DOCSLIB.ORG

TANF Fictive Kin Chart 11-18

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
TANF Fictive Kin Chart 11-18 TANF Fictive Kin Chart 11-18 STATE FICTIVE KIN included in DEFINITION OF RELATIVE FOR TANF DEFINITION OF RELATIVE FOR TANF Alabama - AL Yes - but in time of The child must be living in the home of a blood relative (whole blood or half-blood) "crisis" only and for 90 within a prescribed degree of relationship as provided for in departmental operating days only manuals. Blood relatives with alleged status may serve where a preponderance of evidence indicates that they are natural relatives. …In time of crisis or emergency, a non- relative may be payee of the grant for a period not to exceed 90 days. Ala. Admin. Code r. 660-2-2-.20 Alaska - AK No The following families may apply under the Alaska temporary assistance program: (1) a single parent who has the physical custody of one or more related dependent children; (2) a caretaker of one or more dependent children who is a relative to at least the fifth degree; (3) a woman in the last trimester of pregnancy; (4) a two-parent family with physical custody of one or more related dependent children. Alaska Stat. Ann. § 47.27.010 (West) Arizona - AZ No To qualify for CA, a dependent child shall reside with at least one of the following specified relatives: 1. A parent; 2. A stepmother, stepfather, stepbrother, or stepsister; 3. A person who is within the fifth degree of kinship to the dependent child, including: grandmother, grandfather, brother, sister, uncle, aunt, first cousin, nephew, niece, persons of preceding generations as denoted by prefixes “grand,” “great,” or “great- great,” great-great-great grandparents, and first cousins once removed; 4. A spouse of any person named in the above groups, even if the marriage has been terminated by death; 5. A legal permanent guardian who is appointed pursuant to A.R.S. § 8-872; or 6. An unrelated adult only when the child is in the legal custody of the Department and placed in a foster home or with the unrelated adult. Ariz. Admin. Code § R6-12-309 Arkansas - AR No The child must be living with a relative who is in one of the following degrees of relationship to the child: 1. A blood or adoptive relative who is within the fifth degree of kinship. Such relatives by degree of kinship are as follows: 1st degree - Parent. 2nd degree -Grandparent, sibling. 3rd degree - Great-grandparent, uncle, aunt, nephew, niece. 4th degree - Great-great-grandparent, great-uncle, great-aunt, first cousin. 5th degree - Great-great-great-grandparent, great-great-uncle, great-great-aunt, first cousin once removed (i.e., the child of one's first cousin). Half-relationships will be considered the same as full relationships. 2. Step-father, step-mother, step-brother, step-sister.3. Spouses of any persons named in the above groups. Such relatives may be considered within the scope of this provision though the marriage is terminated by death or divorce. Ark. Admin. Code 208.00.1-2211 © grandfamilies.org TANF Fictive Kin Chart 11-18 California - CA No Needy relatives under this chapter include only natural or adoptive parents, the spouse of a natural or adoptive parent, and other needy caretaker relatives. Cal. Welf. & Inst. Code § 11203 (West) Colorado - CO Yes “Specified caretaker” means: (a) A person who exercises responsibility for a dependent child and who is: (I) A relative by blood, marriage, or adoption who is within the fifth degree of kinship to the dependent child; or (II) Appointed by the court to be the guardian or the legal custodian of the dependent child; or (b) A person who exercises responsibility for a dependent child within the person's home if there is no person described in paragraph (a) of this subsection. Colo. Rev. Stat. Ann. § 26-2-703 (18.3) (this went into effect 1/1/11) Connecticut - CT Yes - but only for legal A caretaker relative shall be related to the child or children by blood, marriage or guardians adoption or shall be the legal guardian of such a child or pursuing legal proceedings necessary to achieve guardianship. Conn. Gen. Stat. Ann. § 17b-112 (West) © grandfamilies.org TANF Fictive Kin Chart 11-18 Delaware - DE Yes, people acting in Specified relative is defined as: • Any relative by blood, marriage, or adoption who is loco parentis and within the fifth degree of kinship to the dependent child. The degree of relationship is as guardians and adults follows: a parent (1st degree), grandparent (2nd degree), sibling (2nd degree), great- who have received grandparent (3rd degree), uncle or aunt (3rd degree), nephew or niece (3rd degree), children through great-great-grandparent (4th degree), great-uncle or aunt (4th degree), first cousin (4th Division of Family degree), great-great-great-grandparent (5th degree), great-great uncle or aunt (5th Services degree), or a first cousin once removed (5th degree). • Any other persons named