Being the Church in the Midst of Empire
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Towards an African Inculturation Biblical Pneumatology: a Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary
Luther Seminary Digital Commons @ Luther Seminary Doctor of Philosophy Theses Student Theses 2010 Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo- Pentecostalism in Tanzanian Christianity Faith Lugazia Luther Seminary Follow this and additional works at: http://digitalcommons.luthersem.edu/phd_theses Part of the Christianity Commons, History of Christianity Commons, and the New Religious Movements Commons Recommended Citation Lugazia, Faith, "Towards an African Inculturation Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity" (2010). Doctor of Philosophy Theses. Paper 15. This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Doctor of Philosophy Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected]. TOWARDS AN AFRICAN INCULTURATION BIBLICAL PNEUMATOLOGY: A RESPONSE TO THE RISE OF NEO-PENTECOSTALISM IN TANZANIAN CHRISTIANITY by FAITH LUGAZIA A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment of The Requirements for the Degree of DOCTOR OF PHILOSOPHY ST. PAUL, MINNESOTA 2010 LUTHER SEMINARY LIBRARY 2375 Como Avenue 8 t P*ul, MN 65108-144? © 2010 by Faith Lugazia All rights reserved LUTHER SEMINARY ST. PAUL, MINNESOTA PH.D. THESIS Title of Thesis: Towards An African Inculturation of Biblical Pneumatology: A Response to the Rise of Neo-Pentecostalism in Tanzanian Christianity. Author: Faith Kokubelwa Lugazia Thesis committee: L . jA JL a- ABSTRACT Towards an African Inculturation Biblical Pneumatology: A Response to the Rise ofNeo- Pentecostalism in Tanzanian Christianity By Faith Lugazia In this dissertation, 1 seek to lay the groundwork for developing an African inculturation of biblical pneumatology relevant to the Tanzanian context. -
Concordia Theological Quarterly
Concordia Theological Quarterly Volume 76:3-4 July/October 2012 Table of Contents Justification: Jesus vs. Paul David P. Scaer ..................................................................................... 195 The Doctrine of Justification in the 19th Century: A Look at Schleiermacher's Der christliche Glaube Naomichi Masaki ................................................................................ 213 Evangelicals and Lutherans on Justification: Similarities and Differences Scott R. Murray ................................................................................... 231 The Finnish School of Luther Interpretation: Responses and Trajectories Gordon L. Isaac ................................................................................... 251 Gerhard Forde's Theology of Atonement and Justification: A Confessional Lutheran Response Jack Kilcrease ....................................................................................... 269 The Ministry in the Early Church Joel C. Elowsky ................................................................................... 295 Walther and AC V Roland Ziegler ..................................................................................... 313 Research Notes ................................................................................................. 335 The Gospel of Jesus' Wife: A Modem Forgery? Theological Observer ...................................................................................... 338 Notes on the NIV The Digital 17th Century Preparing the First -
Jan-Feb 2009 Newsletter
Non-Profit Org. NETWORK ® US Postage Paid NEWS Permit No.7149 St.Paul, MN Mark Your Calendar!! 2299 Palmer Drive, Suite 220 New Brighton, MN 55112 THE MAIN THING — Tel: 651-633-6004 Toll Free: 888-551-7254 THE MAIN THING — Fax: 651-633-4260 E-Mail: [email protected] PPRROCLAIMOCLAIM JJESUSESUS!! Website: www.wordalone.org WordAlone Network Annual Convention April 26-27, 2009 Calvary Lutheran Church Golden Valley, Minn. Pastor Steven Dornbusch will be the preacher and there will be workshops on evangelism for churches in various settings Your contributions are MOVING? greatly appreciated Please help us keep our WordAlone® Network is a records current. Send your non-profit, 501(c)(3) new address, phone number corporation, and your and e-mail information to the contributions are fully tax- WordAlone office. Or, save deductible. Please use the a stamp and send us an envelope in this newsletter e-mail message at to help with your support. [email protected]. NEWS NETWORK “But in this crisis, I believe the faith “But in this crisis, I believe ing in the minors.’ with ‘major- are often charged movements in the reform We Scripture]. prohibited by practice that is neither commanded nor adiaphora [a church one more dust-up over “The temptation is to dismiss this also as much ado about very little. often, with time, those disputes seem to be been fighting about something and always side issues. Christians have dispute over is not a minor crisis in Christianity today “The one address and said, Grorud gave crept into their denominations. w in ways Minn., each described various Redeemer Lutheran Church in Fridley, Allison, speaking at C. -
