Give up and Take up for Lent Why Do We Fast?

Total Page:16

File Type:pdf, Size:1020Kb

Give up and Take up for Lent Why Do We Fast? Helping our children grow in their Catholic faith. February 2015 St. Anne Catholic School "Home of the Crusaders" Give up and take up for Lent Throughout the year, we can get game, or pastime is a start but caught up in behaviors that lead us replacing it with something sacrificial away from God. Lent is a gift from the – such as good deeds or extra chores – St. Peter Damian Church to help us find our way back. is even better. Like eating green Prayer. Children with Born in 1072, Peter vegetables, good good prayer habits was orphaned as a Lenten practices become adults who young child only to help children to pray. Refresh your be mistreated by grow up healthy, family prayer habits an older brother strong and headed and encourage charged with his for Heaven. Try children to start care. Another these ideas to help and end the day brother rescued children have a in prayer. him and took positive Lent Together pick a him away to school where he experience: morning and trained to become a professor. Penance. evening offering Dedicated to strict penance, Peter Even young and say it together soon left teaching to become a children during Lent. Benedictine. Made a cardinal by understand Acts of Pope Stephen IX, Peter instituted that if we kindness. Our sins reforms and ended questionable make a mess, affect others, so offering practices in the Church. His we have to clean it up and try not to kindness is a good way to compensate. extensive writings earned him the do it again. That’s the basic idea Some solid Lenten acts for children title, Doctor of the Church. behind Lenten penance. When we include sweeping a neighbor’s walk, Penance vs. punishment disobey God, we need to apologize to doing an extra chore without being him, fix things if we can and try not to asked, or showing friendship to Penance isn’t punishment. Real do it again. Giving up a favorite toy, another child at school. penance helps us undergo a change of heart that helps us become better people who positively affect others. Our sin affects others, and our penance and reparation can, too. Why do we fast? As God loves “Charity, love, is sharing with the one we love in all things. Love Fasting is a traditional form of time in the desert before he began makes us similar, it penance to show sorrow for his public ministry. creates equality, our sins. By creating We also fast to it breaks down hunger and a desire for sympathize with those walls and that which is denied, we who are hungry or poor eliminates are reminded of the and don’t have the distances. God reason why we are blessings we enjoy. did this with us.” fasting. During Lent, we Fasting helps to be more loving Pope Francis fast because Jesus fasted during his and compassionate. © Copyright 2015 Success Publishing & Media, LLC February 2015 Page 2 The baptized are never alone At Easter we renew our baptismal promises to All we have to do is asked. renounce Satan and sin, but we are also reminded The Baptized can accomplish anything. Alone, of promises God made to us when he chose us as we are weak. With God’s help, all things are his own. possible. God can work wonders with ordinary The Baptized are never alone. Remind people if we open our hearts to him. children that even when we aren’t with them, The Baptized are destined for Heaven. It is the God is. Baptism means they were chosen by desire of God’s heart to gather all the Baptized to God and set apart for him. They become part him. That is possible when we renounce Satan, of his family and he never forgets his own. his empty promises, and sin. If we open our The Baptized are never without help. When hearts to God, we are never alone and never life doesn’t go our way, God is ready to help. without hope. Mark 1:12-15, Triumph in the desert Before beginning his public ministry, referred to Scripture – God’s word – Jesus spent 40 days in the desert for his instructions and acted upon I have always thought of the Rosary as fasting and praying. This was them. When Satan quoted Psalm a private prayer. I guess I thought the to strengthen him for the 91 for his own evil purpose, kids would think it too tedious to pray important work ahead. Jesus knew, understood, and it together. I had no idea that my Knowing that Jesus acted on God’s real message. children felt deprived without a family intended to loosen his evil Staying in prayerful contact Rosary. grip on the world, Satan with God, acting on his Last year on Ash visited him when he knew instructions in Scripture, and Wednesday, we were Jesus would be weakest. seeking his grace will help us trying to decide Satan tried to turn Jesus away resist evil, too. what family prayers from God, but spending time What can a parent do? Help with which we with God strengthened Jesus’ your child to identify a couple of wanted to open and connection to God. temptations that continuously turn close our days. We The combination of prayer, Scripture, her away from God. Brainstorm ways decided on the and grace helped Jesus resist evil and she can resist them. Arming