Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography BIBLIOGRAPHY GENERAL ISSUES RELIGIONS AND PHILOSOPHY Introduction aux sciences humaines des religions. Symposium rec. par H. Desroche et J. Seguy. [Par] R. Bastide, N. Birnbaum, J. Botero [e.a.] Editions Cujas, Paris 1970. 281 pp. F.fr. 30.00. With one exception the twelve essays that make up the present volume have their origin in an interdisciplinary seminar of the famous Sixieme Section in 1965-66. Together they constitute an interesting survey of what various non- theological sciences have contributed to a better understanding of religion. KADENBACH, JOHANNES. Das Religionsverstandnis von Karl Marx. Verlag Ferdinand Schoningh, Munchen, Paderborn, Wien 1970. lxxx, 420 pp. DM 48.00. The author subscribes to the opinion that Marx never wrote an essay against religion and that, therefore, his views have to be searched for by a study of his life, education, milieu and, last but not least, of the statements on religion which are scattered throughout his works. Marx's understanding of religion is said to be insufficient (in part, because it is rooted in Hegel- ianism), but his judgment on religion contains a justified protest against the abuse of religion. Even Marx's harshest condemnations of Christianity appear in this light as a blessing in disguise for a purified, and socially conscious, version of it. KALTENBRUNNER, GERD-KLAUS (Hrsg.) Hegel und die Folgen. Verlag Rombach, Freiburg 1970. 428 pp. DM 60.00. Most authors of the fifteen essays on Hegel, his philosophy and his influence collected in this volume definitely take sides pro or con. Thus, right at the start, the inevitable apologist Friedrich Heer is followed by Arnold Kunzli, who outlines a critical "psychography" of Hegel. At first sight the coexistence of Kurt Hiller's disrespectful "Glosses on Hegel's so-called Philosophy of History" and some dead serious tributes to the great man gives the im- pression of a Hegel show, but on closer investigation the volume proves to contain solid bits of (ideological) information; in this respect the appended indices of names and subjects are quite helpful. There are three essays on Hegel and Marx, by Manfred Riedel (very instructive), Milan Kangrga, and Branko Despot. LEFEBVRE, HENRI. Au-dela du structuralisme. Editions Anthropos, Paris 1971. 419 pp. F.fr. 35.00. Downloaded from https://www.cambridge.org/core. IP address: 170.106.34.90, on 27 Sep 2021 at 23:52:32, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000006842 BIBLIOGRAPHY 715 Basing himself firmly on Marxist dialectics, the author discusses elements in Capital and criticizes views held by the structuralists. In particular, Al- thusser is made the target of attacks, not only (though preponderantly) in the field of philosophy, but also in that of the political implications of his theory. Thus, the expectation of the withering away of the state is said to be an essential element of Marxian thought; to consider it outmoded amounts to a de-structuralizing of Marxism. But over against existentialism, struc- turalism is considered a definite amelioration. SCHAFF, ADAM. Theorie der Wahrheit. Versuch einer marxistischen Analyse. Europa Verlag, Wien 1971. 344 pp. S 182. The first Polish edition is from 1951, the first German translation (Zu einigen Fragen der marxistischen Theorie der Wahrheit, published in East Berlin) from 1954. This second German edition has been revised not so much substantially as stylistically; the author has adopted a less sharply polemical tone. The book is a defence of the Marxist-Leninist position on objective truth, and contains an extensive critique of various "idealist" philosophies as well as of relativist and agnostic interpretations. In his concluding remarks the Polish philosopher points out both the didactic aim of the book and the necessity, in the light of developments of the last twenty years, of "more radical changes". SCHMIDT, ALFRED. Geschichte und Struktur. Fragen einer marxisti- schen Historik. Carl Hanser Verlag, Miinchen 1971. 141 pp. DM 7.80. The central theme of this study is the role of dialectics in the later works of Marx, notably in Capital. The author argues, on many points in line with Gramsci, that Hegel's "system" is an essential element. He refutes the structuralist approach as exemplified by Althusser's views, though the latter's strong accent on the philosophical qualities in Capital is applauded. A further volume will go deeper into these questions. SOCIAL THEORY AND SOCIAL SCIENCE Anarchism Today. Ed. by David E. Apter and James Joll. Macmillan, London, Basingstoke 1971. 