Religion, Religious Freedom and Religious Communities in Sweden
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Dynamics in the Process of Contextualization Facilitated by A
Middlesex University Research Repository An open access repository of Middlesex University research http://eprints.mdx.ac.uk Müri, Sabine (2016) Dynamics in the process of contextualization facilitated by a West-European researcher: contextualizing the OT notion of ‘sin’ in the cultural context of the Kongo people in Brazzaville. PhD thesis, Middlesex University. [Thesis] Final accepted version (with author’s formatting) This version is available at: https://eprints.mdx.ac.uk/21638/ Copyright: Middlesex University Research Repository makes the University’s research available electronically. Copyright and moral rights to this work are retained by the author and/or other copyright owners unless otherwise stated. The work is supplied on the understanding that any use for commercial gain is strictly forbidden. A copy may be downloaded for personal, non-commercial, research or study without prior permission and without charge. Works, including theses and research projects, may not be reproduced in any format or medium, or extensive quotations taken from them, or their content changed in any way, without first obtaining permission in writing from the copyright holder(s). They may not be sold or exploited commercially in any format or medium without the prior written permission of the copyright holder(s). Full bibliographic details must be given when referring to, or quoting from full items including the author’s name, the title of the work, publication details where relevant (place, publisher, date), pag- ination, and for theses or dissertations the awarding institution, the degree type awarded, and the date of the award. If you believe that any material held in the repository infringes copyright law, please contact the Repository Team at Middlesex University via the following email address: [email protected] The item will be removed from the repository while any claim is being investigated. -
Sweden 2020 International Religious Freedom Report
SWEDEN 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution protects “the freedom to practice one’s religion alone or in the company of others” and prohibits discrimination based on religion. In March, the European Court of Human Rights (ECHR) declined to hear the case of two midwives who said the regional hospitals, and by extension the state, had infringed on their religious beliefs and freedom of choice by denying them employment due to their opposition to abortion, which is legal in the country. In September, the Malmo Administrative Court overturned the Bromolla Municipality’s ban on prayer during working hours. In November, the Malmo Administrative Court overturned the ban on hijabs, burqas, niqabs, and other face- and hair-covering garments for students and employees in preschools and elementary schools introduced by Skurup and Staffanstorp Municipalities. In January, a government inquiry proposed a ban on the establishment of new independent religious schools, beginning in 2023, and increased oversight on existing schools having a religious orientation. The Migration Agency’s annual report, released in February, reported large regional variations in the assessment of asylum cases of Christian converts from the Middle East and elsewhere. Some politicians from the Sweden Democrats, the country’s third largest political party, made denigrating comments about Jews and Muslims. Prime Minister Stefan Lofven and other politicians condemned anti-Semitism and religious intolerance. The Prime Minister announced his country’s endorsement of the International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism, including its list of examples of anti- Semitism. The government continued funding programs aimed at combating racism and anti-Semitism and reducing hate crimes, including those motivated by religion. -
The Religious Landscape of Sweden