ourselves Morning Offering temptation. For example, in response ahead of time makes us stronger in at breakfast. It’s to each of Satan’s temptations, Jesus the face of temptation. perfect because it offers all our efforts of the day to God. For the a sign of penance. Lent is our evening, I suggested the Guardian chance to amend our ways and Angel prayer but that idea was greeted become a “new creation” at Easter. with silence. February 23 – St. Polycarp (156). “The Rochas say the Rosary at night February 8 – St. Jerome Emiliani Bishop of Smyrna, Asia-Minor, St. together,” said Kara. “How come we (1537). While serving as a militia Polycarp was a disciple of the apostle never say the Rosary together?” said officer for Venice, St. Jerome Emiliani St. John and a friend of St. Ignatius Tessa. “You only ever say it by was imprisoned by the enemy. In of Antioch. He faithfully cared for yourself.” They looked at me like I was prison he taught himself how to pray his flock despite being surrounded keeping a great treasure to myself. and was inspired to escape safely. In by pagans and a Who knew? Now we pray the Rosary response, he became a priest and with government together every night. his own resources opened opposed to his orphanages, a homeless shelter, and a religion. Before hospital. he was To help parents raise faithful Catholic children Success Publishing & Media, LLC February 18 – Ash Wednesday. The martyred, he Publishers of Growing in Faith™ and Partners in Faith™ first day of the six-week season of thanked God (540)662-7844 (540)662-7847 fax Lent. Ashes from the burnt palms of for making him http://www.partnersinfaith.com (Unless noted Bible quotes and references are from the previous Passion Sunday are worthy of a the Revised Standard Version and the New American Bible.) blessed and placed on the forehead as martyr’s death. © Copyright 2015 Success Publishing & Media, LLC.
Recommended publications
  • The National Shrine of St. Philomena Is Part of Dress Or Deport Below Expectation
    “I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship.” Rm 12:1 THE NATIONAL SHRINE OF Out of respect for Our Lord Jesus Christ and for For gentlemen and lads: Neither shorts, T-shirts T HILOMENA the edification of our neighbor, we beg all to ap- nor sneakers meet the norms of modesty. S . P pear in Church decent in deportment and modest For ladies and girls: Neither shorts, slacks, in dress. sleeveless, short nor low-cut dresses meet the THE SOCIETY OF SAINT PIUS X norms of modesty. th However, no one has the right to question others, Furthermore, according to apostolic custom or February 17 , 2019 A.D. – Septuagesima Sunday especially visitors. It belongs to the parish priest Church law, gentlemen are bareheaded in church; Welcome Visitors! alone to instruct the laity when they repeatedly and ladies are requested to cover their heads. The National Shrine of St. Philomena is part of dress or deport below expectation. Thank you for your charity. the apostolate of The Society of Saint Pius X. The Shrine is maintained by an Association of Mass Times and Feasts from February 17th to February 25th Catholics known as “The Friends of St. Philo- mena, Inc.” (Code of Canon Law, N. 215). We teach the full Christian Faith and Morality. We adhere to the Traditional Roman Rites and Date Time Devotion Chapel Feast Day follow the 1962 Roman Missal. The National Shrine of St. Philomena was 7:30 am Holy Mass Davie founded in 1988 by Father Timothy Hopkins, Sunday, 17th 10:30 am Holy Mass Miami SEPTUAGESIMA SUNDAY R.I.P.
    [Show full text]
  • Normans and the Papacy
    Normans and the Papacy A micro history of the years 1053-1059 Marloes Buimer S4787234 Radboud University January 15th, 2019 Dr. S. Meeder Radboud University SCRSEM1 V NORMAN2 NOUN • 1 member of a people of mixed Frankish and Scandinavian origin who settled in Normandy from about AD 912 and became a dominant military power in western Europe and the Mediterranean in the 11th century.1 1 English Oxford living dictionaries, <https://en.oxforddictionaries.com/definition/norman> [consulted on the 19th of January 2018]. Index INDEX 1 PREFACE 3 ABBREVIATIONS 5 LIST OF PEOPLE 7 CHAPTER 1: STATUS QUAESTIONIS 9 CHAPTER 2: BATTLE AT CIVITATE 1000-1053 15 CHAPTER 3: SCHISM 1054 25 CHAPTER 4: PEACE IN ITALY 1055-1059 35 CHAPTER 5: CONCLUSION 43 BIBLIOGRAPHY 47 1 2 Preface During my pre-master program at the Radboud University, I decided to write my bachelor thesis about the Vikings Rollo, Guthrum and Rörik. Thanks to that thesis, my interest for medieval history grew and I decided to start the master Eternal Rome. That thesis also made me more enthusiastic about the history of the Vikings, and especially the Vikings who entered the Mediterranean. In the History Channel series Vikings, Björn Ironside decides to go towards the Mediterranean, and I was wondering in what why this affected the status of Vikings. While reading literature about this conquest, there was not a clear matter to investigate. Continuing reading, the matter of the Normans who settled in Italy came across. The literature made it clear, on some levels, why the Normans came to Italy.