237 pp. £0.75. Although some of the contributions to this volume of essays focus on the historical Anarchist movement (J. Romero Maura, e.g., in his treatment of Spanish Anarchism, stops short of the Civil War), others try to discover links of traditional Anarchism with New Left currents. Notwithstanding the quite obvious fact that "the present revival of interest in anarchism produced much in the way of serious political theory" (J. Joll), it could be argued that Dutch "Kabouter imagination seems the more libertarian and the more realistic approach" and that "the future" needs that "anti-authoritarian imagination" (R. de Jong). Other contributions are, inter alia, by R. Gombin (France 1968), M. Lerner (American "counter-culture"), D. Stafford (An- archists in Britain today), and E. Colombo (Anarchism in Argentina and Uruguay). Downloaded from https://www.cambridge.org/core. IP address: 170.106.34.90, on 27 Sep 2021 at 23:52:32, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000006842 716 BIBLIOGRAPHY Anarchismus. Theorie. Kritik. Utopie. Texte und Kommentare. Hrsg. von Achim v. Borries und Ingeborg Brandies. Joseph Melzer Verlag, Frankfurt 1970. 452 pp. DM 20.00. An interview with Augustin Souchy (born 1892) in September 1969, who personally knew Kropotkin and Lenin and took part in the Anarcho-Syndi- calist movement in Spain during the Civil War (the question of the justifica- tion of the Anarchists' participation in the Catalonian and national govern- ments is not discussed), opens this selection, in which the various Anarchist currents are represented. The interview is interesting, among other things, for Souchy's comments on the New Left: "A psychoanalysis would probably demonstrate that in him [Cohn-Bendit] a future would-be dictator [Mochte- gerndiktator] is hidden." Texts and extracts have been taken from the works of Godwin, Proudhon, Bakunin, Kropotkin, Landauer, Goldman, Read, and Goodman. Special chapters deal with the Anarchists and the Soviet regime (apart from the authors named already: Berkman, Serge, Volin), Anarchism and Syndicalism (Malatesta, Rocker), and Spain 1936-37 (Souchy, Leval, Orwell). Bio-bibliographical "comments" are appended. BAIROCH, PAUL. Le Tiers-Monde dans l'impasse. Le de'marrage e"cono- mique du XVIIIe au XXe siecle. Gallimard, Paris 1971. 372 pp. F.fr. 5.80. Previous studies by the author on the Industrial Revolution, underdevelop- ment and the characteristics of the economic evolution in the Third World are brought, as far a? possible, under a common denominator and summarized in this valuable synthesis, which, moreover, brings the discussion up-to-date. Interesting are the comparisons with Europe a century and more ago, which shed light on fundamental differences no less than on similarities. Thus, the obstacles which exist at present in the non-Communist "developing coun- tries" are partly different from and partly stronger than those at the time of the "take-off" in the West. Suggestions for overcoming the present difficulties are given in a sober style. BECHER, HERIBERT J. Georg Simmel. Die Grundlagen seiner Sozio- logie. Ferdinand Enke Verlag, Stuttgart 1971. xi, 107 pp. DM 28.00. Starting from interaction (Wechselwirkung) as the basic idea of Simmel's sociology, Dr Becker presents an informed analysis of his general approach and his "style of work". The volume has a bibliography which is particularly useful in so far as it lists books published since 1958. Professor Gottfried Eisermann has contributed a foreword. BERMAN, MARSHALL. The Politics of Authenticity. Radical Individ- ualism and the Emergence of Modern Society. George Allen & Unwin Ltd, London 1971. xxiii, 328 pp. £ 3.25. The subject of this book, originally a doctorate thesis, is nothing less than the problem of self or self-realization and society in the modern world. The author is of the opinion that the way in which the young Montesquieu and Rousseau grappled with this problem is paradigmatic, nay that it anticipates Downloaded from https://www.cambridge.org/core. IP address: 170.106.34.90, on 27 Sep 2021 at 23:52:32, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0020859000006842 BIBLIOGRAPHY 717 Marxism, Anarchism and even the New Left (Rousseau is said to have ended as a drop-out). The argument is too much in terms of "prefiguration" to be acceptable as historical scholarship, but then Dr Berman is in a class with Herbert Marcuse rather than with Lester Crocker. Contradictions et conflits: Naissance d'une society? [Semaines Sociales de France, 58e Session, Rennes 1971.] Chronique Sociale de France, Lyon 1971. 326 pp. Fir. 30.00. Two general contributions, the first (by R. Pucheu) rather sociologic- al, the second (by Mrs A.-M. Rocheblave-Spenle) psychological, precede interviews held by R. Remond with P. de Calan, G. Besse, J. Boissonnat, and J.-Y. Calvez. Then there is an account of the proceedings of the section meetings, devoted to conflicts in industry, in rural society, and in the cities. Various aspects are discussed in a number of other contributions, of which we mention that by F. Sellier on conflict as the motor of social change. The con- cluding item is by A.
