Semitic Magic
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BULLETIN Los Angeles, CA 90035
ADAS TORAH Rabbi Dovid Revah 9040 W Pico Blvd. BULLETIN Los Angeles, CA 90035 פרשת וישלח ט״ז כסלו תשע״ט • November 24, 2018 SHABBOS SCHEDULE ATTENTION 6-8th GRADE GIRLS SHIURIM & Please join us for the first of our monthly get togethers and enjoy Divrei Torah, a Candle Lighting 4:27 pm LEARNING fun activity and great food. Next Motzei הדלקת נרות .PROGRAMS Shabbos, December 1 at Adas Torah מנחה Mincha 4:35 pm We are excited to have Kayla Goldberg .after 5:26 pm running the program שמע Repeat FRIDAY NIGHT BAIS MEDRASH Our Bais Medrash will be open on Friday השכמה Hashkamah 8:00 am ZICHRON MENACHEM PROGRAM nights for anyone who wants to learn. Every Monday & Wednesday from 7:00 שחרית Shacharis 8:50 am Rabbi Revah will be giving a shiur on - 7:45 pm, there is a 6 - 8th grade boys Daf Yomi 3:45 pm Please speak to Moshe learning Seder at Adas Torah. Either .שב שמעתתא דף היומי Rottenberg for more details. .learn with a chavrusa or join a shiur מנחה Mincha 4:20 pm There will be refreshments, punch cards, !CHOVOS HALEVAVOS CHABURA great prizes and more סעודה שלישית Seudah Shlishis 4:40 pm Rabbi Simcha Bornstein will be giving a Chabura in Chovos Halevavos on מעריב Maariv 5:25 pm .Shabbos after the 8:00 am minyan מוצאי שבת Shabbos ends 5:26 pm FUNDAMENTALS OF FAITH SHIUR ר’’ת Rabbeinu Tam 5:58 pm Rabbi Revah is continuing his Fundamentals of Faith shiur before SHUL davening on Shabbos morning at 8:30 am. -
General Index
Cambridge University Press 978-1-107-08133-8 -Kabbalah and Ecology: God’s Image in the More-Than-Human World David Mevorach Seidenberg Index More information General index (Note: In some cases references are grouped by literary/historical genre, into the categories of Torah and Tanakh, Midrash, medieval Philosophy, Kabbalah, Hasidism, and/or Contemporary thought. This is indicated by corresponding letters [T, M, P, K, H, C] preceding each such group of entries.) Abba (Father,par’tsuf), see Chokhmah 255–9, 262, 264, 266–7, 277–8, 292, see Abraham (Avraham Avinu), 52, 87–8, also Adam Harishon, Or Chozer 336 Creation in God’s image and, 215, 250–52 Abrahamic religions, 31–2, see also adamah (earth, ground, soil), 19, 44, 144, 197 Christianity, Islam, Judaism, religion Adam and, 43, 64, 80, 81, 167, 197–8, 245, anthropocentrism, God’s image, and, 31 272 Abram, David, 2, 17, 34, 54, 96, 207, 231, opposite tselem, 198 241 Adler, Rachel, 78 Abrams, Daniel, 188, 194 Aggadat `Olam Qatan, 244, 308 Abravanel, Don Yitshak (1437–1508), 148 agriculture, see also farming, Sh’mitah Adam Ha`elyon (upper/supernal human), as sacrament, 167 183–5, 205, 206, 224–5, 251 glyphosate (Roundup), 305 Adam Harishon (the first human, Adam), GMOs and, 305, 350 52–3, 57, 64, 99, 116–17, 118, 131, 158, in ancient Israel, 10, 78 184, 210, 255, 296, 302, 304, see also in Palestine, 306 adamah, androginos, Chavah, dominion, laws of, see kilayim, `orlah, migrash, du-par’tsufin Sh’mitah, Jubilee born circumcised, 87 Akiva ben Yosef (c.40–c.135), 18, 39, 103–5 gigantic size -
The Ethics of Judaism
f LIBRARY I UNIVERSITY OF J CAL*ORNIA I SAN DIEGO presented to the UNIVERSITY LIBRARY UNIVERSITY OF CALIFORNIA SAN DIEGO by Y1C2&H' Digitized by the Internet Archive in 2007 with funding from Microsoft Corporation http://www.archive.org/details/ethicsofjudaism01lazaiala Hbe l£tbics of Judaism BV M. LAZARUS, Ph.D. TRANSLATED FROM THE GERMAN BY HENRIETTA SZOLD IN FOUR PARTS Part I PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA 1900 Copyright, 1900 BY The Jewish Publication Society op America tfye JSorb Qgfaftttnorc (pree* the friedenwald company baltimore, md., v. s. a. Dedicated To the Memory of My Noble Friend WlLHELM VON GUTMANN The Jewish Publication Society of America, having secured the American and English rights to the Ethik des Juden- tJuims by Professor M. Lazarus, is now enabled