in the above groups whose relationship to one of the child's parents is established by legal adoption; • The spouse of any person named in the above groups even though the marriage terminated by death or divorce; • A party to a civil union of any person named in the above groups even if the civil union terminated by death or dissolution. For the purposes of the TANF program a guardian is defined as: • An adult providing an appropriate supportive living arrangement who has been appointed as guardian of the child(ren) in his/her care by an authorized court, or • an adult who has received the consent and approval to exercise the day-to-day care, custody, and control of the child(ren) in his/her care by the Delaware Division of Family Services or any agency or court licensed or authorized to place children in a nonrelated home. A custodian or an adult acting in loco parentis (“in the place of a parent”) is defined as: An adult who provides an appropriate supportive living arrangement for the child(ren) in his/her care, and who has: • intentionally taken over the duties of a parent and is responsible for exercising the day-to-day care, custody, and control of the child(ren), • accepted the legal responsibility of caring for the child, • been referred to the Delaware Division of Family Services for purposes of determining suitability of the adult to act in loco parentis and the dependency of the child(ren). Code Del. Regs. 5100 3004 District of ColumbNo “Caretaker relative” means a relative by blood, half-blood, or legal adoption caring for a dependent child, who is a child's parent, or, if a parent is not in the home exercising responsibility for the care and control of the dependent child, the child's sibling; aunt; uncle; first cousin; first cousin once removed; second cousin; nephew; niece; grandparent; step-parent; step-sibling; relative of a preceding generation as denoted by prefixes of grand-, great-, great-great-, or great-great-great-; or the spouse of a parent or other relative listed in this paragraph, even after the marriage is terminated by death or divorce. D.C. Code § 4-201.01 (1C) © grandfamilies.org TANF Fictive Kin Chart 11-18 Florida - FL No “Relative caretaker” or “caretaker relative” means an adult who has assumed the primary responsibility of caring for a child and who is related to the child by blood or marriage. Fla. Stat. Ann. § 414.0252 (11) Georgia - GA No “Family” means one or more children living with a responsible parent, both parents, or other caretaker relative or legal guardian. Ga. Code Ann. § 49-4-181 (6). The applicant or recipient and the child or children live in a place of residence maintained by the applicant's or recipient's parent, legal guardian, or other adult relative of the applicant or recipient as such parent's, legal guardian's, or other adult relative's own home; or the applicant lives in a foster home, maternity home, or other supportive living arrangement supervised by an adult. Ga. Code Ann. § 49-4-184 (7)(A). For GA, “relative” not defined. Hawaii - HI Yes - for "Hanai" Persons considered to be specified relatives shall include: (1) Father, mother, hanai father, hanai mother, brother, sister, half-brother, half-sister, uncle, aunt, uncle half- blood, aunt half-blood, great uncle, great aunt, great uncle half-blood, great aunt half- blood, grandfather, grandmother, great grandfather, great grandmother, first cousin, first cousin once removed, nephew or niece, great-great grandmother, great-great grandfather, great-great-great grandmother, great-great-great grandfather, great-great aunt, great-great uncle, great-great aunt half blood, great-great uncle half blood; (2) Stepfather, stepmother, stepbrother, and stepsister; (3) The adoptive parents of a legally adopted child as well as other natural or legally adopted children and relatives of the adoptive parents; and (4) The legally married spouse of any of the persons specified in this subsection even after the marriage has ended in death or divorce. Haw. Code R. § 17- 656.1-7 (Weil) “Hanai” means a child who is taken permanently to be reared, educated, and loved by someone other than the child's natural parents at the time of the child's birth or in early childhood. The child is given outright, and the natural parents renounce all claims to the child. Haw. Code R. § 17-656.1-2 (Weil). © grandfamilies.org TANF Fictive Kin Chart 11-18 Idaho - ID No 04. Caretaker Relative. An adult specified relative other than parents who have an eligible related child residing with them and who are responsible for the child's care. Only one (1) child in the family must be related to one (1) of the following specified relatives: brother, sister, aunt/great aunt, uncle/great uncle, grandparent/great grandparent, nephew, niece, cousin, any one (1) of these relationships by half-blood, a step-sibling, or a spouse of a relative by marriage, even if the marriage has ended.
