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Religion, Cultural Diversity and Safeguarding Australia
Cultural DiversityReligion, and Safeguarding Australia A Partnership under the Australian Government’s Living In Harmony initiative by Desmond Cahill, Gary Bouma, Hass Dellal and Michael Leahy DEPARTMENT OF IMMIGRATION AND MULTICULTURAL AND INDIGENOUS AFFAIRS and AUSTRALIAN MULTICULTURAL FOUNDATION in association with the WORLD CONFERENCE OF RELIGIONS FOR PEACE, RMIT UNIVERSITY and MONASH UNIVERSITY (c) Copyright Commonwealth of Australia 2004 This work is copyright. Apart from any use as permitted under the Copyright Act 1968, no part may be reproduced by any process without prior written permission from the Commonwealth available from the Department of Communications, Information Technology and the Arts. Requests and inquiries concerning reproduction and rights should be addressed to the Commonwealth Copyright Administration, Intellectual Property Branch, Department of Communications, Information Technology and the Arts, GPO Box 2154, Canberra ACT 2601 or at http:www.dcita.gov.au The statement and views expressed in the personal profiles in this book are those of the profiled person and are not necessarily those of the Commonwealth, its employees officers and agents. Design and layout Done...ByFriday Printed by National Capital Printing ISBN: 0-9756064-0-9 Religion,Cultural Diversity andSafeguarding Australia 3 contents Chapter One Introduction . .6 Religion in a Globalising World . .6 Religion and Social Capital . .9 Aim and Objectives of the Project . 11 Project Strategy . 13 Chapter Two Historical Perspectives: Till World War II . 21 The Beginnings of Aboriginal Spirituality . 21 Initial Muslim Contact . 22 The Australian Foundations of Christianity . 23 The Catholic Church and Australian Fermentation . 26 The Nonconformist Presence in Australia . 28 The Lutherans in Australia . 30 The Orthodox Churches in Australia . -
Burke and Wills Conference 4 June 2011 Queensland History Journal
Queensland History TheRoy alRoyal Historical Historical Society Society Journalof Queensland Burke and Wills Conference State Library of Queensland, 4 June 2011. FEBRUARY 2012 VOL. 21, NO. 8 Queensland History Journal Policy The Royal Historical Society of Queensland welcomes papers on the history of Queensland as well as the Commonwealth of Australia and adjacent islands of the Pacific. However, unless the topic is of national significance, papers relevant solely to states other than Queensland are not normally published. Authors need not be members of the Society. Manuscripts should not exceed 6000 words (including endnotes) and the submission of short papers is encouraged. Papers are editorially reviewed. Peer review is available for academics on request. Manuscripts may be submitted by email to journal@queenslandhistory. org.au or by hard copy to the Editors, Queensland History Journal, PO Box 12057, Brisbane George Street, Qld, 4003. They should be typed using double spacing with ample margins. Hard copies should be printed on one side of the page. Maps, photographs or other illustrations may be submitted as hard copies or digitally as jpg files. Further requirements for submission are detailed in the Style Guide, which is available at www.queenslandhistory.org.au or on request from the Society. It is a condition of publication in the Queensland History Journal that the paper has not already been published or is not being published elsewhere. The author warrants to the Society that the article submitted to the Society for publication is an original work and does not contravene the Australian Copyright Act. Copyright in the original copy of any work published in the Queensland History Journal or published by the Society in any other form of work shall vest in and remain with the Society but the author shall have a licence to republish the work without permission from the Society. -
Azu Afghan Acas Op22 1980
