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Conference Native Land Acknowledgement
2021 Massachusetts & Rhode Island Land Conservation Conference Land Acknowledgement It is important that we as a land conservation community acknowledge and reflect on the fact that we endeavor to conserve and steward lands that were forcibly taken from Native people. Indigenous tribes, nations, and communities were responsible stewards of the area we now call Massachusetts and Rhode Island for thousands of years before the arrival of Europeans, and Native people continue to live here and engage in land and water stewardship as they have for generations. Many non-Native people are unaware of the indigenous peoples whose traditional lands we occupy due to centuries of systematic erasure. I am participating today from the lands of the Pawtucket and Massachusett people. On the screen I’m sharing a map and alphabetical list – courtesy of Native Land Digital – of the homelands of the tribes with territories overlapping Massachusetts and Rhode Island. We encourage you to visit their website to access this searchable map to learn more about the Indigenous peoples whose land you are on. Especially in a movement that is committed to protection, stewardship and restoration of natural resources, it is critical that our actions don’t stop with mere acknowledgement. White conservationists like myself are really only just beginning to come to terms with the dispossession and exclusion from land that Black, Indigenous, and other people of color have faced for centuries. Our desire to learn more and reflect on how we can do better is the reason we chose our conference theme this year: Building a Stronger Land Movement through Diversity, Equity and Inclusion. -
BIRTH of BOSTON PURITANS CREATE “CITY UPON a HILL” by Our Newssheet Writer in Boston September 8, 1630
BIRTH OF BOSTON PURITANS CREATE “CITY UPON A HILL” By our newssheet writer in Boston September 8, 1630 URITAN elders declared yesterday that the Shawmut Peninsula will be called P“Boston” in the future. The seat of government of the Massachusetts Bay Colony, which began two years ago, will also be in Boston. It follows a meeting between John Winthrop, the colony’s elected governor and clergyman William Blackstone, one of the first settlers to live in Trimount on the peninsula, so called because of its three “mountains.” Blackstone recommended its spring waters. Winthrop (pictured) left England earlier this year to lead ships across the Atlantic. Of the hundreds of passengers on board, many were Puritans seeking religious freedom, eager to start a new life in New England. They had prepared well, bringing many horses and cows with them. The new governor, a member of the English upper classes, brought the royal charter of the Massachusetts Bay Company with him. However, the company’s charter did not impose control from England—the colony would be effectively self-governing. Arriving in Cape Ann, the passengers went ashore and picked fresh strawberries—a welcome change from shipboard life! Colonists had previously settled in the area, but dwellings had been abandoned after many had died in drastically reduced by disease. But Winthrop the harsh winter or were starving. is taking few chances by spreading out One early colonist was Roger Conant, who settlements to make it difficult for potentially established Salem near the Native Naumkeag hostile groups to attack. people. But Winthrop and the other Puritan In time, Winthrop believes many more leaders chose not to settle there, but to continue Puritans will flock to his “City upon a Hill” to the search for their own Promised Land. -
A Matter of Truth
A MATTER OF TRUTH The Struggle for African Heritage & Indigenous People Equal Rights in Providence, Rhode Island (1620-2020) Cover images: African Mariner, oil on canvass. courtesy of Christian McBurney Collection. American Indian (Ninigret), portrait, oil on canvas by Charles Osgood, 1837-1838, courtesy of Massachusetts Historical Society Title page images: Thomas Howland by John Blanchard. 1895, courtesy of Rhode Island Historical Society Christiana Carteaux Bannister, painted by her husband, Edward Mitchell Bannister. From the Rhode Island School of Design collection. © 2021 Rhode Island Black Heritage Society & 1696 Heritage Group Designed by 1696 Heritage Group For information about Rhode Island Black Heritage Society, please write to: Rhode Island Black Heritage Society PO Box 4238, Middletown, RI 02842 RIBlackHeritage.org Printed in the United States of America. A MATTER OF TRUTH The Struggle For African Heritage & Indigenous People Equal Rights in Providence, Rhode Island (1620-2020) The examination and documentation of the role of the City of Providence and State of Rhode Island in supporting a “Separate and Unequal” existence for African heritage, Indigenous, and people of color. This work was developed with the Mayor’s African American Ambassador Group, which meets weekly and serves as a direct line of communication between the community and the Administration. What originally began with faith leaders as a means to ensure equitable access to COVID-19-related care and resources has since expanded, establishing subcommittees focused on recommending strategies to increase equity citywide. By the Rhode Island Black Heritage Society and 1696 Heritage Group Research and writing - Keith W. Stokes and Theresa Guzmán Stokes Editor - W. -
