The 39 Tribes and Nations in Oklahoma Who Is a Native American?
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4312-52 DEPARTMENT of the INTERIOR National Park Service
This document is scheduled to be published in the Federal Register on 12/16/2016 and available online at https://federalregister.gov/d/2016-30335, and on FDsys.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-22537; PPWOCRADN0-PCU00RP14.R50000] Notice of Inventory Completion: Seminole Tribe of Florida, Clewiston, FL AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The Seminole Tribe of Florida has completed an inventory of human remains, in consultation with the appropriate Indian tribes or Native Hawaiian organizations, and has determined that there is a cultural affiliation between the human remains and present-day Indian tribes or Native Hawaiian organizations. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request to the Seminole Tribe of Florida. If no additional requestors come forward, transfer of control of the human remains to the lineal descendants, Indian tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to request transfer of control of these human remains should submit a written request with information in support of the request to the Seminole Tribe of Florida at the address in this notice by [INSERT DATE 30 DAYS AFTER PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Dr. Paul Backhouse, Tribal Historic Preservation Office, Seminole Tribe of Florida, 30290 Josie Billie Highway, PMB 1004, Clewiston, FL 33440, telephone (863) 983-6549 Ext. -
University of Oklahoma Libraries Western History Collections
University of Oklahoma Libraries Western History Collections C. Ross Hume Collection Hume, Carleton Ross (1878–1960). Papers, 1838–1948. 10.50 feet. Attorney. Personal and business correspondence (1893–1948) relating to Hume’s family, his attendance at the University of Oklahoma, his contact with the university as an alumnus, and his law practice as an attorney for the Caddo Indians. Also included are numerous legal documents (1838–1948) relating to Indian claims and the Indians of Oklahoma, the Shirley Trading Post, the Anadarko, Oklahoma, area and the University of Oklahoma. ___________ Biographical Note: Carleton Ross Hume, who along with Roy P. Stoops made up the first graduating class of the University of Oklahoma in 1898. He was born at Tontogany, Ohio, in 1878. He was the son of Charles Robinson Hume and Annette Ross Hume. The Humes moved to Anadarko, Oklahoma Territory, in December of 1890, when Dr. Hume was appointed as government physician to the Anadarko Indian Agency. C. Ross Hume later served as attorney for the Caddo Nation, and a judge in Anadarko. Box 1 Native American Tribal Materials Apaches (1925-26) 1. Legal inquiry concerning an Apache woman Various Individual claims- includes letter to Hume from Sen. E. Thomas Folder of Clippings Cherokees 2. Power of Attorney Notes on Sequoyah Treaties with Republic of Texas (1836 and 1837) Cherokee Indians' Claim Texas Land Research notes - secondary sources Cheyennes 3. Historical notes including origins, dates of wars, movements, etc. 47th Congress, 1st session -1882. Message from the President of the United States. Confirmation of Certain Land in Indian Territory to Cheyenne and Arapahoe Indians Comanches 4. -
Allotment and Fractionation Within the Citizen Potawatomi Nation
CP 87 and CP100: Allotment and Fractionation Within the Citizen Potawatomi Nation Mark Welliver1 INTRODUCTION The letter came to my father’s house sometime in the early 1990s. His cousin wrote seeking to obtain his consent to sell CP 87 and 100, the Citizen Potawatomi tracts originally allotted to their grandparents, Ellen Yott and Joseph Haas, following the Dawes Act of 1887. By now, ownership of tracts 87 and 100 had become fractionated into eighteen undivided interests through multiple successive heirship divisions. The only way his cousin could alienate his interest was to convince all the heirs to relinquish, by unanimous consent, the trust status of the land. My father discarded the letter, only to pull it out of the wastebasket later and file it away. Yet, the letter had awakened repressed memories and bitter emotions of growing up as an orphan in the Concho and Chilocco BIA schools in Oklahoma, of the death of his parents, of the severe conditions of the BIA boarding schools, and of the abandonment at age nine by his uncle, his legal guardian. CP tracts 87 and 100, he decided, would remain in trust. Besides, he still had not given up the idea of growing pecans on his family’s land. The legacy of CP 87 and 100 dates back, through written narratives, to well over 100 years prior to the General Allotment Act of 1887.2 In the mid-1700s Mahteenose, the daughter of Menominee chief Ahkenepoweh, married a French and Indian fur trader named Joseph LeRoy at what is now Green Bay, Wisconsin. -
