Securitization of Islam: a Vicious Circle
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Khoja Ahmad Yasawi (Kazakhstan) No 1103
XIXe siècle. Au nord, le mausolée est séparé de la ville moderne par une portion du mur de l’ancienne citadelle Khoja Ahmad Yasawi (Kazakhstan) qui a été relevée à cet endroit. No 1103 Le mausolée est de plan rectangulaire, (45,8 x 62,7 m), il est orienté sud-est nord-ouest. Sa hauteur est de 38,7 m. La structure de l’édifice est en brique flammée et mortier de gypse mélangé à de l’argile (ganch). Les fondations étaient à l’origine construites en couches d’argile (1,5 m de profondeur), mais elles ont été récemment refaites en béton. L’accès se fait du côté sud-est, en passant sous 1. IDENTIFICATION l’Iwan dans ce que l’on appelle le hall principal, Kazandyk, qui mesure 18,2 x 18,2 m, surmonté d’une État partie : République du Kazakhstan coupole sphérique et conique, la plus grande d’Asie centrale (18,2 m de diamètre). Au centre de ce hall est Bien proposé : Le mausolée de Khoja Ahmad Yasawi disposé un immense vase de bronze (kazan, diamètre : 2,2 m ; poids : 2 tonnes), datant de 1399 et Lieu : Région du Kazakhstan Septentrional, servant aux rituels. Le tombeau de Khoja Ahmad Yasawi Ville de Turkestan (Gur khana), le lieu le plus sacré, est placé sur l’axe central, à l’extrémité nord-ouest de l’édifice. Au centre de Date de réception : 29 janvier 2002 cet espace se trouve le sarcophage. Le hall comporte une coupole double : la coupole intérieure est de 17 m de haut Catégorie de bien : et la coupole extérieure, de 28 m de haut ; son extrados est couvert de tuiles à décor vert et or. -
Islamic Art from the Collection, Oct. 23, 2020 - Dec
It Comes in Many Forms: Islamic Art from the Collection, Oct. 23, 2020 - Dec. 18, 2021 This exhibition presents textiles, decorative arts, and works on paper that show the breadth of Islamic artistic production and the diversity of Muslim cultures. Throughout the world for nearly 1,400 years, Islam’s creative expressions have taken many forms—as artworks, functional objects and tools, decoration, fashion, and critique. From a medieval Persian ewer to contemporary clothing, these objects explore migration, diasporas, and exchange. What makes an object Islamic? Does the artist need to be a practicing Muslim? Is being Muslim a religious expression or a cultural one? Do makers need to be from a predominantly Muslim country? Does the subject matter need to include traditionally Islamic motifs? These objects, a majority of which have never been exhibited before, suggest the difficulty of defining arts from a transnational religious viewpoint. These exhibition labels add honorifics whenever important figures in Islam are mentioned. SWT is an acronym for subhanahu wa-ta'ala (glorious and exalted is he), a respectful phrase used after every mention of Allah (God). SAW is an acronym for salallahu alayhi wa-sallam (may the blessings and the peace of Allah be upon him), used for the Prophet Muhammad, the founder and last messenger of Islam. AS is an acronym for alayhi as-sallam (peace be upon him), and is used for all other prophets before him. Tayana Fincher Nancy Elizabeth Prophet Fellow Costume and Textiles Department RISD Museum CHECKLIST OF THE EXHIBITION Spanish Tile, 1500s Earthenware with glaze 13.5 x 14 x 2.5 cm (5 5/16 x 5 1/2 x 1 inches) Gift of Eleanor Fayerweather 57.268 Heavily chipped on its surface, this tile was made in what is now Spain after the fall of the Nasrid Kingdom of Granada (1238–1492). -
Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Selected Works of Chokan Valikhanov Selected Works of Chokan Valikhanov