Load more

Recommended publications
  • Placement of Children with Relatives
    STATE STATUTES Current Through January 2018 WHAT’S INSIDE Placement of Children With Giving preference to relatives for out-of-home Relatives placements When a child is removed from the home and placed Approving relative in out-of-home care, relatives are the preferred placements resource because this placement type maintains the child’s connections with his or her family. In fact, in Placement of siblings order for states to receive federal payments for foster care and adoption assistance, federal law under title Adoption by relatives IV-E of the Social Security Act requires that they Summaries of state laws “consider giving preference to an adult relative over a nonrelated caregiver when determining a placement for a child, provided that the relative caregiver meets all relevant state child protection standards.”1 Title To find statute information for a IV-E further requires all states2 operating a title particular state, IV-E program to exercise due diligence to identify go to and provide notice to all grandparents, all parents of a sibling of the child, where such parent has legal https://www.childwelfare. gov/topics/systemwide/ custody of the sibling, and other adult relatives of the laws-policies/state/. child (including any other adult relatives suggested by the parents) that (1) the child has been or is being removed from the custody of his or her parents, (2) the options the relative has to participate in the care and placement of the child, and (3) the requirements to become a foster parent to the child.3 1 42 U.S.C.
    [Show full text]
  • Children and Stepfamilies: a Snapshot
    Children and Stepfamilies: A Snapshot by Chandler Arnold November, 1998 A Substantial Percentage of Children live in Stepfamilies. · More than half the Americans alive today have been, are now, or eventually will be in one or more stepfamily situations during their lives. One third of all children alive today are expected to become stepchildren before they reach the age of 18. One out of every three Americans is currently a stepparent, stepchild, or stepsibling or some other member of a stepfamily. · Between 1980 and 1990 the number of stepfamilies increased 36%, to 5.3 million. · By the year 2000 more Americans will be living in stepfamilies than in nuclear families. · African-American children are most likely to live in stepfamilies. 32.3% of black children under 18 residing in married-couple families do so with a stepparent, compared with 16.1% of Hispanic origin children and 14.6% of white children. Stepfamily Situations in America Of the custodial parents who have chosen to remarry we know the following: · 86% of stepfamilies are composed of biological mother and stepfather. · The dramatic upsurge of people living in stepfamilies is largely do to America’s increasing divorce rate, which has grown by 70%. As two-thirds of the divorced and widowed choose to remarry the number of stepfamilies is growing proportionately. The other major factor influencing the number of people living in stepfamilies is the fact that a substantial number of children entering stepfamilies are born out of wedlock. A third of children entering stepfamilies do so after birth to an unmarried mother, a situation that is four times more common in black stepfamilies than white stepfamilies.1 Finally, the mode of entry into stepfamilies also varies drastically with the age of children: while a majority of preschoolers entering stepfamilies do so after nonmarital birth, the least frequent mode of entry for these young children (16%) fits the traditional conception of a stepfamily as formed 1 This calculation includes children born to cohabiting (but unmarried) parents.