Nps-Waso-Nagpra-23208; Ppwocradn0-Pcu00rp14.R50000]
This document is scheduled to be published in the Federal Register on 06/02/2017 and available online at https://federalregister.gov/d/2017-11453, and on FDsys.gov 4312-52 DEPARTMENT OF THE INTERIOR National Park Service [NPS-WASO-NAGPRA-23208; PPWOCRADN0-PCU00RP14.R50000] Notice of Intent to Repatriate Cultural Items: U.S. Department of the Interior, National Park Service, Ocmulgee National Monument, Macon, GA AGENCY: National Park Service, Interior. ACTION: Notice. SUMMARY: The U.S. Department of the Interior, National Park Service, Ocmulgee National Monument, in consultation with the appropriate Indian tribes or Native Hawaiian organizations, has determined that the cultural items listed in this notice meet the definition of unassociated funerary objects. Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request to Ocmulgee National Monument. If no additional claimants come forward, transfer of control of the cultural items to the lineal descendants, Indian tribes, or Native Hawaiian organizations stated in this notice may proceed. DATES: Lineal descendants or representatives of any Indian tribe or Native Hawaiian organization not identified in this notice that wish to claim these cultural items should submit a written request with information in support of the claim to Ocmulgee National Monument at the address in this notice by [INSERT DATE 30 DAYS AFTER DATE OF PUBLICATION IN THE FEDERAL REGISTER]. ADDRESSES: Jim David, Superintendent, Ocmulgee National Monument, 1207 Emery Highway, Macon, GA 31217, telephone (478) 752-8257, email [email protected]. SUPPLEMENTARY INFORMATION: Notice is here given in accordance with the Native American Graves Protection and Repatriation Act (NAGPRA), 25 U.S.C. -
Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS and EARTHWORKS THROUGH the AGES “We Are All Related”
Welcoming the Tribes Back to Their Ancestral Lands Marti L. Chaatsmith, Comanche/Choctaw Newark Earthworks Center - Ohio State University and World Heritage - Ohio Executive Committee INDIANS AND EARTHWORKS THROUGH THE AGES “We are all related” Mann 2009 “We are all related” Earthen architecture and mound building was evident throughout the eastern third of North America for millennia. Everyone who lived in the woodlands prior to Removal knew about earthworks, if they weren’t building them. The beautiful, enormous, geometric precision of the Hopewell earthworks were the culmination of the combined brilliance of cultures in the Eastern Woodlands across time and distance. Has this traditional indigenous knowledge persisted in the cultural traditions of contemporary American Indian cultures today? Mann 2009 Each dot represents Indigenous architecture and cultural sites, most built before 1491 Miamisburg Mound is the largest conical burial mound in the USA, built on top of a 100’ bluff, it had a circumference of 830’ People of the Adena Culture built it between 2,800 and 1,800 years ago. 6 Miamisburg, Ohio (Montgomery County) Picture: Copyright: Tom Law, Pangea-Productions. http://pangea-productions.net/ Items found in mounds and trade networks active 2,000 years ago. years 2,000 active networks trade and indicate vast travel Courtesy of CERHAS, Ancient Ohio Trail Inside the 50-acre Octagon at Sunrise 8 11/1/2018 Octagon Earthworks, Newark, OH Indigenous people planned, designed and built the Newark Earthworks (ca. 2000 BCE) to cover an area of 4 square miles (survey map created by Whittlesey, Squier, and Davis, 1837-47) Photo Courtesy of Dan Campbell 10 11/1/2018 Two professors recover tribal knowledge 2,000 years ago, Indigenous people developed specialized knowledge to construct the Octagon Earthworks to observe the complete moon cycle: 8 alignments over a period of 18 years and 219 days (18.6 years) “Geometry and Astronomy in Prehistoric Ohio” Ray Hively and Robert Horn, 1982 Archaeoastronomy (Supplement to Vol. -
Kiowa and Cheyenne's Story
