Zubair, Muhammad Idrees (1989) a Critical Edition of Kitāb Tuḥfat Ḍhawī

Zubair, Muhammad Idrees (1989) A critical edition of Kitāb tuhfaṭ ḍhawī al-irab fī mushkil al-asmā wa al-nisab by Abū al-Thanā Maḥmūd b. Aḥmad b. Muḥammad, known as Ibn Khaṭīb al-Dahshah al-Ḥamawī (734-850/1349-1431) ; with introduction and notes. PhD thesis.

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Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] A Critical Edition of

KITAB TUIJFAT PHAWI AL-IRAB Fl MUSHKIL AL-ASMA' WA AL-NISAB

Abü al-Thana' Mahmüd b. Ahmad b. Muhammad, known as

Ibn Khatib al-Dahshah al-Uamawi

(734-850/1349-1431)

With

Introduction and notes

Submitted by

Muhammad Idrees Zubair

for the Degree of Ph. D in Arabic and Islamic studies

from the University of Glasgow

1989 To my father and teacher AbO al-Tayyib Shams al-ljagq, who has dedicated his life to teaching the Hadith. Preface

In hadith sciences, 'I1m al-rijal has great importance. Traditionists were conscious of this at an early date and, over the centuries, produced in every branch of it a considerable amount of material. The frequency of the occurrence of tashif and tahrif necessitated the introduction of a system of vocalization and led to the institution the of 11-- of sciences . mu'talif wa al-mukhtalif and al-mutashäbih.

al-Daraqulni (d. 385), al-Azdi (d. 409), al-Khatib al-Baghdadi (d. 463) Ibn

Mäküla (d. 475), al-Ghassani (d. 498), Qädi 'Iyad (d. 544), Ibn Qurqül (d. 569) al-Sam'Ani (d. 562) and Ibn al-Athir (d. 606) all dealt, at some length, with the subject of vocalization, as well as with the other topics that were relevant to their subject.

In 9th century, Ibn Khatib al-Dahshah drew on the works of all his predecessors and summarized the earlier material on the subject in such a way as to retain the maximum amount 'of important information; he produced a new work dealing with the vocalization of names. As for as I know, no other scholar produced so useful a volume as that of Ibn Khatib; his alphabetically arranged dictionary is more accessible than the works that he used as his sources.

The work was studied in 1904 for a doctoral thesis and published in the subsequent year; this edition was based on two MSS. The editor did not have access to further MSS or to Ibn Khatib's sources; this led him to make many serious mistakes. The present edition has made use of eight MSS, and all the works used by Ibn Khatib have been consulted, either in published form or in MS. Abstract

This thesis consists of a critical edition of Tuhfat dhawi al-irab fi

mushkil al-asma' wa al-nisab by Abü al-Thana' Nür al-Din Mahmüd b.

Abmad b. Muhammad known as Ibn Khatib al-Dahshah: an alphabetical dictionary which deals with the vocalization of the names and nisbas which occur in the three canonical hadith collections, namely the

Sahihayn and the M uwatta' regardless of whether these names occur in the isnäds or in the matn of these books.

This work is divided into two parts, an introduction and the edition of the text. The first part consists of a biographical account of the author, his works and a review of the previously published edition of the Tuhfah.

A study of the work comprising the author's sources, a discussion of his

alleged carelessness in copying, his arrangement, the subject and the title of the work is undertaken. A description of the MSS and an account of the method of edition adopted is also given.

The second part comprises a critical edition of the Tuhfah, depending on five MSS, with the necessary explanatory notes, indices and bibliography. i

Acknowledgements

All praises are due to Allah Almighty who enabled me to edit this - work.

A sincere expression of my gratitude to my Professor John N.

Mattock, chairman of the Department of Arabic and Islamic studies,

University of Glasgow, who generously supervised the work which has' been completed due to his encouragement and invaluable suggestions and comments.

Besides him I was lucky enough to find a most sincere friend and teacher in Sh. Mubammad Said al-Badhanjaki, Director of the Islamic

Centre Manchester; with his keen interest in hadith and its sciences, he provided me with one MS and offered me much useful advice during my work.

I should like in particular to thank Prof. Mahmüd Abmad Ghazi,

Director of the Da'wah Academy, Islamabad, for his encouragement to study abroad and much other valuable advice.

The staff of the libraries. Si leymaniye, Beyazit, Ahmet iii Istanbul, e- al- C4, Asad Damascus, Cambridge. and the British Library in London are most deserving of my thanks for providing the microfilms of the relevant

MSS. The staff of the Inter Library Loan section of Glasgow University

Library also deserve my sincere gratitude for assisting in my bulky requests.

My warmest thanks to my wife for her help and support during my studies, to my family and especially to my wife's family, who looked after my children Maryam. Asmä' and Taymiyyah and for their encouragement and affection which have given me a degree of support,

Impossible to express in words. Last but not least, my deepest thanks to all those who have helped me, morally or materially, in preparing this thesis. /

TRANSLITERATION (consonants)

Ja y t ub Z ut

th gh 1, f

i q

kh J k 43 d j i dh r m r c) n h

s w, L sh cs y

S -a (-at in L° 1 construct state)

(vowels) Lä Lang - Short - ý= ü u

cS: i -i Doubled iyy Diphthongs- 9- - CS: - . aw to .! - uww CS ay;-_ Contents

Preface ------Abstract II ------

Acknowledgements------III

System Transliteration Iv of ------_------Part One

page no.

Ibn Khatib's life and personality______1

His literary b works ______14 Study of the work------The 18 subject of the work ----- ______The in transcribing- 20 accusation of carelessness ______of the The published editionjTu4fa_ hL______21

Description the MSS 25 of ______Method 32 of edition______

Notes on the Text______33 Appendix ------78

Plates------80

Part Two

Sigla------('4

Arabic Text------I

Arabic indices ------301

Bibliography------36, I

Ibn Khatib al-Dahshah

His Name and Background

Qa¢i Nür al-Din Abü al-Thana' Mabmüd b. Abmad b. Muhammad al-

Hamdäni, known as Ibn Khalib al-Dahshahi, was born in Ijamah in the year 750 H.

His father, a scholar and distinguished lexicographer of Fayyüm, whose name Is given as Abmad b. Muhammad but who Is also called Ibn

Zahir (d. 770 H), migrated from Egypt2 to Ijamah and settled there. He was appointed as a khatib In the Jami' al- Dahshah mosque; later he was known as Khatib al- Dahshah. The Jami' al- Dahshah This jjmX was built by al- Mu'ayyad Abü al-Fida' Ismä'il b. 'Ali al- (672-732 Ayyübi3 H) in Ilamah between 721 and 727 H; it was he who appointed al-Fayyümi as the first khatib of this mosque.

The mosque was built near the Bib al-Jisr. The name al-Dahshah was given to the mosque because of its remarkable architecture. On the eastern side there were two large windows between which was a marble pillar in the shape of intertwining snakes. al-Mu'ayyad instituted a large library of 7000 books. in the same building. Inside the hall there was carved on a marble frieze: 4

1. al-$tbünl erroneously calls him Khalib al-Dahshah. 2. We do not know when he entered Ijamah precisely, but he was from Fayyüm of Egypt not from Fayyüm of 'Iraq, as claimed in the preface of al-Mi$bäh al-munir. see al-Subki 4.109 ; Yäqüt, 4.286. 3. A well known historian and geographer and the author of many books, e. g. JL- Mukhtasar fi Akhbär al-Bashar, known as The History of Abü al-Fidä'. and Taawim at-Buldan. He was born and brought up in Damascus. He then travelled to Egypt, where he met al-Näir. Appreciating his ability, al-Näsir gave him the suzerainty of Ilamäh for the rest of his life. Because of this he was called Sahib Hamah, aI-Zirikli, 1,319. 4. al-$äbüni, Tärikh amah. 117 2

J I d. cl l t.; M A«s ll 4111 UL JI J, ul ul Ilk ý. i ti' . 5L.., C41, JU; ,; Cý. , ýº,, y1o S

al- Fayyumi's appointment as the first khalib was perhaps made on the strength of his widely-famed rhetorical ability. He published a collection of khujab which he had begun in 727 H. He also wrote other works, such as al-Miýbrib al-Munir (a concise dictionary based on 70 books by various authors), completed In 734 H, Nathr al-jumman f! tarajim al-a'yan6, Nuzhat al-anäm fi tärikh al-islam7, and $harb

'uröd Ibn al-Haub. His Upbringing and Scholarship

Ibn Khatib al-Dahshah was born in IUamah and brought up In an atmosphere of scholarship and religion. He is said to have memorized the Holy Qur'än and a number of other books at an early age. Following his elementary studies, he went on to study with al-Shihab al-

Mardawi8(712-787 H), from whom he received the j4bL of Muslim,

Qasim al-parir9 from whom he received the of al-Bukhari and al-KämIl al-Ma'arrll0(712-783 H) from whom he received the

Thulathiyat of al-Bukharil1. He travelled extensively in Syria at this time and also spent a period in Egypt.

After the completion of his studies, Ibn Khalib gradually established

5. Unfortunately, as I was informed in Ijamäh, It was demolished by the present government in 1980. This mosque was also known as Jami' al-hayyat. 6. MS no. 1746 in Dar al-kutub al-Misriyyah. 7. MS no. 1740 in Dir al-kutub al-Misriyyah. 8. See Ibn Hajar, G, 1,179 Cairo, 1970, A student of al-Dhahabl and a distinguished scholar and QAdi of Hamah. 9. al-Sakhäwi, A, 10,130 10. al-Sakhäwi, A, 10,130. His name was 'Umar b. 'Uthman. He was the Q141 of Ma'arrah. 11. Thulathiyät, traditions with the shortest IsnAd between al-Bukhäri and the Prophet. We do not know who first compiled this kind of work: al-Bukhärl himself does not appear to have done so. 3

himself in 1 dich fick, Soon he became as an authority adab and nab - a well known figure and scholar in ljamah. He appears to have spent a good deal of time in teaching and issuing fatwäs. Ibn Ijajar remarks:

He got the position of haykh just after the death of his contemporary al-Jammal Ibn Khatib al-Man$üriyyah12 in 809 H. He was an excellent scholar who engaged himself in teaching, studying and giving fatwä. He used to participate in literary circles as well. He became highly respected both in public and religious circles because of his firmly grounded learning and eloquence.

When the Secretary of State of Egypt. Nair al-Din Ibn al-BArizI13

(769-823 H), also a well known scholar, heard about Ibn Khatib's

knowledge and ability, he extolled him before Shaykh al-hiu'ayyadl4

who willingly appointed Ibn Khatib as a Qj of llamäh.

Ibn Khatib took office towards the beginning of al-Mu'ayyad's rule. 15(766-840 When al-Ashraf Barsbäl H) came to power in 824 H., having

expelled - al-Malik al-$alib, he replaced Ibn Khatib by Zayn b. al-

Kharazi16(780-862 H). Ibn Ijajar gives us two dates for Ibn Khatib's

removal from office. One Is Rajab 825 H:

ýi z 4, L,.. lei I.: I 111 Jý.. AY0 .rte ir! irr . "; ýfº ºSll wIz> ý, x, ýj. ýilýl ýLº L. LIý, IJul.. i1`1ýý . a:c sß. ý,, A-Aý,. I

12. Yüsuf b. al-HHasan (737-809) an outstanding scholar of Ijamah and author of many books. al-Shawkäni. A. 2.352. 13. al-Sakhawi, A, 10,129. Ibn al-'Imad. 7.161. Ibn 9341 Shuhbah. 4,106. He took over the secretaryship in 815H. 14. Abü al-Na; r Shaykh b. 'Abdullah al-Mabmüdi al-Zahiri al-Malik al-Mu'ayyad (759-824H. ) A Circassian king of Egypt and Syria. He was known as al-Shaykh al- Majnün. According to Ibn al! imad, aI-Mu'ayyad took over the rule in 815H. The period of his kingship was 8 years and 5 months. al-ZirikL. 3.182. 15. A slave of al-Amir Dagmaq who presented him to al-Malik al-Zähir. After giving him freedom. al-7ihir recruited him into the army. He made progress and soon after became Sultan In 824 H. He was given the title of al-Malik al-Ashraf. He died in Cairo in 840. al-Zirikli. 2.17-8 16. A scholar and fayjh of ljamih. In later life he settled in Cairo and died there. al-Sakhäwi. A. 6.71-2. 4

the other is the beginning of 826 H.: -

3 l L ,"ý l.: t vdr-sý C_. J.fl

Ibn Khatib appears to have held his post successfully for approximately ten years. The Inhabitants of lIamah are said to have been happy and peaceful under his judgeship. After his expulsion from office. Ibn Khatib remained constantly in touch with scholarly activities until his death. He achieved, on the whole, a great deal In a life devoted to the acquisition and diffusion of learning. Even during his service as 511 1 he did not abandon his scholarly activities. 17 It seems that he may have delivered lectures In al-Madrasah al- 18 Qäsimiyyah at liamäh. He died on 17 Shawwal 834 H. when he was 84.

When he was near to death he smiled and said:

I. JI li I'm. J. LJ -N%" "aºL. ý}. ýº.:.

His funeral was attended by a vast number of grief-stricken people.

Two sons of Ibn Khatib, namely al-Qaci Kamal al-Din and Mabmüd were also renowned as scholars. His family was known In I:iamah as Bane

Khatib al-Dahshah; over the centuries it continued to be respected and favoured In Ijamah19.

Ibn Khajib was not only a traditionist and grammarian; he was also a man of general culture and refined taste. According to Ibn Shuhbah. he used to exchange letters In verse with various scholars. Some of his verses were preserved by his students. such as al-Dammal b. Müs820 al-hlarrakushi and Muwaffaq. As an example of his verses. Ibn IUajar and al-Sakhäwi cite the following:

17. He compiled his famous work Mukhtayar min gawä'id al-'A1l'i in 818 H. at ijamah. See the Mykhta; colophon of ar , 18. see Ibn Khatib, MMukhta; ar. 2,638 19. see al-$abüni. 117. 20. al-Sakhawi, A, 10,131 5

13tisal LiAsi 1 WIý. a, _s sL 1 4- 11 c;.; t* 4-t_"1ß; 4i 4_mI1i

C-ýe- i't-i. j 13 J.;. I -- I ,A1-, 11 cu 'J. '- , L. U& Au Lf = L, j ') dif vuj%7ý1 jw 40 C-La.

He was admired as a scholar and man of letters both by his contemporaries and his successors. He was a friend of influential 1 scholars such as Ibn "Khatib al-Mansüriyyah2 and Ibn Khatib al-

Na; iriyyah22, who gives an account of him in his Dhayl 11 Halab. Ibn

IJajar quotes an anonymous informant as saying of him: 6aja... 4b, Xe lJle .; jL.. Itj 4: U ýL. 3 w1ý'1. llta vIc a; l

Ibn I5ajjah wrote some verses appreciating his greatness23. He says:

J'rl. iInct k,. jj 1 t'., . awl vi & C-u

1. '! ý31a,.,. ºj ufb. 3

1 ý t 4I V41 ß:,I3 c,. -: "I ý.. *s ýrlr 3 L., j 1. lul 1, . l>'t. Lf

21. Yüsuf b. al-ijasan. (737-809 H) a leading f acih and lexicographer of Ijamah and compiler of many books. al-Shawkäni, 2,352 22. 'Ali b. Mahmüd b. Said al-Ijalabi (d.843 H. ) a leading scholar and the author of an appendix of the history of Ibn al-'Adim known as al-Durr al-muntakhab fi takte Thrikh Halah. MS 2139 ff. 42 Bib. Nat. Paris. 23. Abü Bakr b. 'AU b. 'AbdullIh (767-837). 6

Ibn Khatib al-Dahshah's Literary Output

His works are listed in a number of sources. Our knowledge of the remaining works derives from the lists given by various bibliographers24 and from various libraries25. The range of his intellectual activities comprised badith sciences, flag, gran)Maz_ xd-ab. thenlDQy and chron_olagy. we know of more than 15 works that he 26 contributed on these. of which Brocke4mann lists only five. Only two 27riºostof of his works have been edited and published; his jäh and luehah is unknown to us. He remains a comparatively unknown figure.

