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Babasaheb Dr. B.R. Ambedkar
z:\ ambedkar\vol-09\vol9-01.indd MK SJ 10-1-2013/YS-13-11-2013 1 Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) z:\ ambedkar\vol-09\vol9-01.indd MK SJ 10-1-2013/YS-13-11-2013 2 BLANK z:\ ambedkar\vol-09\vol9-01.indd MK SJ 10-1-2013/YS-13-11-2013 3 Governing Class and the Servile Class Nobody will have any quarrel with the abstract principle that nothing should be done whereby the best shall be superseded by one who is only better and the better by one who is merely good and the good by one who is bad……. But Man is not a mere machine. He is a human being with feelings of sympathy for some and antipathy for others. This is even true of the ‘best’ man. He too is charged with the feelings of class sympathies and class antipathies. Having regard to these considerations the ‘best’ man from the governing class may well turn out to be the worst from the point of view of the servile classes. The difference between the governing classes and the servile classes in the matter of their attitudes towards each other is the same as the attitude a person of one nation has for that of another nation. - Dr. Ambedkar in ‘What Congress.... etc.’ z:\ ambedkar\vol-09\vol9-01.indd MK SJ 10-1-2013/YS-13-11-2013 4 z:\ ambedkar\vol-09\vol9-01.indd MK SJ 10-1-2013/YS-13-11-2013 5 DR. -
Fazl-I-Hussain a Political Biography
Reproduced by SANI H. PANHWAR (2020) A POLITICAL BIOGRAPHY BY AZIM HUSAIN WITH A FOREWORD BY C. RAJAGOPALACHARIAR 1946 Reproduced by Sani H. Panhwar (2020) CONTENTS Foreword .. .. .. .. .. .. .. .. .. .. 1 Introduction .. .. .. .. .. .. .. .. .. 3 I Boyhood 1877-1898 .. .. .. .. .. .. 9 II England 1898-1901 .. .. .. .. .. .. 18 III Sialkot 1901-1905 .. .. .. .. .. .. 37 IV Lahore 1905-1920 .. .. .. .. .. .. 45 V Punjab Politics 1877-1918 .. .. .. .. .. .. 57 VI Muslim Politics 1905-1920 .. .. .. .. .. .. 72 VII The Punjab 1919-1920 .. .. .. .. .. .. 82 VIII A Minister with a Policy .. .. .. .. .. .. .. 97 IX Political Evolution under Chelmsford Reforms .. .. .. 110 X Communalism versus Nationalism .. .. .. .. .. 128 XI New Delhi 1930-1935 .. .. .. .. .. .. 138 XII Indians in Africa .. .. .. .. .. .. .. .. 144 XIII Economic and Social Policy .. .. .. .. .. .. 155 XIV Repression and Reforms .. .. .. .. .. .. .. 162 XV Rehabilitation of Muslims .. .. .. .. .. .. 168 XVI Muslim Politics 1921-1935 .. .. .. .. .. .. 174 XVII The Punjab 1930-1935 .. .. .. .. .. .. 191 XVIII The Shahidgunj Agitation .. .. .. .. .. .. .. 206 XIX Reorganization of the Unionist Party .. .. .. .. .. 214 XX Reorganization of the Unionist Party (Contd.) .. .. .. .. 231 XXI The End .. .. .. .. .. .. .. .. .. 248 XXII Conclusion .. .. .. .. .. .. .. .. 255 FOREWORD IT requires a considerable amount of courage for a son to write a detailed biography of his own father. Much more is it the case when the powerful men whom the subject of the biography actively opposed and who still cherish the memory of it continue to wield vast authority and are in a position to make or mar the fortunes of any individual. Mr. Azim Husain has summoned the courage for performing what I consider is his duty. Anyone who is in possession of the precious material required for a biography of any of our great men owes a duty to give it to the nation. -
Ambedkar Churchill Ieshr Chairez Final Version-1
The University of Manchester Research Bound hand and foot and handed over to the caste Hindus: Ambedkar, untouchability and the politics of Partition DOI: 10.1177/0019464617745925 Document Version Accepted author manuscript Link to publication record in Manchester Research Explorer Citation for published version (APA): Chairez-Garza, J. (2018). Bound hand and foot and handed over to the caste Hindus: Ambedkar, untouchability and the politics of Partition. Indian Economic & Social History Review, 55(1), 1-28. https://doi.org/10.1177/0019464617745925 Published in: Indian Economic & Social History Review Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:11. Oct. 2021 This is a repository copy of ‘Bound hand and foot and handed over to the caste Hindus’: Ambedkar, untouchability and the Politics of Partition. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/123470/ Version: Accepted Version Article: Chairez-Garza, JF (2018) ‘Bound hand and foot and handed over to the caste Hindus’: Ambedkar, untouchability and the Politics of Partition. -
Ambedkar and the Indian Communists: the Absence of Conciliation