    [Show full text]
  • Bulletin-2019-11-24
    IMMACULATE CONCEPTION OF MARY PARISH HH – Hitch Hall MH – Maher Hall November 24, 2019 SB – School Basement R – Rectory CH – Church Our Lord Jesus Christ, King of the Universe WH – Waldeisen Hall Date Observance Mass Time & Intention Server(s) Readings Event/Meeting 5:30 pm Mon Dn 1:1-6, 8-20; Thomas B. Smith Keegan Nov 25 Lk 21:1-4 by Fr. Mike Free Store Closed Tues Dn 2:31-45; KMA Thankgiving Dinner Nov 26 Lk 21:5-11 5 – 7 pm Community Center 5:30 pm Dn 5:1-6, 13-14, Wed Anointing of the Sick Vicky Franz Keegan 16-17, 23-28; Nov 27 by Franz Family Lk 21:12-19 9:30 am Blessing of Food Thur Dn 6:12-28; Thanksgiving Day Dick & Ann Blondin Keegan Rectory Closed Nov 28 Lk 21:20-28 by M/M Joe Langton No Food Pantry 5:30 pm Fri Dn 7:2-14; Clifford Paul Wincki Keegan Rectory Closed Nov 29 Lk 21:29-33 by Fr. Mike Confessions Sat Andrew, 5:30 pm 5:30 pm Rom 10:9-18; 9 – 10 am CH Nov 30 Apostle People of the Parish Cline Mt 4:18-22 Free Store Closed 8:30 am Living & Deceased Members 8:30 am Is 2:1-5; Sun of the Altar & Rosary Society Baker First Sunday of Advent Rom 13:11-14; Dec 1 11 am 11 am Mt 24:37-44 Chris McDonald Wilson by Irene & Norman Stubbs Sanctuary Lamp – Special Intention Holy Family Candle – Special Intention Holy Hours: Mon.
    [Show full text]
  • MOST HOLY REDEEMER CATHOLIC CHURCH Rev
    MOST HOLY REDEEMER CATHOLIC CHURCH Rev. Adam Izbicki, Pastor Fr. William Villa, in Residence 8523 Normandy Blvd., Jax., FL 32221-6701 (904) 786-1192 FAX: 786-4224 e-mail: [email protected] Parish Website: www.mhrjax.org Office Hours: M, Tu, Th, F 9:00 am to 1:00 pm Wed. 9:00 am to 4:00 pm MISSION STATEMENT Mass Schedule Most Holy Redeemer Parish is a diverse Catholic community of believers who Masses for the celebrate and rejoice in the love of God and love of one another. Empowered by Lord’s Day the grace of the Holy Spirit, our mission is to invite and welcome all. Saturday Vigil 5:30 pm Sunday 8 am and 10:30 am Domingo (en español) 1:00 “This is the time of fulfillment. The kingdom of God is at hand. Weekday Masses Tuesday, Wednesday, Repent, and believe in the gospel. ” Thursday and Friday at 8:30 am Viernes (en español) 7:00 pm (No Mass on Mondays except holidays) Reconciliation Saturdays 4:30-5:15 pm or by Appoint Exposition of the Blessed Sacrament First Sunday of Lent will follow masses on the first Thursday, Friday and Saturday of each month February 21, 2021 Parish Staff/ Personnel Pastor Mass Intentions Rev. Adam Izbicki 904-786-1192 X 226 [email protected] Rev. William F. Villa Day Date Time Intention Requestor In residence X 230 [email protected] Sat Feb 20 530pm Michael Slonecker Shirley Slonecker Thanksgiving for Blessings Deacon John “Jack” H. Baker Sun Feb 21 800am +Timothy J. Allen Allen Family 904-477-7252 [email protected] Deacon Milton Vega 1030am +Manuel Garcia Liza Garcia 904-945-8321 100pm Pro Populo [email protected] Mon Feb 22 NO MASS NO MASS Deacon Mark Sciullo (904) 786-1192 Tue Feb 23 830am +Rena Pearl Mary Purvis Fam.
