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Baroque Decorations in San Silvestro in Capite, Rome,” 1955
“Decorazioni barocche in San Silvestro in Capite a Roma,” Bollettino d’arte, XLII, 1957, 44-9 Original English version “The Baroque Decorations in San Silvestro in Capite, Rome,” 1955 (click here for first page) The Baroque Decorations in San Silvestro in Capite, Rome Irving Lavin Harvard University February, 1955 The Baroque Decorations in San Silvestro in Capite, Rome In the last quarter of the seventeenth century the Franciscan sisters of the order of Santa Clara began a thorough renovation of the church of which they had been proprietors since the thirteenth century, San Silvestro in Capite.1 The great wealth of the order made it possible to employ the ablest artists of the day, and by the time the task was completed in the early eighteenth century the church could boast of some of the major monuments of late Baroque art in Rome (Fig. 1). The great ceiling paintings of Giacinto Brandi and Ludovico Gimignani, the altarpieces of Giuseppe Chiari, the sculptures of Lorenzo Ottoni and Camillo Rusconi, and the facade by Domenico de′ Rossi, contribute to make the church’s decorations indispensable for an understanding of the stylistic development of the period. Knowledge of this contribution, however, has been severely limited by an almost exclusive dependence on the sparse notices given in early biographers and guide books, such as Pascoli and Titi. It is extremely fortunate therefore in that the archives of the convent which contain the documents relating to the decorations are still preserved in the Archivio di Stato of Rome. The most important of these documents are gathered together and transcribed in the Appendix to this notice.2 They permit a nearly complete reconstruction of the history of the decorations (Fig. -
Ancient, Islamic, British and World Coins War Medals and Decorations Historical Medals Banknotes
Ancient, Islamic, British and World Coins War Medals and Decorations Historical Medals Banknotes To be sold by auction at: The Conduit Street Gallery Sotheby’s 34-35 New Bond Street London W1A 2AA Days of Sale: Tuesday 20th May 2003 10.00 am and 2.30 pm Wednesday 21st May 2003 10.00 am and 12.00 noon Public viewing: 45 Maddox Street, London W1S 2PE Thursday 15th May 10.00 am to 4.30 pm Friday 16th May 10.00 am to 4.30 pm Monday 19th May 10.00 am to 4.30 pm Or by previous appointment Catalogue no. 3 Price £10 Enquiries: James Morton, Tom Eden, Paul Wood or Stephen Lloyd Cover illustrations: Lot 9 (front); Lot 1005 (back) in association with 45 Maddox Street, London W1S 2PE Tel.: +44 (0)20 7493 5344 Fax: +44 (0)20 7495 6325 E-mail: [email protected] This auction is conducted by Morton & Eden Ltd. in accordance with our Conditions of Business printed at the back of this catalogue. All questions and comments relating to the operation of this sale or to its content should be addressed to Morton & Eden Ltd. and not to Sotheby’s. Morton & Eden Ltd. is grateful to Sotheby’s for making its rooms and facilities available for this auction. Important Information for Buyers All lots are offered subject to Morton & Eden Ltd.’s Conditions of Business and to reserves. Estimates are published as a guide only and are subject to review. The actual hammer price of a lot may well be higher or lower than the range of figures given and there are no fixed “starting prices”. -
Giuseppe RAFFAELLI by Cristiano Giometti - Biographical Dictionary of Italians - Volume 86 (2016)
Giuseppe RAFFAELLI by Cristiano Giometti - Biographical Dictionary of Italians - Volume 86 (2016) He was born in Montefiascone in 1671 (Desmas, 2012), but the generalities of his father and mother are ignored, just as his artistic training is still shrouded in shadow, almost certainly held in one of the Roman shops of the last quarter of the seventeenth century, perhaps that of Camillo Rusconi. The first indication of his presence in a sculptural building site dates back to 1696, when he was now twenty-five years old and was to be recognized as an independent master. The intervention is inserted in the context of the decorative works inside the church of S. Maria Maddalena in Rome, where the six niches of the side walls were completed with as many statues, traditionally attributed by the historical guides to Paolo Morelli. A document made known by Luisa Mortari (1987), however, made it clear that Raffaelli was the one to execute the Simplicity : in an initial act of January 4, 1696, the artist undertook to sculpt an «S. Joseph standing up, with the Child in his arms "(Mortari, 1987, p.53), but following the change in the iconographic program, with the choice to represent the virtues of the Sacramental Confession, on November 22nd a new one was drafted. contract with which he was entrusted with the execution of the aforementioned allegory. The sculptor undertook to complete the work within two years for a total compensation of 200 scudi, and already in July 1698 the marble was placed in the third left-hand niche; the work reveals the temperament of an artist now complete, and is characterized by the academic composure of the forms combined with a marked elegance and delicacy of the traits, with a full late-baroque style. -
