The Ultimate Gender Stereotype: Equalizing Gender-Conforming and Gender-Nonconforming Homosexuals Under Title Vii
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Analysing Prostitution Through Dissident Sexualities in Brazil
Contexto Internacional vol. 40(3) Sep/Dec 2018 http://dx.doi.org/10.1590/S0102-8529.2018400300006 Queering the Debate: Analysing Prostitution Through Dissident Pereira & Freitas Sexualities in Brazil Amanda Álvares Ferreira* Abstract: The aim of this article is to contrast prominent discourses on prostitution and human trafficking to the context of prostitution in Brazil and local feminist discourses on this matter, un- derstanding their contradictions and limitations. I look at Brazilian transgender prostitutes’ experi- ences to address an agency-related question that underlies feminist theorizations of prostitution: can prostitution be freely chosen? Is it necessarily exploitative? My argument is that discourses on sex work, departing from sex trafficking debates, are heavily engaged in a heteronormative logic that might be unable to approach the complexity and ambiguity of experiences of transgender prostitutes and, therefore, cannot theorize their possibilities of agency. To do so, I will conduct a critique of the naturalization of gender norms that hinders an understanding of experiences that exceed the binary ‘prostitute versus victim.’ I argue how both an abolitionist as well as a legalising solution to the is- sues involved in the sex market, when relying on the state as the guarantor of rights to sex workers, cannot account for the complexities of a context such as the Brazilian one, in which specific concep- tions of citizenship permit violence against sexually and racially marked groups to occur on such a large scale. Keywords: Gender; Prostitution; Sex Trafficking; Queer Theory; Feminism; Travestis. Introduction ‘Prostitution’ as an object of study can be approached through different perspectives that try to pin down exactly what are the social and political problems involved in it, and therefore how it can be dealt with by the State. -
LGBT/Two Spirit Definitions Lesbian Is a Woman Whose Enduring Physical, Romantic, Emotional And/Or Spiritual Attraction Is to Other Women
12/12/2012 Mending the Rainbow: Working with the Native LGBT/Two Spirit Community Presented By: Elton Naswood, CBA Specialist National Native American AIDS Prevention Center Mattee Jim, Supervisor HIV Prevention Programs First Nations Community HealthSource LGBT/Two Spirit Definitions Lesbian is a woman whose enduring physical, romantic, emotional and/or spiritual attraction is to other women. Gay is a man whose enduring physical, romantic, emotional and/or spiritual attraction is to other men Bisexual is an individual who is physically, romantically, emotionally and/or spiritually attracted to men and women. Transgender is a term for people whose gender identity and/or gender expression differs form the sex they were assigned at birth. Two Spirit is a contemporary term used to identify Native American Lesbian, Gay, Bisexual, and some Transgender individuals with traditional and cultural understandings of gender roles and identity. 13th National Indian Nations Conference ~ Dec 2012 1 12/12/2012 Two Spirit – Native GLBT Two Spirit term refers to Native American/Alaskan Native Lesbian, Gay, Bisexual, Transgender (LGBT) individuals A contemporary term used to identify Native American Lesbian, Gay, Bisexual, Transgender individuals with traditional and cultural understandings of gender roles and identity. Encompassing term used is “Two Spirit” adopted in 1990 at the 3rd International Native Gay & Lesbian Gathering in Winnipeg, Canada. Term is from the Anishinabe language meaning to have both female and male spirits within one person. Has a different meaning in different communities. The term is used in rural and urban communities to describe the re- claiming of their traditional identity and roles. The term refer to culturally prescribed spiritual and social roles; however, the term is not applicable to all tribes Two Spirit – Native LGBT . -
Genders & Sexualities Terms
