Spirited Defense: William James and the Ghost Hunters
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Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition
Chapter 3 Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition Carlos S. Alvarado Abstract Although there is a long tradition of philosophical and historical discussions of the mind–body problem, most of them make no mention of psychic phenomena as having implications for such an issue. This chapter is an overview of selected writings published in the nineteenth and twentieth centuries literatures of mesmerism, spiritualism, and psychical research whose authors have discussed apparitions, telepathy, clairvoyance, out-of-body experiences, and other parapsy- chological phenomena as evidence for the existence of a principle separate from the body and responsible for consciousness. Some writers discussed here include indi- viduals from different time periods. Among them are John Beloff, J.C. Colquhoun, Carl du Prel, Camille Flammarion, J.H. Jung-Stilling, Frederic W.H. Myers, and J.B. Rhine. Rather than defend the validity of their position, my purpose is to docu- ment the existence of an intellectual and conceptual tradition that has been neglected by philosophers and others in their discussions of the mind–body problem and aspects of its history. “The paramount importance of psychical research lies in its demonstration of the fact that the physical plane is not the whole of Nature” English physicist William F. Barrett ( 1918 , p. 179) 3.1 Introduction In his book Body and Mind , the British psychologist William McDougall (1871–1938) referred to the “psychophysical-problem” as “the problem of the rela- tion between body and mind” (McDougall 1911 , p. vii). Echoing many before him, C. S. Alvarado , PhD (*) Atlantic University , 215 67th Street , Virginia Beach , VA 23451 , USA e-mail: [email protected] A. -
Blavatsky on the Introversion of Mental Vision
Madame Blavatsky on the introversion of mental vision Blavatsky on the introversion of mental vision v. 17.11, www.philaletheians.co.uk, 8 May 2018 Page 1 of 5 BLAVATSKY SPEAKS SERIES INTROVERSION OF MENTAL VISION First published in The Theosophist, Vol. V, No. 5 (53), February 1884, pp. 107-8. Republished in Blavatsky Collected Writings, (INTROVERSION OF MENTAL VISION) VI pp. 135-38. The thought-reading sensitive obtains only an inverted mental picture of the object given him to read. Some interesting experiments have recently been tried by Mr. F.W.H. Myers1 and his colleagues of the Psychic Research Society of London, which, if properly examined are capable of yielding highly important results. The experiments referred to were on their publication widely commented upon by the newspaper Press. With the details of these we are not at present concerned; it will suffice for our purpose to state for the benefit of readers unacquainted with the experiments, that in a very large majority of cases, too numerous to be the result of mere chance, it was found that the thought- reading sensitive obtained but an inverted mental picture of the object given him to read. A piece of paper, containing the representation of an arrow, was held before a carefully blind-folded thought-reader and its position constantly changed, the thought-reader being requested to mentally see the arrow at each turn. In these cir- cumstances it was found that when the arrow-head pointed to the right, it was read off as pointing to the left, and so on. -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
Master of Arts
RICE UNIVERSITY The Classification of Deat h-Related Experiences: A Novel Approach to the Spe ctrum of Near-Death, Coincidental-Death, andBy Empat hetic-Death Events Antoinette M. von dem Hagen A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Master of Arts APPROVED, THESIS COMMITTEE Claire Fanger Committee Chair Associate Professor of Religion Co-Director of M.A. Studies Jeffrey Kripal Jeffrey Kripal (Apr 26, 2021 19:01 CDT) Jeffrey Kripal J. Newton Rayzor Professor of Religion Associate Dean, Humanities Niki Clements Watt J. and Lilly G. Jackson Assistant Professor of Religion Director, Undergraduate Studies Religion HOUSTON, TEXAS April 2021 ABSTRACT The Classification of Death-Related Experiences: A Novel Approach to the Spectrum of Near-Death, Coincidental-Death, and Empathetic-Death Events by Antoinette M. von dem Hagen In 1866, Edmund Gurney, Frederic Myers and Frank Podmore published Phantasms of the Living, which included descriptions of “crisis apparitions” where someone who was dying was “seen” by someone who was unaware of this fact. Since then, the concept of Near-Death Experiences (“NDE’s”) have become an increasingly popular subject in both nonfiction works and medical research, yet little attention has been paid to crisis apparitions. Here, I argue that NDE’s and crisis apparitions—which I separate into the categories of Coincidental-Death and Empathetic-Death Experiences—contain similar phenomenological attributes. These Death- Related Experiences (“DRE’s”) thus occur along a spectrum; the empathetic relationship between the decedent and the experiencer acts as the determinative element. This definition and categorization of DRE’s is a novel concept in super normal research. -