Kiowa and Cheyenne's Story Along the Santa Fe Trail My life changed forever along the Santa Fe Trail. It was hot August 2, 2003 as my family traveled homeward to Littleton, Colorado from a family vacation through Kansas. This side of Dodge City my husband, Jeff, nine-year-old Michael and seven-year-old Stacia and I debated whether or not to stop at a Point of Interest close to the highway. It was educational and free, so, why not, we stopped. The parking lot was completely empty except for an elderly man sitting on a bench and two skinny dogs close by him. As we headed up the trail leading to a sign explaining the local history, the dogs approached us. We glanced at the man for permission to pet the dogs. He just smiled in silence. We petted their thin sides, receiving kisses in return. The brown Boxer mix and the black Lab wearily followed us up the trail, laying down each time we stopped. After a brief rabbit chase, both dogs returned, following us back to the dry, dusty parking lot. I told the man to call his dogs since we were leaving. He said they weren‛t his. But, they had to be; no one else was around. I called him a liar and we began arguing! A Winnebago arrived and Jeff asked if the dogs belonged to them. No. The old man kept telling me to take the dogs. Finally Jeff whispered to me that the dogs didn‛t act like they knew the old man any better than they did us. -
Robert Rankin Recalls His Work with the Kaw People and Their Language Linda Cumberland
Chapter 6 In his own words: Robert Rankin recalls his work with the Kaw people and their language Linda Cumberland In this edited transcript of a 2011 interview, Robert Rankin discusses his early train- ing in linguistics, his first contacts with the Kaw people and language, andhis subsequent lifelong involvement with the Kaw Language Project. Robert Rankin was fundamental to the development of the Kaw Language Project, an office maintained by the Kaw Nation at its headquarters in KawCity, Oklahoma. Under Bob’s supervision and with his tireless assistance, the KLP has produced an array of language materials, including teaching materials, a volume of KanzaKaw language texts (Kaaⁿze Weyaje — Kanza Reader; Kanza Language Project 2010) and a dictionary (Kaaⁿze Ie Wayaje: An Annotated Dictionary of Kaw (Kanza); Cumberland & Rankin 2012). In the early 2000s, he and then Language Director Justin McBride worked together to assemble a comprehensive collection of all Kaw language data known to exist and archived it at tribal headquarters. His work with the Kaw people and their native language extended over four decades and produced the only available sound recordings of the language, col- lected in the 1970s, from the last native speakers of the language. In December 2011, I, as Language Director at that time, sat down with Bob to ask him to recall those early days of his work and the speakers he worked with. This is an edited version of that conversation. Linda: It’s December first, 2011. I’m in the Kaw Nation Language Office with Dr. Robert Rankin to talk about his field experience in the 1970s, recording the last first-language native speakers of the Kaw language. -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
Quapaw Tribe for the Period 1871 to 1946
• ," • REPORT OF MEETING OF QUAPAW dENERAL COUNCIL HELD AT NORTF! EI\5TERN OKLAHOMA Aid,! COLLEGE, MIAMI, ~KLAHOMA, JULY 21, 1962. The meeting was called to Orrh'.T by Chairman .Robert Whitebird at Z: 15 p. ill • • Approxirnately 150 pC!"tJon,·? were in attendance. Minutes of this meeting will be sent to all thoce whC';Je nalnes and addresses appear on the attendance roster. Not aU in attendance ;:;ignc-o this roster. Mrs. Horner Gillnore l(~d the Invocation, which was the Lords Prayer in unlson. Chairman WhitehirrJ read the following agenda: Claim No. l, Dock,,! 14, which was lost. Election of Business Committee members Funds of Q:lapa\V l'ninors 1\1enlbcr.3hip or6ina.nc~ Chairman Whltebird explained that in addition to the agenda, other business hrought before the Coun.cil "\viLl also illclude a report on the possibility of reopening the Claim No. I, under Docket 14, Chairman Whitebird stated tha t Louis Ballard had mailed out 2-pproximately SOD letters to Quapav...'.s concerning this Ina-tter and that 1\1r. Ballard will give a report later on in the nlccting about this nl<ltter. Chairman Whitebird introduced Mr. Graham Holmes, Area Director of the Muskogee Area Office 1 and 1\11". Loyd Roberts, Quapa"\v Clainls Attorney, of • Joplin, lv1i33011ri. Alfred Sky" spoke: "Good af~crnoon. It is nice to be here this afternoon even though we did pave to tarn off th(~ air conditioners. Last year I gave you a financi.J.l report as of JU:le 30, 1961. I will now give you the annnal financial report for UF:: pa.st yC-.Ctr cndlIlg June 3D, 1962. -
The Modoc Nation (Formerly Known As the “Modoc Tribe”), A