Ambedkar and the Indian Communists: The Absence of Conciliation By Julian Kirby A Thesis submitted to the faculty of Graduate studies of The University of Manitoba in partial fulfillment of the requirements of the degree of MASTER OF ARTS Department of History Joint Master’s Programme University of Manitoba/University of Winnipeg Winnipeg © 2008 2 Acknowledgments During my undergraduate degree, I found secularized Buddhist philosophy an excellent lens through which to interpret the world and my place in it. Buddhism has helped give me the strength to face several personal and physical hardships. Exploring Ambedkar’s personal journey towards Buddhist philosophy has provided new insight into Buddhism and strengthened my belief in its use as a rational means through which to examine my place in the world and my relationships with others. I would like to thank Professors Ravindiran Vaitheespara and Emma Alexander- Mudaliar for their help focusing my research and providing constructive criticism of my writing and ideas. I would also like to thank Mr. Richardson, my high school history teacher, for encouraging me to challenge conceptions and Natasha Thambirajah for her support and encouragement. Finally, I would like to thank my family for their love and support and my fiancée, Juliana, for her constant support and encouragement. i Abstract B. R. Ambedkar’s role as an Indian political leader during the late colonial period has attracted increased attention politically and historically. However, there is a startling disconnect between the modern, often mythological, construction of Ambedkar and the near forgotten historical figure. His broader programme for social uplift of the underprivileged is often lost in the record of his conflict with M. -
Historical Background and Development of Reservation in India: an Analysis
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 23, Issue 1, Ver. 6 (January. 2018) PP 09-13 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Historical Background and Development Of Reservation In India: An Analysis Dr. Rahul Tripathi Associate Professor Amity University Rajasthan Jaipur (India) Corresponding Author: Dr. Rahul Tripathi Abstract: The varna or caste system has been imbibed in Indian culture since time immemorial. Hindu society is divided into four Varna, or classes, a convention which had its origins in the Rig Veda, the first and most important set of hymns in Hindu scripture which dates back to 1500-1000 B.C.1At the top of the hierarchy are the Brahmins, or priests, followed by the Kshatriyas, or warriors. The Vaisyas, the farmers and artisans, constitute the third class. At the bottom are the Shudras, the class responsible for serving the three higher groups. Finally, the Untouchables fall completely outside of this system. It is for this reason that the untouchables have also been termed a Varna (“no class”). The paper intends to highlight the conceptual development of reservation in colonial India. Keywords: Jati, Untouchability, Constitution, ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 05-01-2018 Date of acceptance: 22-01-2018 ----------------------------------------------------------------------------------------------------------------------------- --------- I. INTRODUCTION Hindu society is divided into four Varna, or classes, a convention which had its origins in the Rig Veda, the first and most important set of hymns in Hindu scripture which dates back to 1500-1000 B.C.2At the top of the hierarchy are the Brahmins, or priests, followed by the Kshatriyas, or warriors. -
The Caste System in India: a Study of Ambedkar’S Philosophies
====================================================================== Language in India www.languageinindia.com ISSN 1930-2940 Vol. 18:10 October 2018 India’s Higher Education Authority UGC Approved List of Journals Serial Number 49042 ===================================================================== The Caste System in India: A Study of Ambedkar’s Philosophies Renjini. P., Ph.D. Research Scholar ================================================================= Abstract Dr. Ambedkar is the establisher of a new society. He destroyed a society, which had been given important to inequality. He made the society to treat all men and women equally with respect. The lower class people of India enjoy a life of dignity and pride today because of him. Baba Sahib Ambedkar is the father of our constitution and not just a Dalit leader, but a national leader. The scholars argue that he is a leader to all worlds .The philosophies of Dr. Ambedkar are the hope and remedy for all the evil caused in the society. The Dalits have been facing pain and sufferings for a long period. The outcast people believe that the next era will be theirs and they wanted to discard all the evil forces, economic forces, political forces, religious forces, social cultural forces, and established Dalitism as the universal alternative. Dr. Ambedkar had clearly exposed the life style of Dalit to the world. He presented the Aryan invasion’s impact on Dalit history. The declaration of Dr. Ambedkar era is the conscious and deliberate decision of the Dalits in India. It has the meaning that the Dalits too independently live in India. The paper evaluates that the Dr. Ambedkar as a multi-personal personality. It also examines his role as a social activist, humanist, Buddhist, and Dalit liberator. -
Unit 9 Communal Award and Poona Pact