Sobre Edmund Gurney.German Berrios.P65
Rev. Latinoam. Psicopat. Fund., São Paulo, 16(2), 273-279, jun. 2013 Sobre Edmund Gurney* German E. Berrios O artigo que se segue é importante por ter redirecionado o estudo das alucinações para longe do contexto médico estreito que havia sido construído por 273 Esquirol, Baillarger e Michéa (Berrios, 1996).1 A morte prematura de seu autor, um homem de Cambridge de raro talento, privou a epistemologia inglesa de um paladino importante. Palavras-chave: Alucinações, Esquirol, Baillarger, Micheá *Tradução de Lazslo A. Ávila; revisão técnica da tradução de Ana Maria G. R. Oda. 1Há uma quantidade enorme de trabalhos sobre a “história” das alucinações (Ey, 1973). Variam desde publicações antigas considerando como uma “descoberta” a descrição, agru- pamento e nomeação das alucinações, até relatos escritos desde a perspectiva da moder- na história da ciência que veem a conceituação das alucinações durante a primeira parte do século XIX como parte do processo mais amplo de construção do novo conceito de “sintoma mental” (Berrios, 1985, 1996, 2005). REVISTA LATINOAMERICANA DE PSICOPATOLOGIA FUNDAMENTAL Edmund Gurney nasceu em 23 de março de 1847 no seio das classes médias cultas. Um espírito inquieto (com toda a probabilidade, uma personalidade ciclotímica) e um estudante infatigável, ele inicialmente cursou Literatura Clás- sica e depois Medicina na Universidade de Cambridge e, fi- nalmente, Direito em Londres. Durante todo esse período, ele estava tentando, sem sucesso, se tornar um pianista con- certista (Gauld, 2004). Foi, por um tempo, membro associa- do (fellow) do Trinity College (Cambridge), onde pesquisou incansavelmente (Myers, 1888-1889) e escreveu importan- tes contribuições para a teoria musical, psicologia e pesqui- sa psíquica. -
Parapsychology: the "Spiritual" Science
Parapsychology: The "Spiritual" Science James E. Alcock Parapsychology, once the despised outcast of a materialistic- forces, which are said to lie beyond the realm of ordinary ally oriented orthodoxy, may now claim pride of place among nature, at least insofar as it is known by modern science, has the spiritual sciences, for it was parapsychology which not been an easy one. Yet, despite the slings and arrows of pioneered the exploration of the world beyond the senses. sometimes outrageous criticism, many men and women have dedicated themselves over the years to the pursuit of psi and to —J. L. Randall, Parapsychology and the Nature of Life the task of attempting to convince skeptical scientists of the necessity of taking the psi hypothesis seriously. There must be some important motivation to continue to hether in séance parlors, in "haunted" houses, in believe in the reality of psi, and to continue to pursue its study. simple laboratories using decks of cards and rolling In this article, it will be argued that this motivation is, for most dice, or in sophisticated research centers employing W parapsychologists at least, a quasi-religious one. Such a view- equipment of the atomic age, the search for psychic ("psi") point is bound to anger many in parapsychology who see them- forces has been under way, in the name of science, for over a selves simply as dedicated researchers who are on the trail of century. The quest to demonstrate the reality of these putative important phenomena that normal science has refused to study. However, were that the case, one would expect to see much more disillusionment and abandonment, given the paucity of James E. -
111 Physicians and Séances on the Road Towards The
MEDICINA NEI SECOLI ARTE E SCIENZA, 31/1 (2019) 111-132 Journal of History of Medicine Articoli/Articles PHYSICIANS AND SÉANCES ON THE ROAD TOWARDS THE SPECTACULARIZATION OF SPIRITUALISM GERMANA PARETI Department of Philosophy and Educational Sciences - University of Turin, Turin, I Ibfm - CNR Segrate (MI), I SUMMARY Riding on the wave of the neo-vitalist reaction to mechanistic philosophy, which swept through the fields of medicine and biology in Europe in the second half of the nineteenth century, a large group of scientists embraced the psychical research that had emerged in England – not to be confused with spiritualism – because the aim was to study the spirit-phenomena with scientific tools and methods. In addition to French psychologists and psychiatrists (including Richet and Janet), this group of psychical researchers also included German (Driesch and Schrenck-Notzing), Italian (Lombroso