Recommended publications
  • A Reversal in Perspective
    INTRODUCTION A Reversal in Perspective A strange debate has been raging in Western democracies in recent years, one that raises a number of interrelated questions. Is the Shoah a unique event in the history of humanity, or is it just one out of the many genocides marking the bloody history of the twentieth century? Is this catastrophe to be understood in the sole light of the singular experience of the Jewish condition or in that of the universal experience of contemporary politics? What about the Armenians, the Gypsies, the Cambodians, and the Rwan- dans? Were they not struck by the same tragedy as the Jews? How much importance is to be given to the Jewish dimension of the genocide and how much to its universal thrust? In this debate, at fi rst sight academic, it is the assumption of the “singularity of the Shoah” that is on the hot seat. There are those who see the Shoah as an utterly unique event with the Jews at its center and consider comparisons to any other event a sacrilege. This thesis has been stated over and over again in the English-speaking world.1 Among its advo- cates are Elie Wiesel, who regards the Holocaust as “the ultimate event, the ultimate mystery, never to be comprehended or transmitted”;2 Georges Steiner, who locates the “qualitative differences between the Shoah and innumerable other examples of mass murder” in the “symbolic and meta- physical-theological realm”;3 Claude Lanzmann, who refers to the “obscene effrontery” of those who “deny the specifi city of the Holocaust and its impi- ous character by diluting or burying an exorbitant crime, of another nature altogether, in a question of universal evil”;4 and Paul Ricœur, for whom the Shoah is a “uniquely unique event” and its victims “delegates to our memory of all the victims of history.”5 All of the theologies of the Shoah that see a divine mystery in it subscribe to this viewpoint.
    [Show full text]
  • Marx, Éthicien Anarchiste ? Maximilien Rubel, Karl Marx
    Les Cahiers philosophiques de Strasbourg 41 | 2017 Marx jeune-hégélien Marx, éthicien anarchiste ? Maximilien Rubel, Karl Marx. Essai de biographie intellectuelle, Paris : Klincksieck, coll. « Critique de la politique », 2016 (464 p.) Jean Quétier Édition électronique URL : http://journals.openedition.org/cps/302 DOI : 10.4000/cps.302 ISSN : 2648-6334 Éditeur Presses universitaires de Strasbourg Édition imprimée Date de publication : 9 mai 2017 Pagination : 161-165 ISBN : 978-2-86820-967-2 ISSN : 1254-5740 Référence électronique Jean Quétier, « Marx, éthicien anarchiste ? », Les Cahiers philosophiques de Strasbourg [En ligne], 41 | 2017, mis en ligne le 03 décembre 2018, consulté le 24 septembre 2020. URL : http:// journals.openedition.org/cps/302 ; DOI : https://doi.org/10.4000/cps.302 Cahiers philosophiques de Strasbourg Maximilien Rubel, Karl Marx. Essai de biographie intellectuelle, préface de Louis Janover, Paris : Klincksieck, coll. « Critique de la politique », 2016 (464 p.) Marx, éthicien anarchiste ? Jean Quétier Les éditions Klincksieck viennent de rééditer Karl Marx, essai de biographie intellectuelle de Maximilien Rubel, paru pour la première fois en 1957. L’ouvrage est issu de la thèse de doctorat de l’auteur, chercheur au CNRS disparu en 1996 et notamment célèbre pour son édition controversée des œuvres de Marx dans la Bibliothèque de la Pléiade1. L’importante synthèse du parcours théorique de Marx que l’on trouve dans le livre faisait en son temps partie des travaux universitaires pionniers sur la question. Foisonnant de
    [Show full text]
  • WRAP Theses Corcos 2016.Pdf
    A Thesis Submitted for the Degree of PhD at the University of Warwick Permanent WRAP URL: http://wrap.warwick.ac.uk/88598 Copyright and reuse: This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. For more information, please contact the WRAP Team at: [email protected] warwick.ac.uk/lib-publications Guy Debord’s Situationism: Theory, Politics, Ethics, Protest by Alex Corcos A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in French Studies University of Warwick, School of Modern Languages and Cultures July 2016 Contents Introduction 1 Chapter One: Marxism and the Theory of Spectacle Alienation and the Commodity 11 Professional Marxism 