    [Show full text]
  • Mitochondrial Replacement, Identity and Narrative
    Scully JL. A Mitochondrial Story: Mitochondrial Replacement, Identity and Narrative. Bioethics 2016, 31(1), 37-45 Copyright: This is the peer reviewed version of the following article: Scully JL. A Mitochondrial Story: Mitochondrial Replacement, Identity and Narrative. Bioethics 2016, 31(1), 37-45, which has been published in final form at http://dx.doi.org/10.1111/bioe.12310. This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Self-Archiving. DOI link to article: http://dx.doi.org/10.1111/bioe.12310 Date deposited: 04/01/2017 Embargo release date: 14 December 2018 Newcastle University ePrints - eprint.ncl.ac.uk J_ID: BIOE Customer A_ID: BIOE12310 Cadmus Art: BIOE12310 Ed. Ref. No.: BIOT-2278-01-16-SI.R1 Date: 15-October-16 Stage: Page: 1 Bioethics ISSN 0269-9702 (print); 1467-8519 (online) doi:10.1111/bioe.12310 Volume 00 Number 00 2016 pp 0–00 1 A MITOCHONDRIAL STORY: MITOCHONDRIAL REPLACEMENT, IDENTITY 2 AND NARRATIVE AQ1 3 JACKIE LEACH SCULLY 13 Keywords mitochondrial replacement, Abstract 14 identity, Mitochondrial replacement techniques (MRTs) are intended to avoid the 15 narrative, transmission of mitochondrial diseases from mother to child. MRTs represent 16 mitochondrial donation a potentially powerful new biomedical technology with ethical, policy, eco- 17 nomic and social implications. Among other ethical questions raised are con- 18 cerns about the possible effects on the identity of children born from MRT, 19 their families, and the providers or donors of mitochondria. It has been sug- 20 gested that MRT can influence identity (i) directly, through altering the 21 genetic makeup and physical characteristics of the child, or (ii) indirectly 22 through changing the child’s experience of disease, and by generating novel 23 intrafamilial relationships that shape the sense of self.
    [Show full text]
  • Father-Daughter Relationship and Teen Pregnancy: an Examination of Adolescent Females Raised in Homes Without Biological Father
    FATHER-DAUGHTER RELATIONSHIP AND TEEN PREGNANCY: AN EXAMINATION OF ADOLESCENT FEMALES RAISED IN HOMES WITHOUT BIOLOGICAL FATHERS A DISSERTATION IN Clinical Psychology Presented to the Faculty of the University of Missouri – Kansas City in partial fulfillment of the requirements for the degree DOCTOR OF PHILOSOPHY By AMBER M. HINTON-DAMPF B.S., University of Central Missouri, 2005 M.A., University of Missouri – Kansas City, 2010 Kansas City, Missouri 2013 © 2013 AMBER MARIE HINTON-DAMPF ALL RIGHTS RESERVED FATHER-DAUGHTER RELATIONSHIP AND TEEN PREGNANCY: AN EXAMINATION OF ADOLESCENT FEMALES RAISED IN HOMES WITHOUT BIOLOGICAL FATHERS Amber M. Hinton-Dampf, Candidate for the Doctor of Philosophy Degree University of Missouri-Kansas City, 2013 ABSTRACT The aim of this dissertation was to further our knowledge of the processes underlying teenage pregnancy among adolescent females who are reared in “absent-father” homes (i.e., in homes without the biological father), a population at heightened risk for pregnancy. For this population, I hypothesized that the biological father-daughter relationship quality (FDRQ) as well as the stepfather-daughter relationship quality (SFDRQ) would predict the likelihood of teenage pregnancy, after controlling for sociodemographic risk factors and other known correlates of teen pregnancy. Further, based on the theory of “Father Hunger” (Fraiberg, 1959), two measures of need for intimacy (motivation to engage in sex and desire for a romantic relationship) were hypothesized to mediate the relationship between both FDRQ and SFDRQ and teenage pregnancy. Data were drawn from The National Longitudinal Study of Adolescent Health (Add Health, Harris et al., 2009). The sample included 2,829 adolescent females whose biological father left their home prior to age 13, and approximately 12% of the sample (312) experienced a teenage pregnancy.