and Morselli) and American (James) scholars. Contributions were also made by poets, writers and musicologists who were attracted to the occult. Meanwhile, the fusion of different types of knowledge gave rise to investigations (more or less scientific) into the growing spectacularization of the paranormal, which today is studied by experts in communication theories. Introduction Vitalism resurfaced towards the end of the nineteenth century, flooding the European philosophical-scientific landscape and, in particular, the fields of medicine and biology. In Germany, after having conducted embryologic experiments under the guidance of August Weismann and Ernst Heinrich Haeckel (some of which were also carried out at the Key words: Psychical research - Spiritualism - Religion - Entertainment 111 Germana Pareti Zoological Station in Naples), biologist Hans Adolf Driesch had be- come a significant exponent of vitalism, as well as a passionate expert in both ancient and modern philosophy. -
Journal of the Society for Psychical Research, V1 N13
NO. XIII.] . [FUllll.ABY, 1885. JOURNAL OF THB SOCIETY FOR PSYCHICAL RESEARCH. aOHTBHTS. PAGB PAGB New Members aDd AIIIocIates .. .. .. 258 On the Action of the WID a$a DlatancA .. 176 Council Meeting • • • • •• 259 .A New H7Pn08Cope.. .. .. .. .. .. m General Meeting .. .. .. .. .. .. 261 Ap}lBritiona at the Moment uf Death .• 28ll .American Society for l'Iychlcal Reaearob.. 266 Correspondence.. .. .. .. .. 284. Prof. Simon Newcomb aDd Mr. Edmund Annual Buaineaa Meeting •• •• 285 Gorney on PII)'Ch1cal Reaarch.. .. .. 268 Balance Sheet .. .. .. .. .. .. .. 288 COUNCIL, FEBRUARY, 1885. PRESIDENT. PRoF. BALFOUR STEWART, LL.D., F.R.S., PROF. J. O. ADAMS, LL.D., FREDERIC W. H. MYERS. F.R.S. EDWARD R. PEASE. PROF. W. F. BARRETT. FRANK PODMORE. G. P. BIDDER, Q.O. LORD RAYLEIGH, F.R.~. ALEXANDER OALDER. O. LOCKHART ROBERTSON, M.D. WALTER H. OOFFIN. E. DAWSON ROGERS. EDMUND GURNBY. HENRY A. SMITH. RICHARD HODGSON. J. HERBERT STACK. PROF. OLIVER J. LoDGE, D.Sc. W. H. STONE, M.B. OHARLES O. MASSEY. HENSLEIGH WEDGWOOD. REV. W. STAINTON MOSES. PROFESSOR SIDGWICK will be proposed as a Vice-President, aneT for co-option on the Oouncil, at the next Oouncil Meeting. VICE-PRESIDENTS. ARTHUR J. BALFOUR, Esq., M.P., 4, Oarlton Gardens, S.W. PROFESSOR W. F. BARRETT, Royal Oollege of Science, Dublin. THE RIGHT REV. THE BISHOP OF OARLISLE, Rose Castle, Carlisle.. JOHN R. HOLLOND, Esq., M.P., 57, Lancaster Gate, London, W. RICHARD H. HUTTON, Esq., M.A., Englefield Green, Staines. RE~. W. STAINTON MOSES, M.A., 21, Birchington Road, London, N. W. HON. RODEN NoEL, M.A., 57, Anerley Park, London, S.E. LORD RAYLEIGH, M.A., D.O.L., F.R.S., Terling Place, Witham, Essex. -
Ernesto Bozzano on the Phenomena of Bilocation
Ernesto Bozzano on the Phenomena of Bilocation Carlos S. Alvarado, Ph.D. University of Virginia ABSTRACT: Italian psychical researcher Ernesto Bozzano (1862-1943) was a well-known student of parapsychological phenomena and a strong defender of the concept of survival of bodily death. This paper includes an excerpt of what Bozzano referred to as the phenomena of bilocation, a term he used for the phantom limb sensations experienced by amputees, autoscopy, out-of-body and near-death experiences (OBEs and NDEs), and a variety of luminous or cloud-like emanations that clairvoyants claimed left the body at the moment of death. He believed these phenomena indicated the existence of a subtle body capable of exteriorization during life as well as at the moment of death. I present Bozzano's ideas in the context of his career as a psychical researcher and of previous discussions of the topic found in the early literature of Spiritualism and psychical research. Although some contemporary students of OBEs and NDEs still speculate on the relationship of these phenomena to the concept of survival of death, Bozzano's work is not widely cited today and few researchers have followed up his method. Nonetheless, his work is of historical interest, reminding us of areas and phenomena that deserve further study. KEY WORDS: Ernesto Bozzano, bilocation, out-of-body experiences, deathbed phenomena, apparitions of the living, survival of death. Italian psychical researcher Ernesto Bozzano (1862-1943) was an important defender of the concept of survival of death through the study of the phenomena of parapsychology. Part of this work centered on the phenomena of "bilocation," a term he used to refer to the Carlos S. -
Voices 1 the Ghost Hunters No One Saw the Girl Die. It Was Just a Little Too Early, a Morning Still Too Dark, First Light Barel