Concordia Theological Monthly
CONCORDIA THEOLOGICAL MONTHLY In Many, Much RICHARD R CAEMMERER SR The Reforming Role of Religious Communities in the History of Western Christianity CARL VOLZ Biblical Humanism and Roman Catholic Reform: (1501-1542) Contarini, Pole, and Giberti MARVIN W. ANDERSON Notes on "Spirit-Baptism" and ''Prophetic Utterance" VICTOR BARTLING Our Common Confession and Its Implications for Today ROBERT W. BERTRAM Brief Studies Homiletics Book Review ~ol XXXIX November 1968 No. 10 OUf CO~-Dn Confession an.J Implica =ions :~or l'oday ROBERT '.7. BERTRAM EDITORIAL NOTE: At its recent Fourth placing it with is His own new order. The World Assembly in Uppsala, Sweden, the World old order, because it is His, is ultimate. Council of Churches featured three speakers from three worldwide sectors of Christendom "For truly I say to you, till heaven and that do not, at present, hold membership in the earth pass away, not an iota, not a dot, will WCC: one from the Roman Catholic Church, pass from the law until all is accomplished" one from the Pentecostalist churches of the world, and the present author, who spoke, (Matt. 5: 18). But because this old order, though unofficially, as a member of The Lu though His, is not His new order, it is only theran Church - Missouri Synod. His address, penultimate. His word of reconciliation, here published by kind permission of the World Council of Churches, appears also as an appen not His word of judgment, is His last dix in the official Uppsala Report. word. Yet the word of judgment is still His. What He saves us from, finally, is Y OU have kindly invited me, your grate- ful guest, w ~-' __:_ ~: ~ ___Jmmon Himself. -
A Thesis Submitted to the Faculty of Ernmanuel College and The
THE SUFFERING GOD m THE THEOLOGIES OF CHOAN-SENG SONG ANDJURGEN MOLTMASN: AN ASIAN PERSPECTIVE BY JEA EUN OH A Thesis Submitted to the Faculty of Ernmanuel College and the Theological Department of the Toronto School of Theology In Partial Fulfillment of the Requirements For the Degree of Doctor of Theology Awarded by Emmanuel College and the University of Toronto TORONTO National Library Biblioth&que nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395. rue WdlmgtOrr Ottawa ON K 1A ON4 OltawaON K1AW Canada Canada Our IW NOtro raMm The author has granted a non- L'auteur a accord6 une licence non exclusive licence allowing the exclusive pennettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, preter, distribuer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format electronique. The author retains ownership of the L'auteur conserve la propriete du copyright in this thesis. Neither the droit d'auteur qui protege cette these. thesis nor substantial extracts fhm it Ni la these ni des extraits substantiels may be printed or otherwise de celleti ne doivent Stre imprimes reproduced without the author's ou autrement reproduits sans son permission. autorisation. TABLE OF CONTENTS I. The Purpose of Thesis 2. Stams Quaestionis 3. Limitations 4. Thesis Statement 5. Method of the Thesis I. THE THEOLOGICAL COXTEXT REGARDING THE SUFFERING GOD --------------------------------------------________________________________________-------________________________________________________________________________________------------------ 1 I 1. -
Theology of the Cross: Canadian Paradigms Oscar Cole-Arnal
Consensus Volume 15 Article 4 Issue 2 Theology of the Cross: Theory and Practice 11-1-1989 Theology of the cross: Canadian paradigms Oscar Cole-Arnal Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Cole-Arnal, Oscar (1989) "Theology of the cross: Canadian paradigms," Consensus: Vol. 15 : Iss. 2 , Article 4. Available at: http://scholars.wlu.ca/consensus/vol15/iss2/4 This Articles is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. ^ Theology of the Cross: Canadian Paradigms Oscar L. Cole Arnal Associate Professor of Historical Theology, Waterloo Lutheran Seminary For well over ten years the name of Douglas John Hall has been associated with a theology of the cross. In a series of major books Hall has levelled a trenchant critique against the prevailing Christian triumphalism and opted instead for a gospel that reincorporates meaningful suffering and servant- hood into the centre of things. His Lighten Our Darkness: Toward an Indigenous Theology of the Cross^ written in 1976, announced this conscious agenda. He begins with a scathing denunciation of the conventional wisdom of our consumer cul- ture which he calls “an officially optimistic society”. Crippled by this positivism and a blindness enhanced by the notion of “progress”, North American society clings desperately to the gods of wealth, prestige, youth and success. Any cloud or shadow which threatens to expose this glitter is thrust out and denied, often with violence. -
An Awkward Church by Douglas John Hall