    [Show full text]
  • Timeline1800 18001600
    TIMELINE1800 18001600 Date York Date Britain Date Rest of World 8000BCE Sharpened stone heads used as axes, spears and arrows. 7000BCE Walls in Jericho built. 6100BCE North Atlantic Ocean – Tsunami. 6000BCE Dry farming developed in Mesopotamian hills. - 4000BCE Tigris-Euphrates planes colonized. - 3000BCE Farming communities spread from south-east to northwest Europe. 5000BCE 4000BCE 3900BCE 3800BCE 3760BCE Dynastic conflicts in Upper and Lower Egypt. The first metal tools commonly used in agriculture (rakes, digging blades and ploughs) used as weapons by slaves and peasant ‘infantry’ – first mass usage of expendable foot soldiers. 3700BCE 3600BCE © PastSearch2012 - T i m e l i n e Page 1 Date York Date Britain Date Rest of World 3500BCE King Menes the Fighter is victorious in Nile conflicts, establishes ruling dynasties. Blast furnace used for smelting bronze used in Bohemia. Sumerian civilization developed in south-east of Tigris-Euphrates river area, Akkadian civilization developed in north-west area – continual warfare. 3400BCE 3300BCE 3200BCE 3100BCE 3000BCE Bronze Age begins in Greece and China. Egyptian military civilization developed. Composite re-curved bows being used. In Mesopotamia, helmets made of copper-arsenic bronze with padded linings. Gilgamesh, king of Uruk, first to use iron for weapons. Sage Kings in China refine use of bamboo weaponry. 2900BCE 2800BCE Sumer city-states unite for first time. 2700BCE Palestine invaded and occupied by Egyptian infantry and cavalry after Palestinian attacks on trade caravans in Sinai. 2600BCE 2500BCE Harrapan civilization developed in Indian valley. Copper, used for mace heads, found in Mesopotamia, Syria, Palestine and Egypt. Sumerians make helmets, spearheads and axe blades from bronze.
    [Show full text]
  • East and West: Cultural Dissonance and the “Great Schism of 1054”
    1 East and West: Cultural Dissonance and the “Great Schism of 1054” Margaret Trenchard-Smith, Loyola Marymount University Perception is an overwhelming force. Collective perceptions can be contra-factual. The memories of individuals, of institutions, often magnify the inconsequential, distort or omit. A failure of memory can be total, through accident or deliberate oblivion. Shared recollections and the narratives they form shape perceptions. Yet even when these things are faulty, they can have as much force as if they were sound—just as the effects of a rumor can be as damaging when false as when founded in fact.1 The “Great Schism of 1054” is perceived by many to be the momentous event that resulted in the permanent sundering of the “Western” Roman Catholic and “Eastern” Orthodox branches of Christendom.2 Factually, however, there is a problem with this perception, since it can plausibly be argued on technical and practical grounds (and has been argued by scholars like Francis Dvornik and Steven Runciman) that no schism occurred in 1054—certainly not the “Great Schism.”3 The perception of schism came about through cultural dissonance and alienation East and West which grew until at last the divorce became reality. When precisely that happened, however, is unclear. If not in 1054, when did the formal schism of the Great Church occur? Did it occur? From whose perspective, and by what criteria? There is no scholarly consensus on these questions.4 Please bear in mind that this paper has been written by an historian, not a theologian. These
    [Show full text]
  • St. Peter Damian Catholic.Net
    St. Peter Damian Catholic.net Roman Martyrology: Saint Peter Damian, Cardinal Bishop of Ostia and Doctor of the Church. He entered the hermitage of Fonte Avellana, vigorously promoted the religious life and, during difficult times for promoting the reform of the Church, he firmly called back monks to the holiness of contemplation, clergy to integrity of life and the people to communion with the Apostolic See. He passed away at Faenza in Flaminia on 22nd February. SHORT BIOGRAPHY Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs. Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor. Already in those days Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of St. Romuald (June 19) at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible.
    [Show full text]
  • Please Pray for Vocations to the Priesthood & Religious Life! Happy Anniversary!
