Sorog and Pelog Scales in the Vocal and Rebab of Sundanese Gamelan Salendro
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Chords and Scales 30/09/18 3:21 PM
Chords and Scales 30/09/18 3:21 PM Chords Charts written by Mal Webb 2014-18 http://malwebb.com Name Symbol Alt. Symbol (best first) Notes Note numbers Scales (in order of fit). C major (triad) C Cmaj, CM (not good) C E G 1 3 5 Ion, Mix, Lyd, MajPent, MajBlu, DoHar, HarmMaj, RagPD, DomPent C 6 C6 C E G A 1 3 5 6 Ion, MajPent, MajBlu, Lyd, Mix C major 7 C∆ Cmaj7, CM7 (not good) C E G B 1 3 5 7 Ion, Lyd, DoHar, RagPD, MajPent C major 9 C∆9 Cmaj9 C E G B D 1 3 5 7 9 Ion, Lyd, MajPent C 7 (or dominant 7th) C7 CM7 (not good) C E G Bb 1 3 5 b7 Mix, LyDom, PhrDom, DomPent, RagCha, ComDim, MajPent, MajBlu, Blues C 9 C9 C E G Bb D 1 3 5 b7 9 Mix, LyDom, RagCha, DomPent, MajPent, MajBlu, Blues C 7 sharp 9 C7#9 C7+9, C7alt. C E G Bb D# 1 3 5 b7 #9 ComDim, Blues C 7 flat 9 C7b9 C7alt. C E G Bb Db 1 3 5 b7 b9 ComDim, PhrDom C 7 flat 5 C7b5 C E Gb Bb 1 3 b5 b7 Whole, LyDom, SupLoc, Blues C 7 sharp 11 C7#11 Bb+/C C E G Bb D F# 1 3 5 b7 9 #11 LyDom C 13 C 13 C9 add 13 C E G Bb D A 1 3 5 b7 9 13 Mix, LyDom, DomPent, MajBlu, Blues C minor (triad) Cm C-, Cmin C Eb G 1 b3 5 Dor, Aeo, Phr, HarmMin, MelMin, DoHarMin, MinPent, Ukdom, Blues, Pelog C minor 7 Cm7 Cmin7, C-7 C Eb G Bb 1 b3 5 b7 Dor, Aeo, Phr, MinPent, UkDom, Blues C minor major 7 Cm∆ Cm maj7, C- maj7 C Eb G B 1 b3 5 7 HarmMin, MelMin, DoHarMin C minor 6 Cm6 C-6 C Eb G A 1 b3 5 6 Dor, MelMin C minor 9 Cm9 C-9 C Eb G Bb D 1 b3 5 b7 9 Dor, Aeo, MinPent C diminished (triad) Cº Cdim C Eb Gb 1 b3 b5 Loc, Dim, ComDim, SupLoc C diminished 7 Cº7 Cdim7 C Eb Gb A(Bbb) 1 b3 b5 6(bb7) Dim C half diminished Cø -
Bab 1 Mengenal Kendang
Bab 1 Mengenal Kendang 1. STANDAR KOMPETENSI Setelah mempelajari bab ini, pembaca memiliki pengetahuan tentang kendang Sunda meliputi bentuk kendang, nama-nama bagian kendang, panakol kendang, pelarasan kendang, dan notasi kendang. 2. INDIKATOR 1. Mampu menjelaskan gambaran umum ttg kendang 2. Mengetahui bentuk-bentuk kendang 3. Mampu menyebutkan nama-nama bagian kendang 4. Mengetahui peranan panakol kendang 5. Mengetahui tentang pelarasan kendang 6. Mengetahui dan mampu membaca notasi kendang TOPIK PEMBAHASAN 1. Kendang 2. Bentuk Kendang 3. Nama-Nama Bagian Kendang 4. Panakol Kendang 5. Pelarasan Kendang 6. Notasi Kendang Metode Pembelajaran Tepak Kendang Jaipongan | 1 UPT Perpustakaan ISI Yogyakarta 3. URAIAN MATERI 3.1 Kendang Kendang adalah waditra1 membranophones yang terbuat dari kulit sebagai wangkisnya (muka bidang) dan kayu berongga sebagai badannya. Kendang dalam karawitan Sunda temasuk salah satu waditra yang terdapat dalam gamelan pélog saléndro maupun gamelan degung. Tutup kedua wangkis kendang yang berasal dari kulit kerbau atau sapi, memberikan ciri khas warna bunyi kendang yang membedakan dengan waditra lainnya. Meskipun warna bunyinya tidak memiliki nada seperti dalam gamelan, namun bunyi kendang dapat dilaras tinggi rendahnya dengan menggunakan gamelan sebagai dasar pelarasan sehingga hasilnya memberikan ciri larasan kendang dalam berbagai jenis kesenian. Kendang memiliki peranan yang sangat penting dari bebe rapa waditra yang terdapat dalam gamelan saléndro untuk terlaksananya sajian karawitan. Kendang lebih mendominasi -
Music in a Marriage Ceremony Sunda Tradition "Nyawer" 1)