The Religious Landscape of Sweden Sweden of Landscape Religious The Erika Willander The Religious Landscape of Sweden – Affinity, Affiliation and Diversity in the 21st Century The Religious What does religious practice and faith look like in today’s Swedish society? Century 21st the in Diversity and Affiliation Affinity, – Landscape of Sweden This report draws the contour lines of religious diversity in Sweden, focusing – Affinity, Affiliation and Diversity on the main religious affiliations and how these groups differ in terms of in the 21st Century gender, age, education and income. The report also discuss relations between religion and social cohesion i Sweden. The Religious Landscape of Sweden – Affinity, Affiliation and Diversity during the 21st Century is a report authored by Erika Willander, PhD, Researcher in Sociology at Uppsala University. Erika Willander Erika Box 14038 • 167 14 Bromma • www.sst.a.se ISBN: 978-91-983453-4-6 A report from Swedish Agency for Support to Faith Communities Erika Willander The Religious Landscape of Sweden – Affinity, Affiliation and Diversity in the 21st Century Swedish Agency for Support to Faith Communities Stockholm 2019 1 Erika Willander The Religious Landscape of Sweden – Affinity, Affiliation and Diversity in the 21st Century This report was first published in the spring of 2019 under the titleSveriges religiösa landskap - samhörighet, tilhörighet och mångfald under 2000-talet. Swedish Agency for Support to Faith Communities (SST) Box 14038, 167 14 Bromma Phone : +46 (0) 8-453 68 70 [email protected], www.myndighetensst.se Editor: Max Stockman Translation: Martin Engström Design: Helena Wikström, HewiDesign – www.hewistuff.se Print: DanagårdLiTHO, 2019 ISBN: 978-91-983453-4-6 2 3 Table of Contents About The Swedish Agency for Faith Communities . -
SWEDEN and Literature Survey
Muslims in the EU: Cities Report Preliminary research report SWEDEN and literature survey 2007 Researcher: Dr Göran Larsson, Department of Religious Studies, Theology and Classical Philology, University of Göteborg, Sweden Email address: [email protected] Table of Contents Background 4 Executive Summary 5 PART I: RESEARCH AND LITERATURE ON MUSLIMS 8 1. Population 8 1.1 Availability of data on Muslims in Sweden 8 1.2 Muslim population estimates 9 1.3 The main waves of Muslim immigration to Sweden 12 1.4 Patterns of settlement 14 2. Identity 15 2.1 Muslim ethnic identities in Sweden 15 2.2 Religious identities 15 2.3 Converts to Islam 16 2.4 Muslim female identity 17 2.5 Other areas of research 18 3. Education 19 3.1 Muslims and the Swedish education system 19 3.2 Muslims and educational attainment 19 3.3 Religious education in schools 21 3.4 Independent Islamic schools 21 3.5 Education programmes for the training of imams 23 4. Employment 24 4.1 Access to the labour market for people in Sweden born outside the EU 24 4.2 Discrimination in the labour market and other barriers to employment 25 5. Housing 27 5.1 The housing situation of Muslims in Sweden 27 6. Health and social protection 29 6.1 The health status of Muslims 29 7. Policing and security 31 7.1 Muslims’ experiences in the army 31 7.2 Muslims’ experiences in relation to criminal justice and policing 31 8. Participation and citizenship 33 8.1 Muslim participation in politics and policy-making 33 PART II: POLICY CONTEXT 35 1. -
Sweden and the Five Hundred Year Reformation Anamnesis a Catholic Perspective
Sweden and the Five Hundred Year Reformation Anamnesis A Catholic Perspective Talk by Clemens Cavallin at the The Roman Forum, Summer Symposium, June 2016, Gardone, Italy. To Remember the Reformation According to Collins Concise Dictionary, “Commemoration” means, “to honour or keep alive the memory of.”1 It is weaker than the wording “Reformation Jubilee,” which generated 393 000 hits on Google, compared with merely 262 000 for “Reformation Commemoration.”2 According to the same dictionary, the meaning of “Jubilee” is “a time or season for rejoicing.” For a Swedish Catholic, there is, however, little to rejoice about when considering the consequences of the reformation; instead, the memories that naturally come to mind are those of several centuries of persecution, repression and marginalization.3 The rejoicing of a jubilee is, hence, completely alien for a Swedish Catholic when looking back to the reformation, but it is also difficult to acquiesce to the weaker meaning of “honoring” the reformation, as implied by the notion of commemoration. The reformation in Sweden was not especially honorable. The second part of the meaning of commemoration “to keep alive the memory of” is more suitable, but then in a form of a tragic remembering; we grieve over what we have lost. In the village where I live, for example, there is a beautiful white stone church from the 12th century. It was thus Catholic for five hundred years before the reformation, but has since then been a Lutheran Church. Instead, I have to travel by car for half an hour to attend mass in the Catholic Church, which is a former protestant Free Church chapel from the 1960s.4 All the priests are Polish, and so is, I guess, half the parish. -
What Counts As Religion in Sociology?