GROSSI, Giovanni Battista by Rosella Carloni - Biographical Dictionary of Italians - Volume 59 (2002)
GROSSI, Giovanni Battista by Rosella Carloni - Biographical Dictionary of Italians - Volume 59 (2002) We do not know the place and date of birth of this sculptor, documented in Rome in the second half of the eighteenth century, of which we ignore the formation, certainly occurred in the late-baroque tradition, prevailing in the city during the first decades of the century. This is borne out by the analysis of the first decorative cycle attributed to him by the sources and dating back to 1749. They are four bas- reliefs, placed inside the church of S. Nicola dei Lorenesi, then renovated by the architect Pietro Mariotti (Mallory, 1982 , 15, page 147 No. 5052). The stucco squares, worked "with great study and diligence for the copiosity of the Figures" according to the chronicles of the time (ibid.), Represent the prodigious facts of the life of s. Nicola di Bari. Designed according to an ideal point of view, located in the center of the church, and according to a purely baroque theatrical taste, they are arranged in pairs on the opposite walls of the vaulted rectangular hall: the two episodes concerning the Childhood of the saint are at the center, those of maturity at the entrance, thus suggesting a sense of spatial and temporal continuity (Violette, p.499). A series of compositional and formal correspondences also ideally connects scenes illustrating similar periods in the life of the saint on either side of the building. In the bas-relief with S. Nicola, a child who refuses mother's milk on Wednesdays and Fridays , on the second door on the right, and on the second with S. -
Sant Agostino
(078/31) Sant’Agostino in Campo Marzio Sant'Agostino is an important 15th century minor basilica and parish church in the rione Sant'Eustachio, not far from Piazza Navona. It is one of the first Roman churches built during the Renaissance. The official title of the church is Sant'Agostino in Campo Marzio. The church and parish remain in the care of the Augustinian Friars. The dedication is to St Augustine of Hippo. [2] History: The convent of Sant’Agostino attached to the church was founded in 1286, when the Roman nobleman Egidio Lufredi donated some houses in the area to the Augustinian Friars (who used to be called "Hermits of St Augustine" or OESA). They were commissioned by him to erect a convent and church of their order on the site and, after gaining the consent of Pope Honorius IV, this was started. [2] Orders to build the new church came in 1296, from Pope Boniface VIII. Bishop Gerard of Sabina placed the foundation stone. Construction was to last nearly one and a half century. It was not completed until 1446, when it finally became possible to celebrate liturgical functions in it. [2] However, a proposed church for the new convent had to wait because of its proximity to the small ancient parish church of San Trifone in Posterula, dedicated to St Tryphon and located in the Via della Scrofa. It was a titular church, and also a Lenten station. In 1424 the relics of St Monica, the mother of St Augustine, were brought from Ostia and enshrined here as well. -
Le Portrait En Médaillon Dans La Sculpture Funéraire Romaine Du Xviiie Siècle
Anaïs Ciavaldini Master II « Science humaines et sociales » Mention : histoire et histoire de l’art Spécialité : histoire de l’art Option : Art : genèse des formes, contexte, réception (Recherche) Le portrait en médaillon dans la sculpture funéraire romaine du XVIIIe siècle. Volume II Préparé sous la direction de Madame Gallo 2009-2010 Sommaire 1. Monument funéraire de Francisco Erizzo_______________________________ 4 2. Monument funéraire du Comte Lelio Virili _____________________________ 9 3. Monument funéraire d’Antonio de’ Benci _____________________________ 12 4. Monument funéraire de Stefano Pallavicini et du cardinal Lazzaro Pallavicini 16 5. Monument funéraire du prince Alexander Sobiesky _____________________ 22 6. Monument funéraire du banquier Orazio Falconieri et de sa femme Ottavia Sacchetti ____________________________________________________________ 27 7. Monument funéraire du Comte Gerolamo Sanminiati____________________ 36 8. Monument funéraire du marquis Alessandro Gregorio Capponi ___________ 41 9. Monument funéraire du prince et marquis don Scipione Publicola Santacroce 47 10. Monument funéraire de l’ambassadeur Manuel Pereira Sampayo _________ 52 11. Monument funéraire de Nicola Comte de Bielke _______________________ 57 12. Monument funéraire du jurisconsulte Gaetano Forti ___________________ 62 13. Monument funéraire du poète Antonio Tebaldeo_______________________ 65 14. Monument funéraire du peintre Filippo Della Valle et de sa fille Camilla F. Minio ______________________________________________________________ -
Rome in the 18R.Li Century
