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Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese
Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2020 Committee: Zev Handel William Boltz Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2020 Grainger Lanneau University of Washington Abstract Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau Chair of Supervisory Committee: Professor Zev Handel Asian Languages and Literature Middle Chinese glottal stop Ying [ʔ-] initials usually develop into zero initials with rare occasions of nasalization in modern day Sinitic1 languages and Sino-Vietnamese. Scholars such as Edwin Pullyblank (1984) and Jiang Jialu (2011) have briefly mentioned this development but have not yet thoroughly investigated it. There are approximately 26 Sino-Vietnamese words2 with Ying- initials that nasalize. Scholars such as John Phan (2013: 2016) and Hilario deSousa (2016) argue that Sino-Vietnamese in part comes from a spoken interaction between Việt-Mường and Chinese speakers in Annam speaking a variety of Chinese called Annamese Middle Chinese AMC, part of a larger dialect continuum called Southwestern Middle Chinese SMC. Phan and deSousa also claim that SMC developed into dialects spoken 1 I will use the terms “Sinitic” and “Chinese” interchangeably to refer to languages and speakers of the Sinitic branch of the Sino-Tibetan language family. 2 For the sake of simplicity, I shall refer to free and bound morphemes alike as “words.” 1 in Southwestern China today (Phan, Desousa: 2016). Using data of dialects mentioned by Phan and deSousa in their hypothesis, this study investigates initial nasalization in Ying-initial words in Southwestern Chinese Languages and in the 26 Sino-Vietnamese words. -
LING 185 the Syntax of Austronesian Languages Preliminary Syllabus
LING 185 The Syntax of Austronesian Languages Preliminary syllabus The goal of this class is to provide an introduction into comparative Austronesian syntax by discussing the most pertinent issues of Austronesian languages that have posed challenge to current syntactic theory and suggesting further readings and topics for discussion. The choice of the Austronesian language family as the focus of this class is not accidental. The Austronesian language family—roughly 1,200 genetically related languages dispersed over an area encompassing Madagascar, Taiwan, Southeast Asia, and islands of the Pacific—is often called the largest language family in the world. But it has been relatively little studied. Sophisticated research on the grammar of Austronesian languages did not really begin until the 1930’s and 1940’s (fueled, in part, by military interest in the Pacific region). Although there was a surge of interest in Austronesian in the 1970’s and—even more dramatically—in the 1990’s, the number of theoretical linguists working on these languages has remained small. Nonetheless, Austronesian languages have a significant contribution to make to linguistic theory, given the number of typologically unusual properties they exhibit (including the less common and poorly understood verb‐first word order, ergativity, and wh‐ agreement). If these languages were as well‐understood as, say, the Romance languages are today, syntactic theory could well be dramatically different. The following list illustrates just some of the intriguing features whose theoretical significance—already evident—will surely deepen when they are investigated from a comparative perspective: • Many Austronesian languages exhibit the uncommon word orders verb‐subject‐object (VSO) or verb‐object‐subject (VOS). -
The Later Han Empire (25-220CE) & Its Northwestern Frontier
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Wai Kit Wicky Tse University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, Asian Studies Commons, and the Military History Commons Recommended Citation Tse, Wai Kit Wicky, "Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier" (2012). Publicly Accessible Penn Dissertations. 589. https://repository.upenn.edu/edissertations/589 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/589 For more information, please contact [email protected]. Dynamics of Disintegration: The Later Han Empire (25-220CE) & Its Northwestern Frontier Abstract As a frontier region of the Qin-Han (221BCE-220CE) empire, the northwest was a new territory to the Chinese realm. Until the Later Han (25-220CE) times, some portions of the northwestern region had only been part of imperial soil for one hundred years. Its coalescence into the Chinese empire was a product of long-term expansion and conquest, which arguably defined the egionr 's military nature. Furthermore, in the harsh natural environment of the region, only tough people could survive, and unsurprisingly, the region fostered vigorous warriors. Mixed culture and multi-ethnicity featured prominently in this highly militarized frontier society, which contrasted sharply with the imperial center that promoted unified cultural values and stood in the way of a greater degree of transregional integration. As this project shows, it was the northwesterners who went through a process of political peripheralization during the Later Han times played a harbinger role of the disintegration of the empire and eventually led to the breakdown of the early imperial system in Chinese history. -