UNIT 9 COMMUNAL AWARD AND POONA PACT Structure 9.1 Introduction Aims and Objectives 9.2 Representation of Depressed Classes 9.3 Communal Award 9.4 Poona Pact 9.5 Responses to Poona Pact 9.6 Summary 9.7 Terminal Questions Suggested Readings 9.1 INTRODUCTION Since late nineteenth and early twentieth centuries there was a growing awareness among the Depressed Classes to raise their voices for legitimate rights and social equality, which they have been denied of over the years. The British government, under the pressure of the Indian national movement, initiated constitutional reforms to accommodate Indians in various representative bodies. When for the first time the Morley - Minto Reforms Act of 1909 made provision for a separate electorate for the Muslims, many leaders of the Depressed Classes felt that they should also demand for reservation of seats for their representatives in legislative bodies. They succeeded in forcing the British government to get invitation for their representatives in the Round Table Conference at London to deliberate on the prospective constitutional amendments. Gandhi and the Congress Party, in spite of concern for the rights of the Depressed Classes, did not support the idea of having separate electorate for the Depressed Classes. This Unit explains the context of the Depressed Classes’ demands for reservation of seats and the issues involved in the announcement of the Communal Award and the Poona Pact. It is important to understand Gandhi’s ideas on these important political developments and how different sections of Indians reacted to these developments. Aims and Objectives After reading this Unit, you will be able to: Explain the reasons for demanding special provision for representation of the Depressed Classes in legislative bodies, Analyse the rationale behind the declaration of the Communal Award, Understand the circumstances leading to the signing of the Poona Pact, Assess the different responses towards the Poona Pact. -
Dr.B.R. AMBEDKAR's CONTRIBUTION for RESERVATION and SOCIAL JUSTICE B.Murali Assistant Professor of Political Science Governmen
ISSN:2277-7881; IMPACT FACTOR :6.514(2021); IC VALUE:5.16; ISI VALUE:2.286 Peer Reviewed and Refereed Journal: VOLUME:10, ISSUE:3(4), March:2021 Online Copy Available: www.ijmer.in Dr.B.R. AMBEDKAR’S CONTRIBUTION FOR RESERVATION AND SOCIAL JUSTICE B.Murali Assistant Professor of Political Science Government Arts & Science College Karimnagar, Telangana, India Abstract Social justice and reservation policy and social justice are two important terms which we can’t neglect in a modern society. The history of reservation in India is also the history of south India too because most of the movements regarding representation of backward classes in public services and in education became the order of the day in end of the 19th century and also the beginning of the 20th century and it continued further. Now a day’s agitations by various communities continuing for backward status. Caste politics diluted the actual intension of reservation. The actual intension of the reservation by the constitution makers was the social and economic upliftment but now a days it only became a matter of economical upliftment. Because reservation policy is closely associated with social justice. One of the other important fact by the critics of the reservation policy is that it promotes caste system in India. To address this question, we needed further studies and analysis. Varna system and sudra status are existing various part of India in its worst manner is a reality. In one side all are arguing against caste system and other side strongly recommends reservation system. This is a contradiction and must find out solution for all these contradictions. -
Dalit Movement: a Struggle Against Injustice, Untouchability
ISSN (Online) 2456 -1304 International Journal of Science, Engineering and Management (IJSEM) Vol 4, Issue 2, February 2019 Dalit Movement: A Struggle Against Injustice, Untouchability [1] Mohd Ayoub Kumar, [2]Mushtaq Ahmad Sheikh, [3] Irshad Ahmad Lone [1][3] School of studies in political science and public administration Jiwaji University Gwalior (M.P) [2] School of Studies in physical education and sports Jiwaji university Gwalior(M.P) Abstract:- The Dalit movement is a social as well as political movement of Dalits in India started by B.R. Ambedkar. This movement rejects Hinduism; it challenged the brutal caste system and promulgated the rights of Dalits. There is Four classes of caste system in Hindus; Brahmins, Kshatruyas, Vaisyas, Sudras. Dalits are mostly exploited class of Hindus. The caste reforms of 19th century were influenced by the work of Christian Missionaries in India. The Brahmo Samaj, the Prarthana Samaj, The Ramakrishna Mission and Arya Samaj are the examples of such institutions founded with a view to fight against Social evils practiced by the Caste Hindus. In this paper I will discuss Dalit movement, different social reforms organization, caste harassment, great social reformer personalities etc. Keywords: Hygiene; Dalit womens, Up-liftment ,exploitation ,procutation, un-touchability, inequality INTRODUCTION Dalit movement. It is against the atrocities of Dalits, long lasting cruelty of Brahmans, humiliation of Dalits, inequality In every society there is presence of class division which is of Dalits, untouchability, etc. This movement is not directly a based on inferior superior status, rich poor, slave master, protest movement in streets, villages, cities, roads, it is a workers capitalists, Brahmans Dalits, etcetera, one dominant movement through speech, writing articles, dramas, songs, class exploits other subordinate class that we have learn from conferences, etc.