DOCSLIB.ORG

Andrew Stepp | OT Prophets

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Andrew Stepp | OT Prophets Andrew Stepp | OT Prophets …providing Thanksgiving meal boxes to the participants of the Getting Ahead program at Main Street Ministries. These are the items that are still needed: .14 Large Bags/Boxes of Stuffing Mix .20 Cans/Boxes of Chicken/Turkey Broth .22 Foil Roasting Pans(to accommodate an 8- 10 lb. turkey) . Who here can name them? …in order? . Do you know the difference between Nahum, Obadiah, and Micah? . “I’m cool with Moses and Joseph and stuff like that, but the prophets not just Old Testament, they’re like totally, way- ridiculous, you’ve-got-to-be-kidding-me Old Testament….” . They ALL happen during a unique time period that we tend to ignore/avoid, or only teach selectively (e.g. Daniel and Rack, Shack, and Benny) Major Prophets Minor Prophets (The 12) . Hosea ▪ Nahum . Isaiah . Joel . Jeremiah ▪ Habakkuk . Amos . Ezekiel ▪ Zephaniah . Obadiah ▪ Haggai . Jonah NOTE: ▪ Zechariah Minor = “shorter,” NOT less . Micah important! ▪ Malachi Major = “longer” . Less than 2 percent of Old Testament prophecy is messianic. Less than 5 percent specifically describes the new-covenant age. Less than 1 percent concerns events yet to come in our time. The prophets did indeed announce the future. But it was usually the more immediate future of Israel, Judah, and other nations surrounding them that they announced rather than our future. One of the keys to understanding the Prophetic Books, therefore, is that for us to see their prophecies fulfilled, we must look back on times that for them were still future but for us are past. Those years were characterized by three things: 760-460 BC (Amos-Malachi) (1) unprecedented political, military, economic, and social upheaval; (2) an enormous level of religious unfaithfulness and disregard for the original Mosaic covenant (3) shifts in populations and national boundaries, including enormous shifts in the balance of power on the international scene. Pre-Exilic Pre-Exilic Exilic Post Exilic (Israel) (Judah) Jonah Isaiah Lamentations Haggai Amos Micah Ezekiel Joel Hosea Nahum Daniel Zechariah Habakkuk Malachi Zephaniah Jeremiah “I’m glad you asked… ” Prologue Part One: Growth of a Great Nation Part Two: Division and Exile Part Three: Restoration +/- Part Four: A Global Kingdom . I Kings 11-12 – The Story of the United Kingdom of Israel dividing into two nations = Israel (North) and Judah (South) . Let’s just track Israel: . The Kingdom in the North . Capital is Samaria (Omri) . They worshipped Yahweh! (…but that’s what they named their 2 golden calves ) . …And they worshipped a LOT of other gods. 211 years . 20 kings, none godly . Read about his reign in 2 Kings 14:23-29 . Probably one of the most successful Kings of Israel . Reigned 41 years . Expanded Israel’s Territory almost to the extent of David and Solomon’s kingdom . Defeated the Arameans, Damascus . Luxury, Amusement, exported olive oil, wine, and horses densely populated (+/-350,000 population) . Yahweh was worshipped at Dan and Beth-el … 2 golden calves. “He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam…” (2 Kings 14:24) . All three prophets to Pre-exilic Israel are during his reign. JONAH . 2 Kings 14:25 – a little historical shout-out . “Through a very reluctant prophet, God shows compassion for one of Israel’s hated enemies.” . Not a collection of prophetic oracles like all the rest, but a prophetic narrative about God’s compassion and Israel’s ego- centric, entitled contempt for others, especially their enemies. Functions like a parable You’re drawn into the story and caught off guard by the ending. Jonah makes a beautiful confession of Yahweh’s character…but it is the exact reason he is angry. “In a period of rare economic prosperity and political strength for Israel, Yahweh announces their doom because she has failed to keep covenant with him.” . Issues at hand: Religious syncretism, social injustice, false security in religion and materialism. For Israel, prosperity = Yahweh’s blessing . “What Amos saw and spoke most clearly at the peak of this period was that everything was in fact the opposite of what it seemed.” . Their “blessing” was a result of their corrupt practices, not Yahweh! . 2:6-16 . 5:1-17 . 9:1-14 . Well, let’s just let Hosea speak for himself… . 1:1-2 – “When the Lord began to speak through Hosea, the Lord said to him, “Go, take to yourself an adulterous wife and children of unfaithfulness, because the land is guilty of the vilest adultery in departing from the Lord.” “Awkward Face” . God’s faithfulness vs. Israel’s Unfaithfulness . God’s love for his adulterous bride. Hosea wears his heart on his sleeve! Note all the striking metaphors: . Yahweh = lion, leopard, bear, eagle/vulture, trapper, husband, lover, parent, pine tree. Israel = adulterous wife, stubborn heifer, snare and net, heated oven, half-baked bread, senseless dove, faulty bow, headless stalk, a baby refusing birth; she will disappear like mist, dew, chaff, smoke; she will float away like a twig on water. Ch. 14 – If you would only say… 2 Kings 5: 1-31; 17:1-6 This is the point of the class! Jonah = 4 chapter (1 day) Amos = 9 (2 days) Hosea = 14 (2 days) .