to render accessible to its mem- bers and to other English-speaking persons the first portion of this important book. It is hoped that succeeding volumes will fol- low at regular intervals, and that when com- pleted it will serve to make clear the inner life of Judaism, as the History of Graetz portrayed the part which the Jews have played in the world. Doctor Lazarus, now in his 76th year, for a long time Professor in the .University of Berlin, has during half a century been making fruitful researches in various fields of science and Jewish learning. The work now presented in an English dress is his crowning service in the cause of Judaism. PREFACE This book has a history, but it is a his- tory that will engage the interest of those only who have made the acquaintance of the book itself. -
The Mythological Tales Which Must Have Been Current Among the Sumerians And
oi.uchicago.edu THE ORIENTAL INSTITUTE of THE UNIVERSITY OF CHICAGO ASSYRIOLOGIOAL STUDIES JOHN ALBEBT WILSON and THOMAS GEORGE ALLEN Editors oi.uchicago.edu oi.uchicago.edu GILGAMESH AND THE HULUPPU-TREV oi.uchicago.edu THE UNIVERSITY OF CHICAGO PRESS CHICAGO, ILLINOIS THE BAKER & TAYLOR COMPANY NEW YORK THE CAMBRIDGE UNIVERSITY PRESS LONDON THE MARTJZEN-KABUSHIKI-KAISHA TOKYO, OSAKA, KYOTO, FTTKTJOKA, SENDAI THE COMMERCIAL PRESS, LIMITED SHANGHAI oi.uchicago.edu THE ORIENTAL INSTITUTE of THE UNIVERSITY OF CHICAGO ASSYRIOLOGICAL STUDIES, NO. 10 GILGAMESH AND THE HULUPPU-TREE A RECONSTRUCTED SUMERIAN TEXT By SAMUEL N. KRAMER THE UNIVERSITY OF CHICAGO PRESS CHICAGO, ILLINOIS oi.uchicago.edu ALL RIGHTS RESERVED. PUBLISHED APRIL 1938 PRINTED IN GERMANY BY J.J. AUGUSTIN, GLT)CKSTADT-HAMBURG-NEW YORK oi.uchicago.edu TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ix TEXT AND TRANSLATION 1 PROBLEMS IN THE TRANSLATION OF SUMERIAN 11 COMMENTARY ON THE GILGAMESH TEXT 31 vii oi.uchicago.edu oi.uchicago.edu LIST OF ABBREVIATIONS ABL Harper, Robert Francis. Assyrian and Babylonian letters belonging to the Kouyunjik collection of the British Museum (14 vols.; London, 1892-1914). AJSL American journal of Semitic languages and literatures (Chicago etc., 1884 .)• AO Paris. Musee national du Louvre. Antiquites orientales. (Followed by catalogue number.) AOF Archiv fur Orientforschung (Berlin, 1923 ). AS Chicago. University. Oriental Institute. Assyriological studies (Chicago, 1931 ). AS~No. 8 Kramer, Samuel N. The Sumerian prefix forms be- and bi- in the time of the earlier princes of Lagag (1936). ASKT Haupt, Paul. Akkadische und sumerische Keilschrifttexte (Leipzig, 1881-82). BE Pennsylvania. University. The Babylonian expedition of the Uni versity of Pennsylvania. -
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1 1. At midnight Rabbi Aba speaks about the time of day and how judgment and joy and praise are aroused at different times of the day and night. He says that during sleep the soul rises above and is examined about its daily activities that are then recorded in the book. 1. "And Hashem spoke to Moses, saying, 'Take also the sum of the sons of Gershon'" (Bemidbar 4:21-22). Rabbi Aba opened the discussion saying, "Blessed is the man to whom Hashem imputes no iniquity, and in whose spirit there is no guile" (Tehilim 32:2). The beginning and the end of this verse do not agree, BECAUSE THE BEGINNING SAYS, "IMPUTES NO INIQUITY," SEEMINGLY THAT HE HAS SIN BUT IT IS NOT ASCRIBED TO HIM. BUT AT THE END IT SAYS, "AND IN WHOSE SPIRIT THERE IS NO GUILE." We should look into it and it has already been established. 2. Come and see, During the afternoon prayers, judgment dwells in the world and Isaac, WHO IS SUPERNAL GVURAH AND THE LEFT COLUMN OF ZEIR ANPIN, composes the afternoon prayer. FOR THEN THE MATING WAS COMPLETED IN THE SECRET OF: "HIS LEFT HAND IS UNDER MY HEAD" (SHIR HASHIRIM 2:6). THEREFORE, supernal Gvurah rules the world until the onset of night, because Gvurah receives the night, MEANING THAT NIGHT IS MALCHUT DRAWN FROM GVURAH, WHICH IS THE AFTERNOON PRAYER. When the time of the afternoon prayer begins, the left separates to receive MALCHUT and the night is aroused, WHICH IS MALCHUT. 3. After THE NIGHT is aroused, all the guards of the external gates are aroused in the world and spread out, and all the inhabitants of the world taste death. -