What Counts as Religion in Sociology? What Counts as Religion in Sociology? The problem of religiosity in sociological methodology Erika Willander Dissertation presented at Uppsala University to be publicly examined in University Main Buildning, hall IX, Biskopsgatan 3, Uppsala, Friday, 26 September 2014 at 14:15 for the degree of Doctor of Philosophy. The examination will be conducted in English. Faculty examiner: Professor James A Beckford (University of Warwick ). Abstract Willander, E. 2014. What Counts as Religion in Sociology? The Problem of Religiosity in Sociological Methodology. 271 pp. Uppsala: Sociologiska institutionen. ISBN 978-91-506-2409-0. This thesis aims to contribute to the ongoing critical discussion within the sociology of reli- gion by focusing on the seldom considered perspective of methodology. As such, it consists of a theoretical part that problematizes the ways in which religion has been analyzed, and an empirical part that develops how religiosity can be approached in sociological studies. The thesis seeks, in other words, to contribute to how sociologists analyze religion, and addresses a research problem that has gained new relevance in the aftermath of criticism of the seculari- zation paradigm. In the theoretical part, the assumptions underlying the ways in which reli- gion is studied are revisited, as is the impact that these have had as faras the empirical study of religion is concerned in one of the countries often assumed to be secularized – i.e. Sweden. The empirical part of the thesis is comprised of three studies based on the latest European Value Survey, qualitative interviews and the Blogosphere on religion-related content (n=220000 blog posts). -
CEC Member Churches
Conference of European Churches MEMBER CHURCHES CEC Member Churches This publication is the result of an initiative of the Armenian Apostolic Church, produced for the benefit of CEC Member Churches, in collaboration with the CEC secretariat. CEC expresses its gratitude for all the work and contributions that have made this publication possible. Composed by: Archbishop Dr. Yeznik Petrosyan Hasmik Muradyan Dr. Marianna Apresyan Editors: Dr. Leslie Nathaniel Fr. Shahe Ananyan Original design concept: Yulyana Abrahamyan Design and artwork: Maxine Allison, Tick Tock Design Cover Photo: Albin Hillert/CEC 1 2 CEC MEMBER CHURCHES - EDITORIAL TEAM Archbishop Yeznik Petrosyan, Dr. of Theology (Athens University), is the General Secretary of the Bible Society of Armenia. Ecumenical activities: Programme of Theological Education of WCC, 1984-1988; Central Committee of CEC, 2002-2008; Co-Moderator of Churches in Dialogue of CEC, 2002-2008; Governing Board of CEC, 2013-2018. Hasmik Muradyan works in the Bible Society of Armenia as Translator and Paratext Administrator. Dr. Marianna Apresyan works in the Bible Society of Armenia as EDITORIAL TEAM EDITORIAL Children’s Ministry and Trauma Healing projects coordinator, as lecturer in the Gevorgyan Theological University and as the president of Christian Women Ecumenical Forum in Armenia. The Revd Canon Dr. Leslie Nathaniel is Chaplain of the Anglican Church of St Thomas Becket, Hamburg. Born in South India, he worked with the Archbishop of Canterbury from 2009-2016, initially as the Deputy Secretary for Ecumenical Affairs and European Secretary for the Church of England and later as the Archbishop of Canterbury’s International Ecumenical Secretary. He is the Moderator of the Assembly Planning Committee of the Novi Sad CEC Assembly and was the Moderator of the CEC Assembly Planning Committee in Budapest. -
On the Pilgrimage the World Council of Churches in 2014 World Council of Churches
On the Pilgrimage The World Council of Churches in 2014 World Council of Churches The World Council of Churches (WCC) is a global fellowship of churches whose relationship with one another and activities together are an expression of their common faith in Jesus Christ and their common calling to the glory of the one God: Father, Son and Through faith we move Holy Spirit. forward in hope The WCC is the broadest and most inclusive How very good and pleasant it is when kindred among many organized expressions of the modern live together in unity! Psalm 133:1 ecumenical movement, which seeks visible Christian unity. The fellowship includes most of the world’s ince the Busan Assembly of the World Orthodox churches, the Old Catholic and Mar Thoma Council of Churches in late 2013, we have churches, churches of historic denominational been developing our work together within traditions such as the Anglican, Baptist, Lutheran, the context of the “pilgrimage of justice Methodist and Reformed, many united and uniting and peace.” We did not begin this journey churches as well as such churches as the Mennonite, Sbut joined it in progress, nor is it ours alone. Still, Friends, Congregationalists and Disciples. it provides the WCC a focus and a framework for The Roman Catholic Church has a formal working our vocation as a global fellowship, dedicated to the relationship with the WCC but is not a member. common life of the One Church in service to the whole There are emerging relationships with evangelical of humanity. and Pentecostal churches not already in membership. -
A THEOLOGICAL FOUNDATION for Uniting Church in Sweden