Load more

Recommended publications
  • History of St. Michael the Archangel Parish. a Half Centry of Saint Michael Catholic Church, Olyphant, PA
    History of St. Michael the Archangel Parish. A Half Centry of Saint Michael Catholic Church, Olyphant, PA. 1912-1962. CAP at Orchard Lake. The growth of coal mining in the Lackawanna Valley brought a great number of Polish immi- grants to Olyphant at the beginning of the Twentieth Century. Soon there arose a need for the establishment of a parish and the building of a church to serve these people. The organization of the parish was initiated by Mr. Joseph Kwiatek, a hotel owner in the borough, in the Spring of 1909. A committee was organized to lay the foundation of the new parish. The following men served on the committee: Messrs. Joseph Kwiatek, Michael Borys, Michael Ksydar, Louis Naglak, Joseph Guzek, Andrew Naglak, George Klocek, Joseph Pijar, John Pasko, John Swieton, Frank Szarek, Joseph Borys, Matthew Dutka, Anthony Oleniacz, and Jacob Czeluszniak. The first meeting of the committee was held in the home of Mr. Louis Naglak. It was decided at this meeting that a census be taken of the Polish families living in Olyphant and that affairs be held to raise money for the buying of property. On September 13, 1909 property was bought from Mr. and Mrs. Patrick Kelley. There were three homes on the property: one was to serve as a rectory; another was to become a convent; and the third was to be raised for the construction of a church. The Committee reported its progress to His Excellency, the Most Reverend Michael J. Hoban, who at that time was the Bishop of the Diocese of Scranton.
    [Show full text]
  • “Letting Go of Our Pride” Jonah 1:17-3:1 Today We Are in the Second Week of a Brief Study on the Book of Jonah in the Old Testament
    “Letting Go of Our Pride” Jonah 1:17-3:1 Today we are in the second week of a brief study on the book of Jonah in the Old Testament. Some have questioned its validity and whether or not it really happened, but I believe wholeheartedly that it did happen. Jesus Himself knew that it happened and even taught it to His followers. The message of the book of Jonah is powerful for all to hear and understand. Most people think they know what the book of Jonah is all about. Some will say that it’s about a great fish that swallowed Jonah. But there is much more to it than that. The great fish is only mentioned four times in the entire book. Some would say it’s about a great city called Nineveh. But, there is much more to it than that. The great city is mentioned only nine times in the book. Some would say that the book is about a disobedient prophet. But, again there is much more to it than that. Though the book bears the prophet’s name, his name is only mentioned eighteen times. To the surprise of most, the truth is that the book of Jonah is all about God. God is mentioned in this short book thirty-eight times. If we eliminated God from the book of Jonah, the book wouldn’t make much sense at all. Charles Spurgeon said about Jonah, “The life of Jonah cannot be written without God; take God out of the prophet’s history, and there is no history to write.” Because God is full of grace and mercy and is patient towards His people, we learn much about God through its pages.
