DOCSLIB.ORG

History of the Christian Church*

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
History of the Christian Church* a Grace Notes course History of the Christian Church By Philip Schaff CH213 Volume 2. Second Period – Ante-Nicene Christianity, A.D. 100 - 311 Chapter 13: Ecclesiastical Literature of the Ante-Nicene Age; Biographical Sketches of the Church Fathers History of the Christian Church CH213 Volume 2. Second Period, Ante-Nicene Christianity, AD 100 - 311 Chapter 13: Ecclesiastical Literature of the Ante-Nicene Age; Biographical Sketches of the Church Fathers Table of Contents Chapter 13. Ecclesiastical Literature of the Ante-Nicene Age; Biographical Sketches of the Church Fathers ........................................................................................................................................3 2.159. Literature ................................................................................................................................. 3 2.160. A General Estimate of the Fathers .......................................................................................... 5 2.161. The Apostolic Fathers .............................................................................................................. 9 2.162. Clement of Rome ................................................................................................................... 11 2.163. The Pseudo-Clementine Works ............................................................................................. 15 2.164. Ignatius of Antioch ................................................................................................................. 16 2.165. The Ignatian Controversy ...................................................................................................... 20 2.166. Polycarp of Smyrna ................................................................................................................ 23 2.167. Barnabas ................................................................................................................................ 25 2.168. Hermas .................................................................................................................................. 28 2.169. Papias ..................................................................................................................................... 35 2.170. The Epistle to Diognetus ........................................................................................................ 37 2.171. Sixtus of Rome ....................................................................................................................... 39 2.172. The Apologists. Quadratus and Aristides .............................................................................. 40 2.173. Justin the Philosopher and Martyr ........................................................................................ 41 2.174. The Other Greek Apologists. Tatian ...................................................................................... 48 2.175. Athenagoras .......................................................................................................................... 50 2.176. Theophilus of Antioch ............................................................................................................ 51 2.177. Melito of Sardis...................................................................................................................... 53 2.178. Apolinarius of Hierapolis. Miltiades ...................................................................................... 54 2.179. Hermias .................................................................................................................................. 55 2.180. Hegesippus ............................................................................................................................ 55 2.181. Dionysius of Corinth .............................................................................................................. 56 2.182. Irenæus .................................................................................................................................. 57 2.183. Hippolytus .............................................................................................................................. 61 2.184. Caius of Rome ........................................................................................................................ 70 2.185. The Alexandrian School of Theology ..................................................................................... 71 2.186. Clement of Alexandria ........................................................................................................... 72 2.187. Origen .................................................................................................................................... 74 2.188. The Works of Origen .............................................................................................................. 78 2.189. Gregory Thaumaturgus .......................................................................................................... 80 2.190. Dionysius the Great ............................................................................................................... 81 2.191. Julius Africanus ...................................................................................................................... 82 2.192. Minor Divines of the Greek Church ....................................................................................... 84 2.193. Opponents of Origen. Methodius.......................................................................................... 85 2.194. Lucian of Antioch ................................................................................................................... 86 2.195. The Antiochian School ........................................................................................................... 88 2.196. Tertullian and the African School .......................................................................................... 88 2.197. The Writings of Tertullian ...................................................................................................... 93 2.198. Minucius Felix ........................................................................................................................ 