22 Art, Leisure, Consumerism 36 Technology and Desire 49 Chapter Two: The Theory and Practice of Détournement 62 Plagiarism and le communisme littéraire 64 The Strengths and Limits of Situationist Propaganda 75 Avec et contre le cinéma 85 Chapter Three: Ethics 112 Derrida, Play and the Decision 113 Friendship and Exclusion 141 Chapter Four: ‘The Beginning of an Era’ 157 Les événements 158 Labour, Subjectivity, Communication 173 Debt, Exchange and Time 180 The University and Protest 185 Conclusion 199 Bibliography 212 Declaration I confirm that the material in this thesis represents my own work and has not been submitted for a degree at another university. Abstract Guy Debord (1931-1994) was the director of the International situationniste journal and de facto leader of the group of artists, writers, filmmakers and political agitators who went by the same name.
    [Show full text]
  • Le Projet D'utopie Marxiste
    RUSCA N° 9 | 2017 Utopies, dystopies et uchronies Le projet d’utopie marxiste Omer Moussaly Édition électronique : URL : https://rusca.numerev.com/articles/revue-9/96-le-projet-d-utopie-marxiste DOI : 10.34745/numerev_028 ISSN : 2607-6780 Date de publication : 17/06/2017 Cette publication est sous licence CC-BY-NC-ND (Creative Commons 2.0 - Attribution - Pas d’Utilisation Commerciale - Pas de Modification). Pour citer cette publication : Moussaly, O. (2017). Le projet d’utopie marxiste. RUSCA, (9). https://doi.org/10.34745/numerev_028 Par Omer Moussaly, Chercheur postdoctoral à la Chaire UNESCO d’études des fondements philosophiques de la justice et de la société démocratique. Étymologiquement, l’utopie vient du latin moderne « utopia » qui veut dire en aucun lieu. Ce terme renvoie donc à un idéal, à une vue politique ou sociale qui décrit une conception ou un projet apparemment irréalisable. De grands auteurs d’utopie ont jalonné l’histoire de Platon à Thomas More et au-delà. Par l’utilisation de la dialectique dans sa République, Platon fait progresser ses interlocuteurs (disciples et adversaires de Socrate) vers un idéal où le beau, le juste et le bien constituent des vérités ultimes de l’existence terrestre de l’âme humaine qui ne transmettent aux mortels que leur reflet. Aussi fait-il naître une cité idéale. De surcroît les écrits utopistes afficheront par la suite une démarcation entre deux mondes : le réel exécré et l’imaginaire idéalisé. Cette antonymie agira en catalyseur du changement mélioratif. Bien que ne se réclamant pas utopiste, Antonio Gramsci croit néanmoins que la transformation de la vie découle d’une prise de conscience de l’écart entre ce qui est et ce qui devrait être.
    [Show full text]
  • 1 MAXIMILIEN RUBEL, UNE ŒUVRE EN TROP* Louis Janover La Terre La Plus Étrange Sur Laquelle Aborde L'éternel Naufragé Des V
    1 MAXIMILIEN RUBEL, UNE ŒUVRE EN TROP* Louis Janover La terre la plus étrange sur laquelle aborde l’éternel naufragé des Voyages de Gulliver de Swift n’est pas celle des géants et des nains, où il suffit à l’œil de s’accommoder à la taille. En revanche, le monde des Houyhnhnms sur lequel il échoue a de quoi jeter le trouble dans son esprit. La noble espèce des chevaux intelligents, au comportement «si logique et rationnel, si sagace et judicieux», a dompté les Yahoos, incarnation de la race humaine qui étale ici ses vices au grand jour. Et à l’inverse de ces bêtes misérables, qui respirent la duplicité, les Houyhnhnms sont gouvernés par la raison et ignorent «l’acharnement à soutenir des opinions fausses ou douteuses». Ils n’ont pas de mots pour désigner le mensonge et les faussetés, et il n’est chez eux de parole que pour comprendre leurs semblables, les éclairer et recevoir des informations sur les faits. Bien en peine de penser l’impensable, donc de mal penser, ces créatures parlent fort sagement, fort philosophiquement, de «la-chose-qui-n’est-pas». Dire «la-chose-qui-n’est-pas», c’est trahir la nature même du langage pour en faire l’expression d’un état pire que l’ignorance, car celle-ci n’est qu’un défaut de connaissance, non un déni de la connaissance. On ne saurait concevoir rien de plus pernicieux que d’amener son prochain à croire qu’«une chose est noire quand elle est blanche ou qu’une autre est courte quand elle est longue», donc de le préparer à accepter l’inacceptable.
