Introduction
Notes Introduction 1. Edward Said, Orientalism (London: Penguin, 1978, 2003). 2. Mary Louise Pratt, Imperial Eyes: Travel Writing and Transculturation (London: Routledge, 1992). 3. David Cannadine, Ornamentalism: How the British Saw Their Empire (London: Penguin, 2001). 4. Elazar Barkan, ‘Post-Anti-Colonial Histories: Representing the Other in Imperial Britain’, Journal of British Studies, 33 (1994), 180–203. 5. Robert Irwin, For Lust of Knowing: The Orientalists and Their Enemies (London: Allen Lane, 2006), 286–288. 6. Ibn Warraq, Defending the West: A Critique of Edward Said’s Orientalism (New York: Prometheus Books, 2007), 54. 7. See Martin Brauen, Traumwelt Tibet: Westliche Trugbilder (Bern: Paul Haupt, 2000), 30. 8. Herodotus, Histories (Harmondsworth: Penguin, 1972), 3.102–3.105. 9. See G. Gispert-Sauch, ‘Desideri and Tibet’, The Tibet Journal, XV:2 (1990), 29–39; G.W. Houston, ‘Jesus and His Missionaries on Tibet’, The Tibet Journal,XVI:4 (1991), 8–27. For one of the most famous compendia resulting from this work, see Athanasius Kircher, China monumentis: quà sacris quà profanis, nec non variis naturæ & artis spectaculis, aliarumque rerum memorabilium argumentis illustrata (Amstelodami: Apud Joannem Janssonium à Waesberge & Elizeum Weyerstraet, 1667) – although Kircher had not been to Tibet himself. 10. Brauen, Traumwelt Tibet, 17. 11. Kate Teltscher, The High Road to China: George Bogle, the Panchen Lama and the First British Expedition to Tibet (London: Bloomsbury, 2006); Gordon T. Stewart, Journeys to Empire: Enlightenment, Imperialism, and the British Encounter with Tibet, 1774–1904 (Cambridge: Cambridge University Press, 2009); Kate Teltscher, ‘Writ- ing Home and Crossing Cultures: George Bogle in Bengal and Tibet, 1770–1775’, in Kathleen Wilson (ed.), A New Imperial History: Culture, Identity and Modernity in Britain and the Empire (Cambridge: Cambridge University Press, 2004), 281–296.
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