Modern Indiaindia
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
4. the Freedom Struggle of 1857
4. The Freedom Struggle of 1857 In 1857, a great struggle took place in India which completely shook the British Government. This struggle did not arise all of a sudden. Earlier as well many such struggles took place in India against the British. The scope of the struggle of 1857 and its background was taken into consideration by V.D.Savarkar in his book ‘The Indian War of Independence 1857’. Later many revolutionaries got inspiration from it to fight against the British. Struggle before 1857 : At every place where the British rule was established in India, the local people had to bear the ill effects of British government. The Indians started feeling that they are exploited in every strata due to the company's rule. This resulted in increase of discontent against their rule. For your information Paika Rebellion : From mediaeval times, there was a system of Paikas existing in Odisha. The standing army of various independent kings were known as ‘Paika’. Rent free lands were granted to them for cultivation by the king. The Paikas earned their livelihood through it. In return, they were supposed to stand by the king’s side in case of eruption of war. In 1803, the English conquered Odisha. They took over the hereditary rent free lands granted to the Paikas. This made the Paikas angry. Similarly, common man’s life had also become miserable because of rise in salt price due to tax imposed on it by the British. This resulted in an armed rebellion of Paikas against the British in 1817. Bakshi Jaganbandhu Bidyadhar led this revolt. -
Journal of Bengali Studies
ISSN 2277-9426 Journal of Bengali Studies Vol. 6 No. 1 The Age of Bhadralok: Bengal's Long Twentieth Century Dolpurnima 16 Phalgun 1424 1 March 2018 1 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Journal of Bengali Studies (ISSN 2277-9426), Vol. 6 No. 1 Published on the Occasion of Dolpurnima, 16 Phalgun 1424 The Theme of this issue is The Age of Bhadralok: Bengal's Long Twentieth Century 2 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 ISSN 2277-9426 Journal of Bengali Studies Volume 6 Number 1 Dolpurnima 16 Phalgun 1424 1 March 2018 Spring Issue The Age of Bhadralok: Bengal's Long Twentieth Century Editorial Board: Tamal Dasgupta (Editor-in-Chief) Amit Shankar Saha (Editor) Mousumi Biswas Dasgupta (Editor) Sayantan Thakur (Editor) 3 | Journal of Bengali Studies (ISSN 2277-9426) Vol. 6 No. 1 Copyrights © Individual Contributors, while the Journal of Bengali Studies holds the publishing right for re-publishing the contents of the journal in future in any format, as per our terms and conditions and submission guidelines. Editorial©Tamal Dasgupta. Cover design©Tamal Dasgupta. Further, Journal of Bengali Studies is an open access, free for all e-journal and we promise to go by an Open Access Policy for readers, students, researchers and organizations as long as it remains for non-commercial purpose. However, any act of reproduction or redistribution (in any format) of this journal, or any part thereof, for commercial purpose and/or paid subscription must accompany prior written permission from the Editor, Journal of Bengali Studies. -
Indian Political Thaught Unit Iii
INDIAN POLITICAL THAUGHT UNIT III Paper Code – 18MPO22C Class – I M.A POLITICAL SCIENCE Faculty Name – M.Deepa Contact No. 9489345565 RAJA RAM MOHAN ROY LIFE AND TIME OF RAJA RAM MOHAN ROY ✓ He was born in 1772, in Radhanagar village in Murshidabad District of West Bengal. ✓ Bengal, after 1765, came under British East India company, Colonial rule, centred in Kolkata, was expanding in all parts of India. Limited constitutional reforms, capitalist economy, English education, etc were being introduced. ✓ Studied Arbic & Persian in Patna, Sanskrit in Banaras, English later on a company official, Besides Bengali and Sanskrit, Roy had mastered Arabic, Persian, Hebrew, Greek, Latin and many other leading language. ✓ Besides Hinduism, he learnt Islam, Buddhism, and