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Egypt Calls for Truce in Gaza As Fighting Rages
SUBSCRIPTION SUNDAY, AUGUST 24, 2014 SHAWWAL 28, 1435 AH www.kuwaittimes.net Kuwait named Islamist Nepalese Mnandzukic third ‘most militias attempt world’s hands Atletico livable’ seize Tripoli largest human Super Cup Arab state5 airport7 flag11 record win18 over Real Egypt calls for truce in Max 45º Min 29º Gaza as fighting rages High Tide 10:44 Israeli strikes kill 10 Apartment block, mosques destroyed Low Tide • 05:07 & 18:20 40 PAGES NO: 16264 150 FILS GAZA CITY: Israel pounded Gaza yesterday with scores of air strikes, killing 10 Palestinians, mostly women and Kuwait to boost children, and bringing down a 12-storey apartment China oil exports building as Egypt called for new truce talks. Since a pre- vious round of frantic Egyptian diplomacy collapsed last to 800,000 bpd Tuesday, shattering nine days of calm, 86 Palestinians and a four-year-old Israeli boy have been killed in the DUBAI: Kuwait plans to increase the volume of crude violence. Israel on Saturday sent text messages, voice oil exports to China to 500,000 barrels a day (bpd) in mails and leaflets warning Palestinians that “every three years, and eventually to 800,000 bpd, an execu- house from which militant activity is carried out, will be tive at the state-run Kuwait Petroleum Corporation targeted” and to stay away from “terrorists”. (KPC) said yesterday. On Friday, Kuwait concluded a Israel has vowed no let-up until it can guarantee the new 10-year deal with a China’s Sinopec Corp to nearly safety of its civilians, while Hamas insists that Israel double its supplies by must end its eight-year blockade of the territory as part offering to ship the oil of any truce. -
Global Persecution
GLOBAL PERSECUTION THE PRICE OF FAITH FOR CHRISTIANS WORLDWIDE CONTENTS This Publication ................................................................. 1 Introduction...................................................................... 2 Cause for Concern .............................................................. 3 Evidence.......................................................................... 6 Conclusion..................................................................... 105 The Maranatha Community UK Office, 102 Irlam Road, Flixton, Manchester, M41 6JT England Tel: (0044) 161 748 4858 Fax: (0044) 161 747 7479 Email: [email protected] www.maranathacommunity.org.uk This Publication This factual Report is compiled out of profound concern for the vast numbers of innocent people worldwide who have suffered and who continue to suffer grievously for their beliefs and pay a very high price for their Christian faith. This Report is being placed before the following with an urgent appeal for support and action in the light of the desperate urgency of the situation. Mr. Ban Ki-moon, Secretary-General of the United Nations Organisation Mr. Baudelaire Ndong Ella, President, United Nations Human Rights Council Rt. Hon. David Cameron MP, Prime Minister Rt. Hon. William Hague MP, Foreign Secretary Rt. Hon. Nick Clegg MP, Deputy Prime Minister Rt. Hon. Ed Miliband MP, Leader of the Opposition Mr. Alex Salmond, First Minister of Scotland Mr. Carwyn Jones, First Minister of Wales Mr. Peter Robinson, First Minister of Northern Ireland Baroness Ashton of Upholland, Foreign Affairs Commissioner of the European Union The Leaders of the main political groups in the European Parliament His Holiness Pope Francis Rt. Rev. Justin Welby, Archbishop of Canterbury, Cardinal Vincent Nichols, Archbishop of Westminster Rev. Dr. Olav Fykse Tveit, General Secretary, World Council of Churches Ephraim Mirvis, The Chief Rabbi Dr. Muhammad Abdul Bari, Chairman of the Muslim Council for Great Britain Professor Fares Al-Mashagbah, President of Aal Al-bayt University. -
MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights
MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights Research Team: Juliana Martínez, PhD; Ángela Duarte, MA; María Juliana Rojas, EdM and MA. Sentiido (Colombia) March 2021 The Elevate Children Funders Group is the leading global network of funders focused exclusively on the wellbeing and rights of children and youth. We focus on the most marginalized and vulnerable to abuse, neglect, exploitation, and violence. Global Philanthropy Project (GPP) is a collaboration of funders and philanthropic advisors working to expand global philanthropic support to advance the human rights of lesbian, gay, bisexual, transgender, and intersex (LGBTI) people in the Global1 South and East. TABLE OF CONTENTS Glossary ...................................................................................... 4 Acronyms .................................................................................................. 4 Definitions ................................................................................................. 5 Letter from the Directors: ......................................................... 8 Executive Summary ................................................................... 10 Report Outline ..........................................................................................13 MOBILIZING A GENDER-RESTRICTIVE WORLDVIEW .... 14 The Making of the Contemporary Gender-Restrictive Movement ................................................... 18 Instrumentalizing Cultural Anxieties ......................................... -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
