Richard Price, Bayes' Theorem, And
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Benjamin Franklin on Religion
Benjamin Franklin on Religion To Joseph Huey, 6 June 1753 (L 4:504-6): For my own part, when I am employed in serving others, I do not look upon myself as conferring favours, but as paying debts. In my travels and since my settlement I have received much kindness from men, to whom I shall never have any opportunity of making the least direct return. And numberless mercies from God, who is infinitely above being benefited by our services. These kindnesses from men I can therefore only return on their fellow-men; and I can only show my gratitude for those mercies from God, by a readiness to help his other children and my brethren. For I do not think that thanks, and compliments, though repeated weekly, can discharge our real obligations to each other, and much less those to our Creator… The faith you mention has doubtless its use in the world; I do not desire to see it diminished, nor would I endeavour to lessen it in any man. But I wish it were more productive of good works than I have generally seen it: I mean real good works, works of kindness, charity, mercy, and publick spirit; not holiday-keeping, sermon-reading or hearing, performing church ceremonies, or making long prayers, filled with flatteries or compliments, despised even by wise men, and much less capable of pleasing the deity. The worship of God is a duty, the hearing and reading of sermons may be useful; but if men rest in hearing and praying, as too many do, it is as if a tree should value itself on being watered and putting forth leaves, though it never produced any fruit. -
The Open Handbook of Formal Epistemology
THEOPENHANDBOOKOFFORMALEPISTEMOLOGY Richard Pettigrew &Jonathan Weisberg,Eds. THEOPENHANDBOOKOFFORMAL EPISTEMOLOGY Richard Pettigrew &Jonathan Weisberg,Eds. Published open access by PhilPapers, 2019 All entries copyright © their respective authors and licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. LISTOFCONTRIBUTORS R. A. Briggs Stanford University Michael Caie University of Toronto Kenny Easwaran Texas A&M University Konstantin Genin University of Toronto Franz Huber University of Toronto Jason Konek University of Bristol Hanti Lin University of California, Davis Anna Mahtani London School of Economics Johanna Thoma London School of Economics Michael G. Titelbaum University of Wisconsin, Madison Sylvia Wenmackers Katholieke Universiteit Leuven iii For our teachers Overall, and ultimately, mathematical methods are necessary for philosophical progress. — Hannes Leitgeb There is no mathematical substitute for philosophy. — Saul Kripke PREFACE In formal epistemology, we use mathematical methods to explore the questions of epistemology and rational choice. What can we know? What should we believe and how strongly? How should we act based on our beliefs and values? We begin by modelling phenomena like knowledge, belief, and desire using mathematical machinery, just as a biologist might model the fluc- tuations of a pair of competing populations, or a physicist might model the turbulence of a fluid passing through a small aperture. Then, we ex- plore, discover, and justify the laws governing those phenomena, using the precision that mathematical machinery affords. For example, we might represent a person by the strengths of their beliefs, and we might measure these using real numbers, which we call credences. Having done this, we might ask what the norms are that govern that person when we represent them in that way. -
The Bayesian Approach to the Philosophy of Science
The Bayesian Approach to the Philosophy of Science Michael Strevens For the Macmillan Encyclopedia of Philosophy, second edition The posthumous publication, in 1763, of Thomas Bayes’ “Essay Towards Solving a Problem in the Doctrine of Chances” inaugurated a revolution in the understanding of the confirmation of scientific hypotheses—two hun- dred years later. Such a long period of neglect, followed by such a sweeping revival, ensured that it was the inhabitants of the latter half of the twentieth century above all who determined what it was to take a “Bayesian approach” to scientific reasoning. Like most confirmation theorists, Bayesians alternate between a descrip- tive and a prescriptive tone in their teachings: they aim both to describe how scientific evidence is assessed, and to prescribe how it ought to be assessed. This double message will be made explicit at some points, but passed over quietly elsewhere. Subjective Probability The first of the three fundamental tenets of Bayesianism is that the scientist’s epistemic attitude to any scientifically significant proposition is, or ought to be, exhausted by the subjective probability the scientist assigns to the propo- sition. A subjective probability is a number between zero and one that re- 1 flects in some sense the scientist’s confidence that the proposition is true. (Subjective probabilities are sometimes called degrees of belief or credences.) A scientist’s subjective probability for a proposition is, then, more a psy- chological fact about the scientist than an observer-independent fact about the proposition. Very roughly, it is not a matter of how likely the truth of the proposition actually is, but about how likely the scientist thinks it to be. -