GENDERS & SEXUALITIES TERMS All terms should be evaluated by your local community to determine what best fits. As with all language, the communities that utilize these and other words may have different meanings and reasons for using different terminology within different groups. Agender: a person who does not identify with a gender identity or gender expression; some agender-identifying people consider themselves gender neutral, genderless, and/or non- binary, while some consider “agender” to be their gender identity. Ally/Accomplice: a person who recognizes their privilege and is actively engaged in a community of resistance to dismantle the systems of oppression. They do not show up to “help” or participate as a way to make themselves feel less guilty about privilege but are able to lean into discomfort and have hard conversations about being held accountable and the ways they must use their privilege and/or social capital for the true liberation of oppressed communities. Androgynous: a person who expresses or presents merged socially-defined masculine and feminine characteristics, or mainly neutral characteristics. Asexual: having a lack of (or low level of) sexual attraction to others and/or a lack of interest or desire for sex or sexual partners. Asexuality exists on a spectrum from people who experience no sexual attraction nor have any desire for sex, to those who experience low levels of sexual attraction and only after significant amounts of time. Many of these different places on the spectrum have their own identity labels. Another term used within the asexual community is “ace,” meaning someone who is asexual. -
The Indigenous Sovereign Body: Gender, Sexuality and Performance
University of New Mexico UNM Digital Repository Art & Art History ETDs Electronic Theses and Dissertations Fall 12-15-2017 The ndiI genous Sovereign Body: Gender, Sexuality and Performance. Michelle S. McGeough University of New Mexico Michelle Susan McGeough University of New Mexico Follow this and additional works at: https://digitalrepository.unm.edu/arth_etds Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation McGeough, Michelle S. and Michelle Susan McGeough. "The ndI igenous Sovereign Body: Gender, Sexuality and Performance.." (2017). https://digitalrepository.unm.edu/arth_etds/67 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Art & Art History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Michelle S. A. McGeough Candidate Art Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Dr. Joyce Szabo, Chairperson Dr. Kency Cornejo Dr. Carla Taunton Aaron Fry, ABD THE INDIGENOUS SOVEREIGN BODY: GENDER, SEXUALITY AND PERFORMANCE By Michelle S.A. McGeough B.Ed., University of Alberta, 1982 A.A., Institute of American Indian Art, 1996 B.F.A., Emily Carr Institute of Art and Design University, 1998 M.A., Carleton University, 2006 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Art History The University of New Mexico Albuquerque, New Mexico December, 2017 Dedication I wish to dedicate these thoughts and words to the two women whose names I carry, my Grandmothers− Susanne Nugent McGeough and Mary Alice Berard Latham. -
1. Nossem, Eva. Queer, Frocia, Femminiellə, Ricchione
http://www.gendersexualityitaly.com g/s/i is an annual peer-reviewed journal which publishes research on gendered identities and the ways they intersect with and produce Italian politics, culture, and society by way of a variety of cultural productions, discourses, and practices spanning historical, social, and geopolitical boundaries. Title: Queer, Frocia, Femminiellə, Ricchione et al. – Localizing “Queer” in the Italian Context Journal Issue: gender/sexuality/italy, 6 (2019) Author: Eva Nossem, Saarland University Publication date: August 2019 Publication info: gender/sexuality/italy, “Themed Section” Permalink: http://www.gendersexualityitaly.com/?p=2865 Author Bio: Eva is the scientific coordinator of the Interreg VA Project “UniGR-Center for Border Studies” at Saarland University, Germany. She is a graduate translator for German, English, and Italian and a lecturer in English linguistics. She is currently working on her Ph.D project in Italian linguistics with the title “Un dizionario Queer – il lessico italiano della non-eteronormatività.” Her research interests include Gender and Queer Studies, Border Studies, Italian and English linguistics, and translation studies. Selected publications: Queer, Migration, and Belonging: Intersections and Assemblages, ed. together with Fellner [forthcoming 2019]; “The Politics of (Dis-)location: Queer Migration, Activism, and Coalitional Possibilities.” Gramma/Γράμμα Journal of Theory and Criticism, together with Fellner, 2018; “Queering Lexicography” In: Queering translation – translating the queer, ed. by Baer and Kaindl, Routledge, 2017; “Hetties, queens, and fag hags - ironic name giving in LGBTIQ+ discourse” degenere: Journal of Literary, Postcolonial and Gender Studies, 2016; “Potere e autorità nei dizionari” Gender/Sexuality/Italy 2, 2015. Abstract: This paper aims at examining the reception, (g)localization, and also (re)creation of different forms of “queer” in the Italian context. -