    [Show full text]
  • Mr AH Nimtz & Bakunin
    “Science & Society”, Mr A.H. Nimtz & Bakunin René Berthier 2 “Science & Society”, Mr A. H. Nimtz & Bakunin René Berthier “Marxist analysis of Bakunin is, it appears, predetermined by the less than flattering analysis of the master (...). Indeed, Marxist arguments against Bakunin are clearly identifiable as arguments from authority (every possible pun intended). Thus Bakunin emerges as a ‘voluntarist’ with no understanding of political economy or the workings of capital, that is to say, as an impatient and ‘apolitical’ ‘bandit’ and a theoretical ‘ignoramus’ — for the simple reason that he dares to disagree with the historically disputed and, as I will argue, philosophically tenuous doctrine, as he dared to cross Marx in his revolutionary activity. This damning indictment of Bakunin is made in spite of the fact that not one Marxist has actually conducted an in-depth analysis of the theoretical writings of Bakunin. Hence one might accuse Marxist scholars of being, at the very least, uninformed.” Paul McLaughlin. Mikhail Bakunin: the philosophical basis of his anarchism. Algora Publishing 3 The translation and publication of Social-democracy and Anarchism 1 faced me with a situation I had no longer been used to. I found myself confronted on several occasions to the antiquated communist argument on the relations between Marx and Bakunin. There was for instance this sulphurous review, which I qualified as “brezhnevian”, on the website of the Communist party of Great Britain 2. I had not been faced to this sort of argument for years. In France the debates between Marxists and Anarchists have taken a different turn, except in certain particularly dogmatic extreme left groups.
    [Show full text]
  • The Dutch and German Communist Left (1900–68) Historical Materialism Book Series
    The Dutch and German Communist Left (1900–68) Historical Materialism Book Series Editorial Board Sébastien Budgen (Paris) David Broder (Rome) Steve Edwards (London) Juan Grigera (London) Marcel van der Linden (Amsterdam) Peter Thomas (London) volume 125 The titles published in this series are listed at brill.com/hm The Dutch and German Communist Left (1900–68) ‘Neither Lenin nor Trotsky nor Stalin!’ ‘All Workers Must Think for Themselves!’ By Philippe Bourrinet leiden | boston This work is a revised and English translation from the Italian edition, entitled Alle origini del comunismo dei consigli. Storia della sinistra marxista olandese, published by Graphos publishers in Genoa in 1995. The Italian edition is again a revised version of the author’s doctorates thesis presented to the Université de Paris i in 1988. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1570-1522 isbn 978-90-04-26977-4 (hardback) isbn 978-90-04-32593-7 (e-book) Copyright 2017 by Koninklijke Brill nv, Leiden, The Netherlands. Koninklijke Brill nv incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill nv provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, ma 01923, usa.