On the Touch-Event Theopolitical Encounters
ON THE TOUCH-EVENT Theopolitical Encounters Valentina Napolitano Abstract: This article addresses the ‘touch-event’ as a mediated affective encounter that pivots around a tension between intimacy and distance, seduction and sovereignty, investment and withdrawal. Through a reread- ing of the Pauline event of conversion to Christianity, it argues that an analysis of the evolving significance of touch-events for Catholic liturgy and a religious congregation shows the theopolitical as always already constituted within an economy of enfleshed virtues. Focusing on contem- porary examples of touch-events from the life of Francis, the first pope from the Americas, as well as from fieldwork among a group of female Latin American Catholic migrants in Rome, I argue for a closer examina- tion of touch-events in order to grasp some of their theopolitical, radical, emancipatory, and, in some contexts, subjugating effects. Keywords: Atlantic Return, economies of virtues, incarnation, Pauline event, Pope Francis, sovereignty, theopolitics, touch-event If one googles the word ‘touch-event’, what comes up is a definition of a keyword in the Java programming language—TouchEvent—that governs the interface between a given piece of software and a user’s contact with a piece of touch-sensitive hardware (e.g., a touchscreen or touchpad).1 Although this use of the term is distinct in obvious ways from my own theorization of touch- event in what follows, the Java keyword ‘TouchEvent’ nevertheless names an infrastructural modality that is at once a tactile, digital encounter (a move- ment) and a condition for its apprehension (a code). Anthropologists and histo- rians have written at some length about touch—chief touch, royal touch, papal touch, ritual and healing touch—and the connection between the king’s two bodies in medieval and early modern concepts of sovereignty (Firth 1940; Grae- ber and Sahlins 2017; Kantorowicz [1957] 1997). -
Mary in Early Christianity and Islam
Religious Inquiries Volume 6, Number 11, June 2017, pp. 37-49 Mary in Early Christianity and Islam Morteza Rezazadeh 1 Received: 09-01-2017 / Accepted: 29-06-2017 This article explores the life and importance of Mary in Islam and Christianity, aiming at clarifying the criteria for which Mary has been revered in each tradition. It will be shown that Mary in Christianity is almost merely important because she was the mother of Jesus, while the Muslim reverence for her is based on her own noble characteristics. From the Muslim perspective, even if Mary had not been Jesus’ mother, she would have been a prominent figure and a great example for believers. Keywords: Mary, Jesus, Christian-Muslim dialogue. Introduction As a highly respected figure in both Islamic and Christian traditions, Mary can be a source for reconciliation and can open doors for a more accurate knowledge about her as the mother of Jesus Christ, as well as understanding the position of women in the two traditions. Given the high respect for her in both Islam and Christianity, she 1. PhD Candidate in Comparative Religions and Mysticism, Ferdowsi University of Mashhad, Iran ([email protected]). 40 / Religious Inquiries can also be a good ground for interfaith dialogue, as well as an important way to fix the place of women in both traditions. The important role of Mary is unknown to many. This paper is a humble effort to investigate the life and importance of Mary in the light of early Christian and Muslim sources. The aim is to clarify the criteria for which Mary has been revered in Islamic and Christian early sources. -
Impacto De Mídia Internacional