His recorded works are:

1. Tahdhlb al-Matäli'

This book. of which the Tuhfah_artd. 1-Taorib are epitomes, consists of six volumes. of which apparently five exist in Dar al-kutub al-

Mi; riyyah. The Tahdhib al-Matäli' is, in turn. an abridgement of the

Matili' al-anwar by Ibn Qurqül (d. 569/1173). Ibn Khatib quotes a large number of references in this work with critical notes. Further evidence

24. ' Ibn Hajar, - 1, F, If. 457 Ii, H. 8,249 iii, G. 1,334 " Ibn Qadi Shuhbah, 4,106 " al-SakhAwi, A. 10,130 " Ibn al-'I mad. 7.2 10 " al-Shawkani, 2,293 " $ajji Khalifah, 1369 ' al-BaghdIdi, 2.410 ' al-Kattani, Mubammad b. Ja'far, al-Risälah al-mustatrafah. Karachi. 1960, p. 129 ' al-ZiriKli, 7,162 ' Kahl lah, 'Umar Rj4a. Mu'jam al-mu'allifin_ Beirut, vol. 12.148 25. Siilkyma. niye library Istanbul. MS. 1058 &187, Azhar library, MS. no. 70/42775 26. GAL, 2: 79 (661, sup. 2: 70: these are: Tul fah. Tahdhib al-Matäli', al-Taarib. Wasilat al-ibaand Shar al-kffivah al-shTfivah. GAL-1938.1949. Leiden 27. I. Tuhfat dhawi al-crab. pb. 1905. E.J. Drill. 2. hIuk r gawä'id. pb. 2. volumes. 1986. Baghdad. 0 7

IIajar, for al-Dahshah's authorship of the Tahdhib is given by Ibn on

the subject of al-Dahshah's father having written al-Mi bsh_a! -Munir, rrt. I: Z LJI Ui dude y, JL . : . .-rll JJ3 - Another proof of his authorship is to be found in the remarks he

himself makes in biography no. 1 and in the colophon.

The oldest known MS is in Dar al-kutub al-Mi$riyyah (532 1 adith). I

have been unable to see this MS and I have relied upon a copy by

Mabmüd $idgi In Dar al-kutub al-Mi$riyyah. The first volume-MS 31536

B. begins: 4, Sý .; ir<<ý r-c Mý iii t, -s_Jl All r.,., iu Jj' I ý... Vi tJt"w! {.7 ire r-; Jl

and ends: JLaf . te AA s3 Uj J, %l 5. ý, -AAy,:. fie,. ywI , . J-4.11, . WA . Y4i , ra ydLAII c, *.j

It was completed on Ist Shawwal 1351 H. The other four vols. 2-MS

21497.3-MS 21328.4-MS 32314,5-MS 3317.3321 were copied by the same

scribe. Vols. 2 and 5 are partly damaged by bookworm. The folios of each

volume are:

1: 337.2: 255,3: 230,4: 268,5: 349.

2. Khatimat Tahcfhib al-Matäll'

This book is a supplement to Tahdhib al-Matäli'. As the title page

it forms the 8th the Tahdhib devoted to the discussion of shows. part of , ta; hif and i'räb that is found in various MSS of a} h from various

transmitters. The subject occupies three chapters. A microfilm of the

work exists in Dar al-Kutub al-Mixiyyah, no. (133) 279. made from the

MS in the Baladiyyah Library, Alexandria. no. 1216b. It contains 359

folios of 23 lines, written by MOO b. al-Ilusayn b. Mukiammad al-Yünini,

19 Dhü al-Hijjah. 814 H. The scribe collated it again in 815 H. with the

original MS. It begins: - 8

l{.:; lt Iil: 4j 61 ii W mall J11Jli , I.PAI wt v "4--JI v4.! o L* --- 13 It 114, IyxI U: Ujjit,.. 6 . tAc lº *II 14,lb. > >- ulc uistº rl U! LJWI C,* ßl: )1 Il..., ws.. i LjJ, '41 I i: )l+ J Wl : 11 4- Vi . as a. Li, : yt vi ýs .ý. . Jul, Ml . y)I. and ends: i1; WI wLLI 1.1.1, 3bJJ1cJ ß crr ...,. . ,k... I, all . .;

3. al-Tagrib fi 'ilm al-gharib

This concise work deals with unusual vocabulary of the badith

(Gharib in Muwattä Sahihs al-hadith) that appears the and the two .A 29 major part of the work appears to derive from the Tahdhib al-Majäli' but there is no mention of this in the preface or the colophon. The first part of the work exists in the Baladiyyah Library, MS 79lb, lacking folios la & b. This MS was written in 823 H. It has 244 folios. The

Khedivial catalogue also indicates that a second copy of this work exists in Dar al-kutub al-Mi$riyyah. The copyist is Muhammad b. Muhammad b. 'Uthman. It is in two volumes, containing 234 and 233 folios. This copy was made one month after the composition of the work in 15 Shawwal

804 H. A further MS Is also in Dar al-kutub al-Miýriyyah, 127 'Umümi. In two volumes. both of more than 400 pages. The Ist volume contains lib. al-hamzah to Bab al-dad and the 2nd Bab al- tä' to the end. It is complete and in good condition. It begins:

aitt r.., i iU I liU 1 ý: 3... 14i Lu 1.1... Y i 11-7114-141 dZ 'I l3" .LJ vi , %ý: 0-. v: uit i,. Lall, -II, JA 11 4, J, 1 U. j". . ei-ii .. ra7 sott ,. ii. t-14 &. 114 iu-Jl is lli III u3j) US j `"V i 19 vi r, 4,144 ,t-j . vi . , -v, J:

It ends: Xlj Jt, B1 t, IL -C''-1W14, j AB &. . ate., J . rsi

28. al-Sakhäwi, followed by Ibn al-'Imsd, claims that it is an epitome of Tahdhib A. 10.130/ 7,210 al-MaIAIF . 9

It was completed by the author himself on 23rd Rama¢än. 804 H. at

I5amah. Another revised autograph version of this work is in the yygh-ah collection of the Azhar Library. 545. It is similar to the others but in the colophon the author says: 5j lt. le )I L i;,...: JI ...: . aii., jUIj juIpZI s1 }i .L yl 1s I silt. ß. c: uL:, g4 alll wie vaJLjJ ujll wh. >. .i. si Cj ss. ý..

al-Sakhawi refers to the work as al-Taarib fI al-eharib: sometimes it is referred to simply as al-Taarib_

4. TuJfat dhawl al-Irab fi mushkil al-asma' wa ai- nisab.

We will discuss this in the next chapter. 5. al-Muntaqa min kitab Jim! ' al-u$ül

The author introduced this work as a supplement to Tu fah Dhawi at-

Trab" and selected his material from the last part of the 11mi' al-us-01. It contains theSocalized forms of the names in the biographies that come from other works of hadith as well as from the Sahihayn and the

Muwatta'. It also adds material from various other books, particularly those of al-Suhayli, al-$aghani. al Ghassäni. Ibn al-Jawaligi and al-

Nawawi. 29 It begins:

J.Aj Li a1JI ýr_tWIyjall L11... n: Lyll isJI 14iJI ... FLIJ . ý. a, j . .jfl ;. J j r... 1 6.. 4-0 J; 4 O*jl 1- '31 -JrrYl t,. ýI r. %YIva lxs C" 4.: o; :a. L.. 3L.i 1: LS 4zLLLf 4: I LZi yi ý,+ýý11 tisý3 , ý,. _1Il als :,. . 44* ;.. f,; 'i "r. i v-

It then starts with the genealogy of the Prophet (p. b. u. h) and ends with the biography of Yahyä b. Yabya al-Andalusia

The proper names are arranged alphabetically and the vocalization is given after each name. In MS 1058 of Beyazit Kütüphanesi, the work

29. see folio 135a: 10

is combined in the same volume as Tuhfah" beginning on f. 138a and ending on f. 174a. It was completed by Abü Dakr Mubammad b. 'Uthman on 8th Jumada al-Akhirah 807 H., from the autograph of Ibn Khatib.

Another undated copy exists in Besir Aga In Süleymaniye.

6. al-Mukhtär min Kitab al-ansab

This short work of 34ff comprises some of the common nisbahs from

Kitab al-ansäb of al-Sam'äni. arranged alphabetically and to some extant annotated. It begins on f. 175b: ý?JI ýll. JSll 3p 17ýiý U ýJ i fr1!I _ :ýl, a. . a'. ý: s*! r-t ý"esýi r.. j

and ends on f. 209a: ýta... I I S yl . S, yl. yL i,,. j(:.;. SU

The scribe completed it on 29 Rabi' al-Akhir 808 H. from the

autograph of Ibn Khatib al-Dahshah. 7. Ighathat al-mubtäj ila Shar1 al-Minhäj

This is an abridgement of OUt al-muhtäj fi Sharh al-MinhU by al- 30 Adhra'i. It is generally thought that 1Qhäthah is identical with

Lubab al-aüt. but al-Baghdädl is of the opinion that these are two 31 different works. This work is in four volumes. 32 8. Takmilat Shar1i al-Minhäj

This large work Is a supplement to al-Subki's commentary i1. lb. lihIP3 on al-Minhäi of al-Nawawi.

30. AbO al-'Abbas Abmad b. HamdAn b. Abroad. Shihäb al-Din al-Adhra'i. (783/1381). an erudite Shafi'i scholar. Two exegesis of al-Minhai were produced by him. Ghunyat al-Muhtaj. 8 vol. MS and Oüt al-Muhtäi. 13 vol MS. The two works are totally different from each other. The 6th vol. of ML is extant in the mosque of al-Shaykh, Alexandria; see al-Zirikli. 1.119; Catalogue of Arab League, 1,313. 31. al-Baghdadi. 2.410; It appears likely that al-Baghdadi had not seen either work. He may be following a suggestion made by al-Sakhawi, see A. 10.130- 32. al-SakhMwi, A, 10,130. 33. al-Subki, Taqi al-Din 'All b. 'Abd al-Kaff (d. 756H). He died before completing al-lbtih 2' and it was finished by his son Bahl' al-Din Abmad (d. 773). A I-IS. is thought to eilst. al-Zirikli, 4.302; Hajji Khalifah. 2,1873. It

9. Mukhta$ar gawäId al-'Ala'i wa kaläm al-Asnawl

This work is an abridgement of two works. al-MaimW al-mudhahhab 34 fi aawä'id al-madhhab by Abü Said $alati al-Din Khalil b. Kaykaldi al-'Alä'i (694-760) and al-MuhImmAt by Abü Muhammad 'Abd al-Rabim b. al-Fasan al-Asnawi (704-772). Its arrangement, by topics and divisions, is specifically based on that of Mini of al-Nawawl. It begins: 4-1 tAi.: i;,,, ji, lAll . - >, r...., sr.:%Jl Ubj The work was published in 1984 in 'Iraq, edited by Mu$tafa Malimild. in two volumes. i o. TaIrir al-1äshiyah fl SharI al-Käfiyah al- shafiyah

This is a commentary on Sharh al-kafiyah which itself is a commentary on the well known poem of Ibn Malik. The exact date of its writing is not known, but it was probably written before 805 H. as Ibn 35 Khalib refers to it in Wasilat al-isabah

When Allah almighty provided me with the opportunity, some time ago, of undertaking a study of al-Kiifivah al- shafiyah, I thought fit to add two more topics. i. e al-Hiia' wa al-Damair. which had not been discussed by Ibn Malik. Allah almighty enabled me to versify al-Hiia' in Sha'ban 805 H.. and to comment on this in the following month, Le Ra m a0an.....

This book is not known to be extant.

ii. W asilat al-!; Ab ah fi $an'at al-kitäb ah

This work, in the form of verse. deals with the art of calligraphy. It 36 Is a supplement added to a commentary on al-Alfiyyah. al-Azhar

34. A copy of al-Majmu' by Ibn Khatb. dated 12 Sha'bAn 814 H. is In the Chester Beatty Lib. Dublin: MS. no. 3082. 35. see folio 4a of Wa"ilat al-islbah. MS 70/42775 36. Ijajji Khalifah. 1369: 12

Library contains a copy of this work, which is listed anonymously in 37 the catalogue. The work is divided into four chapters. consisting of 38 95 verses, followed by a commentary. It begins:

l. 'Lai Jj I I_i ýl l -.a; 'L rli_t ýI ale . ,il %0l CU-11 JLC I'll JA ;LjrV ya'ii c,.. Vi$.,

aL,. UL Ll : Iý 1ý..:..,l, &' -t-lfvLc "ý: . ire a

and ends:

I U ll, ABI ý.sý, c-oj Vi I U_ FA;1I VI", ') dI: a. . L- ý...ý. .1 -Vyl4J1 11L;. WIi,; u ý,,:t j1 sJ

12. Shari Wasilat al-i$äbah

Ibn Khatib made this commentary on the verses he wrote in his wasilat al-is bah39 one month later. (see 10 above). It begins: l! [, "li aa, 61..... L, s ;. w l At, IaUI..., c r'" ýý+rc . -J7 (J. -VA csk a .1. sj C"')

The work comprises 42 pages; each page has 21 lines. The verses and sayings are highlighted in red. The work has extensive quotations. The scribe's name is 'Ali al-Mäliki, It was completed on 2nd Mubarram 1066

The following works are also listed by various biographers of Ibn

Khatib but are not known to be extant. 13. Shark al-Kafiyah li Ibn I. ajib.

37. Chap. I is about ELIJ and Wasl: 2 is about Hadhf: 3 is about Ziyädah: 4 is about Calb. 38. Ibn aI-'Imad counts 90 verses; see Shadharat, 7: 321; according to ijajjl Khalifah, the number is 105; I3ajji 2: 1369. i , ý, , 1ý 39. see folio 4 and Ijajji, 2009. 13

14. Shari al-Alfiyyah lI Ibn Mälik. 15. al-Yawagit al-mu¢i'ah fl mawagit al-shar'iyyah. 14

A critical Study of the Work The Title

The Tuhfah is referred to differently by different people. Some 40 scholars speak of It as al-Tuhfah fi al-mubhamät al-Baghdadi calls it 41 Tuhfat dhawi al-albab fi mushkil al-asmik' wa al-ansäb. In his

"Biographien von Gewährsmännern des Ibn Ishaq haupts9chlich aus

ad-Dahabi" A. Fischer has Tu4fat dhawi al-adab fi mushkil al-asmä' wa 42 al-nasäb. In his published edition of Tuhfah. Traugott Mann gives it 43 the title of Tuhfatu dhawIal-arab N mushkIl al-asmä' wa al-nasab.

Other modern scholars such as Brockelmann, al-Zirikli, and Kabbälah follow Mann. 44 Similarly one of the MSS of the work on which have I

based my edition exhibits this vocalization.

The correct title would appear to be Tuhfat dhawi al-irab fi mushkil

al-asma' wa al-nisab; since nisab- as the plural of nisbah: is clearly

necessary, to parallel asma": crab is not recorded as a plural, whereas

irab is, both of arab and of irbah. Thus it is "The gift of the possessors of " The in ". 45 wisdom .... or, possibly, gift to those need.... The Sources of the Tubfah

In Tuhfah Ibn Khatib discusses two kinds of citations. The first kind

relates to names and the second to linguistic matter. For the names, the

principal sources upon which Ibn Khatib draws are: al-Daraqutni, Ibn

'Abd al-Barr, al-Ghassäni, Ibn Mäkülä, Qaoi 'Iyäd, and Ibn Qurqül. He

40. see al-Sakhäwi, A, 10,130; Ibn al-'ImAd, 7,210; al-Shawkäni, 2,293-4 41. 248 see al-Baghdadi , 42. Leiden 1890. see introduction, l. Fischer is using the Berlin MS. of Tu4fah. 43. Leiden 1905. Mann relies upon the vocalized title as written by the owner on the title page of the British Library MS (no. 7). in spite of the fact that the iE nisab is clearly so vocalized on f. 1/a of the MS. 44. see GAL, 2,79; sup. 2,70; al-Zirikli, 7,162; KahhAlah, 12,148; al-Bustani, Da'irah al-ma'srif_ Beirut, vol. 3, p. 20 45. see Ibn Manzür, (Arab); Ibn Färis, B, (Arab ); al-Zamakhshari, A, (Arab ) 15

also, however, cites later authors, Ibn al-Athir, al-Nawawi, Ibn al-Jawzi and al-Sam'äni, who themselves rely largely on the former group. His linguistic material is taken from al-Mubarrad, Abli 'All al-Qali, al-

Suhayli, al-$aghäni and Ibn Jinni.