Christianity. Through this he developed belief in unity of God, and Religion. INFLUENCE ✓ John Locke, Bentham , David Hume, ✓ 1830 he went to England with many purposes-one was requesting more pension to Mughal King Akkbar-II Who gave him the title of Raja. He died there on 1833. HIS RELIGIOUS THOUGHT ✓ Influenced by Enlightenment spirit and Utilitarian Liberalism. ✓ Human have God gifted sense of reason and intellect to assess the trust and social utility in religious doctrine, no need for any intermediary-priest, Pandit UNITY IN ALL RELIGION ✓ Universal Supreme being, Existence of soul, Life after death ✓ But, all religion suffer from dogmas, ritualism, irrational beliefs & Practices; to benefit the intermediaries and keep people in dark ✓ Hinduism suffered from polytheism, idolatry, superstitions, ritualism. ✓ Ancient purity of Hindu religion-as contained in Veda & Upanishad-lost in faulty interpretation, orthodoxy, conservatism in the wake of tyrannical and despotic Muslim and Rajput Rules. -
General Awareness Mega Quiz for SSC CHSL
General Awareness Mega Quiz for SSC CHSL Q1. The Battle of Plassey was fought in? (a) 1757 (b) 1782 (c) 1748 (d) 1764 Q2. The Uprising of 1857 was described as the first Indian war of Independence by ? (a) V. D. Savakar (b) B. G. Tilak (c) R. C. Mazumdar (d) S.N. Sen Q3. Who succeeded Mir Jafar ? (a) Haider Ali (b) Tipu Sultan (c) Chanda Sahib (d) Mir Qasim Q4. Which of the following battles was fought by the allied forces of Shuja-ud-Daulah, Mir Kasim and Shah Alam against Robert Clive? (a) Battle of Buxar (b) Battle of Wandiwash (c) Battle of Chelianwala (d) Battle of Tarrain Q5. The Revolt of 1857 in Awadh and Lucknow was led by (a) Wajid Ali Shah (b) Begum Hazrat Mahal (c) Asaf-ud-daula (d) Begum Zeenat Mahal Q6. The Nawab of Awadh who permanently transferred his capital from Faizabad to Lucknow was (a) Safdarjang (b) Shuja-ud-Daulah (c) Asaf-ud-daula (d) Saadat Khan 1 www.bankersadda.com | www.sscadda.com | www.careerpower.in | www.adda247.com Q7. After the initial success of the Revolt of 1857, the objective for which the leaders of the Revolt worked was (a) to restore the former glory to the Mughal empire (b) to form a Federation of Indian States under the aegis of Bhadur Shah II (c) elimination of foreign rule and return of the old order (d) each leader wanted to establish his own power in his respective region Q8. Who among the following was thrice elected president of the Indian National Congress? (a) Dadabhai Naoroji (b) Surendranath Banerji (c) Gopal Krishna Gokhle (d) Shankaran Nair Q9. -
Sister Nivedita
WOMEN AND INDIA’S INDEPENDENCE MOVEMENT Role of Indian women: The entire history of the freedom movement is replete with the saga of bravery, sacrifice and political sagacity of great men and women of the country. This struggle which gained momentum in the early 20th century, threw up stalwarts like Mahatma Gandhi, Lala Lajpat Rai, Motilal Nehru, Abul Kalam Azad, C. Rajagopalachari, Bal Gangadhar Tilak, Gopal Krishna Gokhale, Jawaharlal Nehru and Subash Chander Bose. Their number and stature often gives us an erroneous impression that it was only a man’s movement. But it is not so. Many prominent women played a leading role in the freedom movement. The important place assigned to women in India dates back to the time of the Vedas and Smritis. Manu declared that where women were adored, Gods frequented that place, During the Vedic age the position of women in society was very high and they were regarded as equal partners with men in all respects. Who had not heard of Maitri, Gargi, Sati Annusuya and Sita? In keeping with this tradition, burden of tears and toils of the long years of struggle for India’s freedom was borne by the wives, mothers, and daughters, silently and cheerfully. The programme of self-imposed poverty and periodical jail going was possible only because of the willing co-operation of the worker’s family. In the various resistance movements in the villages, the illiterate women played this passive but contributory part as comrades of their menfolk. Rani Laxmibai The first name that comes to mind is that of the famous Rani Laxmibai of Jhansi. -