Daf Ditty Shekalim 14: Swept Away
Daf Ditty Shekalim 14: Swept Away The Death of Prince Leopold of Brunswick James Northcote (1746–1831) Hunterian Art Gallery, University of Glasgow Nephew of King Frederic II; from 1776 Regimentskommandeur und Stadtkommandant of Frankfurt (Oder); died tragically attempting to rescue some inhabitants of Frankfurt during the flood of 1785. 1 Halakha 2 · MISHNA There must be no fewer than seven trustees [amarkolin] and three treasurers appointed over the Temple administration. And we do not appoint an authority over the public comprised of fewer than two people, except for ben Aḥiyya, who was responsible for healing priests who suffered from intestinal disease, and Elazar, who was responsible for the weaving of the Temple curtains. The reason for these exceptions is that the majority of the public accepted these men upon themselves as officials who served without the assistance of even a single partner. 2 GEMARA: The mishna states that there must be no fewer three treasurers and seven trustees. The Gemara states that it was likewise taught in a baraita that there must be no fewer than two executive supervisors [katalikin]. This is as it is written in the verse that lists the men who supervised the receipt of teruma and tithes from the public and their distribution to the priests and the Levites, as well as the receipt of items dedicated to the Temple: And Jehiel, and Azaziah, and Nahath, and Asahel, and 13 גי ְָוֲַיﬠזזהוּ ִוִייחֵאל ְַוַנחתַ ַוֲﬠָשׂהֵאל Jerimoth, and Jozabad, and Eliel, and Ismachiah, and ְְִויַסְָמיכהוּ,ִִויירמוֹתְויָוָֹזבד, ֱֶוִאילֵאל ְְִויַסְָמיכהוּ, Mahath, and Benaiah, were overseers under the hand of מוּ ַ ַ ח ,ת בוּ ְ ָנ ָי וּה -- הו דיּמכונינ ,םַדִק ִִייְפּ ,םַדִק דיּמכונינ הו Conaniah and Shimei his brother, by the appointment of נָכּ( נַ יְ )וּהָ מִשְׁ ו ﬠְ יִ חָא ,ויִ מְ בּ פִ דַקְ חְ י זִ יִּקְ וּהָ וּהָ יִּקְ זִ חְ י דַקְ פִ מְ בּ ,ויִ חָא יִ ﬠְ מִשְׁ ו )וּהָ יְ נַ נָכּ( e,ֶ Hezekiah the king, and Azariah the ruler of the house ofֶלַהמּ ָוְּהיַרזֲַﬠו ידבְּגנ ֵיתִ - ִי.ֱםgהָהא God. -
Kabbalah and Ecology God's Image in the More-Than-Human World
Kabbalah and Ecology Kabbalah and Ecology is a groundbreaking book that resets the conver- sation about ecology and the Abrahamic traditions. David Mevorach Seidenberg challenges the anthropocentric reading of the Torah, show- ing that a radically different orientation to the more-than-human world of Nature is not only possible, but that such an orientation also leads to a more accurate interpretation of scripture, rabbinic texts, Maimonides, and Kabbalah. Deeply grounded in traditional texts and fluent with the physical sciences, this book proposes not only a new understanding of God’s image but also a new direction for restoring religion to its senses and to a more alive relationship with the more-than-human, both with Nature and with divinity. David Mevorach Seidenberg received his doctoral degree from the Jew- ish Theological Seminary for his work on ecology and Kabbalah and was ordained by both the Jewish Theological Seminary and Rabbi Zal- man Schachter-Shalomi. He also studied physics and mathematics at Dartmouth College, educational philosophy at Harvard University, and social ecology at the Institute for Social Ecology. He teaches Jewish thought in Europe, Israel, and throughout North America, in com- munities and universities and through his organization, neohasid.org, focusing on ecology and spirituality, Talmud, Maimonides, Kabbalah, and Hasidic thought; on embodied Torah, dance, and nigunim (Hasidic song); and on ecological and environmental ethics. In addition to schol- arly articles, he was a contributing editor of the Encyclopedia of Reli- gion and Nature, and his writing has been featured in The Jewish Daily Forward, Huffington Post, The Times of Israel,andtheLos Angeles Jewish Journal. -