Ibn Khatib's method in the TuJfah

The work is an epitome of Ibn Khatib's other work Tahdhib al-Matali'.

It consists of two parts, the first of which is entitled al-Asma' and the

second a1-Ansab The g*mes and fib in question, are those which occur in the two Sits and the Muwatta'. They are accompanied in some cases by linguistic comments and In others by biographical notices.

Poetical citations are also occasionally given as evidence.

In the introduction to the Tuhfah. Ibn Khatib speaks of the

principles that he has followed in making his epitome.

u. o-4 V, 4JI. 91 e. V ILt: i dt*.. Ids, ) L- J! aU. i 4). -a,. P Vi ) e Vi .al:. >A.) is ?JaI,;. " s JW lllc ý: ii Vlbii ijl. ijl :I L yl «. ýi , t C,.. si Vi s)u .y4., Jl j yUJI yl. Ij . l... IýIL SS4J U Uý V i(ý lid yl. la.:.1, j 4I . A, vlj ..: sr .L. . ý( ýºI ýi WIß.,1:,. ltaý I, Iý,l I 44ý- 3 i J i I L& ýSý Lj e . yi c,ý--" ý,,.. jin. ý,. r" ,;,. SJI LI L_:1.., 511 fsj ,; . yi ZiI, pII &A ,

The author not only provides the vocalization of the names by

means of diacritical marks but he also describes it in words. In the case

of most of the names that appear similar In shape but differ by virtue

of vocalization or consonantal diacritics, he refers these differences to

various scholars, quotes different opinions and sometimes also gives his

own views. Some names, however. are listed without any

vocalization46

If one particular name occurs in different forms in different 47 riwayas. he refers all these forms to their respective riwäyas. Some

534 46. e. g. see entries no. 612.740.1305,4a, 47. e.g. see no. 51,52,76,81,208,612 16

'p entries are fairly detailed, Including dates of birth and death, and 48 bibliographical Information. These, however, are very brief.

Sometimes information is provided concerning the meanings of names, 49 peculiarities of their usage. etc. When other sources are cited, In general just the gist is given, rather than a verbatim quotation5o

Some entries are made under a kunyah, or a laaab rather than an ice, or a nisbah, with no further Information about the person's identity.

Sometimes more information about a name mentioned in one place is given In another; sometimes such Information is promised but never 51, actually provided.

Ibn Khatib is often inconsistent in his use of his sources. He cites 52 the same source under different guises, and sometimes gives no 53 reference at all. His arrangement

The Tuhfah Is differently arranged from earlier works on this subject, e. g. al-Mu'talif wa al-MukhtalIf of al-Daraqulni and al-Azdi,

Ikmal of Ibn MAkülä and Taoyid al-muhmal of al-Ghassanl. al-

Daraqutni and al-Azdl's works resemble that of Ibn MäkülA; al-

Ghassäni also follows his predecessors to some extent. Ibn Mäküla describes the arrangement of a1-lkmal as follows:

I have arranged it according to the letters of the alphabet and sub-arranged each letter also according to the letters of the alphabet. I have begun each section with a mention of those

48. e.g. see no. " 1329,1490,1607.1813 49. e. g. see no. 420,426,480,970 50, e.g. 455,463 and 475 51. e. g. see no. 27,40,47,61,77,93.100,145,146,175,180,194,224,237 and 1034,1288,1419 52. e.g. Ibn MBkOla is generally referred to as al-Amir or Ibn MäkülA, and on one occasion simply as al-läfiz. see no. 580 53. e. g. no 56,208,539,746,748,806, and 820. All come from either Taayld. Mashsrig, or MaMi, no. 846 Is from al-Ghassini's al-Algab, see chap. Ghayn. 17

whose is-aL correspond with the entry and then gone on to those whose Kunyahs correspond. Than I have concluded it with a mention of fathers and grandfathers. In each category I have put first the Sahäbah. then the ThbI'ün, then the Täbl' al-Täb l'In...... 5 4

To Inquire about a particular name in the above mentioned sources was quite difficult, particularly for a student or a non-expert persbn concerning names that might be confound. Ibn Khatib filled this need and successfully compiled an accessible and useful work with a new approach.

The principal difference between Ibn Khatib's work and those of his predecessors is that, whereas they discuss two or more names In a single entry under one of these, he has an Individual entry for each name, strictly alphabetically arranged, although he does sometimes mention another name with which his entry may be confused.

In the colophon of Tuhfah Ibn KhaUb says: "And if you wish to find out more about the provenance of the entries and have clearer information, you should turn to the original ( i. e. hdhib ----); however you probably will not succeed In working with a book like that. It Is difficult for the one who looks into It. If he does manage to do so he will be overwhelmed with burden, or he will find defects which will made him curse. He should rely on the Tuhfah" for I have put it together from the leading authorities In this subject".

54. see al-IkmAl, 2. 18

The Subject of the TuI fah

At a first glance, it might seem that the work belonged either to the science of al-Mu'tallf wo al-Mukhtalif. or that al-Tashif wa al-Tahrif or that of al-Mutashabih_55 In fact, both Its material and Its arrangement

Indicate that this Is not the case. Ibn Khatib, actually deals only with the vocalization of the names and Xb which occur in the Muwatta' and the two Sahihs (as we may learn from the title) rather than these other topics.

At first the Arabic script had no means of indicating the short vowels. The need for this was felt when non-Arabs accepted Islam and they faced difficulties In reciting the Qur'anlc scriptures correctly. It is

AbO al-Aswad al-Duwali who Is credited with the introduction of the short vowels, and Na$r b. 'Asim and Khalil b. Abmad who are credited 56 with supplying the irab and rudimentary punctuatlon.

Among the requirements for a lahUlhaditli is that its transmitter should be da= (retentive). Dabt is of two kinds, I. e. dabt al-kittb and dabt al-sadr. Among other things labt al-kitäb means accuracy In the writing of a main or sanad. The proper vocalization of the names of the transmitters is no less Important then the text of a hadith.

Traditionists have had to be very careful in this matter since the beginning the hadith The dispute between Malik (93- of collection of . 179) and SufyAn al-Thawrl (97-161) over the name of Busr b. Mibjan

55. al-Mu'talif wa al-Mukhtalif basically deals with names which resemble each other in appearance but differ In vocalization, e. g. Marhüm and Marjüm. Tashif is the fault of reading a name with the wrong consonant, e. g. reading Marhüm as Marjüm. Tahrif is the fault of reading a name with metathesis, e. g. reading Marhüm as Mahrüm. al-Mutashäbih deals with similarities In the names of the fathers of the transmitters, such as Muhammad b. 'Agil and Muhammad b. 'Ugayl. 56. al-'Askari, Abü Ahmad, Sharh ma yaaa'u fl al-tashif.. wa al-tahrif, Cairo. Ibn Khalllkän, W afavat, 2,284 19

Illustrates this. 57 They naturally tended to rely on what they had received from their teachers as for as pronunciation and vocalization of names was concerned.

The recognition of the possibility of Tashi occurring caused some traditionists to decline to receive traditions from sahafiyyün. accepting riw yjt, only from those who had themselves received it directly by sg means of sf from their teachers.

It is noteworthy that we find certain traditionists being praised for the care that they took over their diacritical marks. Others prudently elaborated on this by means of WWI and 1'jAm. Others again adopted 59. Idiosyncratic devices to guard against Ta2htf,

Ibrahim b. 'Abdullah al-Najirml says: " People's names are the more important thing to get right, because analogy Is no use in the matter, and nothing coming before a name or after the name It gives any indication of what it Is. -60

Many notable scholars applied themselves to these activities and consequently the sciences of al-Mu'talif wa al-Mukhtallf61, al-Tashif wa

Tahrif and al-Mutashäblh came into being along with the other hadith sciences. Many works, were written these topics, al-Azdls' on such as 'AL_ Mu'talif wa al-Mukhtalif, al-DAraqu(ni's al-Mu'tlif wa al-MukhtalIf.

Khatib al-Baghdadi 's Talkhls al-Mitashfibih. Ibn Makola's al-Ikmal, and al-Ghassäni's Tagyid al-muhmal.

57. see al-Sakhawl, Fath al-mu2hith. 3,251, where MAlik is'of the opinion that It is Busr with and Sufyän that it is Dishr with 1hia. 58. al-Adab at-shar'iyyah. 2,155; It was commonly felt that the spoken word was more reliable than the written, and that a copyist who perpetuated a mistake, when he could have corrected It from an oral source, was most culpable. 59. see al-Azdi 's preface of the al-Mu'talif and Mukhtalif. where he instances a traditionist who wrote hOr 'in below the name AbO al-Hawra', to remind himself of the correct form of the name. p. 2. 60. al-GhassänI, 2 al-Qadi, C, 154 61, see Takmilah, by al-$Abüni, the preface of Mustafa Jawwäd. 20

The accusation of being carelessness in transcribing

Ibn Khatib has been criticized by some scholars for his carelessness in copying his material. It would seen appropriate to consider this criticism. Ibn Khatib was a prolific and speedy writer.

In his compilation he has almost 900 citations from 50 sources.

Furthermore he does not neglect even minor differences In the vocalization of the names In these citations. We learn from the colophon of the Istanbul MS of the Tub that he compiled the work in 15 days. It

Is perhaps to be expected that work produced at this speed might justifiably be criticized for carelessness; the question is whether this is

In Important matters or otherwise. The following are some examples of such carelessness.

1. In biography no. 612 he quotes some Information from Ibn Qurqül 62 but ascribes it to al"Qa¢I.

2. In biography no 52 [in all MSS] we find:

34, yus V, <.t>

63 without a xj- at the point where its necessity Is Indicated.

3. He gives many citations on the authority of 'Abd al-Ghanl al-Azdl to whom he normally refers as 'Abd al-GhanI, without mentioning his nisbah. In biography no. 1809 he quotes something on the authority of

'Abd al-Ghani al-Magdisi (d. 600) to whom he also refers simply as 'Abd al-Ghanl.

4. On the few occasions. his abridgements of his citations are inadequate. 64

This number of slips Is very small when considered proportionately to the size and scope of the work. His general accuracy Is meticulous;

62. J'`? W" : 11 JU . ýP,' f, {;, 4 j va r4L* svjl tr+ 63. see line 18. 64. see notes on the tezt, page, 24, note. 1; 26,2; 42,1; 77,3 21

but, In any case, he covers himself In the colophon.

"Any errors are due either to a slip of the pen or to forgetfulness".

The Published Edition of the Tul fah

An edition of the Tu fah was published in 1905 by Traugott Mann, a

German scholar who had edited it for his doctoral dissertation In 1904 under the title of TUHFA DAWI-L-ARAB, Uber Namen und Nisben bei

BobärI, Muslim, Malik, von Ibn Ijalib al-Dahsa.

In this edition two MSS were taken into account (British 7& Berlin

8). The introductory part of the volume. consisting of 15 pages, contains the biography of the author and a description of these MSS.

The editor seems not to have taken either MS in particular as the basis of his text. He adopts readings from each without always indicating the variant In his apparatus. There are a number of errors In his text of which one example Is given here:

On page 11, Mann prefers the reading of MS 8, Qäla walladhi rahimahullahu fI at-Mlsbah to th correct reading of MS 7 0512 walldl

At some places he makes changes in the text without giving any source for these. He often takes more than one entry to be one continuous one. At the end of the volume he provides a list of errors which, unfortunately, Is itself full of errors. '

A revised list of errors in Mann's edition Is given here: 22

Page Incorrect correct

2 Asti s}.. ß.113 IASIJ3, %41J

12 C-A ý-rº ýý ju ý-ýen Vz11 11 S,i %i4al1 In Jta Ill r, r v,; $ j a. >j JU 4jj JU r i 13 (v1J4) VIA jJlýj 20 y14,1....1 aý,ý. J.,. s vº... 30 eült W,,...

31 .,. ý,ý , º, ý,, ý 32 u511j y1 4u1. -113 1.... y3 )... 4, ß.,y1 vi &Uij 38 ijit- v3jo- « 45 lw 1J;SLi . 'au" as 4ýu 48 jrt TALLart výýrý

50 .0j CP.%.LWI 53 (0N) Sfr.ý1 0-104 Ot. a (0xj) ýr.. ll.... 54 "41 Vi 1J,11 V......

54 zi.A. Jýý X1..,5.. W. 4 ; ij ",? j... 54 L. JU A 4jrn (ýr+) OtAtAt..... -- 55 (ßr9) ß'"'J1 -1j.-Al ri- L'' JA 1.1....ý..;.. 58 t,. "1JL4, }...4 C.4 1Jý lýJt,t,, ü t}"{JI.....

59 &. "N irr t. rJ rl 1t3irr "xýn ... 62 (v1r!) tfr. e {%ý.,.ºý ýýlc k:o... j 23

Page Incorrect correct

65 Wt . WI ýý... ý. J.--,. &# . t.,: t. J--.. t vt 4w 66 dl,. &4;, t. *i., CC.,,ý{ .... dL.,

: 70 AlJj; tt -l V!W. t ... x.ts "%ý;t...... 70 ex-, &11btJ3 "1 JU rx,.., 1. "ul I q1Ju ---. 74 ýsýýºitrý Of. sýýlý r-= &0 81 VL. 1IJ skill

81 LA, I 1coo z. :jjr V11 z. ;#{, :ter 90 JL*L-Jl jjj JJj Aj Aqt _.A 92 11 m--g "t?: r. *s vq tfiji.. t1

92 Mu tJA A A.%.. ... V. -. 0 11 94 zýyý" s{t. t u>Ij aj ... 105 y .,,q "V.. %ý-4vw y4 4 }'St t"r" mai- --- 105 ju:,.; rl..,. Cvt jr-C tei1.1t.,.: t a-, ) t" JU .J. ý. r .--.. 107 wv, Oil u-"r vtt

1 11 4- ý! Cpt-w-j r Ol »r-j 113 O,P: aall 0R 0t4 rR

114 lij 1.. l: N JLO trº. 11..,5ý... LL-j" . ß..:i . 1.5j ýý i. ý,sy. "4 LOt0U- .

115 Lt Cri 41 Lt 441l. . .,.;A ,.;Aj X<ý.l1 :. A.;a... 117 144 vt r. L J1A, A L J. 'Al ý. joi wL; V. )'j 120 F"-- --ý urn "--; -.-., + 125 It AI 1Ju Vi }cl. .i, } V3 126 W e4ii 014 ;: ti tsir.dint

130 LL. iii V+L. * tL. ii O=i_.., vla jult V, III U.. vt. ... 24

Page Incorrect correct

149 r 4 &U e 41J1.i ;e 151 41

154 46 441 155

158 ZA*o v. *111.LC ßr1

159 q,--LA rli. A 01 --- , of LAO------160 wý-4.01 co 165 tL- (t4 t(4 Z*,!Ul J$)U.; OAr. s V1 ,Py 169 ,7j 179

los Al. X41.ti. -: t4. ßt,. 1% Jr-'ju i

* Omissions from 2 to 4 lines by the editor.

If 25

The Description of The MSS.

I have been able to trace eight copies of Kitab Tuhfat Dhawl al-Iratz ff Mushkil a1-Asmn' wa a1-Nisab in the various libraries of the world.

Five of them are In Istanbul, one In Damascus, one In London, and one in Berlin. These MSS. are as follows: 1. Egad Efendi, No. 279

This MS belongs to the Esad Efendi collection In the Süleymaniye

Kütüphanesi Istanbul. It contains 125 ff. (9"x15.5") of 19 lines, bound by itself In brown leather. The title of the work Is written on the front cover. This MS Is written on thick off-white paper In good naskh In one hand. The headings are enlarged and written in red. The MS is partially vocalized. At the end of each verso a catchword of the following recto: appears. The scribe seems to have been very careful, because the MS has no erasions, deletions or marginalia.

