Fabricating History
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Minorities and Majorities in Estonia: Problems of Integration at the Threshold of the Eu
MINORITIES AND MAJORITIES IN ESTONIA: PROBLEMS OF INTEGRATION AT THE THRESHOLD OF THE EU FLENSBURG, GERMANY AND AABENRAA DENMARK 22 to 25 MAY 1998 ECMI Report #2 March 1999 Contents Preface 3 The Map of Estonia 4 Ethnic Composition of the Estonian Population as of 1 January 1998 4 Note on Terminology 5 Background 6 The Introduction of the Seminar 10 The Estonian government's integration strategy 11 The role of the educational system 16 The role of the media 19 Politics of integration 22 International standards and decision-making on the EU 28 Final Remarks by the General Rapporteur 32 Appendix 36 List of Participants 37 The Integration of Non-Estonians into Estonian Society 39 Table 1. Ethnic Composition of the Estonian Population 43 Table 2. Estonian Population by Ethnic Origin and Ethnic Language as Mother Tongue and Second Language (according to 1989 census) 44 Table 3. The Education of Teachers of Estonian Language Working in Russian Language Schools of Estonia 47 Table 4 (A;B). Teaching in the Estonian Language of Other Subjects at Russian Language Schools in 1996/97 48 Table 5. Language Used at Home of the First Grade Pupils of the Estonian Language Schools (school year of 1996/97) 51 Table 6. Number of Persons Passing the Language Proficiency Examination Required for Employment, as of 01 August 1997 52 Table 7. Number of Persons Taking the Estonian Language Examination for Citizenship Applicants under the New Citizenship Law (enacted 01 April 1995) as of 01 April 1997 53 2 Preface In 1997, ECMI initiated several series of regional seminars dealing with areas where inter-ethnic tension was a matter of international concern or where ethnopolitical conflicts had broken out. -
14Annual Report Contents
14Annual Report Contents 4 Foreword 78 Report of the Supervisory Board 6 Executive Board 86 Consolidated Financial Statements 87 Responsibility Statement 8 The Axel Springer share 88 Auditor’s Report 89 Consolidated Statement of Financial Position 10 Combined Management Report 91 Consolidated Statement of 12 Fundamentals of the Axel Springer Group Comprehensive Income 22 Economic report 92 Consolidated Statement of Cash Flows 41 Economic position of Axel Springer SE 93 Consolidated Statement of Changes in Equity 44 Events after the reporting date 94 Consolidated Segment Report 45 Report on risks and opportunities 95 Notes to the Consolidated 56 Forecast report Financial Statements 61 Disclosures and explanatory report of the Executive Board pursuant to takeover law 158 Boards 65 Corporate Governance Report Group Key Figures Continuing operations in € millions Change yoy 2014 2013 2012 Group Total revenues 8.4 % 3,037.9 2,801.4 2,737.3 Digital media revenues share 53.2 % 47.5 % 42.4 % 1) EBITDA 11.6 % 507.1 454.3 498.8 1) EBITDA margin 16.7 % 16.2 % 18.2 % 2) Digital media EBITDA share 72.1 % 62.0 % 49.4 % 3) EBIT 9.7 % 394.6 359.7 413.6 Consolidated net income 31.9 % 235.7 178.6 190.7 3) Consolidated net income, adjusted 9.3 % 251.2 229.8 258.6 Segments Revenues Paid Models 2.6 % 1,561.4 1,521.5 1,582.9 Marketing Models 10.8 % 794.1 716.5 662.8 Classified Ad Models 27.2 % 512.0 402.6 330.2 Services/Holding 6.1 % 170.5 160.8 161.4 EBITDA1) Paid Models – 2.4 % 244.2 250.1 301.8 Marketing Models 6.0 % 109.7 103.4 98.1 Classified Ad Models -
Framing Nature.Indd
The European Association for the Study of Literature, Culture, and the Environment (EASLCE) Biennial Conference Nordic Network for Interdisciplinary Environmental Studies (NIES) IX Conference Hosted by the Department of Semiotics at the University of Tartu FRAMING NATURE: SIGNS, STORIES, AND ECOLOGIES OF MEANING ABSTRACTS April 29–MAY 3, 2014 TARTU, ESTONIA ORGANISERS European Association for the Study of Literature, Culture, and the Environment (EASLCE) Nordic Network for Interdisciplinary Environmental Studies (NIES) HOST Department of Semiotics at the University of Tartu COOPERATIVES Department of Literature and Theatre Research at the University of Tartu, Estonian Semiotics Association Centre for Environmental History (KAJAK) SUPPORTERS