An Awkward Church return to religion-online An Awkward Church by Douglas John Hall Douglas John Hall is Professor of Christian Theology in the Faculty of Religious Studies at McGill University in Montreal, Canada. Among his many books are the first two volumes of a proposed trilogy, Thinking the Faith: Christian Theology in a North American Context, and Professing the Faith; Lighten Our Darkness: Toward an Indigenous Theology of the Cross; The Reality of the Gospel and the Unreality of the Churches; The Stewardship of Life in the Kingdom of Death; and God and Human Suffering. Permission to use this material has been granted. This booklet is Number 5 in the series "Theology and Worship Occasional Papers," published by the Presbyterian Church, U.S.A.. This booket was prepared for Religion Online by Ted and Winnie Brock. Professor Hall 'thinks the faith' from within the North American cultural and ecclesial context. His theological work is not a timeless abstraction, but a rigorous attempt to engage Christian faith with social and historical actuality so that the gospel may be more faithfully proclaimed and lived. I: The Spirit to the Churches in North America: "Disestablish Yourselves!" Dr. Hall proposes that Christians ought to provide positive guidance for the process of deconstantinianization in which, willy nilly, the formerly 'established' forms of the church are presently immersed. II: Ecclesia Crucis: The Theologic of Christian "Awkwardness" Intentional disengagement from the dominant culture with which, in the past, the older Protestant denominations n North America have been bound up, is the necessary precondition for a meaningful engagement with that same dominant culture. -
A South African Reformed Perspective on Dialogue
Scriptura 88 (2005), pp. 183-204 ON LEARNING TO SPEAK: A SOUTH AFRICAN REFORMED PERSPECTIVE ON DIALOGUE Dirk J Smit Systematic Theology Stellenbosch University Abstract The paper makes a contribution to the official Roman Catholic-Reformed dialogue between the Vatican and the World Alliance of Reformed Churches. After several years of reflection on the notion of “the kingdom of God” it became obvious to participants in the dialogue that different views of authority and of dialogue itself played a major role in the process. This paper was requested as an attempt to reflect on some of these differences from a Reformed perspective and from a South African experience. It therefore represents a case study of bilateral dialogue in which South African Reformed Christians have been participating. A first introductory section proves narrative background to the specific case study (par. 4-13). In four further sections four major clusters of crucial ecumenical issues that came to the fore in the dialogue are then discussed, namely questions concerning truth and community (par. 14-27), questions concerning doctrine and ethics (par. 28-46), questions concerning real reception (par. 47-56) and questions concerning speaking with authority in the church (par. 57-70). A final section offers some concluding reflections on the process of learning to speak when Reformed Christians and churches are involved. These concluding remarks are intended to contribute to this official bilateral dialogue. Key Concepts: Ecumenical dialogue, truth, community, doctrine, ethics Thinking About Dialogue: A South African Case-study 1. This is a case study, and a very particular and limited one. -
Defending Faith
Spätmittelalter, Humanismus, Reformation Studies in the Late Middle Ages, Humanism and the Reformation herausgegeben von Volker Leppin (Tübingen) in Verbindung mit Amy Nelson Burnett (Lincoln, NE), Berndt Hamm (Erlangen) Johannes Helmrath (Berlin), Matthias Pohlig (Münster) Eva Schlotheuber (Düsseldorf) 65 Timothy J. Wengert Defending Faith Lutheran Responses to Andreas Osiander’s Doctrine of Justification, 1551– 1559 Mohr Siebeck Timothy J. Wengert, born 1950; studied at the University of Michigan (Ann Arbor), Luther Seminary (St. Paul, MN), Duke University; 1984 received Ph. D. in Religion; since 1989 professor of Church History at The Lutheran Theological Seminary at Philadelphia. ISBN 978-3-16-151798-3 ISSN 1865-2840 (Spätmittelalter, Humanismus, Reformation) Die Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.dnb.de. © 2012 by Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproduc- tions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen using Minion typeface, printed by Gulde- Druck in Tübingen on non-aging paper and bound Buchbinderei Spinner in Ottersweier. Printed in Germany. Acknowledgements Thanks is due especially to Bernd Hamm for accepting this manuscript into the series, “Spätmittelalter, Humanismus und Reformation.” A special debt of grati- tude is also owed to Robert Kolb, my dear friend and colleague, whose advice and corrections to the manuscript have made every aspect of it better and also to my doctoral student and Flacius expert, Luka Ilic, for help in tracking down every last publication by Matthias Flacius. -