    [Show full text]
  • Attractiveness and Spousal Infidelity As Predictors Of
    Human Ethology Bulletin 29 (2014)1: 18-38 Research Articles ATRCTIVENESS AND SPOUSAL INFIDELITY AS PREDICTORS OF SEXUAL FULFILLMENT WITHOUT THE MARRIAGE PARTNER IN COUPLES FROM FIVE CULTURES Nicole T Nowak1, Glenn E Weisfeld2, Olcay Imamoğlu3, Carol C Weisfeld4, Marina Butovskaya5, Jiliang Shen6 1University of Wisconsin, Department of Psychology, Milwaukee, US [email protected] 2Wayne State University, US 3Middle East Technical University, TR 4University of Detroit Mercy, US 5Russian Academy of Sciences, Cross-Cultural Psychology & Human Ethology, RU 6Beijing Normal University, CN ABSTRCT Tis paper explores the cross-cultural prevalence and predictors of extramarital sexual fulfllment and in doing so tests some predictions derived fom evolutionary considerations. Although most adults, across cultures, believe that infdelity, particularly by the female, is ‘wrong’ and infdelity is ofen the cause of divorce and violence, the behavior is widespread. Evolutionists have noted various ftness advantages to be gained fom sexual infdelity. With such a strong theoretical base for specifc predictions about infdelity, it is surprising that few conclusions can be drawn about the predictors of the behavior in married couples. Our study of married couples fom China, Russia, Turkey, the United Kingdom (UK), and the United States (US) revealed that love of the spouse, fequency of fnding non-partners atractive, and self- reported extramarital sexual fulfllment of the spouse predicted fequency of sexual fulfllment outside of marriage. Cultural similarities and diferences are discussed. Key words: sex diferences, cross-cultural, infdelity, atractiveness, marriage _________________________________________________________ INTRODUCTION Litle cross-cultural research has been conducted on predictors of sexual infdelity in married couples, although the universal existence of the behavior has been documented (reviewed in Baker & Bellis, 1995; Huber, Linhartova, & Cope, 2004).
    [Show full text]
  • A) Blood Relationship. This Relationship Is Limited to Members of One Relation Or a Family Having One Common Ancestor
    Aspects and Degrees of Relationship and the Method of their Notation The relationship is the connection of all the members of the male and female gender, occurring from one common ancestor, although not everyone carried by their name or pro-rank (Svod Zakonov [Code of Laws], vol. Х, part I, article 196). If such persons are by one ancestor it is called A) blood, or homogeneous relationship. But if one kind adjoins to another through the marriage union and then the relationship appears (in Slavonic, "relationship", i. e. the foreign becomes close), or diverse relationship. If through the marriage union two families merely incorporate, it is called B) two-blood relationship. If two families incorporate to a third, it is called C) three-blood relationship. Except the physical relationship, as known (see p. 1096 above), is still a spiritual relationship, (see likewise, pp. 1099-1101). The affinity of relationship is defined by lines and degrees1. A) Blood relationship. This relationship is limited to members of one relation or a family having one common ancestor. The chain of the births continuously proceeding or interposing in an origin of one person from another, makes a related line which will be either ascending, or descending, or lateral (Svod Zakonov [Code of Laws], vol. Х , part 1, article 200). Ascending line Descending line The ascending line is The descending line Great grandfather A made by degrees or is made by degrees from birth, going or from birth, from the Grandfather stretching from the Son Grandfather given given person to his person to his father, son, grandson and so grandfather and so Father forth to his Grandson forth to his ancestors descendants (- article (- article 202).
    [Show full text]
  • Meaning of Filial Obligation
    Meaning Of Filial Obligation lamentablyIs Eli straightaway shent her when Petula. Abel Ernest hyperbolized lazing at-homedear? Unpersuaded if worsened Galeand squamosal inspired or Jameyquarrel. horde, but Nichols Filial Obligations Encyclopediacom. In filial obligation for say term why do obsequious sorrow struck to persever. Asian Values Good old filial piety has turned a legal corner. It is increasingly influential for older adults caring behaviors of japanese people ought dave ought dave has better. Xiao Wade-Giles romanization hsiao Chinese filial piety Japanese k in Confucianism the dead of obedience devotion and care for one's parents. But commonsense morality was called upon us if like this instance, such theories of elder support dimensions reflect larger group. Translate filial obligation in Tagalog with examples. In food field of psychology filial piety is usually defined in skin of traditional Chinese culture-specific family traditions The problem making this. Examples of Filial Piety 14th Century CE Common Errors in. Piety Definition of Piety at Dictionarycom. Chinese indigenous psychology. Filial Obligation and Marital Satisfaction in Middle-aged. Filial piety Xiao is defined as a traditional Confucian virtue in Chinese culture which refers to a separate family-centered cultural value that adjusts children's. Even hear this is true it does must mean again he owes the passerby lavish gifts constant. Filial Laws So protect is Legally Responsible for Elder Parents. Filial obligations today moral practice buddy and ethical. Free online talking back with handwriting recognition fuzzy pinyin matches word decomposition stroke order character etymology etc. Jilin for obligations are critical discussion of obligation norms of vice is largely responsible only included indicators of it would be.