European Union European Regional Development Fund (CECT, EU/Estonia) Institute of Philosophy and Semiotics at the University of Tartu Norway Financial Mechanism 2009-2014 (project contract no EMP151) The Rachel Carson Center for Environment and Society (RCC) European Society for Environmental History Gambling Tax Council ADVISORY BOARD Hannes Bergthaller Maunu Häyrynen Serenella Iovino Ulrike Plath Timo Maran ORGANISING TEAM Timo Maran Nelly Mäekivi Kadri Tüür Silver Rattasepp Riin Magnus EDITING Silver Rattasepp COVER DESIGN Pärt Ojamaa, Katre Pärn LAYOUT DESIGN Mehmet Emir Uslu PRINT University of Tartu Press ISBN 978-9949-32-570-2 (PDF) CONTENTS PLENARY LECTURES W. WHEELER E. W. B. HESS-LÜTTICH S. HARTMAN & T. MCGOVERN PRESENTATIONS W. ABBERLEY D. JørgeNSeN u. plAth A. BEARDSWORTH K. KacZMARCZYK, M. SaLVONI R. POTTER B. AĞIN DÖNmez Y. K. KAISINger J. prIeBe F. AYKANat W. KALAGA S. RattaSEPP J. BEEVER D. Kass Y. reDDIcK F. BELLARSI R. KERRIDGE T. REMM T. BENNETT m. KleStIl m. reYNolDS H. BERGTHALLER A. -
Facts and Figures Territory Religion Historical
TERRITORY HISTORICAL OVERVIEW INDEPENDENCE Estonia is the smallest of the three Baltic states Estonians have lived in Under Russian rule, a cultural Russification was located on the southern shore of the Baltic Sea what is today’s Estonian imposed upon Estonians until 24 February 1918 only about 50 miles across Helsinki, Finland. Its lands for 11,000 years. when Estonia proclaimed independence. This flat landscape is The common belief is they FINLAND lasted until 21 July 1940 when the Soviet Union shaped by the migrated westward from illegally incorporated Estonia into the Union of glaciers of the Gulf of Finland the Volga region near the Soviet Republics through the infamous Molotov- Baltic Continental Sea Narva Ural Mountains. Unlike Ribbentrop Pact of 1939. Russification and Ice Belt and Tallinn Tapa other branches of Finno- Old Town, Tallinn Sovietization of cultural, economic, and political life the Baltic Sea. Ugric people who migrated south to what today consisted of forced collectivization, expropriation of Historically, is Hungary, the ancestors of Estonians settled in private property, and central planning accompanied the Baltic Sea Tartu RUSSIA the northern part of Europe in today’s Estonia and by mass deportations to Siberia, mass executions, has served as a Finland. Squeezed between the Slavic nations in Gulf out-migration and low-birth rates. The outcome was trade route and a of the east and Germanic ones in the south and west, a change in demographics among ethnic Estonians, source of wealth Riga LATVIA Estonia has been invaded, Russians and Russian-speaking people. Estonia for the coastal occupied and ruled for 700 reclaimed independence on 20 August 1991. -
Études Finno-Ougriennes, 46 | 2014 the Khanty Mother of God and the Finnish Woman with Deep Blue Eyes 2
Études finno-ougriennes 46 | 2014 Littératures & varia The Khanty Mother of God and the Finnish woman with deep blue eyes La mère de Dieu khantye et la Finnoise aux yeux bleus Handi Jumalaema ja tema süvameresilmadega soome õde: „Märgitud“ (1980) ja „Jumalaema verisel lumel“ (2002) Elle-Mari Talivee Electronic version URL: https://journals.openedition.org/efo/3298 DOI: 10.4000/efo.3298 ISSN: 2275-1947 Publisher INALCO Printed version Date of publication: 1 January 2014 ISBN: 978-2-343-05394-3 ISSN: 0071-2051 Electronic reference Elle-Mari Talivee, “The Khanty Mother of God and the Finnish woman with deep blue eyes”, Études finno-ougriennes [Online], 46 | 2014, Online since 09 October 2015, connection on 08 July 2021. URL: http://journals.openedition.org/efo/3298 ; DOI: https://doi.org/10.4000/efo.3298 This text was automatically generated on 8 July 2021. Études finno-ougriennes est mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d’Utilisation Commerciale 4.0 International. The Khanty Mother of God and the Finnish woman with deep blue eyes 1 The Khanty Mother of God and the Finnish woman with deep blue eyes La mère de Dieu khantye et la Finnoise aux yeux bleus Handi Jumalaema ja tema süvameresilmadega soome õde: „Märgitud“ (1980) ja „Jumalaema verisel lumel“ (2002) Elle-Mari Talivee 1 In the following article, similarities between two novels, one by an Estonian and the other by a Khanty writer, are discussed while comparing possible resemblances based on the Finno-Ugric way of thinking. Introduction 2 One of the writers is Eremei Aipin, a well-known Khanty writer (born in 1948 in Varyogan near the Agan River), whose works have been translated into several languages. -
