American Indian Contributions Curriculum
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Venus Alchemy Presents Preparing for 2020 Online Summit Wisdom Of
Venus Alchemy Presents Preparing for 2020 Online Summit Wisdom of the Grandmothers With Cayelin K Castell and Tami Brunk Prayer to the Grandmothers Grandmothers, wise and loving ones, you who know: The ways of Love. The ways of Peace The ways of Sustainability and Responsible Stewardship The ways of Wisdom that keep us in Balance and Harmony with our Earth Mother - living joyfully with all life. The ways of the Rivers, Lakes, Oceans, the Trees, the Plants and Animals The ways of the Natural Cycles, including the ways of the Sun and the Moon within the seasonal cycles. The ways of the all the Planet and Stars, The ways of the Seasons in cycles of Birth, Growth, Death and Rebirth The ways of Light and Dark and the gifts that come from each. The ways of Duality within Great Mystery and how to move beyond them. The ways of Magic and Alchemy The ways of Time and How to Create New Nurturing and Sustainable Timelines The ways of Inspired Action through Love - Enhancing and Nurturing All Life The ways of Health and Well-Being helping us to be the most Effective In Joyously Living our Life Purpose in ways that foster strong community - nourishing and supporting everyone to thrive. Sacred Grandmothers - Guide me with all your Wisdom to learn these ways, so that I now help bring forth the New Earth within Me – wisely benefitting All Life Everywhere. Wisdom of the Grandmothers Outline • Who are the Grandmothers? • The Grandmothers support 2020 Visioning • Iroquois Confederacy • The Grandmothers Ask Questions • Asking the Grandmothers for Healing -
Grade 4: Module 1A Overview
Grade 4: Module 1A Overview This work is licensed under a Creative Commons AttributionNonCommercialShareAlike 3.0 Unported License. Exempt thirdparty content is indicated by the footer: © (name of copyright holder). Used by permission and not subject to Creative Commons license. GRADE 4: MODULE 1A: OVERVIEW Becoming a Close Reader and Writing to Learn: Oral Tradition, Symbolism, Building Community Module 1A focuses on building community by making connections between visual In Unit 2, students read The Iroquois: The Six Nations Confederacy and view imagery, oral accounts, poetry, and written texts of various cultures, with a focus on authentic video about the Haudenosaunee, to learn about how the community the Haudenosaunee (Iroquois) culture. Students will determine a central idea and transcends time. At the end of Unit 2, students write an explanatory piece about demonstrate how gathering information from a variety of sources can help us how the lives of the Haudenosaunee people have changed and remained the same understand a central idea more fully. Module 1 also reinforces reading fluency, since the Europeans came to the continent, drawing evidence from two sources to close text analysis, explanatory paragraph writing, and presenting to peers. The support their claim (W.4.9). Unit 2 will also introduce an optional Independent module reinforces the fact that Native Americans—specifically the Iroquois Reading project that focuses on character development and connects to the other (Haudenosaunee, People of the Longhouse) —were early inhabitants of the New module texts. York region and state, and continue to contribute to the region’s history. Unit 3 consists of a readaloud of Patricia Polacco’s The Keeping Quilt and a close In Unit 1, students will read and listen closely to interpret main ideas and thematic reading of other texts to draw the module together. -
Guide to Economic Reasoning Lists Princi- Something
UNIT ONE:THREE WORLDS MEET LESSON 1 THE NEW WORLD WAS AN OLD WORLD FOCUS:UNDERSTANDING ECONOMICS IN UNITED STATES HISTORY ©NATIONAL COUNCIL ON ECONOMIC EDUCATION,NEW YORK,NY 1 LESSON 1 THE NEW WORLD WAS AN OLD WORLD LESSON DESCRIPTION tlers had spread new diseases for which Indians This lesson introduces the Guide to had no immunity. The high death toll from these Economic Reasoning. Students use the diseases greatly reduced the Indian population Guide to analyze certain practices of three of New England and, thus, their need for land. Indian tribes at the time Europeans first Wampum refers to small cylindrical beads encountered them. Students also use the Guide made by Indians, often from shells. Indians of to solve two historic mysteries. the Northeast used wampum with one another primarily in inter-tribal gift-giving. But MYSTERIES wampum soon became a medium of exchange for 1. There are many instances in which use in transactions between Indians and American Indians were forced off their European traders. Because the cost of holding an lands by European settlers. Yet, there were inventory of money for purposes of exchange was also instances when Indians sold the lands high, self-interest encouraged a search for they had inhabited for centuries. Why did cheaper substitutes. Many colonists adopted the Indians of New England willingly sell wampum as a medium of exchange. Some colo- their land to Puritan settlers? nial housewives made wampum as a profitable sideline to their household tasks. Eventually, 2. Why did the Iroquois, whose legends say white-owned businesses began to produce they developed wampum, later buy wampum as a full-time enterprise. -