    February 1 – Fourth Sunday in Ordinary Time CALENDAR OF EVENTS MONDAY, FEBRUARY 2 -Sacred Heart Federal Credit Union Annual Meeting, K.C. Hall. Registration 6 pm. Meeting 6:30 pm, followed by meal. All members invited to attend. There is no charge. -Cantors & Organists Meeting, 6:00-7:30 p.m., Church. TUESDAY, FEBRUARY 3 LITURGY -Quilting Circle, 9:00 a.m., K.C. Hall of Fame Room. -Knights of Columbus General Meeting, 7:30 p.m. MASS INTENTIONS & READINGS -P.I. Classes, 9:30-11:30 a.m. & 7-9 p.m., Family Center. Sunday, Feb. 1 (Dt 18:15-20/1 Cor 7:32-35/Mk 1:21-28) WEDNESDAY, FEBRUARY 4 8:00 am- Tyler Bludau -CCD: K-12th Grade, 6:00-7:30 p.m. 10:30 am- Our Parish Family THURSDAY, FEBRUARY 5 Monday, February 2, The Presentation of the Lord -First Friday Adoration of the Blessed Sacrament begins (Mal 3:1-4/Heb 2:14-18/Lk 2:22-40 or 2:22-32) 6:00 p.m., Church. Intention: For married couples, 7:00 am- Dorothy & Douglas Mertz especially those having marital problems and for all 10:00 am- Pete Brom Family, Benefactors (H’ville Rehab) families to be strengthened in their commitment to each Tuesday, February 3, St. Blaise, Bishop & Martyr; St. other and to God. Ansgar, Bishop (Heb 12:1-4/Mk 5:21-43) -Holy Hour for priestly vocations, 7:00 p.m., Church. 7:00 am- William & Ilene Pastucha -RCIA Class, 7:00-8:30 p.m., SHCS New Computer Lab.
    [Show full text]
  • Durham E-Theses
    Durham E-Theses What was the Investiture Controversy a controversy about? Knight, Emma How to cite: Knight, Emma (2005) What was the Investiture Controversy a controversy about?, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/2764/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk What was the Investiture Controversy a Controversy About? A copyright of this thesis rests with the author. No quotation ғ.ттүไЯ ไՀ^Tาio•Ьł• ք*՛*՛™ it should be published ᄂᄂrsjugiu without his prior written consent and information derived from it should be acknowledged. MA by Research University of Durham Department of Politics 2005 I 7 纖 200B Abstract What was the Investiture Controversy a Controversy About? The ШУЄЗІІШГЄ Controversy between Pope Gregory vn and Emperor Henry rv of Germany presents us with a wide variety of issues that are not immediately discernable at first sight.
    [Show full text]
  • Writers and Re-Writers of First Millennium History
    Writers and Re-Writers of First Millennium History Trevor Palmer Society for Interdisciplinary Studies 1 Writers and Re-Writers of First Millennium History Trevor Palmer This is essentially a revised and expanded version of an article entitled ‘The Writings of the Historians of the Roman and Early Medieval Periods and their Relevance to the Chronology of the First Millennium AD’, published in five instalments in Chronology & Catastrophism Review 2015:3, pp. 23-35; 2016:1, pp. 11-19; 2016:2, pp. 28-35; 2016:3, pp. 24-32; 2017:1, pp. 19-28. It also includes a chapter on an additional topic (the Popes of Rome), plus appendices and indexes. Published in the UK in November 2019 by the Society for Interdisciplinary Studies © Copyright Trevor Palmer, 2019 Front Cover Illustrations. Top left: Arch of Constantine, Rome. Top right: Hagia Sophia, Istanbul (originally Cathedral of St Sophia, Constantinople); Bottom left: Córdoba, Spain, viewed over the Roman Bridge crossing the Guadalquivir River. Bottom right: Royal Anglo- Saxon burial mound at Sutton Hoo, East Anglia. All photographs in this book were taken by the author or by his wife, Jan Palmer. 2 Contents Chapter 1: Preliminary Considerations …………………………………………………………… 4 1.1 Introduction …………………………………………………………………………………………... 4 1.2 Revisionist and Conventional Chronologies …………………………………………………………. 5 1.3 Dating Systems ……………………………………………………………………………………….. 7 1.4 History and Religion ………………………………………………………………………………….13 1.5 Comments on Topics Considered in Chapter 1 ………………………………………………………16 Chapter 2: Roman and Byzantine Emperors ……………………………………………………. 17 2.1 Roman Emperors ……………………………………………………………………………………... 17 2.1.1 The Early Roman Empire from Augustus to Septimius Severus ………………………………. 17 2.1.2 Emperors from Septimius Severus to Maurice ………………………………………………….