Jurnal International Seminar on Languages, Literature, Art and Education (ISLLAE) e-ISSN: 2685 - 2365 e-Jurnal:http://journal.unj.ac.id/unj/index.php/isllae Volume 1 Issue 2, July 2019 DOI: doi.org/10.21009/ISLLAE.01247 Received: 5 June 2018 Revised: 10 June 2018 Accepted: 14 August 2018 Published: 31 July 2019 Music in A Marriage Ceremony Sunda Tradition "Nyawer" 1) Dr. Caecilia Hardiarini, M.Pd1,a) Universitas Negeri Jakarta1) [email protected]) Abstract This study aims to determine the existence of Sundanese art, especially in traditional Sundanese marriage in terms of music and supporting tools. The method used is descriptive qualitative, located in Gunungsindur Regency Bogor by observation observe directly Nyawer process, interview and document analysis as complement of data. The results show that music in the Nyawer marriage ceremony contains the meaning that is spoken in the form of songs to be more impregnated very deeply. The poems that are written give meaning to the greatness of God who has brought together the couple and should the couple be able to interpret the life more wisely, able to be responsible to his partner Nyawer ceremony performed by Nyawer (male and female or both), with the accompaniment of Degung Gamelan instrument, or flute and vocals. Supporting tools in the form of materials that symbolize the source of sustenance and longevity for the bridal couple is placed on the bokor symbol of preservation of tradition. Key Words: Sunda Tradition, Music Ceremony, Nyawer Abstrak Penelitian ini bertujuan untuk mengetahui keberadaan seni Sunda, khususnya dalam pernikahan tradisional Sunda dalam hal musik dan alat pendukung. -
Gamelan Gender Wayang of Bali: Form and Style
..................~~.~.~.. ~------------------ WESLEYAN UNIVERSITY Gamelan Gender Wayang of Bali: Form and Style by Kalafya Brown A thesis submitted to the facuIty of Wesleyan University in partial fulfillment of the requirements for the degree of Master of Arts in Music May, 2000 Middletown, Connecticut My teacher, Kak Luweng, and myself playing gender (above) and just sitting (below), 2 Introduction and Acknowledgements I began studying gamelan music in 1994 while I was an undergraduate at the Massachusetts Institute of Technology. No one tends offhand to associate gamelan with MIT. but there it is. Professor Evan Ziporyn has been directing the gong kebyar ensemble Gamelan Galak Tika at MIT since 1993, and I was an active member from 1994 until 1997. Unfortunately the pressure of my studies at Wesleyan has not allowed me to play with Galak Tika as much as I would like in the past few years. For the three years of my tenure with Galak Tika we were blessed with the artistry of the Balinese husband and wife team of I Nyoman Catra and Desak Made Suarti Laksmi. The magnificent teaching and performance prowess of Evan, Catra and Desak formed the basis of my introduction to gamelan music. In 1997 I came to Wesleyan University to study for the degree of Master of Arts in Music, of which this thesis is a part. Here at Wesleyan I have had the great honor of studying with I. M. Harjito and Sumarsam, two Javanese artists. I sincerely thank them for broadening my awareness of the multifaceted natures of Indonesian music and for sharing with me the great beauty of the central Javanese court gamelan. -