SELECTED WORKS OF CHOKAN VALIKHANOV CHOKAN OF WORKS SELECTED SELECTED WORKS OF CHOKAN VALIKHANOV Pioneering Ethnographer and Historian of the Great Steppe When Chokan Valikhanov died of tuberculosis in 1865, aged only 29, the Russian academician Nikolai Veselovsky described his short life as ‘a meteor flashing across the field of oriental studies’. Set against his remarkable output of official reports, articles and research into the history, culture and ethnology of Central Asia, and more important, his Kazakh people, it remains an entirely appropriate accolade. Born in 1835 into a wealthy and powerful Kazakh clan, he was one of the first ‘people of the steppe’ to receive a Russian education and military training. Soon after graduating from Siberian Cadet Corps at Omsk, he was taking part in reconnaissance missions deep into regions of Central Asia that had seldom been visited by outsiders. His famous mission to Kashgar in Chinese Turkestan, which began in June 1858 and lasted for more than a year, saw him in disguise as a Tashkent mer- chant, risking his life to gather vital information not just on current events, but also on the ethnic make-up, geography, flora and fauna of this unknown region. Journeys to Kuldzha, to Issyk-Kol and to other remote and unmapped places quickly established his reputation, even though he al- ways remained inorodets – an outsider to the Russian establishment. Nonetheless, he was elected to membership of the Imperial Russian Geographical Society and spent time in St Petersburg, where he was given a private audience by the Tsar. Wherever he went he made his mark, striking up strong and lasting friendships with the likes of the great Russian explorer and geographer Pyotr Petrovich Semyonov-Tian-Shansky and the writer Fyodor Dostoyevsky. -
The Crusader Monthll,J Nelijsletter
THE CRUSADER MONTHLL,J NELIJSLETTER ROBERT F. WILLIAMS, EDITOR -IN EXILE- VoL . ~ - No. 9 MAY 1968 Afro-Americans & Slick John Kennedy Government of the United States is no government T~E of the Afro-Americans at all. The slick John Ken- nedy gang is operating one of the greatest sham govern- ment in the entire world. Afro-Americans and fair minded Od > ~- O THE wN«< /l~USL . lF Yov~Re EyER IN NE60, CALL ME AT whites must be gullible indeed to believe that the racist, KKK dominated so-called U.S. Government is concerned with the welfare and human rights of colored people. The colored people of the USA must bring themselves to realize that taken integration is a slick manuever to check the restlessness of an oppressed people fast becoming infect ed with the germ of total resistance policy developing among all of the oppressed peoples of the world. Token integration means nothing to the masses. Even an idiot should be able to see that so-called Token integration is no more than window dressing designed to lull the poor downtrodden Afro-American to sleep and to make the out side world think that the racist, savage USA is a fountainhead of social justice and democracy. The Afro-American in the USA is facing his greatest crisis since chattel slavery. All forms of violence and underhanded methods o.f extermination are being stepped up against our people. Contrary to what the "big daddies" and their "good nigras" would have us believe about all of the phoney progress they claim the race is making, the True status of the Afro-Ameri- can is s#eadily on the down turn. -
Kle Law Academy Belagavi
KLE LAW ACADEMY BELAGAVI (Constituent Colleges: KLE Society’s Law College, Bengaluru, Gurusiddappa Kotambri Law College, Hubballi, S.A. Manvi Law College, Gadag, KLE Society’s B.V. Bellad Law College, Belagavi, KLE Law College, Chikodi, and KLE College of Law, Kalamboli, Navi Mumbai) STUDY MATERIAL for FAMILY LAW II Prepared as per the syllabus prescribed by Karnataka State Law University (KSLU), Hubballi Compiled by Reviewed by Dr. Jyoti G. Hiremath, Asst.Prof. Dr. B Jayasimha, Principal B.V. Bellad Law College, Belagavi This study material is intended to be used as supplementary material to the online classes and recorded video lectures. It is prepared for the sole purpose of guiding the