Downloading Material Is Agreeing to Abide by the Terms of the Repository Licence
Cronfa - Swansea University Open Access Repository _____________________________________________________________ This is an author produced version of a paper published in: Transactions of the Honourable Society of Cymmrodorion Cronfa URL for this paper: http://cronfa.swan.ac.uk/Record/cronfa40899 _____________________________________________________________ Paper: Tucker, J. Richard Price and the History of Science. Transactions of the Honourable Society of Cymmrodorion, 23, 69- 86. _____________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence. Copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. http://www.swansea.ac.uk/library/researchsupport/ris-support/ 69 RICHARD PRICE AND THE HISTORY OF SCIENCE John V. Tucker Abstract Richard Price (1723–1791) was born in south Wales and practised as a minister of religion in London. He was also a keen scientist who wrote extensively about mathematics, astronomy, and electricity, and was elected a Fellow of the Royal Society. Written in support of a national history of science for Wales, this article explores the legacy of Richard Price and his considerable contribution to science and the intellectual history of Wales. -
Most Honourable Remembrance. the Life and Work of Thomas Bayes
MOST HONOURABLE REMEMBRANCE. THE LIFE AND WORK OF THOMAS BAYES Andrew I. Dale Springer-Verlag, New York, 2003 668 pages with 29 illustrations The author of this book is professor of the Department of Mathematical Statistics at the University of Natal in South Africa. Andrew I. Dale is a world known expert in History of Mathematics, and he is also the author of the book “A History of Inverse Probability: From Thomas Bayes to Karl Pearson” (Springer-Verlag, 2nd. Ed., 1999). The book is very erudite and reflects the wide experience and knowledge of the author not only concerning the history of science but the social history of Europe during XVIII century. The book is appropriate for statisticians and mathematicians, and also for students with interest in the history of science. Chapters 4 to 8 contain the texts of the main works of Thomas Bayes. Each of these chapters has an introduction, the corresponding tract and commentaries. The main works of Thomas Bayes are the following: Chapter 4: Divine Benevolence, or an attempt to prove that the principal end of the Divine Providence and Government is the happiness of his creatures. Being an answer to a pamphlet, entitled, “Divine Rectitude; or, An Inquiry concerning the Moral Perfections of the Deity”. With a refutation of the notions therein advanced concerning Beauty and Order, the reason of punishment, and the necessity of a state of trial antecedent to perfect Happiness. This is a work of a theological kind published in 1731. The approaches developed in it are not far away from the rationalist thinking. -
Price-Priestley Newsletter 4(1980)
' I I I , . ' The PRICE-PRIESTLEY Newsletter No.4 1980 CONTENTS PAGE Editorial 2 Notes to -Contributors and Subscribers 3 Articles: Richard Brinkley The Library of Richard Price 4 Margaret Canavan The Irony of History: Priestley's Rational Theology 16 Alan Ruston Price and Priestley at Gravel Pit Chapel, Hackney 26 John Stephens When did David Hume meet Richard Price? 30 Beryl Thomas Richard Price's shorthand 40 D.O. Thomas Richard Price and fhe Population Controversy 43 Do cuments: c .s . Briggs The Dissenting School at Fieldhead, Birstall 63 J ohn S tephens An Unrecorded Letter from Theophilus Lindsey to William Tayleur 65 Gwyn Walters Richard Price and Carmarthen Academy 69 Review: Bernard Peach Richard Price and the Ethical Foundations of the American Revolution (D.D. Raphael) 70 Information: John Romberger Joseph Priestley Associates 74 Genealogy: J.J. Hoecker Priestiey Pedigree 75 Request for Information 42 Advertisement 29 1 TH E PRICE-PRIESTLEY NEWSLETTER Editors: Martin Fitzpatrick (The University College of Wales, Aberystwyth) D. 0. Thomas (The University College of Wales, Aberystwyth) Advisory Editorial Board: R.I. Aaron (The University College of Wales, Aberystwyth) Carl B. Cone (University of Kentucky) Henri Laboucheix (Universite de Paris Sorbonne) W. Bernard Peach (Duke University) D.D. Raphael (Imperial College of Science and Technology, London) T. A. Roberts (The University College of Wales, Aberystwyth) Robert E. Schofield (Iowa State University) R.K. Webb (University of Maryland) ISSN 0140 8437 2 EDITORIAL The most recent accession to the advisory editorial . board of this newsletter is the distinguished historian, Professor R.K. Webb of the University of Maryland. -