B'haalotcha B'haalotcha 9 Sivan 5771 Rabbi Pinchas Ben Yair Said
B'haalotcha B'haalotcha 9 Sivan 5771 Rabbi Pinchas ben Yair Said: “Purity Leads to Sanctity” Harav Yosef Carmel The commandment that opens our parasha has a special significance beyond its practical information as part of the service of the Mishkan : “Speak to Aharon and tell him: ‘When you make the lights go up, opposite the menorah should the seven lights give light’” (Bamidbar 8:2). The gemara (Shabbat 22b) asks: “Did Hashem need the light that the kohen lit? Is it not so that throughout the forty years in the desert, it was Hashem who provided light for the nation? Rather, this was evidence to the world that the Divine Presence dwelled in Israel.” Let us take a look at the special characteristics of this mitzva and thereby get a better idea of what is needed to have the Divine Presence dwell among us. Elsewhere in the Torah (Shemot 31:8), the menorah is referred to as the “pure menorah .” The purity of the oil that is placed into the menorah is also something that runs deep in our Jewish consciousness from the Chanuka story, as the miracle of the lights that continued burning was to deal with the situation where there was a shortage of pure oil. This concern was particularly appropriate against the backdrop of the spiritual conflict between the Jews and the Greek Hellenists and their culture of aesthetics. The menorah is, to a great extent, the symbol of spirituality. One indication is that the navi , Zecharia, was shown in a dream a special vision based around a menorah to represent that which he was told, “Not with masses or with strength but with My spirit, said Hashem” (Zecharia 4: 2-6). -
Mythsandlegends 11
하얀파도의 神話想像世界 11 - 메소포타미아 2010 신화ㆍ상상세계 사전 (神話ㆍ想像世界 辭典) 제11권 메소포타미아 일러두기 이 글을 제가 여기저기의 글을 편집해서 만든 신화ㆍ상상세계 사전의 열한 번째 부분이다. 티그리스와 유프라테스 강 사이에 있는 메소포타미아의 신화와 전설을 모 았다. 아직까지 Encyclopedia Mythica와 조철수의 『수메스 신화』에서 발췌한 내 용이 대부분이다. 하지만 조철수 교수는 세계에서 수메르어를 전공한 몇 안되는 분 중 한 분이기 때문에 앞으로 영어로 표기된 발음이 아니고 수메르어에 가까운 표기 로 수메르 신화를 접할 수 있을 것 같다. [ ] 안에 지역을 집어넣어 구별할 수 있도록 하였습니다. 책이름은 『 』에 넣 고, 잡지나 신문 등 기타는 「 」에 넣었다. (2008.8) 수메르 사람들은 기원전 4천경에 물건을 상징하는 물표를 만들어 그 표면에 물건 의 특색을 그려 넣어서 사용했다. 기원전 3300년경에 상형문자와 숫자를 쓰기 시작 했다. 그들은 중국 사람들처럼 많은 상형문자를 만들지 않았다. 기원전 2600년경에 는 사용하는 문자가 줄어들어 약 700개의 문자만 썼다. 수메르 사람들은 기존의 문 자를 조합해서 새로운 낱말로 만들어 썼다. 중국 사람들도 기존의 글자를 이용해서 새로운 뜻을 표현했지만, 그들은 새로운 글자를 만들어 냄으로써 글자 수가 기하급 수적으로 늘어나게 만들었다. 수메르 사람들은 “루(lu2, 사람)”와 “갈(gal, 큰)”을 합쳐서 갈루(GAL.LU2)로 표기 하고 루갈로 읽었다. 그 뜻은 “왕”이 되었다. 하지만 “큰 사람”을 말하는 경우에는 루-갈(lu2-gal)로 표기했다. 한편 한 문자를 여러 음으로 발음하고 그 뜻도 각기 다 른 경우가 있다. “입”은 카(ka)인데, “말하다”라는 뜻인 “둑(dug4)”으로 읽거나 “말 씀”이라는 뜻인 “이님(inim)”, “이빨”이라는 뜻인 “주(zu)”로 읽기도 했다. 수메르 사람들은 모든 단어를 표의문자로 만들지 않았다. “꿈”이라는 단어는 “마 무드(mamud)”라고 하는데, “꿈”이라는 표의문자를 만들지 않고 2개 음절로 “마-무 드(ma-mud)”로 표기했다. -
For a Falcon
New Larousse Encyclopedia of Mythology Introduction by Robert Graves CRESCENT BOOKS NEW YORK New Larousse Encyclopedia of Mythology Translated by Richard Aldington and Delano Ames and revised by a panel of editorial advisers from the Larousse Mvthologie Generate edited by Felix Guirand and first published in France by Auge, Gillon, Hollier-Larousse, Moreau et Cie, the Librairie Larousse, Paris This 1987 edition published by Crescent Books, distributed by: Crown Publishers, Inc., 225 Park Avenue South New York, New York 10003 Copyright 1959 The Hamlyn Publishing Group Limited New edition 1968 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the permission of The Hamlyn Publishing Group Limited. ISBN 0-517-00404-6 Printed in Yugoslavia Scan begun 20 November 2001 Ended (at this point Goddess knows when) LaRousse