    [Show full text]
  • ) U N I V E R S a L H I S T O R Y G. P. Putnam's Sons
    OF UNIVERSAL HISTORY ) A SERIES OF CHRONOLOGICAL TABLES PRESENTING. m PARALLEL COLUMNS, A RECORD OF THE MORE NOTEWORTHY EVENTS IN THE HISTORY OF THE WORLD FROM THE EARLIEST TIMES DOWN TO 1890. COMPJLRD BY G. P. PUTNAM. A.M. AND CONTINUKD TO DATE BV LYNDS E. JONES Il^/T// CHART G. P. PUTNAM'S SONS NEW YORK LONDON 37 WEST TWEKTV-THIRD ST. 1-J KIX« WILLIAM ST., STnATO 1891 •-^.•—Tr—- —'—•yf^rrw^""'"'" vi EXl-l-ANATIOÄ Oi-' TUE CHAKT Üi' UISIOUV. Tribes sepai-ntecl, 975 ; tlie^ are conquercd, 731, and Jndah, 588, by the Ässyrians ; restored by the Persians, 535 ; nnder tlie Macedonians,. i}30 ; restoE'ed to iudependence by the Maeea.bees, 150, conquered by tlits PREFACE. IJonians, 68 ; by tlie Saracons, A. D. 623 ; afterwards by tho cruaaders, Mameliikea, and Tiirlis, sueccssively.—England subducd bythc Komans in the first Century ; reliuqnished by them, A. D. 410 ; aubdued by tlie Tliis chronology of historical events, origiiially compiled by the late George Saxons, 500 ; by the Danes, 860; by the Normana (receiving French P. Putnarn and forming a part of his comprehensive cyclopedia on "The torritoties), lOOG; united with Irclatid, 1170 ; with Walea, 1280 ; with World's Progress," has been carefiilly reviscd and bronght down to the present Scotland, 1600.—Italy in antiquity possessed by several petty tribes ; by time, and it is now issned in a separate form in the trlist that every one who the Homans from 300—300 B. C. to 480 A. D., then by the Herulii, Oefcro- needs at his elbow a convenient manual of dates may find his requirements goths, Lombards, and It'ranks, successively ;—in modern times dividcd satisfied in this vohime.
    [Show full text]
  • Diocese of Marsia Cpiedpag
    FRANCO FRANCESCO ZAZZARA THE DIOCESE OF MARSIA THE DIOCESES WITH BISHOPS IN THE REIGN OF THE TWO SICILY’S Historical notes gathered together, with annotations, written for The Abbot VINCENZIO D’AVINO 1848 – THE DIOCESE OF MARSIA By D’ALESSANDRO BIAGIO, Canonic Priest. (“translated” into current Italian by Franco Francesco Zazzara and Christian) (English translation by L.L. Crandall) In the year 1848 a Parish Priest of the Cathedral of the Diocese of Marsia, Biagio D’Alessandro, mayhap the best lettered man, wrote a few pages about the history of his Diocese, to be inserted in the “ Enciclopedia dell’Ecclesiastico” (the Ecclesiastic Encyclopedia) which the Abbot of Campania Vincenzio D’Avino had printed. Under the title of “ Cenni storici sulle Chiese Arcivescovili, Vescovili e Prelatizie del Regno delle Due Sicilie” (‘Historical comments on the Archbishops’, Bishops’ and Prelates’ Churches belonging in the Reign of the Two Sicily’s’), the “Histories” of all the Dioceses of the Realm have been drawn from the Ecclesiastic Encyclopedia and, among these, also that of the Diocese of Marsia, which I have ‘translated’ into the modern tongue, after my discovery (through a search with Google), of the above-mentioned book in the library of the University of Harvard. With precise yet concise argumentations the parish priest D’Alessandro draws a surprising passage from the beginnings of the Faith in Christ among the Marsian people, with the preaching of the Gospel by St. Mark of Galilee, who was anointed Bishop by St. Peter and who died in the year 96 after Christ at Atina in the Frosinone area, up until his own times.
    [Show full text]