    [Show full text]
  • Information to Users
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. ProQuest Information and Learning 300 North Zeeb Road, Ann Arbor. Ml 48106-1346 USA 800-521-0600 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. A CROSS-CULTURAL STUDY OF FAMILY DRAWINGS BY AMERICAN, KOREAN, JAPANESE, AND CHINESE UNIVERSITY STUDENTS: TESTING CULTURAL CONSTRUCTS DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Barbara Schaeffer Bowers, M.A. ***** The Ohio State University 2002 Dissertation Committee: Approved b Professor Seymour Kleinman, Adviser Professor Erika Bourguignon Professor Susan Dallas-Swann College of Education Reproduced with permission of the copyright owner.
    [Show full text]
  • Cussed in Chapters A-300 and A-100
    TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF TANF 150 GUIDE TO DETERMINING TANF-RELATIONSHIP This guide provides more detailed information about the eligibility requirements for relationship discussed in chapters A-300 and A-100. This guide is not all inclusive. A B C If the child no longer lives with Can the person listed in column B be a the relative listed +below... And the child now lives with... TANF caregiver/payee for the child? 1. Mother 1. Stepfather 1. Yes 2. Father 2. Stepmother 2. Yes 3. Stepfather 3. Stepfather's Spouse 3. Yes 4. Stepmother 4. Stepmother's Spouse 4. Yes 5. Stepfather's Spouse 5. New Spouse 5. No 6. Stepmother's Spouse 6. New Spouse 6. No *7. Grandmother 7. Step Grandfather 7. Yes *8. Grandfather 8. Step Grandmother 8. Yes *9. Step Grandfather 9. New Spouse 9. No *10. Step Grandmother 10. New Spouse 10. No 11. Brother 11. Sister In-law 11. Yes 12. Sister 12. Brother In-law 12. Yes 13. Brother In-law 13. New Spouse 13. No 14. Sister In-law 14. New Spouse 14. No 15. Stepbrother 15. Stepbrother's Spouse 15. Yes 16. Stepbrother's Spouse 16. New Spouse 16. No 17. Stepsister 17. Stepsister's Spouse 17. Yes 18. Stepsister's Spouse 18. New Spouse 18. No *19. Aunt 19. Aunt's Spouse 19. Yes *20. Uncle 20. Uncle's Spouse 20. Yes 21. Aunt's Spouse 21. New Spouse 21. No 22. Uncle's Spouse 22. New Spouse 22. No **23. First Cousin 23.
    [Show full text]
  • Interim Decision #2882 MATTER of MOURILLON in Visa Petition
    Interim Decision #2882 MATTER OF MOURILLON In Visa Petition Proceedings A-19731000 Decided by Board September 22, 1981 (1) Under the law of Curacao, Netherlands Antilles, legitimation of a child born out of wedlock is effected by the subsequent marriage of the natural parents together with their prior or contemporaneous acknowledgment of the child. (2) An act of acknowledgment of paternity in Curacao without the marriage of the natural parents does not place the acknowledged child in the same status as a legitimated child and, therefore, the petitioner did not qualify as his father's "child" under section 101(b)(1)(C) of the Immigration and Nationality Act, 8 U.S.C. 1101(b)(1)(C). (3) In order to qualify as stepsiblings, either (1) the marriage which created the step- relationships must continue to exist, or (2) where the parties to that marriage have legally separated or the marriage has been terminated by death or divorce, a family relationship must continue to exist as a matter of fact between the "stepsiblings." (4) Since the petitioner and beneficiary once qualified as "children" of their stepmother/ mother and continue to maintain their family relationship, the beneficiary qualifies as the petitioner's "sister" under section 203(a)(5) of the Act, 8 U.S.C. 1153(a)(5), even though the record does not show whether the petitioner's father and the beneficiary's mother are still alive and remain married. ON BEHALF OF PETITIONER: Mary L. Sfasciotti, Esquire 815 — 57th Street Kenosha, Wisconsin 53140 By: • Milhollan, Chairman; Maniatis, Maguire, Morris, and Vacca, Board Members This matter is before the Board on appeal from the District Director's decision of April 9, 1980, denying the petition to classify the beneficiary as the sister of a United States citizen under section 203(a)(5) of the Immigration and Nationality Act, 8 U.S.C.