fl urn Rome in the 18r.li Century •ii" On the cover: Giovanni Battista Piranesi Detail of the Fontana di Trevi WS'? 0FP/C6- SLIDE UBRARY Artists in Rome in the 18th Century: Drawings and Prints The Metropolitan Museum of Art February 28 - May 7, 1978 Copyright © 1978 by The Metropolitan Museum of Art • This exhibition has been made possible through <^ a grant from the Esther Annenberg Simon Trust V V The drawings, prints, and oil sketches brought together for this exhibition offer eloquent testimony to the rich diversity of artistic activity in eighteenth-century Rome. They are the work of artists of many nationalities—Italian, French, English, Dutch, Flemish, and German—but all were executed in Rome in the course of the century. The city retained in the 1700's its position as a major artistic center, though outdistanced by Paris for first place. Rome continued to be the city to which artists came to learn, by studying and copying the ruins of Classical Antiquity and the great works of the Renaissance and Baroque periods. Papal and princely patronage continued to attract artists from all Europe, but commissions were no longer on the very grand scale of previous centuries. History painting remained a Roman specialty, occupying the highest rank in the hierarchy of painting. Preparatory drawings for major projects by Giuseppe Chiari, Pompeo Batoni, Benedetto Luti, and the Frenchman Pierre Subleyras document this side of Roman production. Sculpture flourished—witness drawings by Pietro Bracci and Camillo Rusconi for important tombs, and Luigi Vanvitelli's designs for the throne of St. -
Architectural Temperance: Spain and Rome, 1700-1759
Architectural Temperance Spain and Rome, 1700–1759 Architectural Temperance examines relations between Bourbon Spain and papal Rome (1700–1759) through the lens of cultural politics. With a focus on key Spanish architects sent to study in Rome by the Bourbon Kings, the book also discusses the establishment of a program of architectural educa- tion at the newly-founded Real Academia de Bellas Artes de San Fernando in Madrid. Victor Deupi explores why a powerful nation like Spain would temper its own building traditions with the more cosmopolitan trends associated with Rome; often at the expense of its own national and regional traditions. Through the inclusion of previously unpublished documents and images that shed light on the theoretical debates which shaped eighteenth-century architecture in Rome and Madrid, Architectural Temperance provides an insight into readers with new insights into the cultural history of early modern Spain. Victor Deupi teaches the history of art and architecture at the School of Architecture and Design at the New York Institute of Technology and in the Department of Visual and Performing Arts at Fairfield University. His research focuses on cultural politics in the early modern Ibero-American world. Routledge Research in Architecture The Routledge Research in Architecture series provides the reader with the latest scholarship in the field of architecture. The series publishes research from across the globe and covers areas as diverse as architectural history and theory, technology, digital architecture, structures, materials, details, design, monographs of architects, interior design and much more. By mak- ing these studies available to the worldwide academic community, the series aims to promote quality architectural research. -
Chiesa Del Gesù Church of the Gesù
Chiesa del Gesù Church of The Gesù Ignazio di Loyola giunse a Roma, diretto in Ignatius of Loyola, on his way to the Holy Terra Santa, nella primavera del 1523 e vi Land, arrived in Rome in the spring of 1523, sostò pochi giorni. Quattordici anni più tardi, and remained there a few days. Fourtee verso la fine del novembre 1537, vi tornò n years later, around the end of November con due compagni, Pietro Fabro e Giacomo 1537, he went back with two friends of his, Laínez, e vi si stabilì. L’anno successivo fu Pierre Fabre and Diego Lainez, and settled raggiunto da altri sette compagni. Ebbe tre there. The following year, seven more of his diverse dimore nella città, e nell’ultima, situ- friends joined him. During this early period, ata nel rione Pigna, pose le basi della «Com- Ignatius and his companions lived succes- pagnia di Gesù», dedicandosi all’istruzione sively in three different houses in the city; in catechistica, alla predicazione e all’assistenza the last one, situated in the Pigna quarter, ai bisognosi. Con la bolla «Regimini militan- they established the «Society of Jesus», devot- tis» del 27 settembre 1540 Paolo III, fiducioso ing themselves to catechetics, preaching, and nell’opera del Loyola, eresse la Compagnia da helping the poor. With the papal bull «Regi- lui fondata in vero e proprio ordine. mini militantis» of September 27, 1540 Paul I gesuiti, però, non avevano neppure un oratorio ove celebrare i sacri offici ed ac- cogliere i fedeli, che sempre più numerosi ricorrevano loro per aiuti spirituali e materiali. -
Obras Do Escultor Filippo Della Valle (Florença, 1698 – Roma, 1768) Realizadas Para Portugal Ou Para Portugueses