How Old Man Winter Was Driven Back Lesson Topic: How Old Man Winter Was Driven Back
Lesson: How Old Man Winter Was Driven Back Lesson Topic: How Old Man Winter Was Driven Back How Old Man Winter Was Driven Back from Stories Iroquois Tell Their Children Written by Mabel Powers Illustrated by Serg Jalov Far away in the North Sky lives Old Man Winter. Every year he leaves his wigwam in the sky and comes to earth. At the foot of a mountain, he builds a lodge of ice and snow which no human being, animal, or bird can enter. He lives there for a time. North Wind is the only friend of Old Man Winter. When he passes near Old Man Winter's lodge, he gives a loud shriek, and with his blustering breath he blows open the door and enters. Near a fire which glows but does not warm, North Wind finds a seat. There he and Old Man Winter sit and smoke, and lay their plans for the next snowstorm. When the council is ended, North Wind departs to drive up the snow and hail from the corners of the earth. Old Man Winter also leaves his lodge. He stalks over the mountains and valleys of the Red Children. The land becomes white with his breath. The rivers are stilled, and all the voices of the wood are hushed as he passes. A deep sleep falls upon every living thing. No sound is heard in the forest but the rapping on the trees. Old Man Winter carries a great hammer, and he strikes the trees a blow as he passes. The colder it grows, the louder and more frequently he raps. -
“The (Really) Great Law of Peace” and Chapter 3 of Eagle Song
Grade 4: Module 1: Unit 2: Lesson 11 Comparing “The (Really) Great Law of Peace” and Chapter 3 of Eagle Song This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. Exempt third-party content is indicated by the footer: © (name of copyright holder). Used by permission and not subject to Creative Commons license. GRADE 4: MODULE 1: UNIT 2: LESSON 11 Comparing “The (Really) Great Law of Peace” and Chapter 3 of Eagle Song Long-Term Targets Addressed (Based on NYSP12 ELA CCLS) I can explain what a text says using specific details from the text. (RL.4.1) I can make inferences using specific details from the text. (RL.4.1) I can describe a story’s character, setting, or events using specific details from the text. (RL.4.3) I can recognize, interpret, and make connections in narratives to other texts, ideas, cultural perspectives, personal events, and situations. (RL.4.11) I can effectively participate in a conversation with my peers and adults. (SL.4.1) Supporting Learning Targets Ongoing Assessment • I can infer Danny’s mood based on details from the text. • Homework: Tracking My Thinking, Chapter 2 • I can compare and contrast two versions of the story of the Great Peacemaker. • Student-created notes Copyright © 2013 by Expeditionary Learning, New York, NY. All Rights Reserved. NYS Common Core ELA Curriculum • G4:M1:U2:L11 • June 2013 • 1 GRADE 4: MODULE 1: UNIT 2: LESSON 11 Comparing “The (Really) Great Law of Peace” and Chapter 3 of Eagle Song Agenda Teaching Notes 1. -
The Great Peacemaker
ַּפיְ ָסן http://www.morfix.co.il/en/%D7%A4%D6%BC%D6%B7%D7%99%D6%B0%D7%A1%D6%B8%D7%9F Phantoms and Monsters: Pulse of the Paranormal http://www.phantomsandmonsters.com/2012/10/messages-from-native-p... A daily dose of paranormal phenomena, cryptids, UFOs, ultraterrestrial beings, humanoids and alternative news 1 of 10 9/1/2014 2:58 AM Phantoms and Monsters: Pulse of the Paranormal http://www.phantomsandmonsters.com/2012/10/messages-from-native-p... There has been other Hopi prophecy that has come true. “We will talk through spider webs” which has been accepted to be phone lines. “We will ride in carriages without horses. Women will wear men’s clothing”. “In the end, a purifier named Pahana will arrive to destroy evil people. There will be flood, famine and hail storms (similar to the Book of Revelation )”. - 12/21/2012: A Prophecy Many prophecies foretold by the Hopi appear to have come true. Some of these are: "The Fourth World shall end soon, and the Fifth World will begin. This the elders everywhere know. The Signs over many years have been fulfilled, and so few are left. "This is the First Sign: We are told of the coming of the white- skinned men, like Pahana, but not living like Pahana men who took the land that was not theirs. And men who struck their enemies with thunder. "This is the Second Sign: Our lands will see the coming of spinning wheels filled with voices. In his youth, my father saw this prophecy come true with his eyes -- the white men bringing their families in wagons across the prairies." "This is the Third Sign: A strange beast like a buffalo but with great long horns, will overrun the land in large numbers. -