students in preparation for their examinations. Utmost care has been taken to ensure the accuracy of the content. However, it is stressed that this material is not meant to be used as a replacement for textbooks or commentaries on the subject. This is a compilation and the authors take no credit for the originality of the content. Acknowledgement, wherever due, has been provided. II SEMESTER LL.B. AND VI SEMESTER B.A.LL.B. COURSE - V : FAMILY LAW - II : MOHAMMEDAN LAW AND INDIAN SUCCESSION ACT CLASS NOTES Contents Part I - : Mohammedan Law : (127 pages) 1. Application of Muslim Law 2. History, Concept and Schools of Muslim Law 3. Sources of Muslim Law 4. Marriage 5. Mahr / Dower 6. Dissolution of marriage and Matrimonial Reliefs 7. Parentage 8. Guardianship and Hizanat 9. Maintenance 10. The Muslim Women(Protection of Rights on Divorce)Act,1986 11. Hiba / Gifts 12. Administration of Estate 13. -
CAP Papers 161, May 2016, Khalid
THE ROOTS OF UZBEKISTAN: NATION MAKING IN THE EARLY SOVIET UNION CAP PAPERS 161 (CERIA SERIES) Adeeb Khalid1 The political map of Central Asia with which we are all familiar—the “five Stans” north of Afghanistan and Iran—took shape between 1924 and 1936. The five states of today are each identified with an ethnic nation. A hundred years ago, it looked very different. The southern extremities of the Russian empire consisted of two provinces—Turkestan and the Steppe region—and two protectorates—Bukhara and Khiva—in which local potentates enjoyed considerable internal autonomy as long as they affirmed their vassalage to the Russian Empire. No ethnic or national names were attached to territories. Indeed, the ethnic nomenclature in the region was different and quite unstable. Outsider accounts of the period spoke of the population being composed of Sarts, Uzbeks, Kipchaks, Kazakhs, Kyrgyz, Turcomans and other “tribes,” with different authors using different categorizations. Even the Russian imperial census of 1897 did not use a consistent set of labels across Central Asia. In Central Asian usage, on the other hand, the most common term for describing the indigenous community was “Muslims of Turkestan.” Where did the nationalized territorial entities come from and, more basically, from where did the national categories emerge? During the Cold War, we were comfortable with the explanation that the division of Central Asia into national republics as a classic form of divide and rule in which the Soviets destroyed the primordial unity of the region for their own ends. All too often, writers lay the blame at the feet of Stalin himself. -
Muslim Life in Central Asia, 1943-1985
Muslim Life in Central Asia, 1943-1985 Eren Murat Tasar, Harvard University, Visiting Research Fellow, Social Research Center, American University of Central Asia The period from World War II to the rise of Gorbachev saw important changes in the realms of Islamic practice, education, and social and moral norms in Soviet Central Asia. In particular, the establishment of four geographic “spiritual administrations” to oversee and manage Muslim religious life in the Soviet Union in 1943 1, the foundation of a special state committee to oversee the affairs of non-Orthodox faiths in 1944, and the opening of the country’s only legal madrasah in 1945 (in Bukhara, Uzbekistan) inaugurated a new chapter in the history of Islam in the Soviet Union. Subsequent decades saw the professionalization of a legally registered, ecclesiastical Islamic hierarchy affiliated with the party-state, as well as the growth of unregistered networks of Islamic teachers and prayer leaders. On a broader societal level, the increased prosperity of the Khrushchev and Brezhnev years (1953-1982) witnessed important social developments such as a sharp decrease in public observance of Islamic rituals and strictures (the prohibition of pork and alcohol consumption, for instance) and, in