Butch, Femme, Dyke, Or Lipstick, Aren't All Lesbians the Same?: an Exploration of Labels and "Looks" Among Lesbians in the U.S
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2013 Butch, Femme, Dyke, Or Lipstick, Aren't All Lesbians The Same?: An Exploration Of Labels And "Looks" Among Lesbians In The U.S. South Danielle Kerr University of Mississippi Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the Sociology Commons Recommended Citation Kerr, Danielle, "Butch, Femme, Dyke, Or Lipstick, Aren't All Lesbians The Same?: An Exploration Of Labels And "Looks" Among Lesbians In The U.S. South" (2013). Electronic Theses and Dissertations. 1153. https://egrove.olemiss.edu/etd/1153 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. BUTCH, FEMME, DYKE, OR LIPSTICK, AREN'T ALL LESBIANS THE SAME? AN EXPLORATION OF LABELS AND "LOOKS" AMONG LESBIANS IN THE U.S. SOUTH A Thesis presented in partial fulfillment of requirements for the degree of Master of Arts in the Department of Sociology and Anthropology The University of Mississippi by DANIELLE E. KERR August 2013 Copyright Danielle E. Kerr 2013 ALL RIGHTS RESERVED ABSTRACT This thesis is an exploratory qualitative sociological analysis of gender, sexuality, and race among “out” lesbians in the U.S. South. In this thesis, I explore the following questions: (1) what labels are self-identified lesbians in the South using and/or applying to themselves, and how do they use them? (2) How do they talk about and experience their dress as a part of their identity? (3) How are lesbians doing gender and sexuality in both private and professional environments? (4) How does Southern location influence lesbians’ conceptualization of their gender and sexuality? This research expands current understandings in the literature regarding the complex intersections of gender, sexual identity, and race in a Southern lesbian group. -
CHAPTER 1: an INTRODUCTION to GENDER Sex and Gender
1 From Eckert, Penelope and McConnell- Ginet, Sally. (To appear). Language and Gender. Second Edition. Cambridge and New York: Cambridge University Press. CHAPTER 1: AN INTRODUCTION TO GENDER We are surrounded by gender lore from the time we are very small. It is ever-present in conversation, humor, and conflict, and it is called upon to explain everything from driving styles to food preferences. Gender is embedded so thoroughly in our institutions, our actions, our beliefs, and our desires, that it appears to us to be completely natural. The world swarms with ideas about gender – and these ideas are so commonplace that we take it for granted that they are true, accepting common adage as scientific fact. As scholars and researchers, though, it is our job to look beyond what appears to be common sense to find not simply what truth might be behind it, but how it came to be common sense. It is precisely because gender seems natural, and beliefs about gender seem to be obvious truths, that we need to step back and examine gender from a new perspective. Doing this requires that we suspend what we are used to and what feels comfortable, and question some of our most fundamental beliefs. This is not easy, for gender is so central to our understanding of ourselves and of the world that it is difficult to pull back and examine it from new perspectives.1 But it is precisely the fact that gender seems self-evident that makes the study of gender interesting. It brings the challenge to uncover the process of construction that creates what we have so long thought of as natural and inexorable – to study gender not as given, but as an accomplishment; not simply as cause, but as effect; and not just as individual, but as social. -
Shifting Gender Positions Among Hindi-Speaking Hijras