Daily Life for the Common People of China, 1850 to 1950
Daily Life for the Common People of China, 1850 to 1950 Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access China Studies published for the institute for chinese studies, university of oxford Edited by Micah Muscolino (University of Oxford) volume 39 The titles published in this series are listed at brill.com/chs Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Daily Life for the Common People of China, 1850 to 1950 Understanding Chaoben Culture By Ronald Suleski leiden | boston Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover Image: Chaoben Covers. Photo by author. Library of Congress Cataloging-in-Publication Data Names: Suleski, Ronald Stanley, author. Title: Daily life for the common people of China, 1850 to 1950 : understanding Chaoben culture / By Ronald Suleski. -
Levi Strauss & Co. Factory List
LEVI STRAUSS & CO. FACTORY LIST Published : September 2014 Country Factory name Alternative factory name Address City State/Province Argentina Accecuer SA Juan Zanella 4656 Caseros Buenos Aires Avanti S.A. Coronel Suarez 1544 Olavarría Buenos Aires Best Sox S.A. Charlone 1446 Capital Federal Buenos Aires Buffalo S.R.L. Valentín Vergara 4633 Florida Oeste Buenos Aires Carlos Kot San Carlos 1047 Wilde Buenos Aires CBTex S.R.L. - Cut Avenida de los Constituyentes, 5938 Capital Federal Buenos Aires CBTex S.R.L. - Sew San Vladimiro, 5643 Lanús Oeste Buenos Aires Cooperativa de Trabajo Textiles Pigue Ltda. Altromercato Ruta Nac. 33 Km 132 Pigue Buenos Aires Divalori S.R.L Miralla 2536 Buenos Aires Buenos Aires Estex Argentina S.R.L. Superi, 3530 Caba Buenos Aires Gitti SRL Italia 4043 Mar del Plata Buenos Aires Huari Confecciones (formerly Victor Flores Adrian) Victor Flores Adrian Charcas, 458 Ramos Mejía Buenos Aires Khamsin S.A. Florentino Ameghino, 1280 Vicente Lopez Buenos Aires Ciudad Autonoma de Buenos La Martingala Av. F.F. de la Cruz 2950 Buenos Aires Aires Lenita S.A. Alfredo Bufano, 2451 Capital Federal Buenos Aires Manufactura Arrecifes S.A. Ruta Nacional 8, Kilometro 178 Arrecifes Buenos Aires Materia Prima S.A. - Planta 2 Acasusso, 5170 Munro Buenos Aires Procesadora Centro S.R.L. Francisco Carelli 2554 Venado Tuerto Santa Fe Procesadora Serviconf SRL Gobernardor Ramon Castro 4765 Vicente Lopez Buenos Aires Procesadora Virasoro S.A. Boulevard Drago 798 Pergamino Buenos Aires Procesos y Diseños Virasoro S.A. Avenida Ovidio Lagos, 4650 Rosario Santa Fé Provira S.A. Avenida Bucar, 1018 Pergamino Buenos Aires Spring S.R.L. -
China United Ying Zheng Was the Son of Zichu, a Prince of the State of Qin
During this turbulent time of Chinese history, building a united Name nation was a farfetched idea. But one man took up the challenge and succeeded. That remarkable man was Ying Zheng (259 B.C. - 210 B.C.). He united China in 221 B.C. China United Ying Zheng was the son of Zichu, a prince of the State of Qin. As was the custom of the time, the heads of the seven strongest By Vickie Chao city-states of the Warring States Period often held each other's sons as hostages. The concept behind this idea was that nobody would In the beginning, China was never a united want to rush into wars unless they had no regard for their own country. For a long while, the landscape was offspring. Zichu was the hostage in the State of Zhao. He was dotted with hundreds of city-states. Sometimes, miserable there. He wanted to go back to his own country, but he the heads of the smaller city-states would swear could not. One day, he had a chance encounter with a rich merchant allegiance to the head of the biggest, strongest named Lu Buwei. The two struck up a conversation, and Lu Buwei city-state. Sometimes, they would not. During was very impressed by the prince. He decided to help Zichu to this chaotic period of time, wars were very become the next Qin emperor. Using his personal wealth and common. Around the 11th century B.C., the State connection, Lu Buwei persuaded the childless Madam Hua Yang to of Zhou became a dominant powerhouse. -
Curriculum Vitae Ying WANG