The Indian Revolt of 1857 : Global Response
No. 263 December 2020 Major General (Dr.) RS Thakur, is presently commanding the Uttarakhand The Indian Revolt of Sub Area. He was commissioned into the Air Defence Regiment and has done 1857 : Global PhD in History from Jammu University. He is an alumni of the National Defence College and the College of Defence Response Management. During his tenure as Director ‘Space’ with Directorate General of Perspective Planning, he wrote articles on Space Applications. Introduction Key Points • The bulk of the writings on the Indian Revolt of 1857 by British authors were The second half of the nineteenth century guided by their own political and witnessed struggles in different parts of the globe imperial motivations, with an aim to project their racial superiority as well by the people of native colonies against their rulers as heroism of their citizens against the Indian rebels. to gain freedom. While the British Empire was at • The revolt saw the exceptional its peak and had the maximum footprint across leadership of four most prominent military leaders, namely Nana Sahib, various continents, others such as the French, Rani Lakshmi Bai, Begum Hazrat Mahal and Kunwar Singh —whose Spanish and Dutch empires were on the decline. combined efforts ensured that the The Indian Revolt of 1857 (also known as the fight continued for almost two years in spite of innumerable odds stacked Sepoy Mutiny) was one such landmark struggle, against them. • which not only shook the British Empire to its While the domestic aspect of the Indian Revolt of 1857 has been foundation, but also evoked huge response from adequately covered and written about in the Indian academic landscape, not the world over. -
A Hermeneutic Study of Bengali Modernism
Modern Intellectual History http://journals.cambridge.org/MIH Additional services for Modern Intellectual History: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here FROM IMPERIAL TO INTERNATIONAL HORIZONS: A HERMENEUTIC STUDY OF BENGALI MODERNISM KRIS MANJAPRA Modern Intellectual History / Volume 8 / Issue 02 / August 2011, pp 327 359 DOI: 10.1017/S1479244311000217, Published online: 28 July 2011 Link to this article: http://journals.cambridge.org/abstract_S1479244311000217 How to cite this article: KRIS MANJAPRA (2011). FROM IMPERIAL TO INTERNATIONAL HORIZONS: A HERMENEUTIC STUDY OF BENGALI MODERNISM. Modern Intellectual History, 8, pp 327359 doi:10.1017/S1479244311000217 Request Permissions : Click here Downloaded from http://journals.cambridge.org/MIH, IP address: 130.64.2.235 on 25 Oct 2012 Modern Intellectual History, 8, 2 (2011), pp. 327–359 C Cambridge University Press 2011 doi:10.1017/S1479244311000217 from imperial to international horizons: a hermeneutic study of bengali modernism∗ kris manjapra Department of History, Tufts University Email: [email protected] This essay provides a close study of the international horizons of Kallol, a Bengali literary journal, published in post-World War I Calcutta. It uncovers a historical pattern of Bengali intellectual life that marked the period from the 1870stothe1920s, whereby an imperial imagination was transformed into an international one, as a generation of intellectuals born between 1885 and 1905 reinvented the political category of “youth”. Hermeneutics, as a philosophically informed study of how meaning is created through conversation, and grounded in this essay in the thought of Hans Georg Gadamer, helps to reveal this pattern. -
Rebirth of Science in India