96 2.199. Cyprian ................................................................................................................................... 99 2.200. Novatian .............................................................................................................................. 103 2.201. Commodian ......................................................................................................................... 105 2.202. Arnobius .............................................................................................................................. 106 2.203. Victorinus of Petau .............................................................................................................. 108 2.204. Eusebius, Lactantius, Hosius ................................................................................................ 109 Chapter 13. Ecclesiastical Literature of the and other good editions, with Prolegomena, Ante-Nicene Age; Biographical Sketches of Vitae, Dissertations, Supplements, etc. Some of the plates were consumed by fire in 1868. but the Church Fathers have been replaced. To be used with great 2.159. Literature caution. ABBÉ HOROY: Bibliotheca Patristica ab anno I. GENERAL PATRISTIC COLLECTIONS. MCCXVI. usque ad Concilii Tridentini Tempora. The Benedictine editions, repeatedly published Paris, 1879 sqq. A continuation of Migne. in Paris, Venice, etc., are the best as far as they Belongs to mediæval history. go, but do not satisfy the present state of A new and critical edition of the Latin Fathers criticism. Jesuits (Petavius, Sirmond, Harduin), has been undertaken by the Imperial Academy and Dominicans (Combefis, Le Quien) have also of Vienna in 1866, under the title: Corpus published several fathers. These and more scriptorum ecclesiasticorum Latinorum. The first recent editions are mentioned in the respective volume contains the works of Sulpicius Severus, sections. Of patristic collections the principal ed. by C. HALM, 1866; the second Minucius Felix ones are: and Jul. Firmicus Maternus, by the same, 1867; MAXIMA BIBLIOTHECA veteru Patrum, etc. Lugd. Cyprian by HARTEL, 1876; Arnobius by 1677, 27 tom. fol. Contains the less voluminous REIFFERSCHEID; Commodianus by DOMBART; writers, and only in the Latin translation. Salvianus by PAULY; Cassianus by PETSCHEIG; Priscillian by SCHEPSS, etc. So far 18 vols. from A. GALLANDI (Andreas Gallandius, Oratorian, d. 1779): Bibliotheca Graeco-Latina veterum 1866 to 1889. Patrum, etc. Ven. 1765–88, 14 tom. fol. Contains A new and critical edition of the Greek fathers is in all 380 ecclesiastical writers (180 more than still more needed. the Bibl Max.) in Greek and Latin, with valuable Handy editions of the older fathers by OBERTHUR, dissertations and notes. RICHTER, GERSDORF, etc. ABBÉ MIGNE (Jacques Paul, b. 1800, founder of Special collections of patristic fragments by the Ultramontane L’Univers religeux and the GRABE (Spicilegium Patrum), ROUTH (Reliquiae Cath. printing establishment at Montrouge, Sacrae), ANGELO MAI (Scriptorum vet. nova consumed by fire 1868): Patrologiae cursus Collectio, Rom. 1825–’38, 10 t.; Spicilegium completus sive Bibliotheca universalis, integra, roman. 1839–’44, 10
Load more

Recommended publications
  • Papias and Matthew, Papias and His Elder John (Three Topical Studies)
    _______________________________________________________________ Papias and Matthew, Papias and his Elder John (Three Topical Studies) I Papias and Matthew (Who Wrote Matthew’s Gospel?) p. 1 II. Papias and His “Elder John” (Who Wrote John’s Gospel and Revelation?) p. 49 III. Messianic Prophecy p. 79 A Confirmation that the Bible Is True and that Jesus Is the Promised Savior by Steven Waterhouse Westcliff Press www.webtheology.com (Free download) [email protected] i _______________________________________________________________ Other books by Steven Waterhouse Not By Bread Alone; An Outlined Guide to Bible Doctrine Strength For His People; A Ministry For the Families of the Mentally Ill Blessed Assurance; A Defense of the Doctrine of Eternal Security What Must I Do To Be Saved? The Bible’s Definition of Saving Faith Life’s Tough Questions Holy Matrimony; The Image of God in the Family Outside the Heavenly City; Abortion in Rome and the Early Church’s Response Jesus and History; How We Know His Life and Claims Depression Recovery; According to the Bible Suffering; Why Would a Good God Allow Evil and Pain? Messianic Prophecy A Biblical Look at Unborn Children Husband and Wife; The Imitation of Christ Jesus, Miracles and History Bible Counsel for Raising Children Understanding Dispensationalism The Gifts of the Spirit All Books Available for FREE DOWNLOAD at www.webtheology.com ISBN #9780991358540 Available at Amazon.com ---------------------------------------------------------------------------------------------------------------------- Published by Westcliff Press (www.webtheology.com). First Edition 2014 Copyright 2014 by Steven W. Waterhouse All rights reserved. This book or portions thereof may be reproduced or retransmitted without written permission from the publisher only if attributed to the author and without alteration.
    [Show full text]
  • A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
    A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002.
    [Show full text]
  • University of Birmingham the Garland of Howth (Vetus Latina
    University of Birmingham The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew Houghton, H.A.G. License: Other (please specify with Rights Statement) Document Version Publisher's PDF, also known as Version of record Citation for published version (Harvard): Houghton, HAG 2019, The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew. in G Allen (ed.), The Future of New Testament Textual Scholarship From H. C. Hoskier to the Editio Critica Maior and Beyond. Wissenschaftliche Untersuchungen zum Neuen Testament, vol. 417, Mohr Siebeck, pp. 247-264. Link to publication on Research at Birmingham portal Publisher Rights Statement: Checked for eligibility: 25/02/2019 Houghton , H. A. G. (2019) The Garland of Howth (Vetus Latina 28): A Neglected Old Latin witness in Matthew. In G. V. Allen (Ed. ), The future of New Testament textual scholarship (pp. 247-264). Tübingen, Germany: Mohr Siebeck. For non commercial use only. General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain.
    [Show full text]
  • The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
    ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature.