The name of the scribe is not given and the MS is undated.

Folio lb begins:

L411tyI t4.,t L.I A S.Ij LJI Ab ,A, ... ,. , ý..., 13., 'auU"ri 125a ends,4y, rui, %(,y ... ',. w.. ,W Kirk .ýr-n"4sc. ý:

1.01 I" l+:. 1 I: 6 l. . ,, ý:. ý.. a; e jV auj a:4 d%14111 v...,. . vU. 1 tu,ýI :., ý,i ºýlS

2. Esad Efendi, No. 605

This MS is combined with al-1awnhir al-muoi'ah. by Abü Mubammad

'Abd al-Qadir al-Qurashl (d. 775 H. ) In brown leather binding with flap.

The title appears on the top left of f. 96a, in the same script as the rest of

the text. This begins on f. 97a which Is Illuminated and framed. The

handwriting Is a clean, neat naskh. Each page has 21 lines. Proper

names as headings are written in red, in larger script and unvocalized. 26

Jul It begins: a ß"1U without . , There are many scribal errors. In the colophon the author's name Is 040 given as Khatib al-Dahshah and the book title MaIM1' as Matla' The last chapter of the book, in which Ibn Khalib gives the date of its compilation Is omitted. The text ends on f. 195a.

1:11 1Y LS 2.1" 1sv;, JJIjj.; i t. "l li li, J. 6 l "10 ... V: o a.+. r A. ,s. 4.6 lS lb11 ..w ,ý, ý als ý1

The MS is undated and the copyist's name Is not given. 3. Damat Ibrahim Pasa, No. 405

This MS belongs to the Damat Ibrahim Pa; a collection in the

SUleymaniye Kütüphanesi Istanbul, It contains 125 fr. (12"A91, of 13 lines. It Is written on thick beige paper and bound in brown leather.

There Is separate title page. Under the title to the left this verse Is written:

tAJ y L. i ýf t ý..:Jt lºýl; bi ý:,.:; ä_:lI I1Iý

The handwriting is a scholarly naskh. Proper names as headings are written in red. F 2a is framed In red and black. There are some marginalia, e. g If. 52,81. The edges of the If. are stained with damp and have been overinked, with some mistakes, even though it has been checked against another copy. This MS represents an abbreviated

(perhaps earlier) version of the work. The quotations from al-Ghassäni, which are found in other copies, and some other biographies are missing In this MS

It begins:

ý, 4ý s.: ý (, tau 4. t ý ... , . .,.. ý ) j"r as. wý( ABI r.

and ends

iU LII 13 yý L;.. l; WI LJ. It ... .13 Y .... .JIr; Lsý.. lt. r ale /7X. eý irl yj ýJJ. It was completed on 27 Shawwäl 877 H. by Mubammad b. Mubammad 27

al-Qulaybl. Two stamps on the title page and the colophon page indicate it as a waaf, of Ibrahim Pasha the minister of Sultan Ghazi Al mad, 4. Beslr Aga, No. 187

This MS belongs to the Besir Aga collection In Stileymaniye

Kütiiphanesi Istanbul. It has 105 If., (18"X 12.5") of 17 lines. It is written on thick off-white paper and bound In red leather with flap, together with two other works of Ibn Khatib al-Dahshah. On the title page the name of the author has been altered to that of TA) al-Din al-ma'rOf bi-

Baga`i. which has also, In Its turn, been crossed out; the correct name is added In the right hand margin. The title page contains other

Information about the various owners. A verse is also written under the title.

Julei l iýr+ i 4J ý, ý. s)I r1

The handwriting Is a good nask1 and proper names as headings are written In red, even In marginalia, and fully vocalized. The customary abbreviations for the authors of the six canonical authorities of badith are used. It begins,

.... 4 s,: Ii, 1 ,, .D4.1 y, _jI and ends on f. 105a,

ýl J- rA; j ABI .

The MS Is undated and the name of the copyist is given as

Mul}ammad b. Abmad al-Kuril.

5. Veliyeddln Efendi, No. 1058

This MS belongs to the Veliyeddin Efendi collection of Beyazlt Ümümi

Kiitüphanesl. It Is In a brown leather binding with flap, and contains

125 If. of 15 lines. The first three ff. contain matter Irrelevant to the text. A substitute title page has been stuck over the original title-page, 28

folio 4a, which appears to have been damaged by damp. The edges of folio 4b are also affected. The substitute title-page bears the title Kit al-anssb 11 al-Sam'Ani. which has been subsequently crossed out and the correct title written In. The catalogue, however, lists the MS as Kitte al-anssb 1i al-Sam'äni. The chapter headings and proper names as headings are written in red and vocalized where necessary, and have been checked against another MS. It begins with the word r..; only, and then: Ij J-I ,,, AJ aJ1J. The Ms is all in one hand, with the exception of some over-wrIting on folio 4b, where the text has became illegible. There are some marginalla by the scribe and by another hand. It ends:

It was completed on 17 Rabi' al-Akhir 807 H. by Abü Bakr Muhammad b. 'Uthman, who copied it from the autograph.

6. al-Zählriyyah. No. 4806

This MS belongs to al-Zahiriyyah collection in al-Asad Library,

Damascus. It has 88 If. of 25 lines. In a weak binding of brown leather.

The MS is written on thick off-white paper In a clear good scholars naskh, in one hand. The title Is in large script on folio I a.

The MS is partially vocalized and at the end of each verso a catchword from the following recto appears. It Is similar In all respects to MS 1, and is clearly by the same scribe. There are no marginalla. It begins: 4 x..11 )l ... _Ajl j All , ,; All and ends:

aº*I ýý,. ai:. U IL l{ 2j L & L- ,;v! ý. d. . a:t) a;,,e :.;. b ADI &.. ml . XU. 1 ýºýlS 2l. 1 hau - ji %. Jre AIP66 ,.,.

Neither the name of scribe nor the date of copying are given.

7. British Library London. No. Add. 7351

This MS belongs to the oriental section of the British Library. The work is bound with Nuthat al-Nazar by Ibn IHajar. It begins on folio 69 and ends on folio 131. Each page has 25 lines. It is In a binding of red leather. The title of the book is written clearly In red and In large script, as are the proper names and the chapter headings. Some pages are so severely damaged as to be unreadable, particularly If. 20a, 40b and 41a. There are a large number of annotations Indicated by? or

On the title-page there is a note by an owner. Ibrahim b. Sulayman:

"There was a page in this MS which was spoilt by damp, so I overwrote it In my own hand. Meanwhile I was Informed about another

MS which contained a lot of annotations, so I added them to the annotations which I had made and those that were already there. Most of these annotations were copied from al-Ghassani's Taayid at- muhmal wa tamyiz al-mushkIl at-wäai' fi al-Sahihayn. The author came across It only after having made several copies of this work. Accordingly, [ the

Information for I it Is In some copies but not in others". It begins:

4 s,is ti UI ... ,, ADJ. . ýý ß,-s Ji. .. I,.., and ends:

sui 4...A isa,., t,sýl Jul LL,..., ., r.;, LL. t..,, ß; x1,4,W z:,,,f1,. LI ;.u: JiVi CtAcpej li

It was completed on 25 DhO al-Qa'dah 938 H, by 'Umar b. Ibrahim al-

'IbadI and amended by Sulayman on 15 Ramadan 1092 H.

8. Berlin Staatsbibliothek, No. 1663

This MS belongs to the oriental section of the Berlin Staatsbibliothek.

It 44 If. large format, 41 The . consists of of each containing lines. title, as given, is Tuhfat dhawl al-adab and the author's name Is given as jalal 30

al-Asyüll. The script of the title page is different from that of the text, which is in one hand; there are no marginlia. There are many lacunae; at least two lines are missing from every folio, and four lines are missing from folio 3. The proper names are written In red, in large script. The MS is not vocalized at all. It has catchwords. It begins: 4,, dul&4 ut1j JJI lI 4Ir. ~, t ends: "`l'r`j -' j " v. s 4

12:.. vk ss,> J-4.0 C'.. JA VJlI ji-NI 1 pLi 4!J U isl, ujy I j4; a.:ý L v4 ýIyJ l IS, jI, I, 4All j ! 4, "iiVIUl&, -Ut-IVA4JI.A, s»JI., J (4-j 41 le, U4. Ill .: . 1.1..,at.. e, k, ,ý.,.. ",ulo . uLop

The MS was completed on 3 Jumada al-Ola 1101 H. by As'ad b. Abmad al-'Ibädi. Conclusion

There appear to be four stages in the development of Tuhfat dhawl al-trab represented in the MS tradition.

The first stage is seen in MS 3. This Is the shortest version, without additions from al"GhassänI.

The second stage Is seen in MS 7, which contains copious marginal additions from al-GhassanI's Tacyid al-muhmal made, according to a note on the title-page, by Ibrahim b. Sulayman himself. The scribe of this MS, 'Umar b. Ibrahim al-'Ibadl, made his copy, presumably, In the same form as that from which he copied. The latter was probably one annotated by Ibn Khatib, since the note tells us that Ibn Khatib did not become aware of al-Ghassanl's work until he had made a number of copies of the first version of his own work. and this is the reason why some copies are annotated and some are not.

The third stage Is seen In MS 8, which appears to have been copied from MS 7. Here the additions from al-Ghassani, at any rate, in the latter 31

in half of the work, are Incorporated into the text; for some reason, the first half, the scribe appears simply to have Ignored them.

The fourth stage is seen in the other five MSS, namely 1,2,4,5, and 6.

Here the text has been still further expanded by the addition of linguistic material from various sources, principally the works of al-

$aghäni and al-Suhayli. That these additions were made by Ibn Khatlb himself is indicated by the fact that the scribe of MS 5 dates his copy 807

H. a date just three years after the compilation of the work, and during

Ibn Khatib's lifetime; this copy was also made from the author4$ autograph.

The remaining MSS have further additions in the text, but there is no way of telling whether these represent the subsequent work of Ibn

Khatib or the work of another person. Of these MSS, 2 is the best, and probably the oldest. MSS I and 6 appear to be copied from it, somewhat carelessly. MS 4 also presents a good text and Is very clearly written. It has no obvious relationship with 1,2 and 6. 32

Method of Edition

1. The present edition relies principally upon MS 5. MSS 1,6 and 8 have been ignored, as being copies of 2 and 7 respectively.

2. Additional material, as represented In MSS 2 and 4 Is Included in

the text in () brackets. Their references are given in the o1212aratus,

3. Editorial editions are indicated by <> brackets and their source Is

also given in the apparatus.

4, c< » brackets Indicate ahadith and AthaL.

5. The sources, both published and unpublished, on which Ibn Khatib

draws. have been thoroughly checked.

6. Consecutive numbers in <> brackets have been added before

each entry. The Orthography

MS 5 Is not consistent in Its spelling of names such as Isma ll, IsbAq

and Harlin, sometimes writing the = and sometimes omitting It. I have

added the IUL In these names in the text, without indicating this in the

apparatus; I have also similarly differentiated between Yä, a1_

mute arrifah and auf maosürah. Another characteristic of the MS is its

inconsistency in dotting, punctuation and overlining. 33

The Notes on the Text

Note: In the citation of references, capital letters ( A. B. C etc. ) after the author's name refer to the works Identified In the bibliography. The asterisks Indicate numbers of notes to the aonaratus criticus.

P. 4

1. AbU 'Abdullah Mubammad b. ja'far al- Tamiml al- QazzAz (342-

421H) a great philologist, and author of many books, among them AL- jami' fi al- Luehah. see: Ibn Khallikan, 1,54; Yäqüt, 6,468; al-ZIrik1I, 6,71. 2. Abü Mubammad 'Abdulläh b. Muhammad b. al-Sid, al-Batalyawsi (444-521H), a Valencian scholar of philology and literature. He was born In Badajoz and settled In Valencia. Among his many books are al-Iatidab, and a sharh of al-Muwalta'. Three other combined works known as KIta al-mas3'll wa al-ajwlbah Kitab al-hikäyah and Kitlb al-masia'i1 by him in Chester are Beatty Lib Dublin no. 3190, see Ibn Bashkawfll, Khalf b. 'Abd al-MAIlk, al-Shah fi tarikh a'Immah al-Andalus. Madrid, 1882, p. 287; Ibn 'Amirah, Bu2hyah al-multamis, Madrid, 1884, p. 324. 3. al-NawawI, A. 1.18. Much the same information. only In greater detail is given by his predecessor Ibn al-$al34 (d. 643 11.) under the heading of Abän b. `Ayyäsh. see Ibn al-$alab, 126. 4. Ibn Malik, A, 156.

5. A MS of this work Is in Dar al-Kutub al-Misriyyah (532 IjädiIh). 6. al-$aghäni, 5,579; much the same Information is given by al- Farrä': that the 11L can be read with dammm ah as well as with fatha and kasrah. see Ibn Makki, 231 P. 5 1. al-jawäligl, 71 2. al-jawharI. 906 3. al-Nawawi, C. 7,114

4. ' The work is published, entitled a -Ta'rif wa-I'I m: Ma%ba'at al- anwar, however I have been unable to find It. 34

5. *al-Nawawi, B, 182 6. *al-Nawawl, B 138 , P. 6

1. see Ibn Hishäm, l, 6, for another instance of the substitution of hAi, for hamzah, "Ul dlýiý. lli dl, ý

2. al-Ghassani, 30: al-Bukhäri, A, 7,19: Abü `All al-Ilusayn b. Muhammad b. Ahmad also known as al-Jayyani, (427-498 H. ), A noteable scholar of Andalus. Ibn 'Abd al-Barr and Abü al-Walid al-Bäji both gave him ijazah certificate. see al-QA¢i, B. 12; Ibn `Atiyyah, 56 3. al-Sam'ani, 21 /a 4. al-Fayyümi, 59 P. 7

1. I have been unable to find this reference. 2. Ibn Makülä, 1,26 P. 8

1. al-Suhayli, 1,11

2. al-Nawawi, C, 6,185; al-Qa¢i, A, 1.61 P. 9

1. al-Suhayli, 1,12

2. al-Farrä', l, 340 3. al-Fayrüzäbädi, f, Is is YasAf. see j ,., .f mentioned as 4. al-Suhayli, 1,105 5. al-Qa¢i, A, 1,63 P. 10

1. cf. Ibn Hisham, 1,93: 2. Ibn Jinni, A, 30

3. al-Jawhari, 1629 4. Ibn al-Athir. A, 22

5. al-Ghassani, 66 6. cf. al-SuhaylI, 1,13; Ibn Salläm, 19 7. The accepted Interpretation of the second account is that Isma'il 35

was the first to converse in the formal language in which the Qur'an was revealed. see al-Suyüti, B, 1,27 8. *al-Jawäligi, 62 9. `a1-NawawI. B, 153 P. 11

1. al-Mubarrad, A. 3,365 2. cf. al-Suyüli, A, 953

3. al-Bukhäri, A. 6,145. 4. al-Bukhrri, A. 5,10. 5. al-Nawawi, C. 5.225 P. 12

1. al-GhassänI, 58; 'Abd al-GhanI, 4; cf. al-Qäcii, A. 1,60; al-Bukhari, A, 1,172; A, 3.227

2. Ibn al-Athir, A, 178 3. al-Ghassani, 326: al-Daraqulni, 2275 P. 13 1. Ibn Jinni, A, 39 P. 14

1. cf. al-Qa¢i, A. 1,63, see also Ibn Abi Shaybah, al-Musannaf Li al- ahadith via al-äthrr. Bombay, 1979, vol. 3, p. 363. 2.1 have been unable to find this reference. 3. Ibn al-Anbäri, 2.171-2 4. al-Suhayli, 4,195 P. 15

1. cf. al-Nawawi, A, 2,126; The scholars are different In opinion on Al this name whether he is Mawla Ali ab! Sufyän or Mawla all Makhzüm. al-'Ijli and al-Mizzi are agree that they are one but al-Khatib declares them as two in his work,.. a1-Muttafia wa al-rjuftaria, see Ibn Uajar. A. 6, 184

2. al-Bukhari, A, 4,156

3. `Abd b. Abmad b. Mubammad b. Ghufayr, Abü Dharr al-Ans'dri a! - Harawi (356-434 H. ). He was born in Harät and died in Makkah. He made U many extensive journeys to acquire liadith. He transmitted/ 4144 of al- 36

Bukhari, from three shaykhs who transmitted from al-Farabri: Ibn I.iammuwayh al-Sarakhsi at Harat In 373H; Abü Ist aq al-Mustamli at Balkh in 374H; and AbO al-Haytham al-Kushmihani in 387H. According to

Ibn IIajar al-Harawi's riwäyah of the " 5abih of al-Bukharl Is the most accurate. al-Khalib al-Baghdadi was given I jaiah by him. He produced

many works, none of which is known to exist. al-Ishbili and al-Dhahabi both give a list of them. see al-Silafl, f. 13a; al-Ishbili, Muhammad b.