A Brief History of Science, Part 15 Rebirth of Science in India Soumitro Banerjee∗ Introduction embrace Islam. But by then, Islam also had lost its character of patronage for science We have seen earlier that India had a great and was on the way to becoming another scientific tradition, created mainly in the bastion of blind faith and superstition. Siddhantic period (around 6th century BC Thus, India lost touch with the science to 11th century AD). Indian contribution to created on its own soil. science was focused on astronomy, medical science, metallurgy, and branches of math- In the 17th century, the Europeans — ematics like arithmetic, algebra, number Portuguese, Dutch, French, and British theory, and trigonometry. We have dealt — set foot on Indian soil as traders. in details with these contributions in an Out of these, the British slowly gained earlier issue (Vol. 17, No. 3, February ground by utilizing the internal contradic- 2015). tions between the Indian rulers, and the We have also seen that, starting from British East India Company occupied vast about 9th century AD science in India stretches of land by defeating the Mughals. declined, and after 12th century AD, practi- The other European powers became limited cally nothing was left (except for the Kerala to a few pockets like Pondicherry, Goa, School of Mathematics, which flourished Daman, Diu, Chandannagore, etc. Even in the 14th-16th centuries). India lapsed though the East India Company was a into a “dark age”. The cultural conditions private enterprise, it represented British prevailing during this medieval period has colonial interest in the subcontinent. -
Gs (Uttar Pradesh Police 11 December 2018)
GS (UTTAR PRADESH POLICE 11 DECEMBER 2018) Dhyan Chand's international career was from 1926 to 1949; he BAKHT KHAN /ब奍त ख 車 scored a total of 570 goals in 185 matches according to his Bakht Khan (1797–13 May 1859) was commander-in-chief of Indian autobiography, Goal. rebel forces in the Indian Rebellion of 1857 against the East India ध्य न चांद क अांतरर ष्ट्रीय कररयर 1926 से 1949 तक थ ; उन्होंने अपनी Company. आ配मकथ , गोल के अनुस र 185 मैचों मᴂ कु ल 570 गोल डकए। बख्त ख ां (1797-13 मई 185 9) ईस्ट इडां िय कां पनी के डखल फ 1857 के भ रतीय He was awarded India's third highest civilian award Padma Bhushan डिद्रोह मᴂ भ रतीय डिद्रोही बलों के कम ांिर-इन-चीफ थे। in 1956. He was born in Bijnor in Rohilkhand (North-western Region of Uttar उन्हᴂ 1956 मᴂ भ रत क तीसर सिो楍च न गररक पुरस्क र पद्म भूषर् से स륍म डनत Pradesh). डकय गय थ । उनक जन्म रोडहलखांि (उत्तर प्रदेश के उत्तर-पडिमी क्षेत्र) मᴂ डबजनौर मᴂ हुआ थ । His birthday, 29 August, is celebrated as National Sports Day in Death / मृ配यु- 1859 India every year. Buner, British India (at present Khyber Pakhtunkhwa, Pakistan) उनक जन्मडदन, 29 अगस्त, भ रत मᴂ हर स ल र ष्ट्रीय खेल डदिस के रूप मᴂ मन य बुनेर, डिडटश भ रत (िततम न मᴂ खैबर पख्तूनख्ि , प डकस्त न) ज त है। BEGUM HAZRAT MAHAL /बेगम हजरत महल RAVI SHANKAR /रवि श車कर Begum Hazrat Mahal is popularly known as 'Begum of Awadh' or Ravi Shankar was an Indian musician and a composer of Hindustani 'Hazrat Mahal'. -
Sacred Freedom
Sacred Freedom The 75th Indian Independence Day is round the corner. We should be grateful to our freedom fighters for giving us our sacred freedom. In last seven decades, India achieved multi-faceted socio- economic progress. India and made great strides and moved forward displaying remarkable progress in the field of agriculture, industry, technology and overall economic development. It is a hard- earned freedom what we Indians are enjoying right now; starting with Mangal Pandey’s sepoy mutiny in 1857, also known as India’s first war of independence. The earliest harbinger of freedom movement could easily have compromised and could have settled for their personal benefits, but they didn’t. They took action and sacrificed their lives. People of India, from different religions, states, communities, castes and socio- economic backgrounds put their heads together and compelled Firangis to leave the subcontinent. Their commitment to free, sovereign and independent India, devoid of personal gratification, is the only reason, that we are living in a free country and are able to achieve and live with our basic human rights. Freedom fighters like Gandhiji, known as ‘Father of the nation’, showed us path to Ahimsa (non-voilence) and Satyagraha, the weapons which are far greater than Himsa (violence). He became the driving force to India’s independence movement. Like his other teachings, it was rooted in the ancient wisdom of India and yet has a resonance in the 21st century and in our daily lives. Sardar Vallabhbhai Patel also revered as ‘Iron man of India’, convinced all princely states and united each part of subcontinent to form India and showed us the strength in unity. -