THE AFGHANS IN AUSTRALIA by May Schinasi Occasional Paper #22 October, 1980 Afghanistan Council The Asia Society 112 East 64th Street New York City OARWINo ~ ~" (J ;.i:, ~ nATEAII ~ TERRITORY ~ ~ ~ - - .[r!!P!.c..!'! Cqp.,~ dlVILUNA 2000 kMI LOCATION MAP q I ~ l>Vlt ~1MA"= c.1 I 1 \ I lllC()()UO fARI HOt«JRST Ii of<ALGOORU[ I t BELTAH.,o WILCANHIA P" \) L 'TrJltli£NS O I ~IE ...... ~ PORT lflOKENO AU tu STA HILL "If , I I "...... ~' I \) ~ ~~ - ' ' - ' ~ ~ r----, AUSTRALIA TASMANIA 0 ,00 1000lull V 1. Introduction The project to build an Afghan Memorial Hall in the town of Adelaide, South Australia was announced in 1976.l This announcement may seem strange to the rest of the world where the historical connections between Afghanistan and Australia appear to be reIOC>te. However, in Australia it is well known that in the second half of the 19th century cameleers brought their camels from Afghanistan and India and that they played a prominent role in various ex peditions exploring that huge continent. The introduction of the camel greatly expedited the exploration of Australia. The cameleers were among Australia's pioneers. An extensive body of literature recounts with praise the journeys of these cameleers and their beasts. Today their presence is recalled at tourist and cultural sites, museums, zoological gardens and reserves. Australians are well informed of the important contributions made by these men from Afghanistan. The story of the came~ in Australia was told remarkably well in a book published in Melbourne in 1969. The Camel in Australia covered all aspects of camel lore, including the physical and biological constitution of the species, the eventful voyages by sea from 1860 onwards, their various uses as pack and riding camels in the desert, their decline from the 1920s and their present return to a wild state. -
Australia-For-Pakistanis.Pdf
Australia For • >,--,-"tanlS Australia for Pakistanis The First Book on Pakistanis in Australia Where Cultures Meet By Syed Atiq ul Hassan Tribune Publication, Australia © Copyright by Syed Atiq ul Hassan & Tribune Publication, Australia ISBN # 0-646-42839-X First Published by Tribune Publication in 2003. This publication is copy- right. No part may be reproduced except in accordance with the provi- sions of the Copyright Act. Author: Syed Atiq ul Hassan Edited by Margaret Arena Designed by Sabeh ul Hassan Tribune Publication, Sydney Australia. E-mail: [email protected] Web Site: www.tribune-intl.com Mailing Address: P.O. Box: A1113, Sydney South NSW 1235 Australia Contents Dedication iv Preface v Acknowledgment vii Introduction 1. Tales of migrants 2. Religious, Cultural and Social groups and their Activities - Sydney - Wollongong - Melbourne - Brisbane & Gold Coast - Adelaide - Perth - Canberra 3. Professionals, Students and Business People 4. Intermarriages 5. Media 6. Pakistanis in Sports 7. Food 8. Music and Theatre 9. Miscellaneous - Offices of Interest - Islamic Centres and Mosques in Australia - Prominent Pakistanis Notes on Sources Index Dedicated to my father My wife and children have always been very supportive and committed to my work, along with my brothers and sisters. I always keep my mother in my heart and mind after her sudden death in an accident in 1992. Nevertheless, I dedicate this book to my father, Syed Shafiq ul Hassan for whom I possess a deep love and great respect. I admire him as a great human being who has spent his entire life educating children and helping people without any per- sonal gain. -
MUSLIMS in AUSTRALIA: a Brief History (Excerpts) by Bilal Cleland
MUSLIMS IN AUSTRALIA: A Brief History (Excerpts) by Bilal Cleland From: http://www.icv.org.au/history4.shtml The Islamic Council of Victoria website ISLAM IN OUR NEAR NORTH Many Australians are accustomed to thinking of the continent as being isolated for thousands of years, cut-off from the great currents flowing throughout world civilisation. A sense of this separation from 'out there' is given in "The Tyranny of Distance" by Blainey who writes "In the eighteenth century the world was becoming one world but Australia was still a world of its own. It was untouched by Europe's customs and commerce. It was more isolated than the Himalayas or the heart of Siberia." [1] The cast of mind which is reflected in this statement, from one of Australia's most distinguished modern historians, understands 'the world' and 'Europe's customs and commerce' as somehow inextricably linked. Manning Clark writes of isolation, the absence of civilisation, until the last quarter of the eighteenth century, attributing this partly to "the internal history of those Hindu, Chinese and Muslim civilisations which colonized and traded in the archipelago of southeast Asia." [2] While not linking Europe with civilisation, Australia still stands separate and alone. There is no doubt that just to our north, around southeast Asia and through the straits between the islands of the Indonesian archipelago, there was a great deal of coming and going by representatives of all world civilisations. Representatives of the Confucian, Hindu, Buddhist, Islamic and latterly, Western Christian civilisations, visited, struck root and occasionally, evolved into something else. -