10 hijras1 Kira Hall and Veronica-O'Donovan I was disowned by th~Hindus and shunned by my own wife. I was exploited by the Muslims who dis- dained my company. Indeed I was like a hijda who was neither one thing nor another but could be mis- used by everyone. (Singh 1989: 55) Introduction The hijras occupy a marginalized position in the Indian social matrix, as their ambiguous gender identity provokes conflicting feelings of awe and contempt. Discussed variously in the anthro- pological literature as 'transvestites', 'eunuchs', 'hermaphrodites', and even 'a third gender',2 most of India's hijras were raised as boys before taking up residencein one of the many hijra commu- nities which exist in almost every region of India. Since the late 1980s, several European and American cultural theorists (e.g. Nanda 1985, 1990, 1993, 1994, Bullough and Bullough 1993) have pointed to the visibility of the hijra in Indian society in order to suggestthe cultural possibility of a more liberating, non-dichoto- mous organization of gender. Indeed, the hijras' livelihood is contingent upon their inextricable position in the social structure; according to tradition, they are expectedto sing and dance at births and weddings, where they are rewarded with gifts of clothes, jew- ellery, and money. SHIFTINGGENDER POSITIONS 229 Yet the life-stories of the Hindi-speaking hijras we interviewed in Banaras during the spring and summer of 1993 reflect a very dif- ferent reality from that suggested by these theorists - a reality basedon familial rejection, cultural isolatio n and societal neglect. When the hijra lifestyle is discussedwith respect to this contem- porary reality instead of historical or mythical representation,3 their identification as a uniquely situated third sex becomesmuch more complicated. -
Trans, Genderqueer, and Queer Terms Glossary
Trans, Genderqueer, and Queer Terms Glossary A note from the editor: Thank you for reading this list of terms! I would like to mention a few points to keep in mind while reading this list. Language is continuously changing. All the terms offered here are intended as flexible, working definitions. Culture, economic background, region, race, and age all influence how we talk about others and ourselves. Because of this, all language is subjective and culturally defined and most identity labels are dependent on personal interpretation and experience. This list strives to use the most inclusive language possible while also offering useful descriptions of community terms. Use of this list: We encourage everyone to use these definitions in their work. If you find this resource useful, please be sure to cite it appropriately. Thank you! Ace: A sexual orientation label referencing asexuality. Sometimes called the “Ace Umbrella” to represent the wide spectrum of asexual identities and experiences. See also: Asexuality. Ag / Aggressive: A term used to describe a female-assigned and -identified person who prefers presenting as masculine. This term is most commonly used in black and African American communities of color. Agender (Also Non-gender): not identifying with any gender, the feeling of having no gender. All-Gender: Descriptive phrase denoting inclusiveness of all gender expressions and identities. All-Gender Pronouns: Any of the multiple sets of pronouns which create gendered space beyond the he, him, and his/she, her, and hers binary. Sometimes referred to as gender neutral pronouns, but many prefer third gender as they do not consider themselves to have neutral genders. -
Determinants of Health Among Two-Spirit American Indians and Alaska Natives Karen C
11 Determinants of Health Among Two-Spirit American Indians and Alaska Natives Karen C. Fieland, Karina L. Walters, and Jane M. Simoni 1 Introduction In comparison to other racial/ethnic groups, American Indians and Alaska Natives (AIANs or “Natives”) suffer from glaring disparities in health-related resources and outcomes. Specifically, morbidity due to violence and substance use is higher and overall mortality is greater (Indian Health Service [IHS], 2001). AIANs who identify as gay, lesbian, bisexual, or transgender (GLBT) or with the modern roughly equiva- lent Native term “two-spirit” (hereafter collectively referred to as “two- spirits”) face additional stressors associated with negotiating their dual oppressed statuses. They often confront heterosexism from Natives and racism from GLBTs. Not surprisingly, two-spirits are thought to be at even greater risk for adverse health outcomes than other Natives (Walters, 1997; Walters et al., 2001). Preliminary empirical evidence supports the notion that two-spirits experience disproportionately greater anti-gay as well as anti-Native violence, including sexual and physical assault during childhood and adulthood (Walters et al., 2001; Simoni et al., 2004a) and historical trauma (Balsam et al., 2004)—expe- riences that are typically linked to adverse health and psychosocial functioning. Despite the considerable heterogeneity both within and across the more than 562 federally recognized tribes in the United States, the universal experience of colonization has created a shared history for two-spirit people, shaping distinctive conditions of health risk and resilience. The health problems of AIANs in general and two-spirits in partic- ular are not simply an artifact of Native genetics, culture, or way of life. -