An Examination of the Role of Nationalism in Estonia’S Transition from Socialism to Capitalism
De oeconomia ex natione: An Examination of the Role of Nationalism in Estonia’s Transition from Socialism to Capitalism Thomas Marvin Denson IV Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Arts in Political Science Besnik Pula, Committee Chair Courtney I.P. Thomas Charles L. Taylor 2 May 2017 Blacksburg, Virginia Keywords: Estonia, post-Soviet, post-socialist, neoliberalism, nationalism, nationalist economy, soft nativism Copyright © 2017 by Thomas M. Denson IV De oeconomia ex natione: An Examination of the Role of Nationalism in Estonia’s Transition from Socialism to Capitalism Thomas Marvin Denson IV Abstract This thesis explores the role played by nationalism in Estonia’s transition to capitalism in the post-Soviet era and the way it continues to impact the Estonian economy. I hypothesize that nationalism was the key factor in this transition and that nationalism has placed a disproportionate economic burden on the resident ethnic Russians. First, I examine the history of Estonian nationalism. I examine the Estonian nationalist narrative from its beginning during the Livonian Crusade, the founding of Estonian nationalist thought in the late 1800s with a German model of nationalism, the conditions of the Soviet occupation, and the role of song festivals in Estonian nationalism. Second, I give a brief overview of the economic systems of Soviet and post-Soviet Estonia. Finally, I examine the impact of nationalism on the Estonian economy. To do this, I discuss the nature of nationalist economy, the presence of an ethno-national divide between the Estonians and Russians, and the impact of nationalist policies in citizenship, education, property rights, and geographical location. -
And Estonian Kalev
Scandinavian Kalf and Estonian Kalev HILDEGARD MUST OLD ICELANDIC SAGAStell us about several prominent :men who bore the name Kalfr, Kalfr, etc.1 The Old Swedish form was written as Kalf or Kalv2 and was a fairly common name in Viking-age Scandinavia. An older form of the same name is probably kaulfR which is found on a runic stone (the Skarby stone). On the basis of this form it is believed that the name developed from an earlier *Kaoulfr which goes back to Proto-Norse *KapwulfaR. It is then a compound as are most of old Scandinavian anthroponyms. The second ele- ment of it is the native word for "wolf," ON"ulfr, OSw. ulv (cf. OE, OS wulf, OHG wolf, Goth. wulfs, from PGmc. *wulfaz). The first component, however, is most likely a name element borrowed from Celtic, cf. Old Irish cath "battle, fight." It is contained in the Old Irish name Cathal which occurred in Iceland also, viz. as Kaoall. The native Germ.anic equivalents of OIr. cath, which go back to PGmc. hapu-, also occurred in personal names (e.g., as a mono- thematic Old Norse divine name Hr;or), and the runic HapuwulfR, ON Hr;lfr and Halfr, OE Heaouwulf, OHG Haduwolf, Hadulf are exact Germanic correspondences of the hybrid Kalfr, Kalfr < *Kaoulfr. However, counterparts of the compound containing the Old Irish stem existed also in other Germanic languages: Oeadwulf in Old English, and Kathwulf in Old High German. 3 1 For the variants see E. H. Lind, Nor8k-i8liind8ka dopnamn och fingerade namn fran medeltiden (Uppsala and Leipzig, 1905-15), e. -
Lepenies, Wolf
