January Was Named for the Roman Membership Report
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LDS (Mormon) Temples World Map
LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia: -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Jordan River Utah Temple History
Local History | The Church of Jesus Christ of Latter-day Saints Historical Background of the Jordan River Utah Temple In the middle of the Salt Lake Valley, there unbelievable, and this temple is an answer is a river that runs from south to north. After to prayer and a dream come true.” Mormon pioneers entered the valley in 1847, The Jordan River Temple became the 20th they named the river the Jordan River. The operating temple in the Church, the sev- land near this river in the southern part of enth built in Utah, and the second temple the valley passed through several pioneer in the Salt Lake Valley. It was the fourth- families throughout three decades. In 1880, largest temple in the Church following the a 19-year-old English immigrant named Salt Lake, Los Angeles and Washington William Holt bought 15 acres of land from D.C. Temples. More than 34 years after the his uncle Jesse Vincent for $2.00 an acre. It original dedication, the Jordan River Utah remained in the Holt family and was passed Temple was closed in February of 2016 for to Holt’s son, Alma, in 1948. extensive renovation. In the autumn of 1977, Alma Holt and his At the time of the Jordan River Temple’s ear- family felt inspired to donate the 15-acre ly construction in June 1979, the population parcel of land in South Jordan to the Church. of South Jordan had grown to approximately On February 3, 1978, President Spencer W. 7,492, and the temple served approximate- Kimball announced plans to construct a ly 267,000 people in 72 stakes (a stake is temple on that prominent site overlooking similar to a diocese) in South Jordan and its the valley below. -
How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2012 Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities Matthew L. Maughan Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Recommended Citation Maughan, Matthew L., "Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities" (2012). All Graduate Plan B and other Reports. 116. https://digitalcommons.usu.edu/gradreports/116 This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 2012 Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities Matthew L. Maughan Utah State University Follow this and additional works at: http://digitalcommons.usu.edu/gradreports Recommended Citation Maughan, Matthew L., "Finding the Soul in the Soil: How Welfare Farms of the Church of Jesus Christ of Latter-Day Saints Create Spiritual Communities" (2012). All Graduate Plan B and other Reports. Paper 116. This Report is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. -
RSC Style Guide
Religious Studies Center Style Guide, 1 October 2018 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Style Guide for Editors and Writers, 5th ed. (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2013). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the endnotes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and courtesy lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit them separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Headings 3. Update: Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize internal words except for articles (a, an, and the), conjunctions (and, but, or, for, so, and yet), prepositions, and the word to in infinitive phrases. Second-Level Headings Second-level headings should be flush left and italicized. Capitalize like first-level headings. Third-level headings. Third-level headings should be italicized, followed by a period, and run in to the text; capitalization should be handled sentence-style (capitalize the first word and proper nouns). -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
The Restoration's Original Apostles
The Calling of the Restoration’s Original Apostles n February 8, 1835, Joseph Orson Hyde, 30; David W. Patten, 35; that they could testify of His existence OSmith asked brothers Brigham Luke Johnson, 27; William E. McLellin, with surety: “Never cease striving until and Joseph Young to sing to him. 29; John F. Boynton, 23; Orson Pratt, you have seen God, face to face.” 8 The Prophet then received a revela- 23; William Smith, 23; Thomas B. Beginning in May 1835, the tion that it was time for the Twelve Marsh, 34; and Parley P. Pratt, 27. Apostles undertook several proselyt- Apostles to be called.1 All had previously served missions. ing missions for the Church, and their Joseph Smith asked Brigham to Eight had accompanied