Curriculum Vitae Ying WANG Education Ph.D., University of Toronto 1997 Major Area: Chinese Fiction Minor Area: Western Literary Theories and Critism M.A., University of Toronto 1991 Chinese Language and Literature Graduate course work in Modern Language Centre 1989-1990 Department of Curriculum, Ontario Institute Studies for Education M.Ed., University of South Carolina 1989 Reading and Language Pedagogy Graduate course work in American Studies 1986-1987 Smith College B.A., Beijing Normal University 1982 Chinese Language and Literature Academic and Professional Awards and Honors Mount Holyoke College Faculty Award for Teaching 2010 Simcoe Special Fellowship, University of Toronto 1990-1994 OISE Scholarship, Ontario Institute Studies for Education 1989-1990 Graduate Student Assistantship, University of South Carolina 1987-1989 Teaching Fellowship, Smith College 1986-1987 Model Instructor, Beijing Language Institute 1984-1985 Outstanding Junior, Beijing Normal University 1980-1981 Teaching Experience Mount Holyoke College July of 2013-Present Full Professor of Asian Studies 1 Mount Holyoke College July 2005-June 2013 Associate Professor of Asian Studies Mount Holyoke College July 1999-June 2005 Assistant Professor of Asian Studies Harvard-Beijing Academy 2005 (summer) Head Instructor in Chinese Language Middlebury College 1998-1999 Visiting Assistant Professor in Chinese Language and Literature Princeton University 1994-1998 Lecturer in Chinese Language Princeton in Beijing Summer Program 1995, 1998 & 1999 (Beijing Normal University) (summers) -
The Warring States Period (453-221)
Indiana University, History G380 – class text readings – Spring 2010 – R. Eno 2.1 THE WARRING STATES PERIOD (453-221) Introduction The Warring States period resembles the Spring and Autumn period in many ways. The multi-state structure of the Chinese cultural sphere continued as before, and most of the major states of the earlier period continued to play key roles. Warfare, as the name of the period implies, continued to be endemic, and the historical chronicles continue to read as a bewildering list of armed conflicts and shifting alliances. In fact, however, the Warring States period was one of dramatic social and political changes. Perhaps the most basic of these changes concerned the ways in which wars were fought. During the Spring and Autumn years, battles were conducted by small groups of chariot-driven patricians. Managing a two-wheeled vehicle over the often uncharted terrain of a battlefield while wielding bow and arrow or sword to deadly effect required years of training, and the number of men who were qualified to lead armies in this way was very limited. Each chariot was accompanied by a group of infantrymen, by rule seventy-two, but usually far fewer, probably closer to ten. Thus a large army in the field, with over a thousand chariots, might consist in total of ten or twenty thousand soldiers. With the population of the major states numbering several millions at this time, such a force could be raised with relative ease by the lords of such states. During the Warring States period, the situation was very different. -
The Zhou Dynasty Around 1046 BC, King Wu, the Leader of the Zhou
The Zhou Dynasty Around 1046 BC, King Wu, the leader of the Zhou (Chou), a subject people living in the west of the Chinese kingdom, overthrew the last king of the Shang Dynasty. King Wu died shortly after this victory, but his family, the Ji, would rule China for the next few centuries. Their dynasty is known as the Zhou Dynasty. The Mandate of Heaven After overthrowing the Shang Dynasty, the Zhou propagated a new concept known as the Mandate of Heaven. The Mandate of Heaven became the ideological basis of Zhou rule, and an important part of Chinese political philosophy for many centuries. The Mandate of Heaven explained why the Zhou kings had authority to rule China and why they were justified in deposing the Shang dynasty. The Mandate held that there could only be one legitimate ruler of China at one time, and that such a king reigned with the approval of heaven. A king could, however, loose the approval of heaven, which would result in that king being overthrown. Since the Shang kings had become immoral—because of their excessive drinking, luxuriant living, and cruelty— they had lost heaven’s approval of their rule. Thus the Zhou rebellion, according to the idea, took place with the approval of heaven, because heaven had removed supreme power from the Shang and bestowed it upon the Zhou. Western Zhou After his death, King Wu was succeeded by his son Cheng, but power remained in the hands of a regent, the Duke of Zhou. The Duke of Zhou defeated rebellions and established the Zhou Dynasty firmly in power at their capital of Fenghao on the Wei River (near modern-day Xi’an) in western China. -
The Influence of Short-Term Overseas Internship on English Learners' Self
English Language Teaching; Vol. 12, No. 9; 2019 ISSN 1916-4742 E-ISSN 1916-4750 Published by Canadian Center of Science and Education The Influence of Short-Term Overseas Internship on English Learners’ Self-Efficacy and Intercultural Communication Apprehension Yangming Jing1 & Jianying Zhang1 1 Business English Department, Dalian Neusoft University of Information, No. 8 Software Park Road, Dalian, China Correspondence: Yangming Jing, Business English Department, Dalian Neusoft University of Information, No. 8 Software Park Road, Dalian, China. Received: June 14, 2019 Accepted: August 4, 2019 Online Published: August 6, 2019 doi: 10.5539/elt.v12n9p6 URL: https://doi.org/10.5539/elt.v12n9p6 Abstract There are more choices of overseas internship program with the increasing international