    [Show full text]
  • The Promise of the Arrival of Elijah in Malachi and the Gospels
    Grace Theological Journal 3.2 (1982) 221-33. [Copyright © 1982 Grace Theological Seminary; cited with permission; digitally prepared for use at Gordon and Grace Colleges and elsewhere] THE PROMISE OF THE ARRIVAL OF ELIJAH IN MALACHI AND THE GOSPELS WALTER C. KAISER, JR. Was John the Baptist the fulfillment of Malachi’s prediction about Elijah the prophet who was to come before that great day of the Lord comes? The hermeneutical solution to this question is offered in a generic fulfillment. or what the older theologians called the novissma. Therefore, Elijah has come "in the spirit and power" witnessed in John the Baptist and will yet come in the future. Generic prophecy has three foci: (1) the revelatory word, (2) all intervening historical events which perpetuate that word, and (3) the generic wholeness (one sense or meaning) in which the final or ultimate fulfillment participates in all the earnests that occupied the interim between the original revelatory word and this climactic realization. * * * THE NT's interest in the prophet Elijah may be easily assessed from the fact that he is the most frequently mentioned OT figure in the NT after Moses (80 times), Abraham (73), and David (59); Elijah's name appears 29 or 30 times.1 Even more significant, however, are the six major and explicit references to Elijah in the Synoptic Gospels. There, some of Jesus' contemporaries identified our Lord--in the second of three opinions-- as Elijah (Mark 6:14-16; Luke 9:7-9). Jesus' disciples were also aware of this popular confusion, for they too repeated it (Matt 16:13-20; Mark 8:27-30; Luke 9:18-21).
    [Show full text]
  • Old Testament Order of Prophets
    Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament.
    [Show full text]
  • JONAH: the Prophet Who Could Not Change
    JONAH: The Prophet Who Could Not Change YK 2017-5778 One night a ship’s captain was on the open sea when he spotted a light straight ahead in the distance. He flashed his signal light telling the other ship to veer 10 degrees to the West so they could safely avoid a collision. There was a return signal telling the captain to veer 10 degrees to the East. The captain signaled “I am a captain and demand you change your course. Who are you?” The response was, “I am a seaman and I am telling you to change your course.” The captain then responded, “I command this large freighter with an important cargo.” The seaman answered, “I am a seaman who monitors this lighthouse.” 1 The questions that might be elicited, Are you the Captain who feels he should not change? Are you the lighthouse attendant who cannot change? Or are you one who can easily change? One of the questions that must be asked on this holiest of days is, “Do we truly have the ability to change?” Are we like the lighthouse or are we the captains of our own ships? Having come to this day searching for our better selves and hopefully having passed through a period of internal wrestling with ourselves, the goal should be that we enter this new year not only with hope but also with a plan for improvement. To begin the year without some ideas and aspirations for improvement is to ignore every one of the multiple lists of transgressions, denying any faults.
    [Show full text]
  • The Life of Jesus Post-Babylon Jews After Exile
    Slide 1 ___________________________________ ___________________________________ The Life of Jesus ___________________________________ Week Four ___________________________________ ___________________________________ ___________________________________ ___________________________________ Slide 2 ___________________________________ Post-Babylon ___________________________________ Starting around Important books 536 B.C., the of the period: ___________________________________ Jews began Ezra returning to their Nehemiah homeland Esther ___________________________________ Cyrus conquered Haggai Babylon and let Zechariah them go Malachi ___________________________________ ___________________________________ ___________________________________ Slide 3 ___________________________________ Jews after exile ___________________________________ Babylon Persians ___________________________________ Alexander the Great Seleucus and Ptolemy ___________________________________ Syrians Romans ___________________________________ ___________________________________ ___________________________________ Slide 4 ___________________________________ Messiah ___________________________________ Someone who was anointed by God who was going to come and ___________________________________ deliver them from bondage. Ex: “He has sent me to bind up the brokenhearted, to proclaim ___________________________________ freedom for the captives and release from darkness for the ___________________________________ prisoners.” (Isaiah 61:1) ___________________________________
    [Show full text]
  • John the Baptist Conferring the Aaronic Priesthood
    John the Baptist Conferring the Aaronic Priesthood Doctrine and Covenants 13; Joseph Smith—History 1:68–73 Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins. Doctrine and Covenants 13 oseph Smith translated the golden plates into Holy Ghost. The angel commanded Joseph and English, and Oliver Cowdery wrote the trans- Oliver to be baptized. He told Joseph to baptize Jlation down. While translating, they learned Oliver and then Oliver to baptize Joseph. (See about baptism for the remission of sins. On May Joseph Smith—History 1:70.) 15, 1829, they went into the woods to pray, to They baptized each other in the Susquehanna ask Heavenly Father about baptism. (See Joseph River near Harmony, Pennsylvania. Then, fol- Smith—History 1:68, 72.) lowing the angel’s instructions, Joseph laid his As they prayed, an angel from heaven appeared hands upon Oliver’s head and ordained Oliver in a cloud of light. He laid his hands on Joseph to the Aaronic Priesthood. Oliver then ordained and Oliver and ordained them, saying, “Upon Joseph in the same way. (See Joseph Smith— you my fellow servants, in the name of Messiah, History 1:71; D&C 13, section heading.) I confer the Priesthood of Aaron, which holds The angel said his name was John the Baptist. the keys of the ministering of angels, and of the He told them he was acting under the direction gospel of repentance, and of baptism by im- of Peter, James, and John, who held the keys mersion for the remission of sins; and this shall of the Melchizedek Priesthood.