Khayr, F ihrlst ma rawahu. Baghdad, 1963. P. 286; Ibn `Asäkir, 25; al- Dhahabi, A, 3,284; Ibn l5ajar, C. 1,4.

4. Ibrahim b. Ma'qil b. al-Ijajjäj, Abü Iskiaq al-Nasafi (d. 295 H. ). A scholar of Iiadith, who wrote many works, among which are al-Musnad al-Kabir and al-Tafsir. al-Dhahabi, A, 2,231.

5. Muhammad b. Muhammad b. Yüsuf b. MakkI, al-jurjanI, an authority on adith. He also transmitted the aaiwi Bukhäri from , of al- Zurarah, who transmitted from al-Farabri. Ibn Nugtah, 1,102 P. 16

1. Ibn al-Athir, A. 24 2. al-Bukhari, A. 8,145 ä 3. The bayt is from iya of Miskin al-Därimi. Ibn Malik, A. 217 4. Sibawayh, 'Amr b. 'Uthman, al-KitTb" Bülaq, 2,24. P. 17

1.1 have been unable to find this reference, but a MS of al-ShawArid exist in Dar al-kutub al-Mi$riyyah ( 418. Lughah). 2. al-Mubarrad, B. 623. 3. al-Farra', 2,391. 4. al-Jawhari, 901

5. Abü Mut ammad al-Qasim b. Thäbit al-Sara, ýucr (255-302 H. ) al- Qasim died before the completion of al-Dala'il. and it was finished by his

father, Thabit. He also wrote Gharib al-hadith. He and his father travelled together in the East to obtain hadith Ibn Tärikh 'Ulamä' , see al-Faraci, a1- Andalus. Madtid, 1891, p. 293-4; al-IJumaydi, Muhammad b. Abü Nasr Futüb.

ladhwah al-mug abic Cairo, 1966, p. 331; a1-Qä¢1,C, 262. P. 18 37

1. al-Suhayli, 1,10. 2.1 have been unable to find this reference. 3. al-$aghäni, 3.317: Ibn Harnrah, Abü Islläq Ibrahim, a famous , 4. `Abbasi poet. seelal-Baghdadi. 1,382; al-I$fahanI, Abü al-Faraj 'All b. al- Ilusayn, al-AQhani, Cairo, 1969, vol. 4, p. 367. 4. According to al-Farrä', the definite article is added to names of the form Yaf, al" e. g. Yazid, Ya'mur. only in poetry: CrA- ýl. tS I; ýlll . l; mal;4-U - He claimes that the article adds to the eulogistic quality of the verb. 1,342 5. 'Ibn al-Anbari, 2,131 6. 'Ibn Durayd, B, 1,180 more comprehensive detail. P. 19

1. al-Nawawi, A. 3,135; He quotes as Umayyah Abü Ya'1a and Munayyah umm Ya'lä also. 2. Ibn Qurqül, 1,321: Abü Isbaq Ibrahim b. Yüsuf al-IJamzi (505-

569H) a great traditionist. He was born in Almeria and died in Fez. He

compiled Matäli' al-Anwar a book on Gharib al-Hadith, which deals with

the differences of the words and various narrations of the two $x th and

the Muwattä' and also bears the vocalization of Names and Ansab

occurred in two ::. and al-Muwatti"' The book exists in various libraries of the world. One of its unarranged part is In Chester Beatty Lib. Dublin no. 3561. al-Qarawiyyin Lib. has complete work in two volumes MS1 no. 220 ff. 223; MS2,no. 1019 ff. 276. In Cairo, the work exists also in Dar al- kutub in the catalogue of lughah and fic h no. 86 ff. 551. Another incomplete MS no. 88 is in Taymüriyyah In lughah and flak collection. s13ý, 2 výL. Abmad al-Thälith Lib. Istanbul has the oldest MSS. of this work nol see Ibn al-Abbar. 1,152: Ibn Khallikän, 1.62

3. al-Dhahabi, B, 615 4. al-Fayyümi, 325 P. 21 i; 1. al-Zabidi, Muhammad Murtada, Tai al-'Urüs, Cairo, 1936, sees ? - Ibn Uajar. B. 1.28 38

P. 22

1. cf. al-Nawawi, A. 2,186; Muslim, A, l. 478. 2. al-Ghassani, 93 (more comprehensive). 3. al-Ghassanl, 91, as Shajarah; Ibn IUajar cites a different vocalization: h of : and sukün of jj,, and Na dah Is also cited by some people. D, 2,273 P. 23

1. Scholars are unanimous in pronouncing names of this kind with ha' sakinal such as: .. because they are non-Arab names. al-Kattani, p. 12.; 46 has shaddah on the Jim.. see Ibn Makula. 7,199. 2. al-Nawawi, A, 1,178: Ibn Makki gives a more detailed account In Tathaif. 3 01 3. I have been unable to find this reference. P. 24

1. al-Ghassani, 90: from Ibn Isl)äq al-Badan and from Ibn Hishäm at-Yad1. 2. Ibn al-Athir, A, 61

3. al-Fayrüzäbädi, l, 38 4. `al-Nawawi, B. 86

P. 25

1. al-Ghassäni, 86. 2. al-Suhayli, 1,41 3. al-$aghani, 2,416 4. Ibn Mäküla, 1.228 P. 26

1. Ibn al-Athir, A. 182; Muslim, B, 16; al-Bukhari, B. 3,2.313 2. al-Ghassani, 82; the hadith has been narrated various places in ff-A

$akiih but no comment are found as al-Ghassani states. see al-Bukhari. A.

1.165,194,199; al-Azdi, 14 3. al-Ghassani. 94 4. I have been unable to find this reference. 5. Muslim, A. 1.230. P. 27 39

1. Ibn Mäküla, 2,212

2. al-Dhahabi. A, 71 3. Ibn al-Athir, A. 52; al-Däraqutni, 1267; Ibn 'Abd al-Barr, l, 180; Ibn Maküla, 4,377.

4. al-NawawI. C, 13,44; al-Qädi, A, 1.112; Ibn Is1 aq. 1,614,617.696 5. al-Suhayli. 2,65.3,440 P. 28 1. Ibn Qurqül, 1,387

2. al-Nawawi, A. 1.100; Ibn al-$alab, 164 P. 29

1. Ibn al-Athir. A, 60 him A, 1,180: A, 1. 2. Both al-Nawawi and al-Qa¢i mention as . II ji 110. P. 30 1. al-Nawawi, C, 13,61 P. 31

1. al-Bukharl, A, 4,24

2. al-Ghassani, 92 P. 32

1. al-Suhayli, 3.28; Ibn Isbäq, 1,600 P. 33 1. al-Qaci, A. 1,344 2. al-Ghassäni, 104 3. al-Nawawi, A, 1,57 4. I have been unable to find this reference. P. 34

1. al-Bukhari, A, 4.54 2. al-Bukhari, A, 4,48 3. al-Ghassäni. 104 P. 35 1. al-Ghassani, 110; Ibn Isbäq, 1,34: Muhammad b. Ishäq b. Yasar

(80 - 151). who wrote a voluminous Biography of the Prophet. The book survived in the version of Ibn Hisham and the original copies are also 40

discovered. One in al-Zahiriyyah MSS, and two are in Rabat Lib. MSS. 2. al-Nawawi, A, 5,311; Cf. al-Qäcli, A. 1.371; al- Bukhäri, B, 4,281

3. a! - Ghassäni, 110 4. Ibn al-Athir, A, 124 P. 36

1. al-Mubarrad, A, 352; S.9,70; 14.9; S. 11,61 and 68 2. al-Nawawi, C, 7,132 3. al-S uhayli, 1,186 4. al-Bukhärl, A. 6,125 P. 37

1. al-Bukhari, A, 4,28 2. ibid, 5,1 1 3. ibid, 8,170 4. Muslim, A, 189 5. al-Bukhari, A, 6,135 P. 38

1. al-Bukhari, A, 8,63 2. Ibn Qurqül, 1,320 3. ibid, 51-2

4. al-Nawawi, A, 1,159 5. al-Bukhäri, B. 1,208

6. Ibn al-Athir, A, 200; al-Räzi, A, 2,2,91-2 7. al-Nawawi, B, 1,208 8. al-Qaji, A, 1,171 P. 39

1. Ibn al-Jawäligi, 161. 2. al-$aghani, 2,440

3. al-Suhayli, 1,272 P. 40

1. al-Nawawi, A, 2,23; al-Qa¢i, A. 1,171 P. 41

1. al-Ghassäni, 124; al-Däraqutni, 897,899

2. al-Suhayli, 2,218; cf al-Qä¢i. A. 1,172 41

3. al-S uhayli, 1,15 8 P. 42

1. Ibn al-Athir, A, 75: but 'Ubaydulläh instead of 'Abdulläh and A. b.ü al-lahm instead of Abü at luhaym. 2. ibid. 72; al-DäraqutnI, 491 3. al-Nawawi, A, 3,70; al-Qa¢i. A. 1,172; al-Azdi. 27 4. Ibn al-Athir, A. 44 P. 43

1.1 have been unable to find this reference. 2. al-JawharL 41, quotes a bayt as an illustration: L4.i )u OS 4, Ii c c.., -. y. vw c-J' a 11 3. al-Ghassani, 122; al-Bukhflri, A, 6,257. 4. al-Jawhari, 1889 the 1hia can be read with faatth_a_also. 5. cf al-Qa¢i, A, 1,173; Ibn al-Sakan, Abü 'All Said b. 'Uthman. He came originally from Baghdad and settled in Egypt. He received 51hih al-

Bukhari by sama' on the authority of al-Farabri, and Ibn Mandah and and 'Abd al-Ghani b. Said received it by sama' from him. He compiled a work of liadith known as al-Sahib al-muntaaa. in which he arranged the ahädith of the Siblh with the exception of the Sunan of al-Tirmidhi. Ibn Ijazm considered this an outstanding work of badith literature. and according to Ibn al-Fara¢i:

al-Ishbili. 125: al-Dhahabi. A, 3,137 P. 44

1. Muslim, B. 21 P. 45

1. Ibn al-Athir, A, 71 P. 46

1. al-Nawawi, C. 18,36 2. cf al-QaQI, A, 1'. 171 3. al-Nawawi, A. 1.410; 2,108

4. al- Nawawi, A, 1,252 5. Ibn al-Athir, A, 119 42

P. 47

1. al-Nawawi. A, 1,410 2. Ibn al-Athir, A. 10 3. a1-Däraqulni, 806 4. al-Ghassani, 126 5. al-Marwazi, Abü Zayd Muhammad b. Abmad al-Marwazi, (d. 371 H. ). -1-- He received the Sahlh of al-Bukharl by samä', on the authority of Farabri and transmitted it to many students, among them al-Daraquini and ý.' Muliammad b. Abmad al-QAsim al-Mubämili. Khatib al-Baghdadi considers his narration to be significant. According to al-Hakim he was a great custodian of Shafil fiqh, see al-Khatib al-Baghdädi, l, 314; Ibn Nuqtah, 35 P. 48 b. Muhammad Abü (Qa¢i, C, 236 1. He Is 'Abdüs , al-Fatb al-Hamdani. 2. cf al-Qaoi, A. 1.172: al-Qablsi, 'All b. Muhammad b. Khalaf al- Ma'afiri, (324-402). A great scholar of hadith and its sciences particularly in 11p1 He the Sah1h by the and rij. . received of al-Bukhäri sama', on authority of Abü Zayd al-Marwazi at Makkah; al-A$ili acted as scribe for him because he was blind. He wrote many books, among them 1,L,

Mumahhad fi a1- fish and Mulakhkhas min musnad a1-Muwatta'. al-Dhahabi, A. 3,264; al-Qadi, C, 113 3. Ibn al-Athir, A, 73; al-DäraqutnI, 806 4. Ibn Maküla, 7.377 P. 49

1. al-Mubarrad, A. 1,238; Ibn ManzOr attributes the first bayt to either al-Ashtar al- Nakha'i or Shurayb b. 'A wf al- 'Absi, for more detail see al-Zamakhshari, B, 1.292 P. 50

1. al-Ghassäni. 140 P. 51

1. al-Ghassani, 142 2. Ibn 'Abd al-Hadi. Abmad b. 'Abd al-Ijamid, I have been unable to find this reference, but al-Mitzi (d. 742) has a similar quotation, which is invalid. 5,339. al-Ghassani cites Ijibban with kasrah, folio, 142; see also Ibn 43

IUajar, A. 2.172; Ibn Mäkülä, 2.308

3. Ibn al-Athir, A. 91. P. 52 1. Ibn al-Athir, A, 66 2. Ibn Qurqül, 1,77; al-QA¢i opposes him, saying that the majority approvesof it with j1:. see. 2,123 3. Ibn Makülä, 2,320. P. 53

1. al-Ghassani, 546; cf. al-I5umaydi, 'Abdullah b. al-Zubayr, al-Musnad al-Humaydi, Beirut, 1,146 2. Ibn al-Athir, A, 91 3. Ibn 'Ab d al-Barr, 4.442 4. al-Bukhari. B. 1.2,114; Ibn IsbAq, 1,223 5. al-Bukhäri, A. 1,148 P. 54 1. Muslim, A, 942 2. al-Bukhäri, A, 3,70 3. Ibn al-Athir, A. 165 P. 55 1, Ibn Mäklilä, 2,398

2. al-Ghassani, 156 3. Ibn al-Athir, A. 49 4. Ibn IUabib, A, 41-2

5. al-Ghassäni, 124

6. Ibn al-Athir, A. 21 7. Ibn al-Athir, A, 98 P. 56

1. cf. al-Qa¢i, A, 1,224 2. a1-Bukhäri, A. 2.32 3. Ibn Maküla, 2,426 P. 57

1. al-Bukhari, A, 7,386 t

2. Muslim, A. 26

3. al-Nawawi, A, 1,58 4. Ibn Athir, A. 68 P. 58

1. al-Qa¢i, A. 1,226 2. Ibn Mäkulä, 2,438

3. Ibn al-Athir, B, 270

4. Ibn al-Athir, A, 90 5. cf. al-Qacli, A, 1,226 P. 59

1. al-Nawawi, A. 1,25 2. cf. Ibn Maküla, 2,459 3. Ibn MakOla, 2,415

4. al-Nawawi, A. 1,25 5. Ibn Makula, 2,418 P. 60 1. Ibn Mäküla, 2,448; D. 2,1,110; 706 al-Bukhari, al-Daraqulni , P. 61 1. Ibn Jinni, A, 27 2. Ibn Malik, B. 913 3. al-Mubarrad, A. 3,336; B. 15 4. al-Farabi, Isbaq b. Ibrahim(d. 350 A. H. ). Diwan al-adab, 1,330. P. 62

1. al-$aghani, 1,103 2. al-Mizzi, 6,555; His predecessor al-Hakim is of the opinion that Abü Sasan is the only transmitter known as Ijucayn. see Ma'rifah. 181 P. 63

1. Ibn al-Athir, A. 93

2. al-Ghassani, 12,122 3. al-Nawawi, B, 853 4. al-Bukhari, A. 3,178 5. al-Nawawi, A, 1,25 P. 64 45