Maty's Biography of Abraham De Moivre, Translated
Statistical Science 2007, Vol. 22, No. 1, 109–136 DOI: 10.1214/088342306000000268 c Institute of Mathematical Statistics, 2007 Maty’s Biography of Abraham De Moivre, Translated, Annotated and Augmented David R. Bellhouse and Christian Genest Abstract. November 27, 2004, marked the 250th anniversary of the death of Abraham De Moivre, best known in statistical circles for his famous large-sample approximation to the binomial distribution, whose generalization is now referred to as the Central Limit Theorem. De Moivre was one of the great pioneers of classical probability the- ory. He also made seminal contributions in analytic geometry, complex analysis and the theory of annuities. The first biography of De Moivre, on which almost all subsequent ones have since relied, was written in French by Matthew Maty. It was published in 1755 in the Journal britannique. The authors provide here, for the first time, a complete translation into English of Maty’s biography of De Moivre. New mate- rial, much of it taken from modern sources, is given in footnotes, along with numerous annotations designed to provide additional clarity to Maty’s biography for contemporary readers. INTRODUCTION ´emigr´es that both of them are known to have fre- Matthew Maty (1718–1776) was born of Huguenot quented. In the weeks prior to De Moivre’s death, parentage in the city of Utrecht, in Holland. He stud- Maty began to interview him in order to write his ied medicine and philosophy at the University of biography. De Moivre died shortly after giving his Leiden before immigrating to England in 1740. Af- reminiscences up to the late 1680s and Maty com- ter a decade in London, he edited for six years the pleted the task using only his own knowledge of the Journal britannique, a French-language publication man and De Moivre’s published work. -
The Moral Philosophy of Francis Hutcheson
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Moral Philosophy of Francis Hutcheson by John D. Bishop Ph.D. University of Edinburgh 1979 Contents Page 1. Introduction 1 i. Hutcheson's Philosophical Writings 4 ii. Locke's Influence 7 2. Theory of Human Nature i. Sensation 9 ii. Affections a. Internal Sensations 14 b. Passions 21 c. Desires 23 d. Desire and Motivation 32 e. Free-will 45 iii. Reason 51 3. The Moral Sense i. Introduction 53 ii. Intuitionist Aspects a. Analogy With the External Senses 54 b. Relationship Between Goodness & Benevolence 61 c. Whose Moral Sense? 67 d. Moral Error 71 iii. Justification of Approval 78 iv. Moral Sense and Pleasure and Pain 88 v. Moral Sense and Motivation 99 vi. S mnmary 102 Page 4. Benevolence i. First Version 105 ii. -
Female Philosophers’, in the Continuum Encyclopedia of British Philosophy, Edited by Anthony Grayling, Andrew Pyle, and Naomi Goulder (Bristol: Thoemmes
[Please note that this is a preprint version of a published article: Jacqueline Broad, ‘Female Philosophers’, in The Continuum Encyclopedia of British Philosophy, edited by Anthony Grayling, Andrew Pyle, and Naomi Goulder (Bristol: Thoemmes Continuum, 2006), vol. II, pp. 1066-9. Please cite the published version.] FEMALE Philosophers There is a rich and diverse tradition of women philosophers in the history of British thought. Scholars have only recently begun to acknowledge the true extent of this tradition. In the past, the few women thinkers who were recognized were seen as the followers or helpmeets of their more famous male peers. A few women were regarded as philosophers in their own right, but typically only in so far as their ideas conformed to accepted paradigms of philosophy. If the women’s texts did not fit these paradigms, then those texts tended to be examined in a piecemeal fashion or ignored altogether. More recently, however, there has been a shift in perspective in the historiography of women’s philosophy. Some scholars assert that if women’s writings do not fit our modern paradigms, then it is the paradigms that have to be abandoned or re-evaluated, not the texts. The study of women’s ideas enables us to see that British philosophy in earlier periods is much more varied and complex than modern philosophers tend to acknowledge. There is now an awareness that in early modern philosophy the lines between politics, morality, theology, metaphysics, and science were often blurred. Many women who would not pass as philosophers today were almost certainly regarded as philosophers in that time. -