    [Show full text]
  • Christianity and the World in the Letter to Diognetus: Inferences for Contemporary Ecclesial Experience
    (Phronema 27:1 (2012) 29-50) CHRISTIANITY AND THE WORLD IN THE LETTER TO DIOGNETUS: INFERENCES FOR CONTEMPORARY ECCLESIAL EXPERIENCE Doru Costache Abstract: The author explores chapters five and six of the Letter to Diognetus for a traditional alternative to the problematic attitudes regarding secular society that occur in contemporary Christianity. Thus he reiterates the challenge launched by Marrou more than sixty years ago, which is to infer from the Letter – beyond its immediate import for early Christians – guidelines for the contemporary ecclesial experience. The article addresses the immediate context and character of the text, progressing to an analysis of the two chapters, and ends by highlighting the relevance of this information for contemporary Christianity. The article adds to current Diognetian studies by identifying as yet ignored traces of it in later Christian literature. he variances between Late Antiquity and secular society notwithstanding, the challenges entailed by the Christian experience within the world of today do not differ significantly from those faced by the earliest Christian generations. This is what makes the latters’ perceptions relevant to us and, indeed, their wisdom still inspires solutions for contemporary impasses. One such issue, discussed below, is the possibility of adopting a genuinely T Christian lifestyle within the secular city. Given the contradictory Christian attitudes toward the secular framework, oscillating between its overall rejection and its uncritical acceptance, this possibility seems remote. Such tendencies will not constitute, however, the object of the following analysis. Instead, given that it addressed similar concerns,1 herein I shall explore the Letter ……….30………. to Diognetus, an apologetic tract whose fifth and sixth chapters treat the challenging condition of Christians in society and their divine assignment as contributors to the general wellbeing.
    [Show full text]
  • Church History - Week 1 60 - 312 AD
    Church History - Week 1 60 - 312 AD Hebrews 13:7 (NIV) - "Remember your leaders, who spoke the word of God to you. Consider the ​ ​ ​ ​ outcome of their way of life and imitate their faith." 1. Church Structures a. Acts 2:42-47 and the whole of the New Testament describes early Church structure ​ and practices. b. Homes and some larger rented buildings for meetings - Acts 12:12; Rom 16:5; 1 Cor 16:19; Col 4:15; Phm 1:2; Acts 2:46; Acts 19:9. Because Christianity was illegal, special Church buildings were not used in this time. c. There were local elders but all Christians were ministers - there was no “clergy and laity” distinction - all gifts were important. 2. Church Persecution was a part of life 3. Church Growth a. In his book, The Rise of Christianity, Rodney Stark (professor of Social Sciences at Baylor ​ University) says that in the first three centuries of the Church, Christianity grew by ​ 40% every decade. This means that they grew from a few thousand in 40 AD to 34 million in 350 AD. They grew from less than 1% of the total population to 56% of the empire in a few centuries. 4. Miracles a large part of life but may have been starting to wane. 5. Church beliefs a. Early Church fathers’ writings - Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, Papias of Hierapolis, Justin Martyr, Irenaeus of Lyons, Clement of Alexandria, Origen of Alexandria, Athanasius of Alexandria, Tertullian, didache. Structures and forms start to exist. b. Heresies & Creeds - Gnosticism, Marcionism.
    [Show full text]
  • Full Journal
    Involving Readers in the Latter-day Saint Academic Experience BYU Studies Quarterly is dedicated to the conviction that the spiritual and the intellectual can be complementary and fundamentally harmonious. It strives to publish articles that reflect a faithful point of view, are relevant to subjects of interest to Latter-day Saints, and conform to high scholarly stan- dards. BYU Studies Quarterly also includes poetry, personal essays, reviews, and never-before-published documents of significant historical value to The Church of Jesus Christ of Latter-day Saints. Contributions from all fields of learning are invited, and readers everywhere are welcomed. STUDIES QUARTERLY BYU Vol. 51 • No. 3 • 2012 ARTICLES 4 BYU and Religious Universities in a Secular Academic World Alan L. Wilkins and David A. Whetten 53 When Was Jesus Born? A Response to a Recent Proposal Lincoln H. Blumell and Thomas A. Wayment 82 The LDS Church in Italy: The 1966 Rededication by Elder Ezra Taft Benson James A. Toronto and Richard Neitzel Holzapfel 101 “As a Bird Sings”: Hannah Tapfield King, Poetess and Pioneer Leonard Reed 119 Engel’s Law Rulon Pope 141 Nauvoo Neighbor: The Latter-day Saint Experience at the Mississippi River, 1843–1845 Susan Easton Black BOOK REVIEWS 168 The Heresy of Orthodoxy: How Contemporary Culture’s Fascination with Diversity Has Reshaped Our Understanding of Early Christianity by Andreas J. Köstenberger and Michael J. Kruger Reviewed by Noel B. Reynolds 174 Still, the Small Voice: Narrative, Personal Revelation, and the Mormon Folk Tradition by Tom Mould Reviewed by Jacqueline S. Thursby 178 Early Mormon Missionary Activities in Japan, 1901–1924 by Reid L.