    [Show full text]
  • Anacronismo E Irrupción Vol 2, No 2 (2012)
    Anacronismo e irrupción Vol 2, No 2 (2012) Justicia en la Teoría Política Clásica y Moderna Tabla de contenidos Editorial Editorial PDF Miguel Ángel Rossi 7 - 10 Artículos Ley, justicia y tiempo por venir: Maimónides y el ideal mesiánico PDF Emmanuel Taub 11 - 33 El Estado de excepción. Egidio romano como antecedente de Carl PDF Schmitt. Martín D’Alessandro 34 - 57 «Mirarse a la cara»: venganza, memoria y justicia, entre Hobbes y PDF Spinoza. Sebastián Torres 58 - 88 Kant, la Revolución Francesa y el espacio público. PDF Susana Villavicencio 89 - 104 El problema de la justicia en la filosofía de la primera modernidad: en PDF torno de las elaboraciones de Spinoza, Leibniz y Kant. Marcelo Raffin 105 - 128 Por uma história imanente: estrutura do aparecer e relação PDF contingente a partir de Hegel. Gustavo Chataignier Gadelha 129 - 169 Contrapuntos Justicia y Monadología: el roce entre el materialismo benjaminiano y PDF la metafísica de Leibniz en la Crítica del Conocimiento. Gisela Catanzaro 170 - 204 Justicia y violencia en la encrucijada jurídica. Pascal y Derrida como PDF filósofos del descentramiento. Gabriela Balcarce 205 - 218 Reseñas Diego Tatián. Spinoza, el don de la filosofía. PDF Cecilia Abdo Ferez, Mariana de Gainza 219 - 226 Entrevistas Insistir en Althusser. Entrevista a Warren Montag. PDF Cecilia Abdo Ferez, Natalia Romé 227 - 241 Editorial Llamamos a esta revista Anacronismo e Irrupción como un modo de afirmar, no sólo la consustancialidad de la Teoría Política y la historicidad, sino también nuestra forma particular de comprender e intervenir en esa relación. Pensar la Teoría Política en relación con la historicidad implica no limitarnos a comprenderla como un mero corpus de conceptos.
    [Show full text]
  • “Science & Society”, Mr A. H. Nimtz & Bakunin
    “Science & Society”, Mr A. H. Nimtz & Bakunin René Berthier “Marxist analysis of Bakunin is, it appears, predetermined by the less than flattering analysis of the master (...). Indeed, Marxist arguments against Bakunin are clearly identifiable as arguments from authority (every possible pun intended). Thus Bakunin emerges as a ‘voluntarist’ with no understanding of political economy or the workings of capital, that is to say, as an impatient and ‘apolitical’ ‘bandit’ and a theoretical ‘ignoramus’ — for the simple reason that he dares to disagree with the historically disputed and, as I will argue, philosophically tenuous doctrine, as he dared to cross Marx in his revolutionary activity. This damning indictment of Bakunin is made in spite of the fact that not one Marxist has actually conducted an in-depth analysis of the theoretical writings of Bakunin. Hence one might accuse Marxist scholars of being, at the very least, uninformed.” Paul McLaughlin. Mikhail Bakunin: the philosophical basis of his anarchism. Algora Publishing The translation and publication of Social-democracy and Anarchism 1 faced me with a situation I had no longer been used to. I found myself confronted on several occasions to the antiquated communist argument on the relations between Marx and Bakunin. There was for instance this sulphurous review, which I qualified as “brezhnevian”, on the website of the Communist party of Great Britain 2. I had not been faced to this sort of argument for years. In France the debates between Marxists and Anarchists have taken a different turn, except in certain particularly dogmatic extreme left groups. The French Communists are beginning to consider the possibility that after all, when you think about it, and all things considered, the crushing of the Kronstadt insurrection could have been after all a mistake.
    [Show full text]
  • Christophe Den Tandt on Virtual Grounds 1
    Christophe Den Tandt On Virtual Grounds 1 Introduction Toward a Postmimetic and Dialogical Realism1 “And yet this is what really happened, isn’t it?” These words spoken at the end of Clint Eastwood’s The Changeling (2008) by a church activist (Ed Harris) to the mother of a kidnapped child (Angelina Jolie) ostensibly mark the closure of a criminal case. At this point, the protagonists of Eastwood’s narrative have proved beyond a doubt that a boy claiming to be the young mother’s rescued child is an impostor. They have also unfortunately discovered that her biological son was killed by a mass murderer. In the historical context of the film’s release, this endorsement of the capability of witnesses to ascertain matters of fact and the nature of experience carried an intriguing political ring. Some of the key issues of early twenty-first-century politics have revolved around the notion of truth, verifiability, scientific mistakes, and political lies. It would admittedly be simplistic to reduce the debate over the 2003 US-sponsored Iraq invasion to controversies over the possession of weapons of mass destruction by Saddam Hussein’s regime. Still, the propaganda effort that preceded the invasion and the hapless efforts of President George W. Bush’s administration at justifying it offered a reminder that even in a world of globalized information and hour-by-hour journalistic scrutiny, sheer factual disinformation may serve as legitimization for military action. 1 This paper is the introductory chapter of a book-length study provisionally entitled On Virtual Grounds: A Theoretical Paradigm for Realism at the Turn of the Twenty First Century.