3 Manual Microtonal Organ Ruben Sverre Gjertsen 2013
3 Manual Microtonal Organ http://www.bek.no/~ruben/Research/Downloads/software.html Ruben Sverre Gjertsen 2013 An interface to existing software A motivation for creating this instrument has been an interest for gaining experience with a large range of intonation systems. This software instrument is built with Max 61, as an interface to the Fluidsynth object2. Fluidsynth offers possibilities for retuning soundfont banks (Sf2 format) to 12-tone or full-register tunings. Max 6 introduced the dictionary format, which has been useful for creating a tuning database in text format, as well as storing presets. This tuning database can naturally be expanded by users, if tunings are written in the syntax read by this instrument. The freely available Jeux organ soundfont3 has been used as a default soundfont, while any instrument in the sf2 format can be loaded. The organ interface The organ window 3 MIDI Keyboards This instrument contains 3 separate fluidsynth modules, named Manual 1-3. 3 keysliders can be played staccato by the mouse for testing, while the most musically sufficient option is performing from connected MIDI keyboards. Available inputs will be automatically recognized and can be selected from the menus. To keep some of the manuals silent, select the bottom alternative "to 2ManualMicroORGANircamSpat 1", which will not receive MIDI signal, unless another program (for instance Sibelius) is sending them. A separate menu can be used to select a foot trigger. The red toggle must be pressed for this to be active. This has been tested with Behringer FCB1010 triggers. Other devices could possibly require adjustments to the patch. -
University of Oklahoma Graduate College
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE JAVANESE WAYANG KULIT PERFORMED IN THE CLASSIC PALACE STYLE: AN ANALYSIS OF RAMA’S CROWN AS TOLD BY KI PURBO ASMORO A THESIS SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of MASTER OF MUSIC By GUAN YU, LAM Norman, Oklahoma 2016 JAVANESE WAYANG KULIT PERFORMED IN THE CLASSIC PALACE STYLE: AN ANALYSIS OF RAMA’S CROWN AS TOLD BY KI PURBO ASMORO A THESIS APPROVED FOR THE SCHOOL OF MUSIC BY ______________________________ Dr. Paula Conlon, Chair ______________________________ Dr. Eugene Enrico ______________________________ Dr. Marvin Lamb © Copyright by GUAN YU, LAM 2016 All Rights Reserved. Acknowledgements I would like to take this opportunity to thank the members of my committee: Dr. Paula Conlon, Dr. Eugene Enrico, and Dr. Marvin Lamb for their guidance and suggestions in the preparation of this thesis. I would especially like to thank Dr. Paula Conlon, who served as chair of the committee, for the many hours of reading, editing, and encouragement. I would also like to thank Wong Fei Yang, Thow Xin Wei, and Agustinus Handi for selflessly sharing their knowledge and helping to guide me as I prepared this thesis. Finally, I would like to thank my family and friends for their continued support throughout this process. iv Table of Contents Acknowledgements ......................................................................................................... iv List of Figures ............................................................................................................... -