communication. As an international language, English plays an important role in overseas internship program. The influence of short-term overseas internship is worthy of deep study. This study was designed to explore the possible influence of short-term Disney College Internship on interns’ self-efficacy and intercultural communication apprehension. Questionnaires and follow-up interview were used to collect data. The results show that the internship experience has enhanced interns’ intercultural self-efficacy and lowered their intercultural communication apprehension. Keywords: self-efficacy, intercultural communication apprehension, short-term overseas internship 1. Introduction Studying abroad or working abroad provides an ideal language learning environment for foreign language learners. With the increasing international communication, more and more short-term internship programs are available. It is a easy access for researchers to study on oversea study or international programs. Many researchers examined the effects of studying abroad on English learners’ self-awareness, intercultural communication apprehension, intercultural sensitivity and intercultural communicative competence (e.g., Kang, 2014; Williams, 2005; Wu, Liu, Lang, & Rong, 2017). -
The Austronesian Languages of Taiwan, with Special Reference to Siraya
1 Paper in progress: please do not quote without permission of the author The Austronesian languages of Taiwan, with special reference to Siraya Alexander Adelaar Melbourne Institute of Asian Languages and Societies The University of Melbourne 1. Introduction This paper discusses the indigenous or Formosan (indigenous) languages of Taiwan, with special attention to Siraya. In Section 2, it provides a survey of these languages detailing their numbers of speakers, and in Section 3 it explains their genetic affiliations (vis-à-vis each other as well as within the wider context of Austronesian languages elsewhere). In Section 4, the paper explains the great importance of these languages for Southeast Asian archaeology, and in Section 5 the increasing relevance of the Formosan population for Taiwanese politics and nationalism. One of the Formosan languages, Siraya, is now extinct, although it was once one of the most widely spoken languages in south western Taiwan. Some indications on the location of this language are given in Section 6, and notes on the history and ethnography of its speakers are given in Section 7. Section 8 reports on the efforts that are being made for the revival of Siraya. Section 9 gives an overview of the linguistic data of Siraya. Finally, Section 10 discusses some unusual characteristics of Siraya grammar. 2. Formosan languages: numbers of speakers and vitality In the seventeenth century there were at least 25 indigenous languages spoken on Taiwan, and they were all Austronesian. Today, ten of these have become extinct1, and at least five others are on the verge of extinction2; languages that are not under immediate threat of extinction are those spoken by the Amis (168,548), Atayal (87,649), Bunun (46,783), Paiwan (79,497), Puyuma (1,090), Rukai (11,263), Saisyiat (5,477), Truku (7,844), Tsou (6,049) and Yami (3,572); (Council of Indigenous Peoples 2005)3. -
Greater Austric” Hypothesis
The “Greater Austric” Hypothesis John D. Bengtson Association for the Study of Language in Prehistory “Austric” is a hypothetical language family proposed by Wilhelm Schmidt, a Lutheran clergyman from Germany who worked as a missionary in Southeast Asia. He hypothesized (1906) that the Austroasiatic language family and the Austronesian language family (see below) came from a common origin, and should be be grouped together into a new phylum named Austric (from Latin auster ‘south’). [Schmidt] presented phonological, morphological, and lexical evidence in support of this hypothesis. The consensus of the linguists who have looked into the matter has been that the phonological and morphological evidence is convincing, but not the lexical, and for that reason, Austric has never been generally accepted as a valid taxonomic unit (La Vaughn Hayes). 1 In the ensuing century various scholars have sought to “expand” the Austric family, to include other languages that seem to have the same grammatical and lexical features as Schmidt’s Austric. Beginning around 1996 I proposed a “Greater Austric” macro-phylum of macro-family that includes the following languages: • Nihali: a tribal language of central India, thought to be the last remnant of an ancient language family. • Austroasiatic (Munda - Mon-Khmer): about 155 languages spoken in India, Nicobar Islands, and Southeast Asia: includes Santali, Mundari, Sora (India), Nancowry, Mon, Khmer (Cambodia), Vietnamese, Pear, Katu, etc. • Hmong-Mien (Miao-Yao): a small number of languages (4-7?) scattered through southern China, Hainan, Vietnam, Laos, and Thailand: includes Hmong, Ke-cheng, Kao- p’o, Kao-t’ung, Yao-lu. • Daic (Tai-Kadai): about 55 languages spoken in Southeast Asia: includes Thai, Lao, Kam, Sui, Lakkia, etc.