IMPACTO DE MÍDIA INTERNACIONAL FGV SOCIAL - INTERNACIONAL O escopo de atuação da FGV Social vai além do território brasileiro. Constantemente participamos de palestras, seminários e congressos em diversos países, além de atendermos demandas de projetos de pesquisa e análise de políticas públicas para governos, organizações não governamentais e organismos multilaterais. Proferimos palestras e keynote speeches em lugares como Princeton, Columbia, MIT, Harvard, Chicago, Brown, Oxford, Cambridge, LSE, PSE, OECD e Davos. Ao lado de organismos internacionais tradicionais como ONU e suas agências, Banco Mundial, entre outros, procuramos desenvolver trabalhos complementares. Avaliamos projetos sociais em mais de duas dezenas de países. Uma publicação nossa nesta linha é “Microcredit Diaries: assessing microcredit impacts on grassroots development in Peru, Nicaragua and Mexico”. Desde 2006, a comunidade internacional demonstrou vasto interesse nas pesquisas divulgadas. Temas como pobreza, desigualdade e políticas associadas ocupam um lugar de destaque desde o início. A criação do knowledge hub World Without Poverty (WWP) e o prêmio que recebemos da Global Development Network, em 2005, por um modelo de proposta que vincula políticas sociais locais às Metas de Desenvolvimento do Milênio são fruto desta demanda externa. As pesquisas sobre a ascensão da nova classe média também ganharam importância, incorporando a demanda de um público mais empresarial. Visitamos, por exemplo, neste processo, todos os países dos BRICS, além de participar em eventos da OCDE e do Forum Econômico Mundial (WEF) para debater este tema. Neste processo fortalecemos a presença da FGV no âmbito internacional. Isso ocorre de forma mais expressiva através da divulgação de pesquisas voltadas ao público externo, incluindo acadêmicos, formadores de opinião, gestores de políticas. -
Religion and Fake News: Faith-Based Alternative Information Ecosystems in the U.S. and Europe
Religion and Fake News: Faith-based Alternative Information Ecosystems in the U.S. and Europe Christopher Douglas | 6 January 2018 Summary he intersection of fake news and religion is marked by three asymmetries. First, fake news circulates more among Americans than Europeans. Second, fake news circulates T among conservatives more than liberals. Third, fake news for conservatives often feature religious themes. The origin of the fake news information-entertainment ecosystem lies largely in Christian fundamentalism’s cultivation of counter-expertise. The intersection of fake news and religion today is being exploited by Russia to subvert Western democracies and deepen social divisions. Western countries need to strengthen mainstream evidence-based journalism, incorporate conservative religious leaders into mainstream discussions, and detach high religiosity from fake news information ecosystems. Page 1 About the Report This report was commissioned by the Cambridge Institute on Religion & International Studies (CIRIS) on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). About the TPNRD The TPNRD is a forum of diplomats from North America and Europe who collaborate on religion-related foreign policy issues. Launched in 2015, the network is co-chaired by officials from the European External Action Service and the U.S. Department of State. About CIRIS CIRIS is a multi-disciplinary research centre at Clare College, Cambridge. CIRIS’s role as the Secretariat of the TPNRD is generously supported by the Henry Luce Foundation’s initiative on religion in international affairs. For further information about CIRIS, visit ciris.org.uk. About the Author Christopher Douglas teaches American literature and religion at the University of Victoria, Canada. -
Muslim Persecution of Christians
MUSLIM PERSECUTION OF CHRISTIANS By Robert Spencer 1 Muslim Persecution of Christians Copyright 2008 David Horowitz Freedom Center PO Box 55089 “Get out your weapons,” commanded Jaffar Umar Thalib, Sherman Oaks, CA 91423 a 40-year-old Muslim cleric, over Indonesian radio in May (800) 752-6562 2002. “Fight to the last drop of blood.”1 [email protected] The target of this jihad was Indonesian Christians. Christians, Jaffar explained, were “belligerent infidels” www.TerrorismAwareness.org (kafir harbi) and entitled to no mercy. This designation was ISBN # 1-886442-36-3 not merely a stylistic flourish on Jaffar’s part. On the contrary, Printed in the United States of America kafir harbi is a category of infidel that is clearly delineated in Islamic theology. By using this term, Jaffar was not only inciting his followers to violence, but telling them that their actions were theologically sanctioned. Jaffar’s words had consequences. The death toll among Indonesian Christians in the chaos that followed was estimated to be as high as 10,000, with countless thousands more left homeless.2 Journalist Rod Dreher reported in 2002 that Jaffar Umar Thalib’s jihadist group, Laskar Jihad, had also “forcibly converted thousands more, and demolished hundreds of churches.”3 What happened in Indonesia was treated by the international press as an isolated incident. In fact, however, the violent jihad there was part of the ongoing persecution of Christians by Muslims throughout the Islamic world. This violence, reminiscent of barbarous religious conflicts of seven 2 3 hundred years ago, is the dirty little secret of contemporary Boulos’ parish had to denounce the mildly critical remarks religion. -
Catholicpac: Why the United States Catholic Conference of Bishops Should (Probably) Lose Its 501(C)(3) Tax-Exempt Status