urban areas, a rise in interfaith marriage. Muslim identity, as well as the social and religious life of Muslim communities, evolved in Central Asia during the Soviet period. Anthropologists, historians, and political scientists studying Islam in Central Asia have debated the nature of this evolution in the realms of social, cultural and political life. The analysis has tended to define the relationship between Muslims and the Soviet 1 These being the spiritual administrations of Russia and Siberia, Transcaucasia, the Northern Caucasus, and Central Asia and Kazakstan (SADUM). -
The Foundation of Ba Ybars Al-Jashankir: Its Waqf, History, and Architecture
LEONOR FERNANDES THE FOUNDATION OF BA YBARS AL-JASHANKIR: ITS WAQF, HISTORY, AND ARCHITECTURE The purpose of this study is to examine one of the Muhammad is known to have built or restored several earliest extant Mamluk khanqahs, that of Baybars al zawiyas, among them those for the two Tarturiyya Jashankir (Index 0] Mohammedan Monuments in Cairo, no. brothers, Muhammad and Ahmad, and for Shaykh 32; built in 1306-10), in the light ofits endowment deed Taqiy al-Din Rajab al-CAjami. 5 (waqfiyya) and the historical sources contemporary to it. Despite their sponsoring of shaykhs, however, and The reasons for selecting this particular foundation are their involvement in the construction of zawiyas, three: first, the building is in fairly good condition; sultans as weil as amirs were not yet ready openly to second, its waqfiyya and contemporary sources provide endorse the institution still disapproved of by the information that allows us to determine its plan and majority of the ulema and]uqahä) Only on rare occa functions with a reasonable degree of darity; and third, sions do we see the name of a royal or amirial patron both the building and the sources enable us to deter appear on the inscriptions of zawiyas they built or mine how the monument was inserted into a complex endowed with waqfs. One ofthese rare exceptions is on urban fabric and thus grasp the difficulty of the task the zawiya built in 1379 for Shaykh Hajji Rajab al the "architect"l was given when he was asked to Shirazi al-Haydari by Amir Barquq.6 put up a building that would satisfy both his patron While patronage of popular Sufism by the ruling and the unwritten architectural laws defining funerary dass was cautious and restrained, its endorsement of architecture of the period. -
Catergory : Turnover Upto 5 Lacs Association Verified List No: 45 Page 1 of 33
Catergory : Turnover Upto 5 Lacs Association Verified List No: 45 S. No Office Code Proprieter Name Business Unit Name With Style Business Unit Location Tehsil Association Name Address 32298-NA- QAMARWARI ALL TRADERS ASSOCIATION 1 18076 GH NABI BHAT ELECTRONICS SHOP QAMARABAD CENTRAL SHALTENG QAMARWARI 108902-CE- HILAL AHMAD ALL TRADERS ASSOCIATION 2 18236 WANGNOO SPARE PARTS QAMARWARI CENTRAL SHALTENG QAMARWARI 30570-NA- ALL TRADERS ASSOCIATION 3 18354 JAN MOHD SHAH JAN TAILORING HOUSE QAMARWARI CENTRAL SHALTENG QAMARWARI 108919-CE- DAILY NEEDS QAMAR ABAD ALL TRADERS ASSOCIATION 4 18238 ZAHOOR AHMAD BHAT PROVISIONAL STORE QAMARWARI CENTRAL SHALTENG QAMARWARI 12710-NA- COSMETICS AND ARTS BAZAR, LAL CHOWK 5 19477 ZULFIQAR ALI PROVISIONAL STORE BATAMALOO CENTRAL SHALTENG AMIRAKADL, SRINAGAR 12696-CE- ARTS BAZAR, LAL CHOWK 6 4118 BABIK MANZOOR READYMADE GARMENTS BATAMALOO CENTRAL SHALTENG AMIRAKADL, SRINAGAR 111973-CE- BATAMALOO TRADERS 7 17652 AB AHAD SHEIKH TENT HOUSE BATAMALOO CENTRAL SHALTENG ASSOCIATION 41988-NA- BATAMALOO TRADERS 8 21079 AB QADOOS MIR ELECTRICAL SHOP BATAMALOO CENTRAL SHALTENG ASSOCIATION 111970-CE- BATAMALOO TRADERS 9 17646 ADIL AMIN PLY SUPPLIER BATAMALOO CENTRAL SHALTENG ASSOCIATION 111978-CE- BATAMALOO TRADERS 10 17657 ADIL BASHIR FOOTWEAR BATAMALOO CENTRAL SHALTENG ASSOCIATION 111964-CE- BATAMALOO TRADERS 11 17637 AJAZ AH SHAH HARDWARE B P BATAMALOO CENTRAL SHALTENG ASSOCIATION 111990-CE- BATAMALOO TRADERS 12 17675 ARSHID BILAL ELECTRICAL GOODS B P BATAMALOO CENTRAL SHALTENG ASSOCIATION 111968-CE- BATAMALOO TRADERS -