"The Harmony Way:" Integrating Indigenous Values Within Native North American Theology and Mission
Digital Commons @ George Fox University Faculty Publications - Portland Seminary Portland Seminary 4-2010 "The aH rmony Way:" Integrating Indigenous Values Within Native North American Theology and Mission Randy Woodley George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/gfes Part of the American Studies Commons, Christianity Commons, Missions and World Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Woodley, Randy, ""The aH rmony Way:" Integrating Indigenous Values Within Native North American Theology and Mission" (2010). Faculty Publications - Portland Seminary. 72. http://digitalcommons.georgefox.edu/gfes/72 This Dissertation is brought to you for free and open access by the Portland Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Portland Seminary by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. ABSTRACT "THE HARMONY WAY:" INTEGRATING INDIGENOUS VALVES WITHIN NATIVE NORTH AMERICAN THEOLOGY AND MISSION by Randy Stephen Woodley Given that Western models of mission have failed among Native Americans and that colonial practices have devastated native communities, this research sought a better way of pursuing Christian mission among Native Americans by asking two questions: (1) Do Native American have a generally shared set of values that could guide the construction -
Haiwatha Hiawatha Is an Important Figure in the Precolonial History Of
Haiwatha Hiawatha is an important figure in the precolonial history of the Haudenosaunee (Iroquois) of present-day southern Ontario and upper New York (ca. 1400–1500s) – we are unsure of the exact time period… Major contributions to Canadian history: -The Hiawatha character will recount the legend & story of the three prominent figures who brought together the Confederacy of the five nations (Cayuga, Oneida, Onondaga, Mohawk, and Seneca), also called The Iroquois League or Great Law of Peace. ➢ Deganawida : The Great Peacemaker -An outsider, taught the laws of peace -Helped to heal Haiwatha’s grief through the Ceremony of Condolence* -Unified the Five nations (Iroquois League) ➢ Haiwatha : Onondaga Warrior -Wanderer -Self-exiled, following the loss of his wife and children due to blood feuds -Disciple of Deganawida ➢ Atotarho : Onondaga War Chieftain -Aggressor -Possessor of powerful dark magic Important terms and definitions: Ceremony of Condolence: Led by Deganawida, this ceremony enabled Haiwatha to heal after the loss of his wife and daughters “Wampum”: Belt; purple and white beads made from shells. Conveys the unity of the five nations. Hiawatha created a wampum and wore it around his neck to remember the ritual of the ceremony. Bound on strings, wampum (139kb/1sec) beads were used to create intricate patterns on belts. These belts are used as a guide to narrate Haudenosaunee history, traditions and laws, The origins of wampum beads can be traced to Aiionwatha, commonly known as Hiawatha at the founding of the League of Five Nations. Archeological study however, has found it to have been used long before the union of the nations. -
Seattle Peace Chorus DATE of AWARD: 2017 Q3 ADDRESS: P.O
TulalipCares.org Tulalip Charitable Contributions Funds Distribution Report NAME OF AGENCY: Seattle Peace Chorus DATE OF AWARD: 2017 Q3 ADDRESS: P.O. Box 30152, Seattle, WA 98113-0152 CONTACT: (206) 264-5532, http://seattlepeacechorus.org GENERAL GOALS: The mission of the Seattle Peace Chorus is to communicate through music the desire for a just and peaceful world; to consistently present this message through choral excellence and nonviolent activism; to celebrate life in all its diversity; to build and sustain harmonious relationships and cultural bridges locally and globally. SPECIFIC USE FOR THIS AWARD: This award went towards programs and operational expenses. For more information please read the attached report from Seattle Peace Chorus . disclaimer: These reports are at times summaries of content provided by the recipient, not always complete quoted material. REPORT TO TULALIP TRIBES CHARITABLE CONTRIBUTIONS Seattle Peace Chorus Premiere of “People of the Drum” by Frederick West June 24, 2018 Code: Q3 2017 14.2 www.seattlepeacechorus.org Seattle Peace Chorus' (SPC) 2018 Spring concerts premiered a new work by Music Director Frederick West titled "People oF the Drum," a tribute to Native Americans and drumming traditions from diverse cultures. Featured guest artists included Sondra Segundo (Haida singer), Johnny Moses (Tulalip storyteller), Paul "Che oke ten" Wagner (Saanich drummer/Flute player) as well as special guests Odin Lonning (Tlingit artist & drum maker), Edie Loyer Nelson (Duwamish elder), and Thione Diop (Master drummer). In addition to the 35 singers in the Chorus, there were 14 guest artists in the orchestra. Funds from Tulalip Tribes Charitable Contributions helped hire the Native American guest artists and leveraged funds raised through ticket sales and grants from 4Culture, Seattle OFFice oF Arts & Culture, and ArtsWA (Washington State Arts Commission/National Endowment for the Arts). -