Unit 32 Case Study: Lucknow*
UNIT 32 CASE STUDY: LUCKNOW* Structure 32.1 Introduction 32.2 The Origins and Growth of Lucknow 32.3 Political Prowess of the Nawabs and Begums of Awadh 32.3.1 Genealogy of the Nawabs 32.3.2 Lucknow as an Administrative and Economic Center 32.3.3 The Mughal, Nawabi and European Architectural Legacy 32.3.4 Art and Cultural Efflorescence 32.4 Political Events and the City 32.4.1 Impact of the Annexation of Awadh (1856) and the Revolt of 1857 32.4.2 Changes in the Layout and Administration of Lucknow 32.4.3 The Colonial Built Heritage 32.5 The Decline in the Nawabi Patronage 32.6 Re-emergence of Lucknow in the Twentieth Century 32.7 Summary 32.8 Timeline 32.9 Exercises 32.10 References 32.1 INTRODUCTION Places embody a meaningful past, either ensconced in myths or steeped in a historical, social-political context. The primal culture associated with a place often augments the aura of a region and imparts uniqueness to its existence. Lucknow is no exception to the aforementioned axiom and the city draws its customary legacy from the affluent Shia Nawabs, who ruled it from 1775-1856 CE. As a provincial capital of Awadh (anglicized as Oudh by the British after its annexation), Lucknow epitomized the values of its prodigal rulers, who on the one hand were admired for ushering in the refined and unfailing courtesy of adabs (a way of greeting/salutation) and on the other were vilified for their whimsical propensities. The place may be associated with the legendary duality of a resplendent yet decadent culture of the aristocracy, but its inhabitants relate more often to its fabled pristine past. -
Complete List of Venues of West Bengal Civil
PUBLIC SERVICE COMMISSION, WEST BENGAL 161-A, S. P. MUKHERJEE ROAD, KOLKATA - 700 026 WEST BENGAL CIVIL SERVICE (EXE.) ETC. (PRELI.) EXAMINATION, 2020 Date of Examination : 9TH FEBRUARY, 2020 (SUNDAY) Subject : General Studies Time of Examination : 12:00 NOON TO 2:30 P.M. KOLKATA (NORTH) (01) Sl. Name of the Venues No. of Regd. Candts. Roll Nos. No. DUM DUM ROAD GOVT. SPOND. HIGH SCHOOL FOR GIRLS (H.S.) SUB-CENTRE 'A' 0100001 1 16, DUM DUM ROAD, 300 TO KOLKATA - 700030 0100300 DUM DUM ROAD GOVT. SPOND. HIGH SCHOOL FOR GIRLS (H.S.) SUB-CENTRE 'B' 0100301 2 16, DUM DUM ROAD, 288 TO KOLKATA - 700030 0100588 DUM DUM KUMAR ASUTOSH INSTITUTION (BR.) 0100589 3 6/1, DUM DUM ROAD 600 TO KOLKATA - 700030 0101188 NARAINDAS BANGUR MEMORIAL MULTIPURPOSE SCHOOL 0101189 4 BANGUR AVENUE, BLOCK-D 324 TO KOLKATA - 700055 0101512 DUM DUM AIRPORT HIGH SCHOOL SUB-CENTRE 'A' 0101513 5 NEW QUARTERS RESIDENTIAL COMPLEX, AIRPORT 348 TO KOLKATA - 700052 0101860 DUM DUM AIRPORT HIGH SCHOOL SUB-CENTRE 'B' 0101861 6 NEW QUARTERS RESIDENTIAL COMPLEX, AIRPORT 456 TO KOLKATA - 700052 0102316 MAHARAJA MANINDRA CHANDRA COLLEGE SUB-CENTRE 'A' 0102317 7 20, RAMKANTO BOSE STREET 292 TO KOLKATA - 700003 0102608 MAHARAJA MANINDRA CHANDRA COLLEGE SUB-CENTRE 'B' 0102609 8 20, RAMKANTO BOSE STREET 288 TO KOLKATA - 700003 0102896 MAHARAJA COSSIMBAZAR POLYTECHNIC INSTITUTE 0102897 9 3, NANDALAL BOSE LANE 600 TO KOLKATA - 700003 0103496 BETHUNE COLLEGIATE SCHOOL 0103497 10 181, BIDHAN SARANI 504 TO KOLKATA - 700006 0104000 TOWN SCHOOL, CALCUTTA 0104001 11 33, SHYAMPUKUR STREET 396 TO KOLKATA - 700004 0104396 RAGHUMAL ARYA VIDYALAYA 0104397 12 33C, MADAN MITRA LANE 504 TO KOLKATA - 700006 0104900 ARYA KANYA MAHAVIDYALAYA 0104901 13 20, BIDHAN SARANI, 400 TO KOLKATA - 700006 (NEAR SRIMANI MARKET) 0105300 RANI BHABANI SCHOOL 0105301 14 PLOT-1, CIT SCHEME, LXIV, GOA BAGAN 300 TO KOLKATA - 700006 0105600 KHANNA HIGH SCHOOL (H.S.) 0105601 15 9, SHIBKUMAR KHANNA SARANI 588 TO KOLKATA - 700015 0106188 THE PARK INSTITUTION SUB-CENTRE 'A' 0106189 16 12, MOHANLAL STREET, P.O.