Waton by Komang Astita by Elaine Barkin
SCORE Waton by Komang Astita by Elaine Barkin Waton was the work which really engaged strongly “pulsed” beleganjur style, syncopated or Komang’s versatility and creativity during his interlocked; meditatively freer at both the opening residency at UCLA. Waton — from the Balinese word and the close. Lingering timbres shift and resonate watu, meaning stone — refers to “the foundation of a throughout Waton’s essentially palindromic design structure.” The work owes its very being and (yet the durations differ). Downbeat and “end gong” originality to Komang’s talent in architecture, which feelings and senses inhabit the work, albeit one at a he studied at KOKAR, and to the unusual choice of time. instruments. He used Javanese gender , gongs, and As Waton opens, a listener might feel a bit pelog saron; Balinese gangsa, kajar, calung, ceng- uncertain as temple bowls, Tibetan bells, kempul, ceng, and kendang; plus Chinese temple bowls, clapsticks, guiro, and whirlies softly and dreamily various sizes of rain sticks, Aboriginal clapsticks, bounce and click off one another. After a few minutes, guiro, Tibetan bells and bowls, and colored plastic high gangsas join in, rippling and glissing; a slow, whirlies (which I’d bought over the years in toy stores unhurried yet filled in jam karet [lit. “rubber hour” in and Chinatown, and cut to different lengths to Indonesian, refers to a relaxed attitude toward time] produce a wide range of tones and partials). sound. After several more moments, an underlying, at For Waton, Komang made a graphic score — a first in audible sense of order subtly and gently first for him — which underwent numerous changes begins to make its presence known as sarons enter in, before it became the score we used in performance. -
I LARAS SLENDRO BANYUMASAN TESIS Untuk Memenuhi Sebagai Persyaratan Guna Mencapai Derajat Sarjana S2 Program Studi Penciptaan
LARAS SLENDRO BANYUMASAN TESIS Untuk memenuhi sebagai persyaratan guna mencapai derajat sarjana S2 Program Studi Penciptaan dan Pengkajian Seni Minat Studi Pengkajian Musik Nusantara Diajukan oleh Mukhlis Anton Nugroho 14211126 Kepada PROGRAM PASCASARJANA INSTITUT SENI INDONESIA (ISI) SURAKARTA 2017 i LEMBAR PERSETUJUAN Tesis dengan judul LARAS SLENDRO BANYUMASAN Oleh Mukhlis Anton Nugroho 14211126 Telah disetujui dan disahkan oleh pembimbing Surakarta, 13 Juli 2017 Pembimbing Prof. Dr. Sri Hastanto, S.Kar NIP. 194612221966061001 ii Mukhlis Anton Nugroho - Pengkajian Seni Musik LEMBAR PENGESAHAN TESIS LARAS SLENDRO BANYUMAS dipersiapkan dan disusun oleh Mukhlis Anton Nugroho 14211126 Telah dipertahankan di depan dewan penguji Pada tanggal 13 Juli 2017 Susunan Dewan Penguji Pembimbing Ketua Dewan Penguji Prof. Dr. Sri Hastanto, S.Kar Dr. Aton Rustandi M, M.Sn NIP. 194612221966061001 NIP. 197106301998021001 Penguji Utama Prof. Dr. Rustopo, S.Kar, M.S NIP. 195211301978101001 Tesis ini telah diterima sebagai salah satu persyaratan memperoleh gelar Magister Seni (M.Sn) pada Institut Seni Indonesia (ISI) Surakarta Surakarta, 13 Juli 2017 Direktur Pascasarjana Dr. Aton Rustandi M, M.Sn NIP. 197106301998021001 iii Mukhlis Anton Nugroho - Pengkajian Seni Musik PERNYATAAN Dengan ini saya menyatakan bahwa tesis dengan judul “LARAS SLENDRO BANYUMAS” ini beserta seluruh isinya adalah benar- benar karya saya sendiri, dan saya tidak melakukan penjiplakan atau pengutipan dengan cara-cara yang tidak sesuai dengan etika keilmuan yang berlaku dalam masyarakat -