Encyclopedia of Mythology Introduction by Robert Graves Perseus and Medusa With Athene's assistance, the hero has just slain the Gorgon Medusa with a bronze harpe, or curved sword given him by Hermes and now, seated on the back of Pegasus who has just sprung from her bleeding neck and holding her decapitated head in his right hand, he turns watch her two sisters who are persuing him in fury. Beneath him kneels the headless body of the Gorgon with her arms and golden wings outstretched. From her neck emerges Chrysor, father of the monster Geryon. Perseus later presented the Gorgon's head to Athene who placed it on Her shield. -
For a Falcon
New Larousse Encyclopedia of Mythology Introduction by Robert Graves CRESCENT BOOKS NEW YORK New Larousse Encyclopedia of Mythology Translated by Richard Aldington and Delano Ames and revised by a panel of editorial advisers from the Larousse Mvthologie Generate edited by Felix Guirand and first published in France by Auge, Gillon, Hollier-Larousse, Moreau et Cie, the Librairie Larousse, Paris This 1987 edition published by Crescent Books, distributed by: Crown Publishers, Inc., 225 Park Avenue South New York, New York 10003 Copyright 1959 The Hamlyn Publishing Group Limited New edition 1968 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the permission of The Hamlyn Publishing Group Limited. ISBN 0-517-00404-6 Printed in Yugoslavia Scan begun 20 November 2001 Ended (at this point Goddess knows when) LaRousse Encyclopedia of Mythology Introduction by Robert Graves Perseus and Medusa With Athene's assistance, the hero has just slain the Gorgon Medusa with a bronze harpe, or curved sword given him by Hermes and now, seated on the back of Pegasus who has just sprung from her bleeding neck and holding her decapitated head in his right hand, he turns watch her two sisters who are persuing him in fury. Beneath him kneels the headless body of the Gorgon with her arms and golden wings outstretched. From her neck emerges Chrysor, father of the monster Geryon. Perseus later presented the Gorgon's head to Athene who placed it on Her shield. -
Chillul Hashem - Part 1 by Rabbi Asher Schechter Congregation Ohr Moshe
Chillul Hashem - Part 1 by Rabbi Asher Schechter Congregation Ohr Moshe Recent events have brought the term Chillul Hashem into the vernacular on a very regular basis. Many (but certainly not all) of our brothers and sisters (especially in the Chasidish and Yeshivish communities) have resisted the governing authorities' rules regarding COVID-19. Mask wearing, social distancing, and other precautions are not strictly adhered to. The press and the politicians tried to shame them into compliance putting the entire Orthodox Jewish Community in the spotlight for their activities. Many within the Jewish Community are appalled by these unsafe behaviors of Achenu Bnei Yisrael that put themselves and others at risk (and many are also angry at the unwanted and apparently anti-semitic singling out of our communities for chastisement). Now some in those communities are resorting to mischievous demonstrations against the stricter rules being promulgated upon them. Often times the words Chillul Hashem are used. Many have claimed that the Jews who publicly flout the safety laws and behave unlawfully are creating a Chillul Hashem as the Goyim berate us for our unsafe and illegal behaviors... The term Chillul Hashem is an Halachik one, not an emotional one. Not everything that a fellow Jew does (even if we feel strongly about the inappropriateness of that behavior) qualifies as a Chillul Hashem . In this several part essay, I would like to address the following question: Is a Yid who refuses to wear a mask and social distance in public and/or breaks the law while participating in a demonstration against the government's restrictions in violation of the rules of Chillul Hashem? Accusing someone of Chillul Hashem is no small matter.