Joseph Smith general leadership also blessed many send out a notice that a conference on the Zion’s Camp expedition the individuals. ◼ would be held the following Saturday. previous summer.5 NOTES 1. See “History, 1838–1856 (Manuscript History He told Brigham that he would be After their designation, each of the of the Church), volume B1 [1 September 2 6 1834–2 November 1838],” addenda, note A, one of the Twelve. Apostles was ordained. Their ordina- page 1, josephsmithpapers.org/paper Six days later, the Saints gathered. tion blessings were filled with prom- -summary/history-1838-1856-volume-b-1-1 -september-1834-2-november-1838/304. Joseph Smith said that one of the ises of missionary success. Heber C. 2. See Joseph Young, History of the Organization of the Seventies (1878), 1. -
One Side by Himself: the Life and Times of Lewis Barney, 1808-1894
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2001 One Side by Himself: The Life and Times of Lewis Barney, 1808-1894 Ronald O. Barney Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Barney, R. O. (2001). One side by himself: The life and times of Lewis Barney, 1808-1894. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. One Side by Himself One Side by Himself The Life and Times of Lewis Barney, 1808–1894 by Ronald O. Barney Utah State University Press Logan, UT Copyright © 2001 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322-7800 Manufactured in the United States of America Printed on acid-free paper 654321 010203040506 Library of Congress Cataloging-in-Publication Data Barney, Ronald O., 1949– One side by himself : the life and times of Lewis Barney, 1808–1894 / Ronald O. Barney. p.cm. — (Western experience series) Includes bibliographical references and index. ISBN 0-87421-428-9 (cloth) — ISBN 0-87421-427-0 (pbk.) 1. Mormon pioneers—West (U.S.)—Biography. 2. Mormon pioneers—Utah— Biography. 3. Frontier and pioneer life—West (U.S.). 4. Frontier and pioneer life—Utah. 5. Mormon Church—History—19th century. 6. West (U.S.)—Biography. 7. Utah— Biography. -
Make It an Indian Massacre:”
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE “MAKE IT AN INDIAN MASSACRE:” THE SCAPEGOATING OF THE SOUTHERN PAIUTES A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF ARTS By JOHN E. BAUCOM Norman, Oklahoma 2016 “MAKE IT AN INDIAN MASSACRE:” THE SCAPEGOATING OF THE SOUTHERN PAIUTES A THESIS APPROVED FOR THE DEPARTMENT OF HISTORY BY ______________________________ Dr. R. Warren Metcalf, Chair ______________________________ Dr. Rachel Shelden ______________________________ Dr. Sterling Evans © Copyright by JOHN E. BAUCOM 2016 All Rights Reserved. To my encouraging study-buddy, Heather ACKNOWLEDGMENTS: First, I would like to thank the Mountain Meadows Monument Foundation. Specifically Dr. Burr Fancher, Diann Fancher, and Ron Wright. The MMMF is largely comprised of the descendants of the seventeen young children that survived the massacre. Their personal support and feedback have proven to be an invaluable resource. I wish them success in their continued efforts to honor the victims of the massacre and in their commitment to guarantee unrestricted access to the privately owned massacre site. I’m grateful for the MMMF’s courage and reverence for their ancestors, along with their efforts in bringing greater awareness to the Mountain Meadows Massacre. I must also acknowledge the many helpful archivists that I’ve met along the way. Their individual expertise, patience, and general support have greatly influenced this project. The Mountain Meadows Massacre is no trivial or unfamiliar topic in the quiet corridors of Utah’s archives. And rather than rolling their eyes at yet another ambitious inquiry into massacre, many were quick to point me in new directions. -
Martin Harris: the Kirtland Years, 18314870
Martin Harris: The Kirtland Years, 18314870 H. Michael Marquardt MARTIN HARRIS IS KNOWN for being a Book of Mormon scribe, witness, and financier. However, little is known about his activities while living in Kirtland, Ohio, for over thirty-five years. This article will present what is known about Harris during the Kirtland years. Included will be his re- lationship to other Restoration churches under the leadership of James J. Strang (including Harris's mission to England), William E. McLellin, and so forth. A brief background of Harris's life in New York will also be given to help understand his place in the early life of the church. NEW YORK SEEKER Martin Harris was born on 18 May 1783 at Eastown, New York. He was a well-established farmer of Palmyra, Ontario (later Wayne) County, New York. At the age of twenty-six, Harris married his cousin Lucy; he was nine years