Sexual Orientation and Gender Identity Terms and Definitions
SEXUAL ORIENTATION AND GENDER IDENTITY TERMS AND DEFINITIONS A Note on Definitions: Please know that all definitions and labels do not mean the same to all people. Use the preferred terminology of the person/people with whom you are interacting. This list represents common usages and meanings of these terms within communities, but is not exhaustive nor universal. 1) Gender: The wide set of characteristics that are constructed to distinguish between the two institutionally recognized sexes: male and female. Gender is not static and can shift over time. Gender has at least three parts: a) Physical Markers – Aspects of the human body that are considered to determine sex and/or gender for a given culture or society, including genitalia, chromosomes, hormones, secondary sex characteristics, and internal reproductive organs. b) Role/Expression – Aspects of behavior and outward presentation that may (intentionally or unintentionally) communicate gender to others in a given culture or society, including clothing, body language, hairstyles, socialization, relationships, career choices, interests, and presence in gendered spaces (restrooms, places of worship, etc). c) Gender Identity – An individual‟s internal view of their gender. Ones own innermost sense of themselves as a gendered being and/or as masculine, feminine, androgynous, etc. This will often influence name and pronoun preference for an individual. 2) Sexual Orientation: The culturally-defined set of meanings through which people describe their sexual attractions. Sexual orientation is not static and can shift over time. Sexual orientation has at least three parts: a) Attraction – Ones own feelings or self-perception about to which gender(s) one feels drawn. -
Genderqueer and Non-Binary Genders
Critical and Applied Approaches in Sexuality, Gender and Identity Series Editor: Christina Richards GENDERQUEER AND NON-BINARY GENDERS Edited by Christina Richards Walter Pierre Bouman Meg-John Barker Critical and Applied Approaches in Sexuality, Gender and Identity Behavioral Science and Psychology Series editor Christina Richards London, United Kingdom This series brings together scholars from a range of disciplines who have produced work which both informs the academy and, crucially, has real-world applied implications for a variety of different professions, including psychologists; psychiatrists; psychotherapists; counsellors; medical doctors; nurses; social workers; researchers and lecturers; gov- ernmental policy advisors; non-governmental policy advisors; and peer support workers, among others. The series critically considers intersec- tions between sexuality and gender; practice and identity; and theoreti- cal and applied arenas – as well as questioning, where appropriate, the nature or reality of the boundaries between them. In short, it aims to build castles in the sky we can live in – after all the view is nothing, without a place to stand. More information about this series at http://www.palgrave.com/series/15443 Christina Richards Walter Pierre Bouman Meg-John Barker Editors Genderqueer and Non-Binary Genders Editors Christina Richards Walter Pierre Bouman Nottingham Center for Transgender Health Nottingham Center for Transgender Health Nottingham, United Kingdom Nottingham, United Kingdom Meg-John Barker Psychology in the Social Sciences The Open University Psychology in the Social Sciences Milton Keynes, United Kingdom Critical and Applied Approaches in Sexuality, Gender and Identity ISBN 978-1-137-51052-5 ISBN 978-1-137-51053-2 (eBook) DOI 10.1057/978-1-137-51053-2 Library of Congress Control Number: 2017949533 © The Editor(s) (if applicable) and The Author(s) 2017 The author(s) has/have asserted their right(s) to be identified as the author(s) of this work in accordance with the Copyright, Designs and Patents Act 1988.