The End of “German Culture” WOLF LEPENIES The Tanner Lectures on Human Values Delivered at Harvard University November 3–5, 1999 Wolf Lepenies is professor of sociology at the Free University, Berlin. He received his Ph.D. at the University of Münster. He has been a fel- low of the Center for Advanced Studies, Vienna, and the Institute for Advanced Study, Berlin. He has also been a member of the School of So- cial Science, Institute for Advanced Study, Princeton; the German Academy for Language and Literature; the Academia Europaea; the Berlin-Brandenburgische Akademie der Wissenschaften; and Interna- tional P.E.N., among others; and was a founding member of the Acad- emy of Sciences and Technology, Berlin. He is the author of numerous books, including Between Literature and Science: The Rise of Sociology (1988) and Melancholy and Society (1992). He is a recipient of the French Légion d’Honneur. I. EXILE AND EMIGRATION: THE SURVIVAL OF “GERMAN CULTURE” Introduction In 1941, the Hungarian ambassador in Washington paid a courtesy call to the State Department, since Nazi Germany had forced his country to declare war against the United States. It turned out to be a very civilized meeting indeed and after the ambassador, following the rules of diplo- macy, had fulŠlled his somewhat delicate mission, the secretary of state politely asked him to sit down so that the two of them might take the rare opportunity for a good talk over crackers and a glass of brandy. The following conversation ensued. “I cannot hide from you, Mr. Ambassador, how much I regret that the Hungarian Republic has decided to wage war against my country, the United States of America!” “Sir,” the ambassador replied, “please believe me when I say how much I personally resent this decision. -
Balkans and the Dalmatian Coast 3 Week Conducted Tour
Balkans and the Dalmatian Coast 3 Week Conducted Tour for $7,295 per person twin share This price includes airport taxes and fuel levies This is great value for a tour to this area as all of the following are included: Economy class air fares from Sydney, Melbourne and Perth into Zagreb, Croatia and out of Athens, Greece with the award winning Qatar Airways. A 17 day tour of Croatia, Montenegro, Bosnia Herzegovina, Serbia, Macedonia and Greece. 2 nights in Athens with an included visit to the incredible Acropolis. Good accommodation, mainly 3 – 4 star. Most meals. All entrance fees. All transfers and transport. Services of local tour guides and if there are 15 or more tour participants there will be an Australian tour escort. If you don’t have a tour partner but wish to travel at twin share rates we will try to match you up with another traveller, but this is not guaranteed. For a single room there is an extra charge of $1290. This is a special group tour just for Macleay Valley Travel clients with numbers limited to approximately 22 passengers. Tour departs Australia 19th April and returns 9th May 2018 Itinerary for Balkans & Dalmatian Coast Tour Included meals are indicated as B = Breakfast, L = Lunch, D = Dinner 19.04.18 Australia – Doha, Qatar Depart Sydney at 9.25pm on flight QR 909, arriving in Doha at 5.20am the next morning (20.04.18). Depart Melbourne at 10.05pm on flight QR 905, arriving in Doha at 5.25am the next morning (20.04.18). -
The Hungarian Historical Review
Hungarian Historical Review 3, no. 2 (2014): 285–311 Maja Gori Fabricating Identity from Ancient Shards: Memory Construction and Cultural Appropriation in the New Macedonian Question1 “Every age has the renaissance of antiquity it deserves” Aby Warburg In the Republic of Macedonia, the use of archaeology to support the construction of national identity is a relatively new phenomenon, but it has been steadily growing since the declaration of independence in 1991. In sharp contrast to the nationbuilding process of the Greeks, Serbians, and Bulgarians, whose main ideological components were drawn from a “glorious past,” Macedonian nationalism in the mid-twentieth century looked to an equally “glorious future.” This paper analyzes the construction of popular archaeology in the Republic of Macedonia, and particularly the creative mechanisms driving it, its relation with the national and international academic world, its spread to a public of non-specialists through new media, its reception by society and its political utilization in constructing the national identity. Keywords: Macedonia, national identity, archeology, modernity Introduction On May 18, 2009, two-hundred2 classical scholars sent a letter to the President Barack Obama of the United States asking his intervention in what is today known as the “new Macedonian question”: Dear President Obama, We, the undersigned scholars of Graeco-Roman antiquity, respectfully request that you intervene to clean up some of the historical debris left in southeast Europe by the previous U.S. administration. 1 This article stems from my research fellowship in the Historisches Seminar–Arbeitsbereich Osteuropäische Geschichte at the Johannes-Gutenberg University of Mainz. I am extremely grateful to the Thyssen Stiftung for financing this position and to Hans-Christian Maner for his support, comments, and contributions. -