1. al-Ghassani, 112 2. Muslim, A, 2007 P. 65 1. Ibn Ilarnbal, A, 1,240

2. al-Nawawi, A, 5,253 3. Ibn al-$aläh, A, 148 4. Ibn al-Athir, A, 195 P. 66 1. Ibn Qurqül, 1,78 2. Ibn Jinni, A. 27

3. al-Ghassäni, 146 4. al-Ghassani, 80; cf. al-RAzi. A. 1,2,315 P. 67

1. al-Bukhara, A, 6,206 2. Ibn al-Athir, A, 197; but al-Qaji cites the name from Ibn WacqIa as Huntub. with two dammahs. The correct form is that of the mubaddithin, i. e loh, 2,127 3. al-Ghassani, 158; al-Bukhari, A, 8,157 P. 68

1. Ibn al-Athir, A. 177 2. Ibn al-Athir, A. 14 3. al-Nawawi, C, 10,59 4. Cf. Ibn Ijajar, E, 4,278 P. 69

1. al-Nawawi, C. 11,143; al-Qädi, A, 1,399 2. Ibn al-Athir, A, 82 3. cf. al-Suyüti, A, 936 4. Ibn Jinni, A. 25

5. al-Bukhäri, A. 6,152 6. Ibn Mäkülä, 2,576 7. Ibn al-Athir, A. 59 8. al-Nawawi, C, 12,85 P. 70 46

1. al-Qf¢i, A, 1,219 2. Ibn jinni, B, 74 fact 3. al-Mubarrad gives two reasons for shudhüdh in Daywin. the that the wäw is a radical and that its wann is fay'il. A, 1,161 4. Ibn Khälawayh. al-IUusayn b. Abmad I aysa fl kaläm al-'arab. Makkah, 1979. P. 30. 5. al-jawharl, 2325

6. al-Ghassäni. 150 P. 71 1. Ibn Makülä, 2,581-2

2. al-Daraqutni, 787 3. al-Nawawi, B, 223 4. al-Ghassani, 150; al-Bukhäri, B, 2,1.69; al-Daraquini, 787; al-Razi, A. 2,1,275; al-Azdi, 46. P. 72

1. al-Ghassäni, 144; al-Bukhart, B. 1,1,45; Muslim, B, The name is not

found under this kunyah. see also a1-Daraqutni, 656 2. al-Ghassani, 168 3. Ibn Mäküla, 3.192

4. Ibn al-Athir, A. 102 P. 73

1. cf. Ibn Ilajar, C. 1,212 2. Ibn Maküla, 3,123; 2,234

3. Ibn al-Athir, A. 89 4. Ibn Qurqül, 1,100 5. Ibn jinni, A, 39 P. 74

1. al-Ghassani. 170; Muslim, B. 35; al-Azdi, 54

2. al-Nawawi, C, 9,19 P. 75

1. Ibn al-Athir, A. 8 2. Ibn MäkUMM,3,162; Ibn Main, 4,133; cf. al-Däraqulni, 904 P. 76 47

1. Ibn Jinni, A, 38

2. al-Sam'ani, 207/b 3. al-Ghassani, 170 P. 77 1. Ibn Qurqül, 1.352

2. al-Nawawi, C, 17,189 3. cf al-Qa¢i, A, 1,171; attributes the reading of Fathah to al-JayyanI. 4.1 have been unable to find this reference.

5. Ibn al-Athir, B. 1,2,30 6. al-Ghassani, 146 7. Ibn Mäküla, 2,338.340 P. 78

1. al-Ghassäni, 154 2. Muslim, A. 2,732

3. al-Ghassani, 168-70 (more comprehensive version); Ibn Hisham, 1.458; al-Däraqutni, 864 P. 79

1. al-Ghassäni, 76,116 2. al-Sam'Ani, 214/a 3. cf al-Qac¢i,A. 1.251 P. 80

1. al-Sam'äni, 219/b 2. al-Ghassänl, 174-6; Diwan Hassan. Beirut, p. 18 3. Ibn Durayd, A. 465 4. Ibn Qurqül, 1,114 P. 81

1. Ibn al-Athir, A, 65 2. Ibn Mäküla, 3,317

3. Ibn al-Sikkit, 175 4. al-Qutabi, 329 5. Ibn al-Athir, A. 103 6. cf. al-Qä46,A, 1,266 7. Ibn Mäkülä, 3.314 48

8. al-Nawawi, B, 239 9. I have been unable to find this reference.

10. al-Nawawi, A. 1.125; al-QAc1ii,A. 1,265 11. Ibn al-$alab, 193 P. 82

1. al-Ghassani, 174 (more comprehensive version) 2. al-Ghassani, 176 (more comprehensive version) P. 83

1. cf. al-Qacii, A. 1,266 2. Ibn Qurqül, 1.114

3. I have been unable to find this reference. P. 84 1. Ibn jinni. A. 63

2. al-Suhayli, 1,120; Ibn Durayd, A. 275 P. 85

1. al-$aghäni, 6.383 2.1 have been unable to find this reference. 3, ibid 4. ibid

5. al-Suhayli, 2.59 6. al-Sam'äni, 240/b P. 86

1. al-Suhayli, 2,60 2. I have been unable to find this reference. 3. ibid

4. al-Sam'Ani, 240/b 5. al-$aghani, 3,220 6. al-Sam'äni, 240/b 7. sal-Suhayli, 2.60 P. 87

1. Ibn 'Ab d al-Barr, 1.492

2. al-Suhayli, 2,111 3. Ibn al-Athir, A, 107 49

4. Ibn Jinni, A. 27 (more comprehensive version).

5. al-$aghäni, 6,329 P. 88

1. al-Qädi, A, 1.307 (more comprehensive version) P. 89 l A. 3.206 .al-Bukhari. 2. Ibn Qurqül, 1,151

3. Ibn al-Athir, A. 112 4. Muslim, A, 1302

5. al-Bukhari, A, 5.188 6. al-Nawawi, C. 11,163 7. al-Ghassani, 180 8. Ibn Qurqül, 1,150 P. 90 1. Ibn MAküla, 4,31

2. Ibn al-Athir, A, 97 3. I have been unable to find this reference. 4. ibid 5. Ibn Qurqül, 1,150

6. I have been unable to find this reference. 7. al-Ghassani, 188 8. al-Suhayli, 1,92 P. 91

1. al-Nawawi, C. 1.88

2. al-Bukhari, A, 1.215 3. Ibn Makülä, 4,47

4. al-Nawawi, C, 12,244; al-Bukhärl, B. 1,2,290; al-Razi, A, 1,2,505; al-Däraqutni, 1014; al-Azdi, 58 5. al-Ghassäni, 182 6. Ibn Qurqül, 1.149 (more comprehensive version. 7. Ibn Maküla, 4,64 P. 92 1. Ibn Makülä, 4,65 50

2. al-Sam'Ani, 253/a 3. I have been unable to find this reference. 4. Ibn Mäküla, 4,71

5. al-Dhahabi, B. 316 P. 93

1. al-Suhayli, 1,180 2. ` I have been unable to find this reference. P. 94

1. Ibn al-Athir, A, 8 2. Ibn'Abd al-Barr, 4,311 3. Ibn MAk01a, 4.105

4. al-Ghassani, 188 5. Ibn 'Abd al-Barr, 4,488

6. al-Nawawl, C, 9.207 P. 95 1.1 have been unable to find this reference.

2. Ibn al-Athir, A, 112 3. ibid. B, 281

4. see al-Mundhiri, Mukhtasar sunan Abi Däwüd, Cairo, Bab raf' a1- yadavn" which refers to a similar vocalization. 5. al-Ghassani, 190 6. Ibn al-Athir, A, 8 7. Ibn Mäkulä, 4.102 8. Ibid, 4,3

9. Ibn al-Athir, A, 7

10. al-Ghassani, 180 11. al-Nawawi, C, 7,133 12. Ibn Makulä, 4,4 P. 96

1. Ibn Mäkülä, 4,14-5

2. al-Nawawi, A, 1,42; al-Bukhari, B, 1.2,322 3. al-Ghassani, 184 4. Ibn al-Athir, A, 16 51

P. 97

1. Ibn jinni, A. 21,35; al-Mubarrad, A, 4,288, The bayt is by al- Farazdaq. P. 98 1. Ibn MAkülä, 4,170

2. Ibn al-Athir, A. 118; al-Bukhäri, B, 1.2,376; al- Daraqutni, 1139; al-Azdi, 63; cf. a1-Qaci, A. 1,315 3. cf. al-Qa¢i, A. 1,315 4. al-Nawawi, A. 1,25 P. 99

1. al-Ghassäni. 186-8 2. al-Nawawi, A, 1,265 3. Ibn al-Athir, A, 221; Ibn Mäkülä, 4,81

4. al-Ghassäni, 200 5. Ibn jinni, A. 20,49

6. al-Nawawi, B. 254 P. 100

1. al-Farra', 1,208 2. Ibn al-jawäligi, 219 3. Ibn Sidah, l6,17 4. 3,11; 671 (more al-$aghani , al-jawhari. comprehensive). 5. Ibn al-Athir, A, 7 6. al-Ghassani, 180 P. 101

1. Ibn al-Athir, A, 25 2. al-$aghäni, 6,434 3. Muslim, A, 959; al-Bukhäri, A, 2,183; al-Suyüti, A, 1,248 P. 102 1. Ibn Makülä, 4,171

2. Ibn al-Athir, A, 154 3. al-Nawawi, C, 1,40 P. 10 3

1. al-Nawawi, C, 18,6 52

2. al-$aghani, 6,434 3. cf. Ibn Qurqül, 2,226 4. al-Jawhari, 55 5. al-Suhayli, 1,19 P. 104

1.1 have been unable to find this reference.

2. 'Ibn al-Athir, A. 124 P. 105

1. Ibn al-Athir, A. 177; al-Bukhara. B, 2,2,364. 2. Ibn Ijabib, A. 27

3.1 have been unable to find this reference. 4. Ibn Qurqül, 1.179

5. Ibn al-Athir, A, 142 106 P. lfidA-i it"s. , 1. al-Ghassäni, 210; Ibn Sa'd, L5,381 P. 107

1. cf. al-Qa¢i, A. 2,236 2. Ibn al-Athir, A. 40 3. I have been unable to find this reference.

4. cf. al-Dhahabi, B, 361 5. Ibn MMkülä, 4,335 6. Ibn Jinni, A, 17 P. 108 1. cf. Ibn 'Ab al-Barr, 2,130 P. 109

1. cf. Ibn Qurqül, 2.226; al-Qaci, A, 2,234: al-TamimI, Abü 'Abdullah Muhammad b. 'Isa b. Uusayn (429-505 H), was born in Fez and settled at an early age in Ceuta (Sabtah) with his father. He received hadith from al-

Bäji (d. 474) and al-Jayyäni (d. 498). By Kitab al-Tamimi al-Dahshah means al-Tamimi's riwayah of al-Muwattä' and the $alüh of al-Bukhäri. see al- Qadi, C. 99

2. al-Nawawi, A, 1,35 3. al-Hafit, Abü Na$r, Ibn MäkülM, 4,457 53

4. Ibn Qurqül. 2.226

5. al-Sam'äni, 303/b 6.1 have been unable to find this reference. 7. al-Suhayli, 3,14 P. 110

1. al-Nawawi, A, 5,93; P. 111 1. 210 al-Ghassani , P. 112

1.1 have been unable to find this reference. 2. al-Ghassani, 208 3. Ibn Mäkülä, 4,377

4. al-Däraqutni, 1259

5. al-AzdL77 6. Ibn al-Athir, A. 130 7. al-GhassAni, 208; cf. al-Bukhari, B, 2,2,210 8. I have been unable to find this reference. P. 113

1. al-Bukhari, A, 4,263 2. al-Nawawi, A, 1,26 3. Ibn Mäkülä, 4.405

4. This reference is found in MatA11:instead of Mashäria. Ibn Qurqül 1,170 P. 114

1. al-Suhayli, 2,291 2. cf. al-Qaa A, 2,238 3. al-Suhayli, l, 146 P. 115

1. al-Nawawi, C, 12,140 2. al-Ghassäni. 214; al-Däraqutni, 1404; Ibn Hambal, B, 1,400 P. 116

1. al-Suhayli, 1.18 54

2. al-Nawawl, C, 9,129 3. al-$aghani. 6.347 4. Muslim, A, 3,1218 P. 118

1. al-Ghassäni. 222 2. cf. al-Qacii, A. 2.262 3. Ibn al-Athir, A. 146 4. al-Nawawi. A. 2,153 5. al-Qa¢i, A, 2,262: only Fatha on the 5 Is referred by al-Q341, but Ibn Qurqül vocalizes both the shin and JýALwith fatha and also refers to al-Qä4 see Ibn Qurqül, 1.197 P. 119

1. al-Nawawl, A. 2,206 2. Ibn jinni, A, 15 P. 121

1. cf. al-Qa41i,A. 2.53 2.1 have been unable to find this reference. P. 122

1. Ibn al-Athir, A, 154; al-Qur'an, 2.187; al-Bukhari, A, 2,230; 2. al-Nawawi, A, 4,103 P. 123

1. al-Ghassani, 226 P. 124 1. Muslim, A, 4 2243 . P. 125

1. cf. al-Nawawi, C. 2,129 2. Ibn Maküla, 5,217: al-pibab is the laqab of Mu'Awiyah rather than of a son of the latter. P. 126

1. al-Ghassani, 232 P. 127

1. Ibn al-Jawaligi, 273 2. Ibn al-Athir, A, 277 55

3. al-Ghassani, 232 P. 12 8 1. Ibn Qurqül, 1,167 2. Ibid, 167

3. al-Sam'äni, 373/a 4. Ibn al-Athir, A, 89 5. Ibn Jinni, A, 21 P. 129

1. al-Azdi, 83; Ibn Makü1a, 5,247 2. al-Nawawi, A. 1,179 3. "a1-Qutabi, 454 P. 130

1. al-Nawawi, B, 478 P. 131

1. cf. al-Qa¢i. A. 2,109 2. al-Bukhari, A. 4,220: it is in the chapter Fadä'il 'A'ishah. not Fada'i1 Khadijah see also Muslim, A. 4,1896. P. 132

1. al-Ghassäni, 366; Muslim, A, 1,250; al-Bukhari, A, 4,185; ibid. A, 8, 94; B. 5,5,108

2. cf. Ibn Ijajar, A. 6,597 3. Muslim, A. 12

4. al-B ukhäri, A. 8.110 5. al-Nawawi, A. 1.26 6. al-Ghassani, 234 P. 133 1. Ibn MAMA, 6.29; Ibn al-Athir, A, 19 2. Ibn Qurqül, 2,119 P. 134

1. A, 6,236-7; Ibn Qurqül, 2,119 al-Bukhari , cf. 2. al-Nawawl, A, 1,59 P. 135 1. al-Nawawi, A, 1,124 56

2. Ibn Qurqül. 2.120

3.1 have been unable to find this reference. P. 136

1. al-Nawawi, A. 1.57 P. 137

1. al-NawawI, A. 1,95 2. al-Qutabi. 454 3. al-Bukhari, A. 5.218: see the chapter al-Anbiyä' rather then that cited. P. 138

1. al-Jawhari. 744 2. Ibn al-Athir, A. 177 2. Ibid, 177 P. 139

1. I have been unable to find this reference.

2. al-NawawI, C, 12,153 P. 140

1. al-jawhari, 10 12 2. Ibn Qurqül, 2.120

3. I have been unable to find this reference. 4. al-Ghassäni. 240 5. cf. al-Nawawi. C, 18.22 P. 141

1. Ibn al-Athir, A, 21 2. I have been unable to find this reference. 3. ibid 4. Muslim, B, 84

5. al-Däraqutni, 1538-9 6. al-B ukhari, A. 5.115 P. 142

1. al-Ghassanl, 254

2. al-Sam'AnI. 130/a P. 143 57

1. He is also mentioned in the hadith of Fatimah b. Qays in the chapter al-Talfta. Muslim, A, 1117 P. 144

1. al-Ghassani. 244 P. 145

1. al-Däraqutni, 1660 2. al-Azdi91; cf. al-QäcIi, A. 2,110; Abü Said b. Yünus. He is 'Abd al-