God, Christ, and Biblical Authority in the ELCA Today
CTQ 74 (2010): 105-121 God, Christ, and Biblical Authority in the ELCA Today Mark C. Chavez The Evangelical Lutheran Church in America (ELCA) is experiencing a severe, tragic crisis with spiritual, theological, organizational, and financial dimensions. I ask for your prayers for all of us in the ELCA. It is a very difficult time for the ELCA, so your prayers are much appreciated. It has been most reassuring to hear from so many Christians in other churches here in the United States and from around the world who are keeping us in their prayers. The damage being done to the ELCA harms the whole body of Christ. The ELCA's crisis is in part due to the fallout from the 2009 ELCA churchwide assembly's approval of a social statement on sexuality and ministry policy recommendations. Both documents were shaped more by culture than by Scripture. The crisis, however, was brewing years before the ELCA's first day of existence on January 1, 1988. The 2009 churchwide assembly was the tragic terminus of a trajectory that had been set decades earlier. On the surface it may look like the ELCA is divided by disagreement over sexual morality. The disagreement is far deeper. Biblical authority is at the heart of the disagreement. The ELCA confession of faith states that it "accepts the canonical Scriptures of the Old and New Testaments as the inspired Word of God and the authoritative source and norm of its proclamation, faith, and life."l In practice Scripture is often not "the authoritative source and norm" in the ELCA. -
The Prosperity Gospel of Coronavirus Response Paul A. Djupe, Denison
The Prosperity Gospel of Coronavirus Response Paul A. Djupe, Denison University Ryan P. Burge, Eastern Illinois University Abstract The sweep of the coronavirus pandemic across the world and United States offers an almost unparalleled opportunity to study how social systems cope with the threat and opportunities for collective action. In this paper we draw on survey data collected as the US flailed in response and before a general consensus among executive office-holders developed in the following weeks. In particular, we assess how holding prosperity gospel views strongly shaped perceptions of the virus and state responses to the virus. Research on the prosperity gospel is slowly expanding, and this paper helps to highlight some missing dimensions. At a time when concerted action for the social good could be uniting the country, prosperity gospel beliefs systematically undermine that possibility by augmenting threat, raising outgroup anxiety, and decreasing social trust. [129 words] Paper Submitted to Politics & Religion April 16, 2020 [6255 total words] “Satan and a virus will not stop us” –Rev. Tony Spell (qtd. in Seipel 2020) At the time of writing, the coronavirus is sweeping the world with over one million cases and tens of thousands dead; the United States tops both counts. In the face of the pandemic, some congregations are still meeting in person (or think they should be) with an apparent devil-may-care attitude. In this paper, we ask what drives reactions to the coronavirus, with a focus on one rapidly growing religious belief system – the Prosperity Gospel. This belief system is particularly well tuned to trigger a strong reaction to the societal response to the spread of the coronavirus. -
Years of Storm & Stress
YEARS OF STORM & STRESS Joseph Matt & Americanism with a commentary and notes by Paul Likoudis on Matt's “A Centenary of Catholic Life in Minnesota” published by The Wanderer, January – August 2012 From January to August 2012, The Wanderer published, and offered commentary, on a remarkable series of 36 articles written by this newspaper's long-serving editor Joseph Matt (1877-1966) in 1950-'51 on Americanism, “the German question,” and subjects related to “Cahenslyism,” named after the German Catholic layman Peter Paul Cahensly, who devoted himself to the aid of German-Catholic immigrants. In this series of articles, Joseph Matt told the German-American Catholics' side of the story of what the late Monsignor George Kelly would call the “Battle for the American Church”; i.e. German Catholic opposition to the nascent modernism in Americanism and the Americanist hierarchy's determination to assimilate German Catholics into the American melting pot. As a sort of prelude to this series, we will enter the field of German-American Catholic historiography with some snips from a paper read by University of Chicago historian Kathleen Neils Conzen at the first Edmund Spevack Memorial Lecture at Harvard University, November 7, 2003, which touches on many of the issues we will see Joseph Matt discussing in that series of 36 articles sixty years ago, as he reflected back on the battles of the of the late 19th and early 20th centuries: “....Catholicism has long seemed like an embarrassing guest at the table of American historiography,” observed Conzen, “best ignored in the hope that it will not make a disturbing fuss.