    [Show full text]
  • Book Introductions: Job – Malachi
    Book Introductions: Job - Malachi Job offers a hard look at suffering from both the human and divine perspec7ve. In the first two chapters we catch a glimpse of the spiritual background as Satan and God discuss righteous Job (and then Satan is allowed to bring disasters into Job’s life). From chapter 3 on we see Job responding, without the perspec7ve of chapters 1-2. Much of the book is a cycle of debate between Job and three men, plus a fourth nearer the end. The “friends” are clear that suffering is a consequence for sin, so Job must be a terrible sinner. Job calls on God to disclose his righteousness. Where does wisdom come from in the harsh reali7es of life? It cannot come from human thought, it must come from God. Finally God speaks and Job is humbled by dozens of ques7ons from the Almighty One. God is God. Job is dumbfounded. Finally God restores Job’s fortunes again. There is no easy answer for undeserved suffering, but Job urges us to look heavenwards in every circumstance. Psalms is a collec7on of collec7ons of poetry, many wriSen by King David. Psalms 1 and 2 act as an introduc7on to the book. The first psalm contrasts the enduring blessing of the believer who meditates on God’s Word with the flee7ng and vain eXistence of the wicked. Yet the book clearly demonstrates that life usually doesn’t seem to work out as it should – the wicked seem to prosper, the righteous seem to suffer, things are not right. So the various psalmists ask ques7ons, complain, occasionally have an emo7onal outburst.
    [Show full text]
  • St. Joseph and St. Michael the Archangel
    DECREE EFFECTING THE MERGER OF SAINT JOSEPH PARISH (DUBOIS) INTO SAINT MICHAEL THE ARCHANGEL PARISH (DUBOIS) History A. Saint Joseph Parish From 1877 to 1893, the only Catholic parish in DuBois was Saint Catherine of Siena Parish. In 1893, Bishop Tobias Mullen established Saint Joseph Parish in DuBois as a personal parish for Catholics in the DuBois area who were of Lithuanian or Polish descent. Parishioners quickly began construction of the original parish church, which was dedicated in 1894. For eighteen years, Lithuanian and Polish Catholics worshipped together in DuBois, until a separate parish was erected in DuBois in 1912 for Catholics of Polish heritage. With the creation of Saint Michael the Archangel Parish, Saint Joseph Parish was effectively split in half. Since the number of parishioners was still significant, however, a larger church was needed, and the present church was constructed in 1924. The former church building was converted to use as the parish school. For a time, Saint Joseph Parish administered a mission at St. Anthony church in Helvetia. The mission had previously been a parish in its own right before becoming a mission of Saint Stanislaus Parish in Tyler and then of Saint Joseph Parish in DuBois, until fire destroyed the mission in 1955. Saint Joseph parish school, housed in the former church, closed its doors in 1971. Since 1999, Saint Joseph Parish has not had a full-time pastor, sharing a pastor first with Saint Catherine of Siena Parish from 1999 to 2009, and then with Saint Michael the Archangel Parish from 2009 to the present.
    [Show full text]
  • Bible Chronology of the Old Testament the Following Chronological List Is Adapted from the Chronological Bible
    Old Testament Overview The Christian Bible is divided into two parts: the Old Testament and the New Testament. The word “testament” can also be translated as “covenant” or “relationship.” The Old Testament describes God’s covenant of law with the people of Israel. The New Testament describes God’s covenant of grace through Jesus Christ. When we accept Jesus as our Savior and Lord, we enter into a new relationship with God. Christians believe that ALL Scripture is “God-breathed.” God’s Word speaks to our lives, revealing God’s nature. The Lord desires to be in relationship with His people. By studying the Bible, we discover how to enter into right relationship with God. We also learn how Christians are called to live in God’s kingdom. The Old Testament is also called the Hebrew Bible. Jewish theologians use the Hebrew word “Tanakh.” The term describes the three divisions of the Old Testament: the Law (Torah), the Prophets (Nevi’im), and the Writings (Ketuvim). “Tanakh” is composed of the first letters of each section. The Law in Hebrew is “Torah” which literally means “teaching.” In the Greek language, it is known as the Pentateuch. It comprises the first five books of the Old Testament: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. This section contains the stories of Creation, the patriarchs and matriarchs, the exodus from Egypt, and the giving of God’s Law, including the Ten Commandments. The Prophets cover Israel’s history from the time the Jews entered the Promised Land of Israel until the Babylonian captivity of Judah.