CATHOLICPAC: WHY THE UNITED STATES CATHOLIC CONFERENCE OF BISHOPS SHOULD (PROBABLY) LOSE ITS 501(C)(3) TAX-EXEMPT STATUS Jesse Ryan Loffler* “A Catholic cannot vote for a candidate who takes a position in favor of an intrinsic evil, such as abortion or racism, if the voter’s intent is to support that position. In such cases a Catholic would be guilty of formal cooperation in grave evil.”1 INTRODUCTION During the 2008 election, now-Vice-President Biden was ad- monished not to take Communion by Denver Archbishop Chaput on account of Biden’s pro-choice position.2 Early in 2009, Arch- bishop Raymond Burke—now the head of the Vatican’s highest court, the Apostolic Signatura—stated to the media that any pro- choice Catholic politician should be refused Holy Communion.3 In late 2009, Rhode Island Bishop Tobin publicly implored U.S. Rep- resentative Patrick Kennedy to stop taking Eucharist because of Kennedy’s pro-choice views.4 While the Catholic Church is consti- * Juris Doctor, Benjamin N. Cardozo School of Law, 2011. I would like to thank Marci Hamilton, Michael de Leeuw, and Ryan H. Nelson for their excellent and thoughtful commentary and assistance as I went through the process of writ- ing this article. It was easy to find myself off in the weeds, and the guidance was invaluable in putting me back on the right track. 1. UNITED STATES CONFERENCE OF CATHOLIC BISHOPS, FORMING CONSCIENCES FOR FAITHFUL CITIZENSHIP: A CALL TO POLITICAL RESPONSIBILITY FROM THE CATHOLIC BISHOPS OF THE UNITED STATES 11 (Rev. ed. Oct. -
External Support for Central Asian Military and Security Forces, Working
External Support for Central Asian Military and Security Forces Working Paper DMITRY GORENBURG January 2014 Contents Summary iii Abbreviations vi 1. Introduction 1 2. Central Asian military capabilities and plans 2 I. Kazakhstan 3 II. Uzbekistan 8 III. Turkmenistan 12 IV. Kyrgyzstan 15 V. Tajikistan 20 VI. Overall trends in Central Asian military and security force capabilities 24 3. Assistance from Russia and former Soviet states 26 I. Equipment sales and donations 26 II. Cooperation in military exercises and joint operations 36 III. Bilateral exercises and training agreements 40 IV. Goals and consequences of Russian military assistance 46 4. Assistance from the United States 49 I. Equipment sales and donations 51 II. Cooperation in military exercises and joint operations 56 III. Goals and consequences of US military assistance 66 5. Assistance from other countries 69 I. Equipment sales and donations 69 II. Exercises and training 76 III. Goals and consequences of military assistance from other states 81 6. Conclusions and recommendations 83 I. Efforts to manipulate threat perceptions to increase local power 84 II. The impact of foreign assistance on military capabilities 85 III. The impact of foreign assistance on the capabilities of security services 87 IV. Recommendations 88 Summary As the drawdown of United States and coalition forces in Afghanistan has accelerated in preparation for the end of Operation Enduring Freedom in 2014, media attention has come to focus on the extent to which equipment being withdrawn from the region will be left behind for Central Asian states to use. At the same time, recent agreements for the extension of Russian military basing agreements in Tajikistan and Kyrgyzstan have drawn attention to the extent to which Russia is providing military equipment and other forms of security assistance to the region. -
Samecniero Azri 2013 N2.Pdf
samecniero azri Scientific Judgement II 2013 1392 The materials and reviewed articles of the Georgian-Iranian joint symposium, held in the format of ‘the Dialogue of Civilizations’, are published in the journal ‘Scientific Judgement'. نشريه علم و انديشه حاوی مقاﻻت کنفرانس" گفتگوی اديان اسﻻم ومسيحيت ارتدوکس " است که در چارچوب ھمکاری ھای علمی ايرانی – گرجی برگزار شده است،می باشد. Jurnal `samecniero azrSi" ibeWdeba `civilizaciaTa dialogis" formatiT Catarebuli qarTul-iranuli erToblivi simpozi- umebis masalebi da samecniero xasiaTis recenzirebuli statiebi. redaqciis misamarTi: Tbilisi, foniWala, rusTavis gzatkecili, 65, almustafas warmomadgnelobis samecniero ganyofileba. iranis islamuri respublika, yumi-moalimis quCa; tel: 593346113, 599452817; 577717811 faqsi: +995-32-88321616; 88321414 el-fosta: [email protected]; [email protected] نشانی:تفليس،پونی چاﻻ،شماره 65،دفتر نمايندگی جامعه المصطفی،واحد پژوھش تلفن:599452817-593346113 دورنگار:00992188321414-88321414 جمھوری اسﻻمی ايران-قم-خيابان معلم-ص پ 439-تلفن 00982517177222-00982517172415 email: [email protected] [email protected] © qarTuli universiteti, al-mustafas saerTaSoriso universiteti gamomcemloba `universali~, 2013 Tbilisi, 0179, i. WavWavaZis gamz. 19, : 2 22 36 09, 5(99) 17 22 30 E–mail: [email protected] ISSN – 2233 3339 2 "samecniero azris" saredaqcio kolegia: barTaia nomadi (Tbilisis ivane javaxiSvilis saxelobis saxelmwifo universitetis profesori), bragvaZe zurab (kavkasiis universitetis profesori), gurgeniZe vaJa (kavkasiis universitetis