Oneida Nation Cultural Symbols in and Around Oneida Reservation
Oneida Cultural Heritage Department By: Judith L. Jourdan, Genealogist, Cultural Heritage Department Edit, Revision, and Layout: Tiffany Schultz (09/13) Oneida Nation Cultural Symbols: In and Around the Oneida Reservation Drawing by: Judith L. Jourdan © INTRODUCTION The use of symbolism within the THE IROQUOIS CREATION STORY Iroquois culture dates back to the time of Creation. Among the Iroquois, the power of their Every group of people has its own story symbolism is profound because they used the of creation, an explanation of how the earth and symbols as a means to feed their minds and to human beings came to exist. The guide their actions. Like the stars and stripes and Haudenosaunee people, later renamed the the symbols on the back of a dollar bill to Iroquois by early French explorers, are no Americans, so are there many sites in and different. Being a nation of oral tradition, the around the Oneida Reservation that depict following story and variations of it have been symbols of Oneida. passed down from generation to generation. Today Iroquois people can be found all over the eastern, northeastern and the Midwestern United States. Many of them continue the ancient ways, The sea animals plunged down into the preserving the language and ceremonies. water looking for some earth. Muskrat succeeded and came up with a large handful of The creation story, as well as other earth, which he placed in Turtle’s back and the stories about Haudensaunee life, is still told to earth began to grow. Thus we call Mother the children. From this story can be derived Earth, “Turtle Island”. -
Dean Family Papers 1788–Ca
Collection # M 0085 OMB 0093 BV 1074–1082, 3470 DEAN FAMILY PAPERS 1788–CA. 1920 Collection Information 1 Biographical Sketch 2 Scope and Content Note 4 Series Contents 5 Processed by Betty Alberty, Sr. Rachel West, and Robert Smith Paul Brockman, Supervisor 8 July 2003 Manuscript and Visual Collections Department William Henry Smith Memorial Library Indiana Historical Society 450 West Ohio Street Indianapolis, IN 46202-3269 www.indianahistory.org COLLECTION INFORMATION VOLUME OF 14 document cases, 1 oversize box, 11 bound volumes, 1 visual COLLECTION: image. COLLECTION 1788– ca. 1920 DATES: PROVENANCE: Noble Dean Jr., Dean Brothers Pump Works, 6040 Guion Road, Indianapolis, Indiana, May 1972, August 1973. RESTRICTIONS: None COPYRIGHT: REPRODUCTION Permission to reproduce or publish material in this collection RIGHTS: must be obtained from the Indiana Historical Society. ALTERNATE FORMATS: RELATED HOLDINGS: ACCESSION 1972.0506, 1973.0807 NUMBER: NOTES: Originally processed by Charles Latham, May 1985 Indiana Historical Society Dean Family Papers Page 1 BIOGRAPHICAL SKETCH This collection concerns four generations of the Dean family, centered first in New York State, then in Indianapolis. In 1798 John Dean, a Quaker, moved from Westchester to Brothertown, New York, to work for fifty pounds a year on behalf of the Friends in New York City and Elizabeth, New Jersey. The Friends had sent him to the Indians at Brothertown, who were comprised of remnants of the Pequot, Stonington, Narragansett, Mohican, and Niantic tribes of New England. Removed from New England by the Treaty of Fort Stanwix in 1753, they had purchased land from the Oneida Indians in 1774. John Dean was soon joined by his son Thomas, who succeeded him as Indian Agent and served in that capacity for over thirty years. -
An Ethno-Historical Response to the October 5, 2007 Memorandum
An Ethno-historical Response to the October 5, 2007 Memorandum Submitted by Hobbs, Straus, Dean & Walker to the National Indian Gaming Commission on Behalf of the Prairie Band Potawatomi Nation of Kansas. By James P. Lynch Historical Consulting and Research Services LLC On Behalf of Dekalb County Taxpayers Against the Casino (DCTAC) December 2, 2007 1 Table of Contents. Introduction…………………………………………………..4. A Response To: I. The Shab-en-nay Indian Reservation, Established July 29, 1829, by the Treaty of Prairie du Chien for a Band of Potawatomi Indians in Illinois, Has Never Been Disestablished, and Still Exists Today…………………………….….8. A. The Early Potawatomi Treaties…...…………………………..…8. B. Chief Shab-eh-nay Was an Important Potawatomi Leader and a Hero to the Local White Settlers; His Band Received the Reservation in Consideration of Shab-eh-nay’s Services to the U.S. and the White Community.………….………………..13. 1. Early Days.……………………………………………….13. 2. The 1829 Treaty..………………………………………...21. 3. The 1833 Treaty..………………………………………...34. 4. The 1846 Treaty..………………………………………....46. C. Commissioner of Indian Affairs Ruling of Abandonment in 1848, and Public Sale of the Shab-en-nay Reservation in 1849....……………………………………………………….…52. 1. Commissioner of Indian Affairs Ruling of 2 Abandonment.………………………………………...…52. 2. The General Land Office Public Sale in 1849.………….55. A Response To: II. At the Time the Shab-eh-nay Reservation Was Established by the 1829 Treaty the Potawatomis Owned Treaty-Recognized Title to the Land Surrounding that Reservation..……...………...……57. -