The Theory That Would Not Die Reviewed by Andrew I
Book Review The Theory That Would Not Die Reviewed by Andrew I. Dale The solution, given more geometrico as Proposi- The Theory That Would Not Die: How Bayes’ tion 10 in [2], can be written today in a somewhat Rule Cracked the Enigma Code, Hunted Down Russian Submarines, and Emerged Triumphant compressed form as from Two Centuries of Controversy posterior probability ∝ likelihood × prior probability. Sharon Bertsch McGrayne Yale University Press, April 2011 Price himself added an appendix in which he used US$27.50, 336 pages the proposition in a prospective sense to find the ISBN-13: 978-03001-696-90 probability of the sun’s rising tomorrow given that it has arisen daily a million times. Later use In the early 1730sThomas Bayes (1701?–1761)was was made by Laplace, to whom one perhaps really appointed minister at the Presbyterian Meeting owes modern Bayesian methods. House on Mount Sion, Tunbridge Wells, a town that The degree to which one uses, or even supports, had developed around the restorative chalybeate Bayes’s Theorem (in some form or other) depends spring discovered there by Dudley, Lord North, in to a large extent on one’s views on the nature 1606. Apparently not one who was a particularly of probability. Setting this point aside, one finds popular preacher, Bayes would be recalled today, that the Theorem is generally used to update if at all, merely as one of the minor clergy of (to justify the updating of?) information in the eighteenth-century England, who also dabbled in light of new evidence as the latter is received, mathematics. -
Clear-Sighted Statistics: Module 7: Basic Concepts of Probability
City University of New York (CUNY) CUNY Academic Works Open Educational Resources Queensborough Community College 2020 Clear-Sighted Statistics: Module 7: Basic Concepts of Probability Edward Volchok CUNY Queensborough Community College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/qb_oers/85 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Clear-Sighted Statistics: An OER Textbook Module 7: Basic Concepts of Probability “It is remarkable that a science [probability] that began by considering games of chance should itself be raised to the ranks of the most important subject of human knowledge.”1 –Pierre-Simon Laplace “The most important questions in life are, for the most part, really only problems of probability.”2 –Pierre-Simon Laplace Two seventeenth century French mathematicians, Blaise Pascal and Pierre de Fermat have been considered the founders of probability theory for over 300 years. Between July and October of 1654, Pascal and Fermat exchanged a series of letters about dice games that addressed questions raised by Antoine Gombaud, who was also known as the Chevalier de Méré. Gombaud is often depicted as the gambler in this story.3 With their letters, Pascal and Fermat established the core components of modern probability theory. While only seven of these letters have survived, some of the leading mathematicians of the time were aware of and commented on this correspondence. One was the era’s top scientist, Christiaan Huygens and teacher of the mathematician Gottfried Wilhelm Leibniz, alluded to these letters in 1657. -
Philosophical Transactions (A)
INDEX TO THE PHILOSOPHICAL TRANSACTIONS (A) FOR THE YEAR 1889. A. A bney (W. de W.). Total Eclipse of the San observed at Caroline Island, on 6th May, 1883, 119. A bney (W. de W.) and T horpe (T. E.). On the Determination of the Photometric Intensity of the Coronal Light during the Solar Eclipse of August 28-29, 1886, 363. Alcohol, a study of the thermal properties of propyl, 137 (see R amsay and Y oung). Archer (R. H.). Observations made by Newcomb’s Method on the Visibility of Extension of the Coronal Streamers at Hog Island, Grenada, Eclipse of August 28-29, 1886, 382. Atomic weight of gold, revision of the, 395 (see Mallet). B. B oys (C. V.). The Radio-Micrometer, 159. B ryan (G. H.). The Waves on a Rotating Liquid Spheroid of Finite Ellipticity, 187. C. Conroy (Sir J.). Some Observations on the Amount of Light Reflected and Transmitted by Certain 'Kinds of Glass, 245. Corona, on the photographs of the, obtained at Prickly Point and Carriacou Island, total solar eclipse, August 29, 1886, 347 (see W esley). Coronal light, on the determination of the, during the solar eclipse of August 28-29, 1886, 363 (see Abney and Thorpe). Coronal streamers, observations made by Newcomb’s Method on the Visibility of, Eclipse of August 28-29, 1886, 382 (see A rcher). Cosmogony, on the mechanical conditions of a swarm of meteorites, and on theories of, 1 (see Darwin). Currents induced in a spherical conductor by variation of an external magnetic potential, 513 (see Lamb). 520 INDEX.