Use of Wild Food Plants in Historical Võromaa and Setomaa, Present-Day Estonia
foods Article Devil Is in the Details: Use of Wild Food Plants in Historical Võromaa and Setomaa, Present-Day Estonia Raivo Kalle 1,*, Renata Sõukand 2,* and Andrea Pieroni 1 1 University of Gastronomic Sciences, Piazza Vittorio Emanuele 9, 12042 Pollenzo, Italy; [email protected] 2 DAIS-Department of Environmental Sciences, Informatics and Statistics, Ca’ Foscari University of Venice, Via Torino 155, 30172 Mestre, Italy * Correspondence: [email protected] (R.K.); [email protected] (R.S.) Received: 5 April 2020; Accepted: 21 April 2020; Published: 4 May 2020 Abstract: Biodiversity needs to be preserved to ensure food security. Border zones create high but vulnerable biocultural diversity. Through reviewing scattered historical data and documenting the current use of wild food plants among people currently living in historical Setomaa and Võromaa parishes, we aimed to identify cross-cultural differences and diachronic changes as well as the role borders have played on the local use of wild plants. The Seto have still preserved their distinctive features either by consciously opposing others or by maintaining more historical plant uses. People historically living in Setomaa and Võromaa parishes have already associated the eating of wild plants with famine food in the early 20th century, yet it was stressed more now by the Seto than by Estonians. Loss of Pechory as the center of attraction in the region when the border was closed in the early 1990s brought about a decline in the exchange of knowledge as well as commercial activities around wild food plants. National support for businesses in the area today and the popularity of a healthy lifestyle have introduced new wild food plant applications and are helping to preserve local plant-specific uses in the area. -
INSTRUCTIONS for FOCUS TOPIC of CULTURAL HOLIDAY Estonian Culture Is Extensive and Deep, and Has Through the Ages Reached High Levels During Its Peak Moments
“Introduce Estonia” sub-strategy for tourism INSTRUCTIONS FOR FOCUS TOPIC OF CULTURAL HOLIDAY Estonian culture is extensive and deep, and has through the ages reached high levels during its peak moments. It is impossible to visit Estonia without encountering the local culture. Many things that seem regular and daily to us might be very interesting and exciting cultural phenomena for bystanders. It is our task to find these and make them work for all of us. In order to illustrate positive messages we should find vivid and surprising facts and details, using the principle of contrast to accentuate them. For example, contradictions could be the medieval buildings of Tallinn Old Town offering modern culinary and entertainment culture and wireless Internet, or high culture events taking place basically in the middle of nowhere (Leigo, Nargen Opera, Viinistu). This is a fruitful approach as contradiction and contrast is one of the pervading and essential elements of the so called Estonian thing. On one hand our habits and culture are individualistic, people needing a lot of personal space (e.g. low density areas of farms), on the other hand gaining independence through massive events (Song Festivals, The Singing Revolution, The Baltic Way). As Estonian culture is such a broad concept, the suitable symbols for generating a message are divided into four focus topics: A ARCHITECTURE B TRADITIONAL CULTURE C MODERN CULTURE D CUISINE Depending on the target audience you can choose the most suitable of these or combine several topics. Arguments: Culture can be FOUND both in cities and rural areas. It is impossible to travel in Estonia without encountering the local culture.