her senior. They had a family of four known children. He became a close associate of Joseph Smith, Jr., whom he assisted finan- cially, and he acted as a scribe to Smith.1 He also financed the publication of the Book of Mormon by mortgaging his farm. As an early convert of Mormonism, he was received into fellowship by baptism on the day the church was organized. Due to the time and resources spent on his new re- ligion, Harris became partially separated from his wife, Lucy. Orsamus Turner, a printer in New York, described Harris thusly: Martin Harris, was a farmer of Palmyra, the owner of a good farm, and an honest worthy citizen; but especially given to religious enthusiasm, new creeds, the more extravagant the better; a monomaniac, in fact.2 1. -
International Peace Gardens National Register Listing Date: Wednesday, March 26, 2014 2:37:48 PM
Memorandum Memorandum Planning Division Community & Economic Development Department To: Historic Landmark Commission From: Katia Pace, Principal Planner Date: March 26, 2014 Re: National Register of Historic Places Nomination: International Peace Gardens Attached please find the National Register of Historic Places nomination for the International Peace Gardens located at 1000 South 900 West. National Register The National Register of Historic Places is the official federal listing of cultural resources that are significant in American history, architecture, archaeology, and engineering. The Utah State Historic Preservation Office (SHPO) desires input from the Historic Landmark Commission, a Certified Local Government (CLG), regarding National Register nominations within the Salt Lake City’s boundaries. A nomination is reviewed by the State Historic Preservation Review Board prior to being submitted to the National Park Service, the federal organization responsible for the National Register. Listing on the National Register provides recognition and assists in preserving the Nation's heritage. Listing of a property provides recognition of its historic significance and assures protective review of federal projects that might adversely affect the character of the historic property. Listing in the National Register does not place limitations on the property by the federal or state government. Background The gardens comprise 11 acres and are located in Jordan Park along the banks of the Jordan River at 9th West and 10th South in Salt Lake. The garden was completed in 1947. Twenty-eight countries are represented at the gardens. The gardens are maintained by the Salt Lake City Parks Department. Criteria for Nomination The Peace Gardens are significant under the following National Register Criteria : Criteria A - The Gardens are significant in the areas of Ethnic Heritage and Social History in its reflection of a desire to increase cultural understanding prior to and following World War II. -
The Saltwater Frontier Indians and the Contest for the American Coast 1St Edition Pdf, Epub, Ebook
THE SALTWATER FRONTIER INDIANS AND THE CONTEST FOR THE AMERICAN COAST 1ST EDITION PDF, EPUB, EBOOK Andrew Lipman | 9780300207668 | | | | | The Saltwater Frontier Indians and the Contest for the American Coast 1st edition PDF Book The actual number of killed and wounded Indians must be very much higher than the given Hunger was the goad. The Pacific Railroad Act of provided for the land needed to build the transcontinental railroad. It committed all those sins which characterize wasteful and ignorant husbandry. Finally, the coming of the railroad brought the end of the frontier. Range wars were infamous armed conflicts that took place in the "open range" of the American frontier. The Saltwater Frontier will long remain a beautiful rendition of the New England story, and for that we may be appreciative. To celebrate the ten-year anniversary of the history graduate conference, our theme this year will be memory. There were , Japanese Americans in the U. Transportation was a key issue and the Army especially the Army Corps of Engineers was given full responsibility for facilitating navigation on the rivers. The first major movement west of the Appalachian mountains originated in Pennsylvania, Virginia, and North Carolina as soon as the Revolutionary War ended in Federal courts, however, kept bankrupt railroads in operation. This book is simply superb. The state militia fought back and Lincoln sent in federal troops. During winter, many cowboys hired themselves out to ranches near the cattle towns, where they repaired and maintained equipment and buildings. Ingraham James Delbourgo www. Andrews Paperback Books. The womenfolk organized shared meals and potluck events, as well as extended visits between families.