    [Show full text]
  • Daniel Guérin for a Libertarian Communism
    Daniel Guérin For a Libertarian Communism Edited and introduced by David Berry Translation by Mitch Abidor 1 Table of Contents Foreword and Acknowledgements List of acronyms The search for a libertarian communism: Daniel Guérin and the ‘synthesis’ of Marxism and anarchism Daniel Guérin, For a Libertarian Communism Why “Libertarian Communist”? The Rehabilitation of Anarchism Proudhon and Workers’ Self-Management Three Problems of the Revolution The French Revolution De-Jacobinized Two Indictments of Communism May: a Continuity, a Renewal Self-management in Revolutionary Spain, 1936-1937 Libertarian Communism, the Only Real Communism APPENDICES: The Libertarian Communist Platform of 1971 The 1989 Call for a Libertarian Alternative Bibliography 2 Foreword and Acknowledgements This volume contains a selection of texts by the French revolutionary activist and historian Daniel Guérin (1904-88) and are published here in English translation for the first time. They were written between the 1950s and 1980s, and appeared in France in a series of collections: Jeunesse du socialisme libertaire [Youth of Libertarian Socialism] (Paris: Rivière, 1959), Pour un Marxisme libertaire [For a Libertarian Marxism] (Paris: Laffont, 1969), and A la recherche d’un communisme libertaire [In Search of a Libertarian Communism] (Paris: Spartacus, 1984). A further version of the collection was published after his death: Pour le communisme libertaire [For Libertarian Communism] (Paris: Spartacus, 2003). All of these contain slightly different selections of texts around a common core of recurrent pieces. The same is true of this English edition: we have tried to choose those texts which would be of most interest to present-day readers, but which also give a good understanding of Guérin’s developing analysis of the failings of the left and of his belief that the only way forward was through some kind of synthesis of Marxism and anarchism.
    [Show full text]
  • Download De Nieuwste Boekberichten
    Boekberichten 65, Februari 2020 van de boekhandels Het Fort van Sjakoo & Rosa Inclusief tweedehands boeken catalogus nr. 53 van boekhandel Rosa Thema: Feminisme & Vrouwen Boekhandel Het Fort van Sjakoo Boekhandel Rosa Jodenbreestraat 24 Oliemulderweg 43 1011 NK Amsterdam 9713 VA Groningen ma-vr: 11-18.00 uur Openingstijden: dinsdag 13-17.00 uur zat: 11-17.00 uur en op afspraak [email protected] [email protected] http://www.sjakoo.nl http://www.bookshoprosa.org 1 INTERNATIONAL BOEKHANDEL ROSA, BOOKSHOP HET FORT GRONINGEN VAN SJAKOO Oliemulderweg 43 , 9713 VA, Groningen, Nederland. Tel.: 050-3133247, email: Jodenbreestraat 24, 1011 NK, Amsterdam, [email protected] , internet: Nederland, tel.: 020-6258979, email: http://www.bookshoprosa.org . [email protected] , internet: Openingstijden: elke dinsdag 13-17.00 uur http://www.sjakoo.nl . Openingstijden: maandag-vrijdag: 11.00-18.00 uur, zaterdag: of op afspraak 11.00-17.00 uur. Rosa is een linkse politieke Al sinds november 1977 is het Fort van Sjakoo boekhandel, gevestigd aan de gespecialiseerd in Jodenbreestraat 24. Dit anarchisme, pand werd in 1975 gekraakt feminisme, uit protest tegen de sloop socialisme en voor een kantoorpand. Het verschillende werd door de krakers vormen van bewoonbaar gemaakt en op activisme. Het de benedenverdieping werd assortiment bestaat een boekwinkel ingericht. uit tweedehands, Het verzet van de krakers nieuwe en was succesvol: het pand antiquarische werd niet gesloopt. In de boeken, jaren tachtig kocht de gemeente het pand voor een tijdschriften, t- habbekrats van een speculant en de bewoners en de shirts, speldjes, boekwinkel werden huurders. Het Woningbedrijf buttons, opnaaiers, Amsterdam was toen nog van de gemeente en kreeg zo kaartjes en muziek.
    [Show full text]