Ra}bman b. Abmad b. al-Imam Yünus al-$adafi al-Mi$ri (281-347), a devoted scholar and the author of Tarikh Misr. He received by lama' from his father and al-Nasa'i in Egypt and never journied abroad to obtain knowledge. see al-Dhahabi, A. 3,898 3. cf. Ibn MäkCIA, 6,98 4. al-Nawawi, A. 1.208 5. Ibn Mäküla, 7,41 P. 146

1. I have been unable to find this reference. P. 148

1. Ibn al-Athir, A, 11,149; Muslim, A. 1116 2. al-Nawawi, A, 1,51; Ibn Faris, A, 4,43

3. Ibn jinni, A, 34: the verse is by al-Näblghah al-DhubyanI. 4. al-Qacii, A. 2,144 P. 149

1. cf. Muslim, A. 25

2. al-QaOi, A. 2,136 P. 150

1. cf. al-Ghassani, Kitäb al-algab, chap, Ghayn. 2. al-Bukhari, A, 5,554 3. al-Qa¢i, A. 2,144 4. Ibn Mäkülä, 7.31 P. 152

1.1 have been unable to find this reference. 2. al-Suhayli, 1,92 3. Ibn Ijabib, A. 32 58

P. 153

1. al-Suhayli, 1,98 2. Ibn al-Sikkit. 31,737; al-Dafarqutni, 1830; Ibn Makülä, 7,63 3. Ibn al-Athir, B. 212 4. Ibid, 212

5. cf. al-Nawawi, A, 1,324; al-Farähidi, LKl iil b. Ahmad, Kitab al-'avn, 'Iraq, vol. 4, p. 253 P. 154

1. al-Sam'Ani, 427/a

" 2. Ibn al-Athir, A 3. cf. al-Syüti. A. kitsb a1Talaa; see also al-Däraqutni. 1842; 4. al-Bukhari, A. 6,16 5. al-Suhayli, 1,294 P. 155

1.1 have been unable to find this reference. 2. Ibn al-jawäligl, 294 P. 156 1. al-Mubarrad, A. 3,323,352 P. 157

1. al-Suhayli, 1,19 P. 158

1. cf. al-Nawawi. A. 5.269 2. Ibn al-Athir, B. 220

3. As far as Qaribah is concerned, according to Ibn Ilajar the reading is Qarinah, he claims to have copied it from the original MS of Ibn Nugtah, where it has n-J,a; he also refers to a version Muzaynah with mini and zy from al-Mustaghfiri, which is more correct. Ibn Ijajar, B, 1129,1279; al- Sam'äni, al-Qarinl.

4. cf. al-Hakim, 150: al-Ijakim is of the opinion that al-Shafi'i was mistaken here; he is undoubtedly 'Abd al-'Aziz b. Qurayr not 'Abd al-Malik b. Qurayb. Malik never transmitted badith from any al-ASma'i except 'Abd al-'Aziz. P. 159 59

1. al-$aghani, 2,8

2.1 have been unable to find this reference ; al-Qur'an, 1,106 3. Ibn al-Athir, B, 219 4. I have been unable to find this reference. 5. Ibn Makki, 269: AbEl Qara'ah instead of Abü Qaza'ah. 6. al-Nawawi, A, 1,98; al-Ghassani, 270 P. 160

1. Ibn al-Athir. B, 221 2. al-Bukhari, A. 6,126

3. Ibn al-Athir, A. 30 P. 161

1. al-Nawawi, C, 17,189; al-Qäcii, A. 2,200, 2. al-$aghäni, 3,171; Ibn al-Athir, B, 4,113

3.1 have been unable to find this reference. 4. al-Nawawi, A, 1,45 5. Ibn Qurqül, 1,153 P. 162

1. al-Suhaylt, 3.187 2. al-Nawawi, C, 12,91 P. 163 1. al-Ghassäni, 280 2. Ibn IUabib,B, 129 P. 164

1. al-Ghassäni, 305 2. al-Nawawi, C, 2,129 P. 165

1. cf. al-Qa¢i, A. 1,351 2. al-Qutabi, 454

3. Ibn al-Jawaligi, 330 4. al-$aghani. 3,186

5. Abü 'Ubayd, al-QAsIm b. Sallam, Gharib al-hadith_ Haydarabad, 1964, vol. 1, p. 87 P. 166 60

1. al-Qa¢i, A. 1,352 2. Ibn al-Athir, B, 205 P. 167

1. al-Bukhari. A. 5,191 2. al-Suhayli, 1,352 P. 168

1. al-Sam'äni, 498/b; al-Nawawi, A. 2,234 2. Ibn al-Athir, A, 289 3. al-Suhayli, 1,107 P. 170 1. Ibn Qurqül, 1.8

2. al-Ghassani, 312 3. Ibn Mäküla, 7,212

4. 'Abd al-Ghani, 119; al-Daraqulni, 2066; where It is merely stated that he was a companion; the more detailed account does not appear to be in al-Däraqutni. 5. al-Nawawi, A, 2,178 6. Ibn al-Athir, B, 266; al-$aghani, 2.455

7. al-Nawawi, A, 1,320 8. al-Sam'8ni, 508/b; al-Bust!. A, 78-9 9. Ibn al-Athir, B, 230 10. Ibn Qurqül, 1,7 P. 171

1. Ibn al-Athir, B, 255 2. Abü Intim considers him very weak and al-Nasä'i declares him to be Matrük. Ibn Hajar, F. 2,387; al-Busti, B. 1,277 P. 172

1. cf. al-Qa¢I, A, 1,399

2. cf. al-Qa¢i, A, 1,400 3. al-Mubarakpüri, 4,94 4. al-Bukhäri, B, 2,3,173

5.1 have been unable to find this reference. P. 173 61

1. al-Nawawl, C, 16,130 2. Ibn Qurqül, 1,8 P. 174

1. al-Nawawi, C. 6,167; cf. al-Qa¢i, A, 1,399 2. Ibn 'Abd al-Barr, 3,462; al-Nawawi. A, 5.331 3.1 al-$aghäni, 5,344 P. 175

1. I have been unable to find this reference. P. 176 1. al-Nawawi, C, 2,76 2. He is 'Abd al-Rabman b. Yasar, the father of Mu'Awiyah. P. 177

1. al-Nawawi, B. 547 2. Ibn Jinni, A. 51

3. al-Qa¢i, A, 1,400; al-Mubarakpüri, 1,310,326 4. al-Bukhari, B. 2,1.476 P. 178

1. al-Nawawi, A. 1,268 2. cf. al-Nawawi, A. 1,53 P. 179

1. al-Mubarrad, A, 1.251 2. al-Nawawi, C, 16,211 3. al-Ghassani, 314 4. Ibid, 312

5. ' al-Suhayli. 4,17

6. ' al-Qutabi, 81 P. 180

1. al-Ghassani, 314 2. al-$aghani, 6,271 P. 181

1. Ibn Qurqül, 1,7-8

2. al-Azdi and al-Dhahabl both are of the opinion that instead of v jkOn Mu'attib, Mu'tib should be read, with on the ayn. 120; C,608 . 62

P. 182 1. Ibn Jinni, A. 59,19

2.1 have been unable to find this reference; al-Hakim vocalized him as Ma'rüf Instead of Mu'arrif, cf. Ibn QurgQl, 1,7. 3.1 have been unable to find this reference; however see al-Qä¢i, A, 1,339 P. 183

1. al-Bukhari, B, 1,4,377. 2. al-Ghassani, 308 3. Ibid, 304 P. 184

1. Ibn al-Athir, A. 283 2. cf. al-Qa¢i, A. 1,397 Abü 'Abdullah al-Zubayr b. Bakkär(172-256 H).

3. cf. al-Nawawi, A, 1.34; Abü Zayd, cf. Ibn Jinni, B, 2,143; al-Sid al- Balalyawsi is undecided as to whether Ibn Qutaybah is right or not. see 21-- . Tatidäb" Beirut, 1973. p. 274 P. 185

1. I have been unable to find this reference. 2. ! bid 3. ibid 4. al-Sam'ani, 538/b 5. al-Nawawi, A, 1,178

6. al-Fayrüzäbädi, 1,326 7. Ibn Mäkulä, 7,283 P. 186

I. al-Sam'änI, 540/a 2. Ibid. 540/a

3. Ibn al-Athir, A, 86 4. al-Nawawi, A. 1,178 5. cf. Ibn IHajar, A, 10,291 6. Ibn al-Athir, A, 280

7. al-Suhayli, 2,193 P. 187 63

1. Ibn Qurqül, 1,8

2. Ibn al-Athir, A, 25 3. al-Nawawi, B, 863 4. Ibn al-Athir. A, 193 5. al-Ghassani, 310

6.1 have been unable to find this reference. 7. al-Nawawi. A, 2,169 P. 189

1. Ibn Mäkülä, 7,296; al-Däraqutnl, 2119 2. al-Ghassani, 304 3. al-$aghäni, 3,204 4. al-Ghassäni. 306

5. al- Qutabi, 455 6. Ibn Qurqül, 1.8

7. al-Nawawl, A, 2.224 P. 190

1. al-Ghassäni, 212 2. Ibn al-Athir, A. 64 3. al-Ghassani, 314 4. Ibn al-Jawaligi, 350

5. Abmad b. Sulayman (363-449 H), I have been unable to find this reference. 146 6.1 have been unable to find this reference. 7. ibido P. 191

1. al-Jawhari, 2524; cf. Ibn al-Sikkit, 359 2.1 have been unable to find this reference. 3. al-$aghäni, 5.263 4. Ibn al-Jawaligi, 375 5. Ibn MäkülA, 7,307 P. 192

1. al-GhassanI. 1 10 64

2. cf. al-ML A. 2,36 3. cf. Ibn Qurqül, 1,38 P. 193

1. cf. al-QacIi, A. 2.35 2. al-Sam'äni, 551/b P. 194

1. I have been unable to find this reference. 2. Ibn al-Athir, B, 4.137 3. al-$aghani, 3,515-6 P. 195

1. Ibn al-Athir. B. 263 (with more detail). 2. Ibn Maküla, 7,334

3. cf. al-Qä¢i. A. 2,36 4. cf. Ibn Qurqül, 1,37 P. 196

1. cf. al-Ghassani, 324 2. Ibn'Abd al-Barr, 4,477 3. Ibn al-Athir, B, 267 4. Ibn MäkWA, 7,337

5. al-Ghassäni, 324 P. 197 1. Ibn Qurqül, 2,61

2. al-Ghassani. 322 3. Ibn Mäkulä, 7.341 P. 198

1. Ibn al-Athir. B, 263 2. Ibn 'Abd al-Barr, 3.578 3. al-Ghassäni, 330 P. 199

1. Ibn MAU51A.7,359; al-Ghassäni, 326 2. al-Ghassäni. 102

3. al-Bukhara. A, 3,15 4. al-Qutabi, 308 65

P. 200

1. al-Mubarrad, A. 3,355 2. ibid. A. 3.357 P. 201

1. al-Suhayli, 1,17 2. al-Sam'ani, 587/a 3. cf. al-Bukhäri, B. 1,1.15. The avt is by MusAfir b. Abi 'Amr.: a! - Mubarrad, A, 2,313 P. 202

1. al-Suhayli, 1.17 2. al-GhassänI, 334 3. Ibn al-Athir, B, 276; the name is referred as Hudad b. Budad. P. 203

1. al-Jawhari, 1849; in the pattern either of Khindif or of DImasha. 2. Ibn al-Jawäligi, 395 3. I have been unable to find this reference.

4. Ibn al-Athir, B, 282 5. al-Ghassäni. 334 6. al-$aghanI, 6,171 P. 204

1. al-$aghäni. 1.293 P. 205

1. al-Mubarrad, A. 3.355

2. al-$aghani, 1,206 3. al-Ghassani, 334 4. al-Nawawi, C, 13.163 5. cf. ibid, 13.163 P. 207 1. Ibn Makulä, 7,385

2. Ibn al-Athir, B, 270 3. al-Nawawi, C, 8,217

4. al-Ghassani, 338 5. al-Qa¢i, A, 2,302 66

P. 208

1. Ibn al-Athir, A. 100 P. 209

1. al-Bukhari. A. 1,3; 6,88 P. 210

1. Ibn Qurqül, 2.14 P. 211

1. al-DaraqutnL 2343 2. al-Nawawi. C. 9,151 3. al-$aghani, 3.342 4. Ibn al-Athir. B, 230: Ibn 'Abd al-Barr, 3,381 P. 212

1. al-Nawawi, A, 5.15

2. al-$aghani, 1,24 3. al-Ghassäni. 84; al-Bukhäri, A, 1,218

4. cf. al-Qädi, A, 2,306 5. Ibn al-Athir, B, 276 6. al-Nawawi, A, 1,318 7. al-Suhayli, 2,15 P. 213

1. Ibn al-Athir. B, 284 2. al-Nawawi, C. 1,153 P. 214

1. al-Nawawi, C, 14,93; B, 693 2. ibid. C, 14,93

3. Shams Abü 'Abdu iläh Mul b. Yüsuf, al-Qawnawi. al-Din , ammad (788 H. ) a most prolific scholar. He received Ijazah from Täj al-Din al- Tabrizi and visited Cairo many times to teach students there. He died in Damascus. His works are mostly exegesis and epitomes of earlier works of floh and luehah. A booklet about badith by him is mentioned by Ibn Taghribirdi. see Ibn Taghribirdi, Yüsuf, al-Nujüm al- zahirah, Cairo, 1929, vol. 6, p. 310; al-Lakhnawi, 'Abd al-Uayy, al-Fawä'id al-bahiyyah, BeIrüt, p. 203. 67

4. al-Qutabi, 309 5. I have been unable to find this reference. P. 215

1. al-SuhaylI, 2,291 2. al-Nawawi, C, 1,74 3. Muslim, A. 1058

4. Ibn al-Jawaligi, 405 5. al-Nawawi, A, 1,40 P. 217

1. al-Ghassäni, 74 2. al-Mubarrad, B, 622 3. al-QaOi, A, 1,70: In al-Muwatta' it is al-Ibyäni on the authority of Ibn Bukayr, on the authority of Malik. see Ibn 'Atiyyah, 104. P. 218

1. Ibn al- Athir, A, 51 2. al-Ghassäni, 68 3. al-Sam'ani, 36/a P. 219

1. al-Nawawi, C, 13,197

2. I have been unable to find this reference. 3. Ibid P. 220

1. cf. al-Nawawi. A, 1,45

2. Ibn al-Athir, A, 51-2 P. 221

1. Ibn al-Athir, A. 45 2. al-Qa¢i, A, 1,70 3. al-Nawawi, A. 1.26 P. 223 1. al-Bukhäri, C, 1,135 P. 224

1. Ibn al-Athir, A, 63; al-Khalib al-Baghdadi, 4,384 2. al-Nawawi, A, 1,26 68

3. al-Qacii, A, 1,113 4. al-Ghassäni, 102 P. 225

1. al-Qacli, A, 1,113 2. al-Ghassani, 98 P. 226

1. cf. al-Mäzini, Abü 'Uthmän, al-Munsif. Cairo, vol. 1, p. 158; there is Bahräwi instead of Bahrani. 2. cf. al-Mizzi, 10,103 3. al-Sam'äni, 100/a 4. Ibn al-jazari. 1.199 5. al-Ghassani, 102 P. 227

1. al-Sam'Ani, 103/b 2. Ibn al-Athir, A. 65 3. al-Qa¢i, A, 1.27

4. al-Rushäti, ch. I. L P. 228

1. al-Sam'Anl, 106/a

2. Ibn al-Athir, A. 65

3. al-Qädl. A, 1,346; fatbah on the second j', which he takes from al- Bäji.

4. al-Sam'äni, 106/b; there is no mention of dam mph on the first 1a:.