Downloaded from Brill.Com09/26/2021 01:14:48PM Via Free Access Wim Van Zanten - 9789004261778 Downloaded from Brill.Com09/26/2021 01:14:48PM Via Free Access
PART FIVE THE ETHNIC MODERN Wim van Zanten - 9789004261778 Downloaded from Brill.com09/26/2021 01:14:48PM via free access Wim van Zanten - 9789004261778 Downloaded from Brill.com09/26/2021 01:14:48PM via free access <UN> <UN> CHAPTER ELEVEN MUSICAL ASPECTS OF POPULAR MUSIC AND POP SUNDA IN WEST JAVA Wim van Zanten Introduction: Sundanese Music and the Technology of Enchantment Research on popular music, particularly in the field of cultural studies, has tended to focus on political and sociological aspects, to the exclusion of musical structures and actual sounds. Whereas in most societies musi- cal genres are in the first place classified by social criteria, it is undeniable that also the technicalities of the music play a role: audiences hear the differences between, for instance, jaipongan and degung kawih perfor- mances. This is because these musics are produced in different ways, using different instruments, tone material, musical structure, etc. Alfred Gell made an important contribution to the anthropological study of art by pointing out that the production of art is a technological process. He mentions that there are ‘beautiful’ things, like beautiful women, beautiful horses and a beautiful sunset. However, art objects are made ‘beautiful’ by human beings and this requires technology. He criti- cizes sociologists like Pierre Bourdieu, who do not really look at an art object as a concrete product of human ingenuity, but only elaborately look at the represented symbolic meanings (Gell 1999:162). In contrast, Gell proposes that anthropologists should look at art as a ‘component of technology.’ We call something an object of art if it is the outcome of a technological process, the kind of processes in which artists are skilled. -
Helmholtz's Dissonance Curve
Tuning and Timbre: A Perceptual Synthesis Bill Sethares IDEA: Exploit psychoacoustic studies on the perception of consonance and dissonance. The talk begins by showing how to build a device that can measure the “sensory” consonance and/or dissonance of a sound in its musical context. Such a “dissonance meter” has implications in music theory, in synthesizer design, in the con- struction of musical scales and tunings, and in the design of musical instruments. ...the legacy of Helmholtz continues... 1 Some Observations. Why do we tune our instruments the way we do? Some tunings are easier to play in than others. Some timbres work well in certain scales, but not in others. What makes a sound easy in 19-tet but hard in 10-tet? “The timbre of an instrument strongly affects what tuning and scale sound best on that instrument.” – W. Carlos 2 What are Tuning and Timbre? 196 384 589 amplitude 787 magnitude sample: 0 10000 20000 30000 0 1000 2000 3000 4000 time: 0 0.23 0.45 0.68 frequency in Hz Tuning = pitch of the fundamental (in this case 196 Hz) Timbre involves (a) pattern of overtones (Helmholtz) (b) temporal features 3 Some intervals “harmonious” and others “discordant.” Why? X X X X 1.06:1 2:1 X X X X 1.89:1 3:2 X X X X 1.414:1 4:3 4 Theory #1:(Pythagoras ) Humans naturally like the sound of intervals de- fined by small integer ratios. small ratios imply short period of repetition short = simple = sweet Theory #2:(Helmholtz ) Partials of a sound that are close in frequency cause beats that are perceived as “roughness” or dissonance. -