Voices 1 The Ghost Hunters No one saw the girl die. It was just a little too early, a morning still too dark, first light barely warming the edge of the sky. The night frost yet shimmered on the ground, faint ghostly silver. It was barely 6 a.m. on a late October morning. Sixteen-year-old Bertha Huse was out for a walk before her day’s work at the mill. Her parents and her sister were still asleep in the small house they shared in Enfield, New Hampshire. Later, a few of the town people, those like the blacksmith’s wife who were up doing morning chores, recalled seeing the girl go by. Bertha was walking a little slowly, tying her bonnet as she went. She left footprints in the frosty dirt road. The marks led toward an old wooden bridge, made of rough timbers and without railings, which spanned Mascoma Lake. The lake looked untouched. It always did. The water beneath the bridge was 18 feet deep. Darkened by the thick local soil, it shone like a black mirror, reflecting all light away. When their child didn’t come home, her parents were at first puzzled. Then a little worried. And slowly, as the sky lightened and the morning filled, they became frantic. They were out calling for her, hunting along the empty road and the shores of the silent lake. As it became obvious, that something was really wrong, their friends and neighbors joined in. By day’s end, some 150 people had joined in, calling ever louder, rattling through empty thickets and fields. -
'Very Slight Indications of a Revelation': Wiuiam James, Richard Hodgson and the Society for Psychical Research
'Very Slight Indications of a Revelation': WiUiam James, Richard Hodgson and the Society for Psychical Research Al Gabay Introduction Consciousness and Society, H. S. Hughes' celebrated study of European intellectual culture, observed a change in critical focus among artists and intellectuals between around 1890 and 1930, from a concern with the conscious to the unconscious aspects of human experience. Among the results of this shift Hughes identifies the 'Natural' influences ofthe Art Nouveau style and the growth ofSurrealism in art; the publication in 1899 of Freud's Interpretation of Dreams and the subsequent rapid growth of the psychoanalytic school; the Intuitionist philosophy of Henri Bergson and the new trends in social research, in which Durkheim's positivism was supplanted by Max Weber's concerns with 'charisma' and the sociology ofpower. He writes: Psychological process had replaced external reality as the most pressing topic for investigation. It was no longer what actually existed that seemed most important: it was what men thought existed. And what they felt on the unconscious level had become rather more interesting than what they had consciously rationalized. 1 Hughes' principal concern was a general trend over these forty years, which saw a displacement of 'the axis of social thought from the apparent and objectively verifiable to the only partially conscious area of unexplained motivation'. Yet although he identifies, through a variety of persons and milieux, a growing interest in the unconscious processes of the human mind and their effects upon the waking self, 1 H. S. Hughes, Consciousness and Society: The Reorientation ofEuropean Social Thought 1890-1930, Vintage Books, New York, 1977, p. -
Ghost Stories and Paranormal Research in the Nineteenth Century in Mary Louisa Molesworth and Ada Goodrich Freer
Apparitions and Appearances: Ghost Stories and Paranormal Research in the Nineteenth Century in Mary Louisa Molesworth and Ada Goodrich Freer Muhamet Alijaj Abstract Literature on the supernatural became very popular in Victorian society. Ghost stories became widespread and veridical literature and studies on the paranormal arose as well. This essay will deal with an example of fiction, The Rippling Train by Molesworth and a non-fictional investigation, The Alleged Haunting of Bellechin House by Ada Goodrich Freer. The essay will show that while both differ in intent, both represent Victorian angst in terms of the ability to empirically determine reality and its shortcomings as well as attempts to subvert power structures though writing about apparitions. 'Let's tell ghost stories then,' said Gladys. 'Aren't you tired of them? One hears nothing else nowadays.’ Thus begins Mary Louisa Molesworth’s The Rippling Train (1887). Ghost stories during the Victorian era were intensely popular thanks in large part to the repeal of the newspaper tax in 1885 which saw many relatively cheap periodical publishing from Tinsley’s Magazine to Dickens’ All the Year Round. Ghost stories featured prominently in them and fuelled the Victorian taste for the supernatural. However, these ghost stories would resemble more the realist fiction of the era than gothic literature, and the later half of the Victorian period saw the rise of collections of true ghost stories. This fascination fuelled the creation of societies like the Society for Psychical Research, which tried to ascertain the true causes of paranormal evidence.1 Unfortunately, ghost stories have been ignored for the most part by literary scholars.