYI LA KHYABDAG DORJE CHANGI NYAMME GON PO DRI GUNGRIN CHEN GYII ~ TEN PA CHOGDANG MI DRAL LAMA YI / KU ZHI WANG CHUGTHOB PARJIN GYI LOB JE ZUNG RANG ZHEN DON NYI HLUR LEN SHOG 32 31 In brief, in all my lifetimes may I never be separated from the F~ll excellent teachings of the unequalled Lord Drikungpa Ratnashri, F'~~ may I be accepted by gurus, and may I strive with devotion to ~ the purpose of others and myself. F ;ttl t= ...., " ...... " litl 1~~~·~~~·~~·q""·~~~·~·s~·~q~·lr;·1 J ,,,.~ ...., "~ ql~·~~·~~·~~·~~r;·q""·~·:;~·~~~1 J ,,'•JI

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~·~:l\·ff~'Q'~l·q~~·~q·~:l\·%~,!!~ II CHOGSUM GYALWEI THUG JE JIN LAB DANGI IJ I(~ DAGCHAG MO Gi.i DUNGWEI ME NGAGTHi.i I CHO NYI GYUDRE LU ME DEN TOB DANGI IJ !!~ Jl TAR MON PA YI ZHIN DRUB GYURCHIG t:!~ By the compassionate blessings of the Three Jewels and the Victorious Ones, through our yearning with intense devotion, t:!~ and by the power of the nature of things-the infallible truth of cause and effect-may our wishes be fulfilled according to this t:Pa aspiration. ,P~ ,Pet

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At the request of The Garchen Institute Lamas this text was translated by Ina Bieler '~ and edited by Kay Candler. Copyright© 2011 The Garchen Institute. All rights reserved. ~

33 ~ '