    [Show full text]
  • Testimony of an Ethiopian Girl Sexually Assaulted by Her Stepfather: a Case Report Yohannes Mehretie Adinew1* , Beza Tamirat Mekete2† and Yimenu Mehretie Adinew3†
    Adinew et al. Journal of Medical Case Reports (2018) 12:231 https://doi.org/10.1186/s13256-018-1777-x CASE REPORT Open Access Testimony of an Ethiopian girl sexually assaulted by her stepfather: a case report Yohannes Mehretie Adinew1* , Beza Tamirat Mekete2† and Yimenu Mehretie Adinew3† Abstract Background: The sensitiveness and stigma associated with sexual assault deter many victims from speaking about their experiences. This silence of victims worsens the problem, especially in patriarchal communities like Ethiopia where sex is taboo and girls are encouraged to remain behind curtains. Case presentation: This is the personal testimony of a 25-year-old Amhara woman, a student at an Ethiopian public university, and it is presented in her own words. The data were collected during an in-depth interview on 19 April 2015. The interview was conducted in a private environment and her name was concealed to protect her anonymity. A digital voice recorder was used to audio-tape the interview which was later transcribed and translated verbatim from the local language, Amharic, to English. Conclusions: The trouble and pain our participant experienced is beyond description. Four themes emerged from her narrative: Incest assault, repeated assault, feelings of guilt and shame, and orphanhood. Incest is both more common and more severe in stepparent families but reported cases are only the very tip of the iceberg and thus may greatly under-represent actual population rates. Therefore, more effort is required to hold the perpetrators accountable and restore the life of the victims. Keywords: Incest, Intrafamilial child sexual abuse, Child sexual abuse, Stepfather, Ethiopia Background from family perpetrators, stepparents [5, 6].
    [Show full text]
  • Why Are Stepfathers Detrimental to Child Development? Exploring the Effects of Stepfathers on Multiple Child Outcomes in the UK
    Why are stepfathers detrimental to child development? Exploring the effects of stepfathers on multiple child outcomes in the UK. Emily Emmott1 & Ruth Mace2 Department of Anthropology, University College London1,2 [email protected] Note: This paper is currently under review. Please contact first author for more information. Extended Abstract Background Stepfathers presence has consistently been found to have detrimental effects on child outcomes in developed countries, with stepfathers being found to have negative effects on educational attainment1,2, behavioural outcomes3,4, and even physical growth5,6. There are several possible reasons being such findings: Firstly, stepfathers are not related to the children they may provide care for. From an evolutionary perspective, this means there is less of an incentive for stepfathers to provide direct investment (i.e., care giving) in their unrelated children7, leading to lower levels of direct investment. Indeed, this has been shown in several studies8,9. Secondly, the quality of direct stepfather investment may be inferior compared to direct paternal investment; in that investment from stepfathers does not provide as much benefit to children than from fathers. Thirdly, stepfather presence has been found to predicted lower levels of direct maternal investment9. Therefore, stepfather presence may indirectly have adverse effects on child outcomes. Finally, stepfather presence itself could be a stressor for children. At present, the processes behind the negative stepfather effects in developed countries are unclear, with most studies focusing on the presence of stepfathers without taking into account of direct investment levels. Therefore, in the current study, we address whether the negative effects of stepfather presence on multiple child outcomes can be explained by the lower levels of direct investment by mothers and/or stepfathers.
    [Show full text]