TERESA LEONOR M. VALE 601 Revista da Faculdade de Letras CIÊNCIAS E TÉCNICAS DO PATRIMÓNIO Porto 2006-2007 I Série vol. V-VI, pp. 601-614 Obras do escultor Filippo della Valle (Florença, 1698 – Roma, 1768) realizadas para Portugal ou para portugueses TERESA LEONOR M. VALE* Resumo Apesar da notoriedade de um artista como Filippo della Valle (Florença, 1698 – Roma, 1768) no contexto do settecento romano e da sua evidente relação com Portugal e com encomendadores portugueses, a historiografia da arte nacional nunca se ocupou da sua figura nem atentou particularmente na sua obra relacionada com o nosso país. Nascido em Florença, é todavia em Roma que Filippo della Valle desenvolverá a sua actividade e angariará a mais notável clientela, movendo-se frequente- mente nos círculos da cúria pontifícia, contando-se, entre esta distinta clientela o rei de Portugal, D. João V. Assim, tanto na década de trinta como naquela de cinquenta, trabalha della Valle para o nosso país – esculpindo pelo menos duas estátuas para a basílica de Mafra (sendo que a de S. Jerónimo se encontra assinada pelo artista) – e também para um português em Roma – ao realizar o monumento fúnebre do último embaixador a que aludimos, Manuel Pereira Sampaio, erigido na igreja de Santo António dos Portugueses em Roma. Palavras-chave: Escultura barroca; settecento; Mafra; monumento fúnebre Abstract In despite of the notoriety of an artist such as Filippo della Valle (Florença, 1698 – Roma, 1768) not only in the context of the roman settecento sculpture but considering also his relation with Portugal and Portuguese commissioners, the national historiography of art never gave great attention to this artist and his work. -
127-San Pietro in Vaticano.Pages
Saint Peter’s Basilica Vatican City The Papal Basilica of Saint Peter (Latin: Basilica Sancti Petri), officially known in Italian as the Basilica Papale di San Pietro in Vaticano and commonly known as Saint Peter's Basilica, is located within the Vatican City. Saint Peter's Basilica has the largest interior of any Christian church in the world, holding 60,000 people. It is the symbolic "Mother church" of the Catholic Church and is regarded as one of the holiest Christian sites. It has been described as "holding a unique position in the Christian world" and as "the greatest of all churches of Christendom". In Catholic tradition, it is the burial site of its namesake Saint Peter, who was one of the twelve apostles of Jesus and, according to tradition, first Bishop of Rome and therefore first in the line of the papal succession. Tradition and some historical evidence hold that Saint Peter's tomb is directly below the altar of the basilica. For this reason, many Popes have been interred at St Peter's since the Early Christian period. There has been a church on this site since the 4th century. Construction of the present basilica, over the old Constantinian basilica, began on April 18, 1506 and was completed on November 18, 1626. Saint Peter's is famous as a place of pilgrimage, for its liturgical functions and for its historical associations. It is associated with the papacy, with the Counter-reformation and with numerous artists, most significantly Michelangelo. As a work of architecture, it is regarded as the greatest building of its age. -
101-Sant Ignazio
101/40 Sant'Ignazio di Loyola a Campo The Church of Saint Ignatius of Loyola at Campus Martius is Roman Catholic titular church dedicated to St. Ignatius of Loyola, the founder of the Jesuit order, located in Rome. Built in Baroque style between 1626 and 1650, the church functioned originally as Rectory church to the adjacent Collegio Romano, that moved in 1584 to a new larger building and became the Pontifical Gregorian University. [1] History The Collegio Romano opened very humbly in 1551, with an inscription over the door summing up its simple purpose: "School of Grammar, Humanity, and Christian Doctrine. Free. Plagued by financial problems in the early years, the Collegio Romano had various provisional centers. In 1560, Vittoria della Tolfa, Marchesa della Valle, donated her family isola, an entire city block and its existing buildings, to the Society of Jesus in memory of her late husband the Marchese della Guardia Camillo Orsini, founding the Collegio Romano. [1] Although the Jesuits got the Marchesa's land, they did not get any money from her for completing the church. Budgetary restraints compelled them to hire their own architect. Construction of the church was taken over by the Jesuit architect Giovanni Tristano. Built entirely by Jesuit labor, the church of the the Most Holy Annunciation was first used for worship in 1567. A three-aisled church dedicated to the Santissima Annunziata was built in the Collegio Romano between 1562 and 1567 on the foundations of the pre-existing construction. Since the earlier church had already been built to the height of the ground floor in 1555, there was no way for the Jesuits to expand the structure to hold the increasing number of students attending the Collegio Romano.