1/8 A THEOLOGICAL FOUNDATION for Uniting Church in Sweden INTRODUCTION There is only one true and living God – The Father, The Son and The Holy Spirit – who creates, saves, and gives life. Creation and salvation come from the hand of God, and are outpourings of the same divine love. Life is meaningful since it is created by God. At the same time life is threatened by evil, fragmentation, and death. Sin separates humans from God. All are born into a divided world, and are part of both the evil and the good in the existence. God became man in Jesus of Nazareth. He proclaims the gospel of the kingdom of God, defeats the power of sin and death, and restores humans and creation. Through the crucified and risen Christ, the first born of the new creation and true image of God, the way to new life is opened. The Holy Spirit calls to conversion and faith in Jesus Christ, childhood with God, and fellowship in the Christian congregation. The Spirit equips humans to live in imita- tion of Christ, and sanctification. The Spirit leads the Church in this time, and calls it to carry the hope of eternal life. Gen. 1:1–2:4, Mark 1:15, John 14:26, John 16:7–15, Acts 17:22–31, Rom. 3:23–24, Rom. 8:18–27, Col. 1:9–23 THE CHURCH The Church is one, holy, universal and apostolic. The Church is one, which reflects the unity of God, triune, with whom the Church lives in community. The foundation of the unity is in God as Father, Son, and Spirit. -
Religion and the Secular State: National Report of Sweden1
Utkast 1 Prof. Dr. Maarit Jänterä-Jareborg, Uppsala University, Sweden Research programme: The IMPACT of Religion: Challenges for Society, Law and Democracy RELIGION AND THE SECULAR STATE: NATIONAL REPORT OF 1 SWEDEN 1. Social context The religious and social composition of Sweden 1. In 2009, the population of Sweden amounted to approximately 9.3 million inhabitants. In respect of area, however, Sweden is the third largest country in Western Europe.2 Sweden is a constitutional monarchy with parliamentary democracy. The country scores highly on a wide range of international indicators, such as standard of living, longevity, gender equality, well- being and well-functioning democratic institutions. An absolute majority of the population (73 % in 2008) are members3 of the Church of Sweden, which is the Evangelical Lutheran former State Church of the country.4 More than 40 % of all marriages celebrated in Sweden in 2008 were officiated within the Church of Sweden. Of all new-born children approximately 60 % were baptized and 83 % of all dead were buried according to the rites of the Church of Sweden.5 2. In spite of these figures, Sweden is regarded as a very secular country, religion being a basically “private matter”, not to be publicly demonstrated. In fact, Sweden is often described 1 This version of my paper was written as a Swedish National Report for the 18th International Congress on Comparative Law, held in Washington D.C. July-August 2010. Special thanks are due to LL.M. Anna Stolt for providing me with crucial assistance in the preparations for this (time-consuming) report. -
Religions & Christianity in Today's
Religions & Christianity in Today's China Vol. VIII 2018 No. 3 Contents Editorial | 2 News Update on Religion and Church in China March 19 – June 30, 2018 | 3 Compiled by Katharina Wenzel-Teuber, Katharina Feith, Isabel Hess-Friemann, Jan Kwee and Gregor Weimar Religion in China: Back to the Center of Politics and Society | 28 Ian Johnson “Two Small Copper Coins” and Much More. Chinese Protestant Women and Their Contributions to the Church – Cases from Past and Present | 39 Fredrik Fällman In the Tent of Meeting: Conference on Inculturation of Catholicism in China (天主教在中国的本地化) Held in Jilin | 56 Dominic Niu Imprint – Legal Notice | 60 Religions & Christianity in Today's China, Vol. VIII, 2018, No. 3 1 Editorial Dear Readers, The third issue 2018 of Religions & Christianity in Today’s China (中国宗教评论) besides the regular News Updates on religions and especially Christianity in China contains three further articles: In his article “Religion in China: Back to the Center of Politics and Society” Ian Johnson (China correspondent of the New York Times and author of The Souls of China. The Return of Religion after Mao) describes how China is in the midst of an unprecedented religious revival with hundreds of millions of believers and thus – despite oppression in manifold ways – faith and values are returning to the center of a national discussion over how to organize Chinese life. Prof. Dr. Fredrik Fällman (Senior Lecturer in Chinese and Associate Head of the De- partment of Languages & Literatures at the University of Gothenburg in Sweden) in his contribution “‘Two Small Copper Coins’ and Much More. -
1. Arriving in Sweden
Photo: Colourbox 1. Arriving in Sweden Contents Immigrating to Sweden Integration in Sweden Swedish history – from the Ice Age to the present day Sweden in the 20th century Is there anything typically Swedish? Traditions and festivals in Sweden © City of Gothenburg and the County Administrative Board of Västra Götaland About Sweden | 7 Immigrating to Sweden About 10 million people live in Sweden today. Of these about 3.5 million live in and around the country’s three biggest cities: Stockholm, Gothenburg and Malmö. Approximately 17 per cent of the Swedish population (or about 1.7 million people) was born abroad. Many people immigrated to Sweden over the course of the 20th century. In most of the years since the Second World War, Sweden has had a positive net migration rate, which means that more people have immigrated than have emigrated. In the 1950s and 60s, Sweden needed labour. People from countries close to Sweden moved here to work. Many people also moved here from Italy, Greece, Yugoslavia and Turkey. In the 1980s, people from South America, Iran, Iraq, Lebanon, Syria, Turkey and Eritrea applied for asylum in Sweden. Later on came people from Somalia and eastern Europe. In 1999, the European Council decided that the European Union (EU) would draw up a common asylum and immigration policy. This policy is known as the Schengen Agreement. Sweden signed the Schengen Agreement in 2001. Under the agreement, anyone who is in one of the signatory countries legally is to be allowed to travel freely to other signatory countries, without having to show their passport when they cross borders.