TOM PORTER LESSON PLAN © 2006 All Rights Reserved 4D Interactive Inc
FOUR DIRECTIONS LEARNING ACTIVITIES Elder Tom Porter Nation Mohawk Lesson Plan Grade Level Senior (Grades 10-12) Time Required 3 – 4 hours Subject Strand Links • History Traditional Teachings • Four Sky Dwellers • Tree of Peace Student Summary The Four Sky Dwellers The number four has great significance for the Mohawk peoples. Like many other Aboriginal peoples, the Mohawk respect the four directions as messengers from the Creator, sent at the beginning of time. The Mohawk refer to the four directions as the Four Sky People, the Four Sky Dwellers, or the Four Brothers: East, South, West and North. Some believe that the North and East are twins and the South and West are twins. Together the four directions have the job of helping Mother Earth. South and West provide the climate for the growth of food for nourishment and survival, whereas North and East provide the relief and rest through cold and snow to allow Mother Earth to rejuvenate. Four is also a number representing the four seasons, the four winds. All of these forces are intertwined to represent completion and wholeness, interconnectedness and interdependency, as none of these elements can be removed from the others; all work in unison to sustain life. As we need them for our survival, we are obligated to respect them and treat them with great sensitivity. The Four Directions are considered to be messengers, as they help to communicate with people, as direct communication from the Creator would be so powerful it would overwhelm. Traditionally, the Mohawk believe, therefore, that important messages are received from nature, from plants and animals, from the wind and the water, and so on, as they see these energies as coming from the Creator. -
Is for Aboriginal
Joseph MacLean lives in the Coast Salish traditional Digital territory (North Vancouver, British Columbia). A is for Aboriginal He grew up in Unama’ki (Cape Breton Island, Nova By Joseph MacLean Scotia) until, at the age of ten, his family moved to Illustrated by Brendan Heard the Kanien’kehá:ka (Mohawk) Territory (Montréal). Joseph is an historian by education, a storyteller by Is For Zuni A Is For Aboriginal avocation and a social entrepreneur by trade. Is For Z “Those who cannot remember the past are His mother, Lieut. Virginia Doyle, a WWII army Pueblo condemned to repeat it.” nurse, often spoke of her Irish grandmother, a country From the Spanish for Village healer and herbalist, being adopted by the Mi'kmaq. - George Santayana (1863-1952) Ancient Anasazi Aboriginal The author remembers the stories of how his great- American SouthwestProof grandmother met Native medicine women on her A is for Aboriginal is the first in the First ‘gatherings’ and how as she shared her ‘old-country’ A:shiwi is their name in their language Nations Reader Series. Each letter explores a knowledge and learned additional remedies from her The language stands alone name, a place or facet of Aboriginal history and new found friends. The author wishes he had written Unique, single, their own down some of the recipes that his mother used when culture. he was growing up – strange smelling plasters that Zuni pottery cured his childhood ailments. geometry and rich secrets The reader will discover some interesting bits of glaze and gleam in the desert sun history and tradition that are not widely known. -
Tribes of Oklahoma – Request for Information for Teachers (Oklahoma Academic Standards for Social Studies, OSDE)
Tribes of Oklahoma – Request for Information for Teachers (Oklahoma Academic Standards for Social Studies, OSDE) Tribe:_____Seneca-Cayuga Tribe of Oklahoma___________________ Tribal website(s): _http//_www.sctribe.com______________________ 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and2the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland – present day states of New York, Pennsylvania, West Virginia, and Ohio Location In Oklahoma – Grove, Oklahoma We are of the Hotinoshonni (People of the Longhouse) or also know as the Iroquois and or The Six Nations. We originally lived in and around the area today called New York; we also had villages throughout Pennsylvania, West Virginia, and Ohio. Through history not all of the Six Nations were relocated to Oklahoma. The Six Nations are starting from the east to west, Mohawk, Oneida, Onondaga, Cayuga, Seneca and the Tuscarora. During the Revolutionary War the Iroquois were located between the British and the American people. The Iroquois tried to remain neutral in this war because it was between those two nations and did not concern them. As time went on and the battles came closer and closer to their villages, it became very difficult to remain neutral and still protect their homes and their people.