5. al-Bakri, AbO 'Ubayd 'Abdullah b. 'abd al-'Aziz, a1-Mu'jam fi mastu'jim. Cairo, 1949, vol. 1, p. 205 6. al-Nawawi, A, 5,283 7. al-Ghassani, 108 8. Ibn al-Athir, A, 67 P. 229

1. al-Qa¢i, A, 1,127

2. Ibn al-Jazari, 1.226; al-Sam'äni, 110/b 3. al-$aghani, 3,329 P. 231. 69

1. al-Ghassani, 132 2. al-Sam'äni, 124/a 3. Ibn al-Jazari, 1,263 P. 232

1. al-Ghassäni, 136 2. al-W. A. 1.173 3. al-Ghassanl, 128 P. 233

1. al-Nawawi, A, 5.310 2. al-Ghassäni, 134 P. 234

1. al-Q4, A, 1,174 2. al-Jawhari, 456 3. Ibn al-Jazari, 1.288 4. al-Fayrüzabadi. 1.284 5. Ibn al-Athir, A, 76 6. I have been unable to find this reference. 7. al-Qa¢i, A, 1,174 8. al-Nawawi, A, 1,179 9. al-Sam'ani. 136/b P. 236

1. al-Qa¢i, A. 1,227 2. Ibn al-Athir. A, 94 3. al-Sam'Ani, 154/a; al-AM 27 4. Ibn al-Athir, A, 94 5. al-Ghassäni, 164 P. 237

1. al-Nawawi. A. 3,52 2.1 have been unable to find this reference. 3. al-Qa¢i, A, 1,227 P. 239

1. al-Ghassäni, 130 P. 240 70

1. al-Ghassani, 164 P. 241

1. Ibn al-Jawzi, The MS in the British Library, Add. 23,279 (cat. mcczzvii), an abridgement of the Mir'At al-zamän of Sibt Ibn al-Jawzi, gives a full obituary notice of Ibn al-Jawzi and, among his 21 works, under the heading of 'Ilm al- adith (fol. 103b) lists al-Muhtasib fi al- nasab The work exists in Berlin MS 10,163 (Ahlwardt) It Is mentioned by Brockelmann, (1,503) 27 in the list but is identified. as no. . of works not so P. 242

1. al-$aghäni, 5,332 2. al-Ghassani. 134 P. 243

1. al-$aghani, 3,344 2. cf. al-Khatib al-Baghdadi, 13,346 P. 244

1. al-Ghassani, 170 P. 245

1. al-Ghassani, 164 P. 246

1. cf. al-Khatib al-BaghdAdL12.38 2. Ibn al-Athir, A. 104 P. 2 47

1. al-Sam'8ni. 226/b

2. al-Qa¢i, A, 1,267 3. al-Nawawi, A. 1.28 4. Ibn Qurqül. 1,115

5. cf. al-Sam'Ani, 232/b; al-Ghassani. 176 P. 248

1. al-Qa¢i, A, 1,267 2. al-Nawawi, A, 1.69 3. al-Ghassäni, 176-8 P. 249

1.1 have been unable to find this reference. however cf. Ibn Makki, 71

307; Ibn Sallam, 12 P. 250

1. al-Sam'ani, 239/a 2. Ibn al-Athir, A. 107 3. al-Qaoi, A. 1.275

4. Ibn al-Athir, A, 107 P. 251

1. Ibn al-Athir, A, 114 P. 253

1. al-Sam'äni, 260/b P. 254

1. al-Qa¢i, A, 1.317: attributes this saying to both of them, i. e al- Bukhäri and Muslim. P. 255

1. Muslim sometimes refers to him as al-Zahrani, sometimes as al-

'Utaki and sometimes combines the two names. see al-Nawawi, A, 1,280 P. 256 1. al-Sam'äni, 285/b: died in 41 or 42. P. 257

1.1 have been unable to find this reference. P. 258

1. al-Sam'äni, 296/b 2.1 have been unable to find this reference. 3. al-Ghassäni, 220 4. al-Sam'äni, 301/b

5. al-Ghassäni, 220 6. see note 1 page 241. P. 259 1. Ibn Habib, A. 69 2. Ibn Main, 2,288

3. Ibn al-Athir, A, 53 P. 260

1. al-Sam'äni. 305/a 72

2. al-Dhahabi, B, 368 3. see note 1 page 241. 4. Ibn al-Athir, A. 145 5. al-Sam'ani, 305/b P. 261

I. al-Ghassanl, 204 P. 262

1. Ibn Batish. Abü al-Majd Isma'il b. AN al-Barakät Hibat Allah, 'Irrad al-Din(575-655), a traditionist and faaih. He studied in his native city, Mosul, (Maw$il) and than travelled to Syria and 'Iraq. In 613 H., he settled in Aleppo (I5alab) and taught In al-Madrasah al-NOriyyah. Many works came from his pen. Among them are Tabacat al-shafi'iyyah,. &L- Muehni fi sharh alfat al-muhadhdhah and Mushtabih al-nisbah and . Tamyjz wa al-fast (pb. ), see al-Asnawi, Jamal al-Din 'Abd al-Rahim, Tabacat al-shafi'iyyah. Baghdad, 1391, vol. 1, p. 275; Ijajji Khalifah, 2, 1101; Ibn Bätish, Isma'il, al-Tamyiz wa al-fasl, Dar al-kitab, vol. 1, p. 1-5 2. Ibn al-Jarüd, Musa b. Abü al-JArüd al-Makki, the student of al- Shäfi'i and the transmitter of al-Amali, on his authority. see al-Shiräzi. Abü Ishaq Ibrahim b. 'A1i. 81; al-Subki. 1,247 3. Ibn al-Athir. A. 150 P. 263

1. Ibn al-Athir, A. 150-1; al-Jawhari, 58 2. cf. al-Qä¢i, A, 2,241 P. 264

1. al-Sam'äni, 339/b

2. Ibn al-Athir, A. 150 3. al-Nawawi, C. 10,241 4. Ibn al-Athir, A, 150; al-Mubarrad, A, 3,133 5. cf. Ibn al-Athir, B, 242 P. 265

1. al-QA(A A. 2,54

2.al-Nawawi, C, 12,235; al-Bukhäri, B, 1,3,319; al-Sam'ani, 348/b 3. al-Suhayli. 3.132; Ibn Durayd, B, 2,273 73

P. 266

1. al-Qa¢i, 2,54; Abü Zur'ah cites three different names for al- $unabihi. see al-Razi, B. 122 P. 268

1. al-Nawawl, C, 1,88 2. Ibn al-Athir, A, 159 P. 269 1. Muslim, A. 12

2. al-Jawhari, 2416; The proper nisbaK from Tuhayyah Is Tuhawi, like Umawi from ümayyah. see also Ibn Makki, 186 3.1 have been unable to find this reference, but al-Ghassani gives this impression. see 232 4. al-GhassanI. 232 5. al-$aghäni, 6,464 6. In MS 7, the date 253 given for his death is no doubt a scribal error for 203. P. 270

I. al-Ghassani, 234 P. 271

1. al-Sam'äni, 377/b 2. Ibn al-Athir, B, 206 3. al-Sam'Ani, 377/b (with some verbal differences) 4. Ibn al-Athir, B, 281

5. see note 1 page 241. P. 273

1. Ibn al-Athir, B, 207 P. 274

1. Ibn al-Athir, B, 207 2. al-Qädi, A. 2,126 P. 275

1. see note 1 page 241. 2. Ibn al-Athir, B, 144 74

3. al-Ghassani, 288 4. I have been unable to find this reference. P. 276

1. al-Bukhari, A. 6,232 2. al-Sam'Ani, 402/a 3. see note 1 page 241. 4. al-Ghassani, 290 5. al-Qa¢i, A, 2,126 6. al-Nawawi, C, 6,34 7. al-Azdi, 2,55 adds that coming of the nisbah al-'A'ishi from Ibn 'A'ishah is invalid. His father is Taymi and Qurashi, so that he must be either Taymi or Qurashi, not 'A'ishL P. 277

I. see note 1 page 241. P. 278

1. cf. al-Nawawi, B, 867 P. 280

1. Ibn al-Athir. B. 214,246 2. al-Sam'ani, 421/a P. 281

1. al-QA¢i, A. 2,169; Ibn Mäkülä, 7,84: Vocalized with kasrah. P. 282

1. Abü IUafs 'Amr b. 'Ali al-Fallas (249 H. ) one of the leading traditionists of al-Ba$rah who procured ijazah from outstanding shaykhs such as Yabya al-Qattan, Ibn Mahdi and Yazid b. Zuray'. He used to say:

"Obtaining knowledge from the renowned is a matter of good fortune". see al-Dhahabi, D, 11,470; al-Khatib al-Baghdädi, 12,208 P. 283

1. cf. Ibn 'Abd al-Barr, 2,314 2. Ibn'Abd al-Barr, 2,380 3. IbnMa'in, 2,221

4. al-Sam'äni, 437/b P. 284 75

I. al-QacIi, A, 2,200 2. see note 1 page 241. 3. al- Bukhäri, A. 7,12 4. al-Kalabädhi, Abü Na$r Abmad b. Mu$ammad, Riial 2abib al- rl, Beirüt, 1407, vol. 1, p. 88 5. al-Ghassani, 292 P. 285

1. Ibn al-Athir, B, 2 P. 286

1. al-Nawawi. C, 13.89 2. cf. al-Khatib al-Baghdadi, 13,102 P. 288

1. al-Bukhäri, A. 7,12

2. al-Ghassäni, 262 P. 289

1. al-Sam'ani, 479/b 2.1 have been unable to find this reference. 3. al-Qäcii,A, 1,352 4. see note I page 241. P. 290

1. al-Sam'äni, 484/a; al-Qacii, A, 1,352 2. al-Ghassanl, 302; al-Sam'änl, 486/b P. 292

1. Ibn al-Athir, B, 260 P. 293

1. al-Jawhari, 2201 2. see note 1 page 241. 3. Ibn al-Athir, B, 293; al-Khatib al-Baghdädi, 2,17 4. al-Bukhari. A, 5. al-Nawawi, A. 5,258; here 'Abd al-Ghani is al-Magdisi not al-Azdi. P. 294

1. Ibn al-Athir, B, 31 2. ibid. 35 76

3. cf. al-Subki, 1,238 P. 295

1. Ibn al-Athir, A. 154 2. al-Nawawi, A. 3.64 3. al-Ghassäni, 320

4. al-Qadi, 1,404; al-'Askari, Abü Abmad al-Ijasan b. 'Abdullah, Tashifat al-muhaddithin. Cairo, 1394. p. 486; al-Daraqutnl, 2090- 1; Ibn Mäklülä, 7,257 P. 296

1. al-Sam'äni, 533/b 2. Ibn al-Sikkit, 162 3. cf. al-Qa¢i, A, 1,404 4.1 have been unable to find this reference. 5. al-Sam'Ani. 537/a P. 297

1.1 have been unable to find this reference.

2. al-Nawawi, C, 2,69 3. Ibn al-Athir, B, 170,261 4. al-Nawawi, C, 2.69 P. 298

1. al-NawawI, C. 3.175 P. 299

1. Ibn al-Athir, B, 268 P. 300

1. al-Sam'ani. 559/a 2. Ibn al-Athir, B, 99

3. al-Ghassani, 334 P. 301

1. al-Ghassäni, 330 P. 302

1. al-Qädi, A. 2,276 P. 303

1. al-Sam'ani, 591/b; al-Bukhara, A. 3,177 77 I

2. al-Qa¢i, A. 2,276 3. see note 1 page 241. P. 304

1. cf. al-Qä¢i, A. 2,302 2. al-Sam'äni, 578/b 3. al-Nawawi. A, 1,57 P. 306

1. al-Sam'8ni. 598/a 2. Ibn al-Athir, B, 162,182 3. al-NawawL C. 7.127 4. Ibn Khallikan, 3.475

5. al-Fayrüzabadi, 1,55; al-jawhari, 112 P. 307

1. B, 2,4,38 al-Bukh .ri, 2. al-Qa¢i, A. 2,3 07 3. al-Bukhari, B, 3.2,127 4. Ibn Malik, B, 1960 78

Appendix

The vocalization of certain entries that is not given in Tuhtah.

Entry no Vocalization Source

32 j. 91 Y.L=. ) tý11 j: ý. ý1ºt. y el-Dhahabi, B, 17 36 "1J;, ý,,, J JU :}.. tL4 Patni, 20 70 "t. n Cs, u-+i -3LJ Off. -J:,ý.. 4. n Ibn a1-Athir, A, 83 127 %ýýiý .ý'-: 'ý %yºýý C:: + I bn. Ijja j or, D, 621 151 41-411 ' ýý-". W' Ibn al-AthTr, A, 89 164 %"y ." fV Ua".i a1-Dhohobt, B, 1 15 190 :,,,,.,ßi1 &isY1J. 0 : t: 11 t: 4 Ibn Haj or, B, 112 206 . r-A+"U 4, Ibn Mäkü18,1,567 224 AA r'4 Ibn a]-Athir, A, 75 232 + Ibn Mbkü1 2,339 , 248 ASU Z)., t. J13J 4;. -414 Patni, 63 264 4 1*1 W. zs.,:. % ; As. "lj fl iL. 4 "6q '1 t6- e1-QädT, A, 1,463 284 142'j uwr PatnT, 71 296 Z1-p4ry tu*jL,. 4 Jt1J10.., j IU1 CL4 Ibn MäkQ1,2,405 307 *I &. ) . 1J;, ý.. J xl. 4-41:ý-4 Potni, 74 324 u. 4113L.11.. ý--sJ u-+11 "LLI CL4 Ibn Major, D, 145 331 ,y"-JJ. lit 1bid, 174 335 zL.ý.;, &.,.J r.. LLB PatnT, 80 357 -a>>>l-0Op--j U1Cý4 Ibn al-AthTr, A, 92 415 4LA "k C4 Ibn Major, D, 522 436 (Vi N4k, l.. ') . -J Ibn el-Athir, A, 270 472 V+:: 1.01 +;D113i "I. t f, ºs:t e1-Ghossbni, 188 488 (1:,.. 4-1-11;,e. Oi jls]4 Ibn Wajar, D, 238 592 JILL'-:_;;, J r. o 0ý., J 43.::4 Jt:, j u. 11 a.. n al-AthTr, A, 109 653 JI-t 4', L.;3J L,,,, º l C&.0 CL4 ibid, 132 670 u-41a 1i1C-14 Ibn Haj or, D, 276 688 t, 04-1'11*5L . 410+11. fiý -It.. n Ibn Mäkülö, 5,238 692 "a ;. "j PotnT, 155 79

Entry no Vocalization Sources

766 un. Off LL tL4 PatnT, 173 . 9 OVI ,,) -411 780 ZL-411'-- J apt 4..5.? Ibn Major, D, 390 PatnT, 175 783 CtAt..: 4 823 tl. 4.. CL4 lbld, 182 865 W1 1865 (1ý..:. ) -iwj . C%4 al-DbraqutnT, 911 XL.41i ZL'J ,4. %.: ßj jw CL4 ol-DhahabT, B, 529 937 . 1s0%, 4:. )Ju; n Ibn Wojar, D, 496 990 4131 Ibn Major, D, 521 1009 (J: x:) crzit""! - ; LA 1bid, 523 1025 i1A J 4i1 o1-DhahobT, B, 582 1029 . lit' Ibn Haj or, D, 525 1060 jU u. ý" ;,.. ý ýý: ýc PotnT, 230 1065 ; ý:".:: ý Ibn Major, D, 534 1077 ., US I bn Qurqül, 7-8 1 139 3,3.L.-al ; &J U 4 Ibn. Waj ar, A, 3,150 'JPOJ"4n r-. r. 1178 (1.4) ':..J 0.)ýJ 4 el-Ghass6nT,74-6 1 183 il. `it &J ;, a Ibn Major, B, 292 1219 . ß.1t to ..Ji a1-DhahabT,B, 651 1231 "..:.. us Ibnal-Jawö1Tgr, 395 Ibn A, 1234 OP .44.01 #WºCL4 a]-Athir, 282 1265 ).0i Ibn Major, D, 682 -At .. Jill .,,.L.; aj jV C:4 Ibld, 1374 JlO ýA-j, .11 C; 4 63 fJ I 1443 _ t. AJ.4 1,34-2-11u. fit . ttw V4 ol-Sam'bnT, 153 PLATES {

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