The Modoc Nation (formerly known as the “Modoc Tribe”), a federally recognized native nation by virtue of the Lakes Treaty of 1864 and the Klamath Tribe Restoration Act of 1986 We can no longer tolerate outright refusal of protecting our best interest. If the current conditions were to continue the outright extermination of our people would be complete. Our Ancestral land and water rights will be non- existent and we will be unable to hunt fish and gather as we have always done since time immemorial. We have always been the Modoc Tribe of Northern California and Southern Oregon. We have always been a separate tribe, we were never a band of the Klamath’s and we have never relinquished our Federal Recognition. Our Tribe existed long before there was a California or Oregon. Our tribe is a Federally Recognized Tribe, instead of taking things out of context and stating we are not separate from the Klamath Tribe. (Although the short terminology refers to the Klamath Tribe or Tribes, the long definition has always stated 3 separate tribes in all treaties). There is the Modoc Tribe of Oklahoma, who was forced there not by choice and chose to stay rather than be forced to live with the Klamath tribe. There are Modocs enrolled in the Klamath Tribe(s) as “Klamath”, since the Klamath tribe refuses to acknowledge the Modoc tribe (except when there is financial gain by using our name). We represent all Modoc people of Northern California and Southern Oregon who are enrolled in The Modoc Nation as “Modoc” as we are the Modoc Tribe who have existed in our Ancestral Homelands for over fourteen thousand years or more. -
Tribes of Oklahoma – Request for Information for Teachers (Oklahoma Academic Standards for Social Studies, OSDE)
Tribes of Oklahoma – Request for Information for Teachers (Oklahoma Academic Standards for Social Studies, OSDE) Tribe:_____Miami Tribe of Oklahoma___________________________ Tribal website(s): http//www.miamination.com_____________________ 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and2the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland - the Great Lakes region where their homelands lie within the boundaries of the states of Indiana, Ohio, Illinois, lower Michigan and lower Wisconsin. Location in Oklahoma – Far northeastern Oklahoma in an area which includes the Eastern Shawnee, Seneca-Cayuga, Ottawa, Modoc, Peoria, Quapaw, and Wyandotte Tribes of Oklahoma In the Miami language they are myaamia – the downstream people. Today you will hear the name pronounced Miami, a derivation of their traditional name. They originate from the Great Lakes region where their homelands lie within the boundaries of the states of Indiana, Ohio, Illinois, lower Michigan and lower Wisconsin. They were among the nations exposed to early European contact, first through the Jesuit mission in the late 1600s, followed soon after by the French and British invasion and struggle for control of the Great Lakes region. -
In the Recent Dear Colleague Letter 99-30, OCSE Notified You of A
Location Codes Workgroup FIPS Coding Scheme Recommendation Summary Position 1 Position 2 Positions 3-5 Interstate Case FIPS State Identifier County/Functional Entity 9 0 BIA Tribe Identifier Tribal Case (Federally recognized) 8 0 ISO Country Identifier International Case Exception 0-9, A-Z (Canada – sub- jurisdiction) Tribal and International Case Location Codes 1 OCSE Case Locator Code Data Standards Tribal locator codes coding scheme Tribal Case Locator Codes • Classification code - 9 in position 1 • “0”(zero) in position 2 • Tribe Identification - BIA code in positions 3-5 Example: Chickasaw Nation 90906 • Addresses for tribal grantees– provided by tribes to IRG staff List of current tribal grantees: http://ocse.acf.hhs.gov/int/directories/index.cfm?fuseaction=main.tribalivd • Link to tribal government addresses web site: http://www.doi.gov/leaders.pdf 11/15/2006 2 OCSE Case Locator Code Data Standards Tribal Identification Codes Code Name 001 Eastern Band of Cherokee Indians of North Carolina 006 Onondaga Nation of New York 007 St. Regis Band of Mohawk Indians of New York 008 Tonawanda Band of Seneca Indians of New York 009 Tuscarora Nation of New York 011 Oneida Nation of New York 012 Seneca Nation of New York 013 Cayuga Nation of New York 014 Passamaquoddy Tribe of Maine 018 Penobscot Tribe of Maine 019 Houlton Band of Maliseet Indians of Maine 020 Mashantucket Pequot Tribe of Connecticut 021 Seminole Tribe of Florida, Dania, Big Cypress, Brighton, Hollywood & Tampa Reservations 026 Miccosukee Tribe of Indians of Florida 027 Narragansett