    [Show full text]
  • Colin Mcallister Regnum Caelorum Terrestre: the Apocalyptic Vision of Lactantius May 2016
    Colin McAllister Regnum Caelorum Terrestre: The Apocalyptic Vision of Lactantius May 2016 Abstract: The writings of the early fourth-century Christian apologist L. Caecilius Firmianus Lactantius have been extensively studied by historians, classicists, philosophers and theologians. But his unique apocalyptic eschatology expounded in book VII of the Divinae Institutiones, his largest work, has been relatively neglected. This paper will distill Lactantius’s complex narrative and summarize his sources. In particular, I investigate his chiliasm and the nature of the intermediate state, as well as his portrayal of the Antichrist. I argue that his apocalypticism is not an indiscriminate synthesis of varying sources - as it often stated - but is essentially based on the Book of Revelation and other Patristic sources. +++++ The eminent expert on all things apocalyptic, Bernard McGinn, wrote: Even the students and admirers of Lactantius have not bestowed undue praise upon him. To Rene Pichon [who wrote in 1901 what is perhaps still the seminal work on Lactantius’ thought] ‘Lactantius is mediocre in the Latin sense of the word - and also a bit in the French sense’; to Vincenzo Loi [who studied Lactantius’ use of the Bible] ‘Lactantius is neither a philosophical or theological genius nor linguistic genius.’ Despite these uneven appraisals, the writings of the early fourth-century Christian apologist L. Caecilius Firmianus Lactantius [c. 250-325] hold, it seems, a little something for everyone.1 Political historians study Lactantius as an important historical witness to the crucial transitional period from the Great Persecution of Diocletian to the ascension of Constantine, and for insight into the career of the philosopher Porphyry.2 Classicists and 1 All dates are anno domini unless otherwise indicated.
    [Show full text]
  • Download Download
    Judaica Librarianship Volume 9 Number 1–2 17-28 12-31-1995 Climbing Benjacob's Ladder: An Evaluation of Vinograd's Thesaurus of the Hebrew Book Roger S. Kohn Library of Congress, Washington, DC, [email protected] Follow this and additional works at: http://ajlpublishing.org/jl Part of the Bilingual, Multilingual, and Multicultural Education Commons, Information Literacy Commons, Jewish Studies Commons, and the Reading and Language Commons Recommended Citation Kohn, Roger S.. 1995. "Climbing Benjacob's Ladder: An Evaluation of Vinograd's Thesaurus of the Hebrew Book." Judaica Librarianship 9: 17-28. doi:10.14263/2330-2976.1178. , Association of Jewish Libraries, 30th Annual Convention, Chicago '.! I APPROBATIONS Climbing -Benjacob's Ladder: An Evaluation of Vinograd's Thesaurus of the Hebrew Book* Rogers.Kohn Stanford University Libraries Stanford, CA [Vinograd, Yeshayahu. Otsar ha-sefer ha '/vri: reshimat ha-sefarim she­ :,~yn ,.!>t,n ,~lN •ln,yw, ,,,n:m nidpesu be-ot '/vrit me­ 11,~y nuo W.!rTlWc,,.non 1ltl'W1 , reshit ha-def us ha- '/vri bi-shenat 229 (1469) 'ad· ""!:nmvr.i ~Yn Ol.!rTn 11,wNitl shenat 623 (186~. :c,~wl,, .(1863) l"!:>111nlW ;y C1469) Yerushalayim: ha-Makhon ,mwmtltl m.nill'~~~ 1l~tln le-bibliyografyah .n"lW1l·i"lW1l memuhshevet, 754-5, c1993-1995]. Vinograd, Yeshayahu. Abstract: The Thesaurus of the Hebrew The foremost French bibliographer of the Thesaurus of the Hebrew Book, by Yeshayahu Vinograd, is re­ previous generation, Louise-Noelle Malcles viewed in the context of both general (1899-1977), defines the term bibliography Book: Listing of Books bibliography and of general Hebraica thus: printed in Hebrew Letters bibliography.