Download the 2009 Conference Agenda (PDF)
Indian Health Care in the Era of Health Care Reform National Indian Health Board 26TH ANNUAL Consumer Conference September 14-17, 2009 Hyatt Regency on Capitol Hill Washington, D.C. THE CENTERS FOR MEDICARE & MEDICAID SERVICES is proud to sponsor CMS DAY September 16, 2009 Medicaid Medicare CHIPRA Recovery Act Tribal/ State Relations Long Term Care Behavioral Health FQHC HITECH Improving Access to Medicare, Medicaid & CHIP Services for American Indians & Alaska Natives: Real Programs for All Generations. 1. Find out about major changes from key leaders. 2. Get answers to your questions at breakout sessions. 3. Check out the Outreach and Education Materials at the CMS Booth. Photo Courtesy of the Indian Health Service/U.S. Department of Health and Human Services Indian Health care in the era of health care reform Indian Health Care in the Era of Health Care Reform Step back in time and one would see an America thriving with Native communities that honored life. One could see communities embracing traditions of healthy living - eating native foods, engaging in physical activity and living with holistic values that promoted balance and health. Today society is searching for answers about healthcare. This year NIHB’s Annual Consumer Conference is in the capital of the United States. Let our voices unite to interact with the leaders of this Nation in talking about the challenges Native people face and share the solutions that have been effective. Our Native values, customs, and beliefs have always focused on living a healthy life! Continue this tradition. Please join us. Share your knowledge, come, learn, and be a voice for your community. -
William Blaxton
1 “THIS MAN, INDEED, WAS OF A PARTICULAR HUMOR.” The family names Blackstone, Blackston, Blackiston, Blakeston, Blakiston, Blaxton according to P.H. Reaney’s A DICTIONARY OF BRITISH SURNAMES: • Blackstan is the first entry in 1086 in the doomsday book for Essex. William Blacston, Blakeston, Blackstan 1235-42 entered in the Fees (LIBER FEODORUM, 3 volumes, London, 1920-1931) for Buckinghamshire. Old English Laecstan meaning “black stone.” • Philip Atteblakeston 1275 entered in the Subsidary Rolls for Worcestershire (Worcestershire History Society, 4 volumes, 1893-1900); William de Blakstan 1316 Feet of Fines for Kent (ARCHAEOLOGIA CANTIANA 11-15, 18, 20, 1877-93; Kent Records Society 15, 1956). Means “dweller by the black stone,” as at Blackstone Edge (Lancashire) or Blaxton (West Riding of Yorkshire). “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY 1. Per the Reverend Cotton Mather. HDT WHAT? INDEX WILLIAM BLACKSTONE REVEREND WILLIAM BLAXTON 1596 March 5, Friday (1595, Old Style): William Blaxton was born. He would be educated at Emanuel in Cambridge, which was often referred to as “the Puritan college,” taking his degree in 1617, after which probably he would have been ordained. NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT William Blackstone “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX REVEREND WILLIAM BLAXTON WILLIAM BLACKSTONE 1622 Captain John Mason and Sir Ferdinando Gorges, a couple of guys who knew how to work the system, received a patent from the Plymouth Council for New England for all the territory lying between the Merrimack River and the Kennebec River, which territory was to be known as the Province of Maine. -
Federal Register/Vol. 86, No. 17/Thursday, January 28, 2021
Federal Register / Vol. 86, No. 17 / Thursday, January 28, 2021 / Notices 7407 A preliminary inventory was The U.S. Department of Interior, Fish from the Reed Farm, Ontario County, completed by Dr. Johnson in 2013. and Wildlife Service, Alaska Region is NY. Bioarcheologist Dr. Jess Beck conducted responsible for notifying The Consulted This notice is published as part of the a detailed analysis of the human Entities and The Indian Tribes that this National Park Service’s administrative remains for Vassar College in 2020 and notice has been published. responsibilities under NAGPRA, 25 identified the minimum number of Dated: January 14, 2021. U.S.C. 3003(d)(3). The determinations in this notice are the sole responsibility of individuals. The individuals include Melanie O’Brien, eight adults and three subadults of the museum, institution, or Federal Manager, National NAGPRA Program. unknown sex. No individuals have been agency that has control of the Native identified. Although Unangan Aleut [FR Doc. 2021–01902 Filed 1–27–21; 8:45 am] American human remains. The National