    [Show full text]
  • The Minor Prophets Michael B
    Cedarville University DigitalCommons@Cedarville Faculty Books 6-26-2018 A Commentary on the Book of the Twelve: The Minor Prophets Michael B. Shepherd Cedarville University, [email protected] Follow this and additional works at: http://digitalcommons.cedarville.edu/faculty_books Part of the Biblical Studies Commons Recommended Citation Shepherd, Michael B., "A Commentary on the Book of the Twelve: The inorM Prophets" (2018). Faculty Books. 201. http://digitalcommons.cedarville.edu/faculty_books/201 This Book is brought to you for free and open access by DigitalCommons@Cedarville, a service of the Centennial Library. It has been accepted for inclusion in Faculty Books by an authorized administrator of DigitalCommons@Cedarville. For more information, please contact [email protected]. A Commentary on the Book of the Twelve: The inorM Prophets Keywords Old Testament, prophets, preaching Disciplines Biblical Studies | Religion Publisher Kregel Publications Publisher's Note Taken from A Commentary on the Book of the Twelve: The Minor Prophets © Copyright 2018 by Michael B. Shepherd. Published by Kregel Publications, Grand Rapids, MI. Used by permission of the publisher. All rights reserved. ISBN 9780825444593 This book is available at DigitalCommons@Cedarville: http://digitalcommons.cedarville.edu/faculty_books/201 A COMMENTARY ON THE BOOK OF THE TWELVE KREGEL EXEGETICAL LIBRARY A COMMENTARY ON THE BOOK OF THE TWELVE The Minor Prophets MICHAEL B. SHEPHERD Kregel Academic A Commentary on the Book of the Twelve: The Minor Prophets © 2018 by Michael B. Shepherd Published by Kregel Publications, a division of Kregel Inc., 2450 Oak Industrial Dr. NE, Grand Rapids, MI 49505-6020. All rights reserved. No part of this book may be reproduced, stored in a re- trieval system, or transmitted in any form or by any means—electronic, me- chanical, photocopy, recording, or otherwise—without written permission of the publisher, except for brief quotations in printed reviews.
    [Show full text]
  • Holy Family of Jesus, Mary, and Joseph – December 31, 2017 Please Visit Us At
    Holy Family of Jesus, Mary, and Joseph – December 31, 2017 Please visit us at www.johnthebaptist.org. Parish Office Hours Mass Times Sunday : 8:00 a.m. - 12:30 p.m. Weekdays: 6:30 a.m. and 8:15 a.m. Monday - Thursday: 7:30 a.m. - 4:30 p.m. Misa en Español: Jueves 6:00 p.m. Friday: 7:30 a.m. - 3:30 p.m. Saturday: 5:00 p.m. Saturday: 4:00 p.m. - 5:00 p.m. Sunday: 7:00 a.m., 8:30 a.m., 10:30 a.m., Reception Desk: 303-776-0737 and 4:00 p.m. Misa en Español: 12:30 p.m. and 6:00 p.m. Baptism Preparation Classes Parents and godparents must attend baptism preparation First Saturday of the Month class prior to a child’s baptism. At least one godparent 8:30 a.m. Mass in chapel must be a confirmed Catholic and lead a life in harmony with the Catholic faith by providing proof of Confirmation and, if applicable, marriage in the Catholic Church. Classes Reconciliation will be held in Benedict Hall. Pre-registration and a $25 per On vacation and looking Thursday: 4:30 p.m. for a Catholic Mass? person fee are required to attend a class. No registrations Friday: 7:00 a.m. will be accepted at class. Adults only—no children, please. Please visit Saturday: 3:30 p.m. www.catholic-mass-times.com English Baptism Class - January 2nd at 6:30 p.m. Also by appointment. for a Mass near you.
    [Show full text]