    [Show full text]
  • Libraries Without Walls
    ROGER CHARTIER Libraries WithoutWalls These examples made it possible fora librarianof genius to discoverthe fundamentallaw of the Library.This thinkerobserved thatall the books, no matterhow diversethey might be, are made up of the same elements: the space, the period, the comma, the twenty-twoletters of the alphabet. He also alleged a factwhich travelers have confirmed:In thevast Library there are no twoidentical books. From these two incontrovertiblepremises he deduced that the Libraryis totaland thatits shelves register all the possible combinations of the twenty-oddorthographical symbols (a numberwhich, although vast,is not infinite):in other words,all thatit is given to express,in all languages. Everything:the minutelydetailed historyof the future,the archangels' autobiographies,the faithfulcatalogue of the Library,thousands and thousands of false catalogues,the demonstrationof the fallacyof those catalogues,the demonstrationof the fallacyof the true catalogue, the Gnosticgospel of Basilides, the commentaryon thatgospel, the commentary on the commentaryon thatgospel, the true storyof your death, the translationof all books in all languages, the interpolationsof everybook in all books. When it was proclaimedthat the Librarycontained all books, the firstimpression was one of extravaganthappiness. Jorge Luis Borges' W H E N I T WA S P RO C L AI ME D that the Library contained all books, the firstimpression was extravagant happiness." The dream of a library (in a variety of configurations) that would bring together all accumulated knowledge and all the books ever written can be found throughout the history of Western civiliza- tion. It underlay the constitution of great princely, ecclesiastical, and private "libraries"; it justified a tenacious search for rare books, lost editions, and texts that had disappeared; it commanded architectural projects to construct edifices capable of welcoming the world's memory.
    [Show full text]
  • Life of William Farel
    THE LIFE OF WILLIAM FAREL, THE SWISS REFORMER. FROM THE GERMAN OF THE REV. MELCHIOR KIRCHHOFER, OF STEIN ON THE RHINE, IN THE CANTON OF SCHAFFHAUSESEN. LONDON: THE RELIGIOUS TRACT SOCIETY: Instituted 1799. SOLD AT THE DEPOSITORY, 56, PATERNOSTER-ROW, AND BY THE BOOKSELLERS. 1837. Hie ille est, qui nullis difficultatibus fractus, nullis minis, convitiis, verberibus denique inflictis territus, Monbelgardenses, Neocomendes Lausanenses, Aquileienses, Genevenses denique Christo lucrifecit. BEZAE ICONES.1 Source: http://archive.org/stream/lifeofwilliamfar00kirciala/lifeofwilliamfar00kirciala_djvu.txt Formatting, modernization, and notes (in blue) by William H. Gross www.onthewing.org February 2013 British spellings retained; syntax occasionally revised. 1 He is the one, who unbroken by difficulties, threats, insults, or inflicted blows, finally alarmed Monbelgardenses, Neocomendes, Lausanne, and Aquileia: proofs Christ finally won. – from Beza’s Portraits (1580). Contents CHAPTER 1. FAREL’S BIRTH AND EDUCATION. ............................................................................... 1 CHAPTER 2. FAREL AT PARIS AND MEAUX. ...................................................................................... 6 CHAPTER 3. FAREL AT BASLE. .............................................................................................................. 8 CHAPTER 4. FAREL AND ERASMUS. .................................................................................................. 13 CHAPTER 5. FAREL’S RETURN TO MONTBELIARD. ......................................................................
    [Show full text]
  • Flavius Josephus, Selections from His Writings the Role of Moses Among the Israelites During the Roman Empire
    Flavius Josephus, Selections from his Writings The Role of Moses among the Israelites during the Roman Empire Against Apion II.17. The reason why the constitution of this legislation was ever better directed to the utility of all than other legislations were, is this, that Moses did not make religion a part of virtue, but he saw and he ordained other virtues to be parts of religion; I mean justice, and fortitude, and temperance, and a universal agreement of the members of the community with one another; for all our actions and studies, and all our words, [in Moses's settlement,] have a reference to piety towards God; for he hath left none of these in suspense, or undetermined. For there are two ways of coming at any sort of learning and a moral conduct of life; the one is by instruction in words, the other by practical exercises. Now other lawgivers have separated these two ways in their opinions, and choosing one of those ways of instruction, or that which best pleased every one of them, neglected the other. 18. But for our legislator, he very carefully joined these two methods of instruction together; for he neither left these practical exercises to go on without verbal instruction, nor did he permit the hearing of the law to proceed without the exercises for practice; but beginning immediately from the earliest infancy, and the appointment of every one's diet, he left nothing of the very smallest consequence to be done at the pleasure and disposal of the person himself. Accordingly, he made a fixed rule of law what sorts of food they
    [Show full text]