burials are often associated with a small BILLING CODE 4312–52–P Park Service is not responsible for the number of utilitarian objects such as determinations in this notice. wedges and knives, as the human DEPARTMENT OF THE INTERIOR Consultation remains came from eroded contexts, no A detailed assessment of the human associated funerary objects have been National Park Service identified. remains was made by the Geneva Radiocarbon dates from charcoal [NPS–WASO–NAGPRA–NPS0031388; Historical Society professional staff in PPWOCRADN0–PCU00RP14.R50000] samples found at XSI–007 indicate that consultation with representatives of the the site was occupied shortly before Seneca Nation of Indians (previously Notice of Inventory Completion: listed as Seneca Nation of New York). -
Storm Floods Streets, Basements in Dudley
Free by request to residents of Webster, Dudley and the Oxfords SEND YOUR NEWS AND PICS TO [email protected] Friday, August 27, 2021 Storm floods streets, Opening the basements in Dudley Word Peer BY JASON BLEAU CORRESPONDENT Recovery Center DUDLEY – Severe weather in a short amount of time can cause a myriad of issues for both home- to host A Taste owners and commuters, a fact that many in Dudley learned the hard way on Aug. 19 when several inch- of Webster event es of rain fell in a short amount of time result- WEBSTER — Opening the Word Peer Recovery ing in a busy day for the Center, Inc., 174 Main Street, Webster, presents A Dudley Fire Department. Taste of Webster Sunday, Sept. 12, 11 a.m. to 2 p.m. Fire Chief Dean at Davis Street/French River Park. Kochanowski said the Opening the Word Peer Recovery Center, Inc. is department responded to a non-profit organization whose mission is to sup- several flooded basements port people in recovery from substance use disor- and pulled cars from flood- der (drugs and alcohol) in Webster and surround- ed roadways after a strong ing towns. We host recovery meetings as well as storm, which also dropped several sober activities every week. Recovery a tornado in nearby coaches are available for resources and guidance. Thompson, Connecticut, The Center is open to anyone in recovery in need doused the community of support. with heavy rain. At least A dozen or more of your favorite restaurants in 12 emergency calls were Webster, Dudley and Oxford are setting up booths answered in just one hour on Davis Street (which will be closed to traffic) as vehicles became strand- with hearty samples of their specialty items. -
The Uncommon Enemy: First Nations and Empires in King William's War
The Uncommon Enemy: First Nations and Empires in King William's War By Steven Schwinghamer A Thesis Submitted to Saint Mary’s University, Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History May 2007, Halifax, Nova Scotia Copyright Steven Schwinghamer, 2007 Dr Greg Marquis External Examiner Dr Michael Vance Reader Dr John Reid Supervisor Date: 4th May 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-30278-1 Our file Notre reference ISBN: 978-0-494-30278-1 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. -
The Beginning of Winchester on Massachusett Land
Posted at www.winchester.us/480/Winchester-History-Online THE BEGINNING OF WINCHESTER ON MASSACHUSETT LAND By Ellen Knight1 ENGLISH SETTLEMENT BEGINS The land on which the town of Winchester was built was once SECTIONS populated by members of the Massachusett tribe. The first Europeans to interact with the indigenous people in the New Settlement Begins England area were some traders, trappers, fishermen, and Terminology explorers. But once the English merchant companies decided to The Sachem Nanepashemet establish permanent settlements in the early 17th century, Sagamore John - English Puritans who believed the land belonged to their king Wonohaquaham and held a charter from that king empowering them to colonize The Squaw Sachem began arriving to establish the Massachusetts Bay Colony. Local Tradition Sagamore George - For a short time, natives and colonists shared the land. The two Wenepoykin peoples were allies, perhaps uneasy and suspicious, but they Visits to Winchester were people who learned from and helped each other. There Memorials & Relics were kindnesses on both sides, but there were also animosities and acts of violence. Ultimately, since the English leaders wanted to take over the land, co- existence failed. Many sachems (the native leaders), including the chief of what became Winchester, deeded land to the Europeans and their people were forced to leave. Whether they understood the impact of their deeds or not, it is to the sachems of the Massachusetts Bay that Winchester owes its beginning as a colonized community and subsequent town. What follows is a review of written documentation KEY EVENTS IN EARLY pertinent to the cultural interaction and the land ENGLISH COLONIZATION transfers as they pertain to Winchester, with a particular focus on the native leaders, the sachems, and how they 1620 Pilgrims land at Plymouth have been remembered in local history.