Lembaga Pendidikan Kaum Sufi Zawiyah, Ribath Dan Khanqah
LEMBAGA PENDIDIKAN KAUM SUFI ZAWIYAH, RIBATH DAN KHANQAH Oleh : M. Faizul Amirudin Dosen STAI Bumi Silampari Lubuklinggau ABSTRACT The institutions for non-formal education before the period madrassa showed concern for the importance of education for citizens who showed the dynamics of Islamic education is very dynamic, and it showed a model of democratic education, freely controlled even tolerance. Educational institutions that include mosques, al-Kutab, Zawiyah, Ribath, Khanaqah and others Kata kunci: Zawiyah, Ribath, khanqah. A. Pendahuluan Dalam sejarah awal perkembangan Islam, pendidikan Islam sebagaimana yang telah dilaksanakan oleh Nabi Muhammad SAW adalah merupakan upaya pembebasan manusia dari belenggu akidah sesat yang dianut oleh kelompok Quraisy dan upaya pembebasan manusia dari segala bentuk penindasan suatu kelompok terhadap kelompok lain yang dipandang rendah status sosialnya. Dalam perkembangan tasawuf, baik sebagai sebuah konsep pemikiran maupun sebuah praktik dan gerakan, membutuhkan dan mengembangkan satu sistem pendidikan yang khas di mana persoalan spiritual mendapat tempat paling dominan. Pada gilirannya, per- kembangan ini melahirkan lembaga-lembaga pendidikan Sufi yang merupakan fenomena besar dan tidak mungkin diabaikan dalam kajian sejarah pendidikan Islam. Dengan demikian, ada korelasi yang cukup signifikan antara tasawuf sebagai bagian dari ajaran Islam di satu pihak dan pendidikan (Islam) sebagai hasil dari peradaban (budaya) di pihak lain. Munculnya lembaga-lembaga pendidikan non formal sebelum periode madrasah memperlihatkan kepedulian 120 M. Faizul Amirudin, Lembaga Pendidikan Kaum Sufi terhadap pentingnya pendidikan bagi warga masyarakat yang menunjukkan adanya dinamika pendidikan Islam yang amat dinamis, serta menunjukkan sebuah model pendidikan yang demokratis, bebas terkendali bahkan juga toleransi. Pada umumnya lembaga pendidikan Islam sebelum masa periode madrasah atau disebut juga masa klasik, diklasifikasikan atas dasar muatan kurikulum yang diajarkan. -
Ebook \ Savage Dragon Archives
X0BO3N4HMK // Savage Dragon Archives: v. 3 // PDF Savage Dragon A rch ives: v. 3 By Erik Larsen, Erik Larsen Image Comics. Paperback. Book Condition: new. BRAND NEW, Savage Dragon Archives: v. 3, Erik Larsen, Erik Larsen, The classic super-hero saga continues in this third gigantic volume chronicling the adventures of Erik Larsen's Savage Dragon! Following a vicious battle with Chicago's notorious criminal organization, the Vicious Circle, the Dragon is dead.or is he? The mystery unfolds as the windy city's other heroes cope with the loss and try to fill the void. But who is this new fin-headed hero that appears whenever Chicago cop William Jonson disappears? And whose voice is he hearing in his head? Meanwhile, sinister plans are afoot as DarkLord begins to consolidate his power in an attempt to claim the Earth as his own!. READ ONLINE [ 6.31 MB ] Reviews Absolutely essential read publication. It is amongst the most incredible book i have study. Your lifestyle period will be convert when you full reading this ebook. -- Dr. Meaghan Streich V Absolutely essential read publication. It is amongst the most incredible book i have study. Your lifestyle period will be convert when you full reading this ebook. -- Dr. Meaghan Streich V DT9AAGY26S // Savage Dragon Archives: v. 3 // PDF Oth er Kindle Books Dom's Dragon - Read it Yourself with Ladybird: Level 2 Penguin Books Ltd. Paperback. Book Condition: new. BRAND NEW, Dom's Dragon - Read it Yourself with Ladybird: Level 2, Mandy Ross, One day, Dom finds a little red egg and soon he is the owner of a friendly dragon called Glow! But..