Of Manuscripts and Charters Which Are Mentioned In
INDEX OF MANUSCRIPTS AND CHARTERS WHICH ARE MENTIONED IN TABLES A AND B 1 Page Page Adip. - Adiparwa . 94 Dj.pur. - Jayapural}.a . 106 Ag. - Agastyaparwa . 103 Dpt. - VangQang petak . 106 A.N. - Afiang Nilartha . 1(}3 A.P. - Arjuna Pralabda 103 E46 91 A.W. - Arjunawijaya 100 Gh. - Ghatotkaca.\;raya 97 Babi Ch. A . 94 G.O. - GeQangan Ch. 90 BarabuQur (inscription) 90 Gob1eg Ch. (Pura Batur) B . 95 Batuan Ch.. 94 Batunya Ch. A I . 93 H. - Hari\;raya Kakawin 106 Batur P. Abang Ch. A 94 Hr. - Hariwijaya 106 B.B. - Babad Bla-Batuh 103 Hrsw. - Kidung Har~awijaya . 107 Bebetin Ch. A I . 91 H.W. - Hariwang\;a 95 B.K. - Bhoma.lcawya . 104 J.D. - Mausalaparwa . 110 B.P. - Bhi~maparwa . 104 Br. I pp. 607 ff. 95 K.A. - Kembang Arum Ch. 92 pp. 613 ff.. 95 Kid. Adip. - Kidung Adiparwa 106 pp. 619 ff.. 95 K.K. - KufijarakarQ.a . 108 Br. II pp. 49 if. 95 K.O. I . 92 Brh. - Brahmal}.Qa-pural}.a . 105 II 90 Bs. - Bhimaswarga 104 V 94 B.T. - Bagus Turunan 104 VII . 93 Bulihan Ch.. 97 VIII 92 Buwahan Ch. A 93 XI 91 Buwahan Ch. E 97 XIV 91 B.Y. - Bharatayuddha 96 XV. 91 XVII 92 C. - Cupak 106 XXII 93 c.A. - Calon Arang 105 Kor. - Korawa\;rama . 108 Campaga Ch. A 97 Kr. - Krtabasa 108 Campaga Ch. C 99 Kr.B. - Chronicle of Bayu . 106 Catur. - Caturyuga 106 Krsn. - Kr~l}.iintaka 108 Charter Frankfurt N.S. K.S. - Kidung Sunda . 101 No. -
Analisis Organologi Kecapi Siter 20 Dawai Semi Elektrik Buatan Buyoeng Di Bengkel Jentreng Kecamatan Indihiang Kota Tasikmalaya
Magelaran: Jurnal Pendidikan Seni, Vol 3. No. 1, Juni 2020, ISSN: 2620-8598 Analisis Organologi Kecapi Siter 20 Dawai Semi Elektrik Buatan Buyoeng Di Bengkel Jentreng Kecamatan Indihiang Kota Tasikmalaya. Pini Budiasari Universitas Muhammadiyah Tasikmalaya [email protected] Asep Wasta, M.pd. Universitas Muhammadiyah Tasikmalaya [email protected] Wan Ridwan Husen Universitas Muhammadiyah Tasikmalaya [email protected] ABSTRAK Skripsi ini berjudul “Analisis Organologi Kecapi siter buatan Buyoeng” . Jenis Kecapi bermacam-macam salah satunya adalah jenis kecapi siter. Penelitian ini bertujuan untuk menjawab permasalahan yang peneliti temukan dan untuk memberikan informasi kepada masyarakat tentang bagaimana memilih alat musikn kecapi yang baik. Kecapi yang dapat dikatakan baik berkualitas dilihat dari beberapa aspek, seperti bunyi yang dihasilkan, kualitas bahan baku dan estetika bentuk kecapi. Hal ini penting untuk diketahui karena banyak masyarakat yang mahir memainkan alat musik kecapi tanpa mengetahui kualitas alat musik kecapi. Metode penelitian yang digunakan dalam penelitian ini adalah metode deskriptif analitik dengan pendekatan kualitatif yakni menganalisis dan mendeskripsikan apa yang peneliti peroleh dilapangan ke dalam tulisan. Peneliti ini juga memperoleh bagaimana proses pembuatan kecapi berdasarkan hasil penelitian, kemudian dikaitkan dengan ilmu organologi yang berhubungan dengan ilmu akustika serta diperoleh struktur kecapi, sumber bunyi yang dihasilkan. Objek penelitian ini adalah kecapi siter 20 dawai