The Muslims in Australia a Brief History
The Muslims in Australia A Brief History By Bilal Cleland Woomera High Security Detention Centre for immigrants in Southern Australia, the inmates of which are mainly Muslim. July 2000, courtesy & © Bilal Cleland Published July 2000 by Islamic Human Rights Commission PO Box 598, Wembley, UK, HA9 7XH, Telephone (+44) 20 8902 0888 Fax (+44) 20 8902 0889 e-mail: [email protected] web: http://www.ihrc.org/ The Muslims in Australia - A Brief History 1 The Muslims in Australia - A Brief History Bilal Cleland July 2000 Islam in our Near North. 2 The Fleet of Prahus 3 The Impact of Macassar 5 White Christian Civilisation to the East 6 The Conquest of the Interior 9 The Camel Communications Network 11 Racism rears its head 12 Muslims and the Policy of Racial Exclusion from 1901 14 The Muslim Community before the Great War 16 Muslim Family Life 17 The Great War 18 The Indians, the Empire and White Australia 21 Pearling and White Australia 22 Between the World Wars 23 The Thinking behind Racial Classifications 25 The Second World War, Refugees and Australia 27 After the Second World War 29 White Australia sinks into oblivion 31 Building a National Body 33 Discrimination at the level of Local Government 35 The Gulf War 38 Trends 39 The Muslims in Australia - A Brief History 2 Islam in our Near North. Many Australians are accustomed to thinking of the continent as being isolated for thousands of years, cut- off from the great currents flowing throughout world civilisation. A sense of this separation from ‘out there’ is given in “The Tyranny of Distance” by Blainey who writes “In the eighteenth century the world was becoming one world but Australia was still a world of its own. -
Locating Settler Colonialism in the Myths of Burke and Wills—Aboriginal and Islamic People’S Involvement in Reimagining Successful Exploration of Inland Australia
Australian Journal of Islamic Studies https://ajis.com.au ISSN (online): 2207-4414 Centre for Islamic Studies and Civilisation Charles Sturt University CRICOS 00005F Islamic Sciences and Research Academy of Australia Locating Settler Colonialism in the Myths of Burke and Wills—Aboriginal and Islamic People’s Involvement in Reimagining Successful Exploration of Inland Australia Peta Jeffries To cite this article: Jeffries, Peta. “Locating Settler Colonialism in the Myths of Burke and Wills—Aboriginal and Islamic People’s Involvement in Reimagining Successful Exploration of Inland Australia.” Australian Journal of Islamic Studies 3, Iss 3 (2018): 4-22. Published online: 31 December 2018 Submit your article to this journal View related and/or other articles in this issue Full Terms & Conditions of access and use can be found at https://ajis.com.au/index.php/ajis/tncs Australian Journal of Islamic Studies Volume 3, Issue 3, 2018 LOCATING SETTLER COLONIALISM IN THE MYTHS OF BURKE AND WILLS – ABORIGINAL AND ISLAMIC PEOPLE’S INVOLVEMENT IN REIMAGINING SUCCESSFUL EXPLORATION OF INLAND AUSTRALIA * Dr Peta Jeffries Abstract: Within Australian settler colonial history, a process of ‘space-off’ in exploration cultural representations has created erasure and denial of Aboriginal and Islamic people’s involvement. The implications of this erasure are significant due to the legacy of the myth in maintaining particular views about the Australian inland landscape and the use and appropriation of Indigenous knowledge. Focusing on visual artwork of sociocultural productions associated with the 1860 Victorian Exploring Expedition (VEE), commonly referred to as “Burke and Wills”, this article identifies representations that reflect ongoing social and ecological knowledge of human relationships with nature. -
“Brave and Gallant”: Decolonising the Myths of Burke and Wills
Becoming “Brave and Gallant”: decolonising the myths of Burke and Wills Cross-cultural exchanges and the co-production of knowledge during the Victorian Exploring Expedition and the subsequent Relief Expeditions i Peta Jeffries BA (Visual Arts) Honours, Grad Dip (Environment and Planning) This thesis is submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy Federation University PO Box 663 University Drive, Mount Helen Ballarat, Victoria 3353 Australia Submitted June 2015 ii ABSTRACT The history of the Victorian Exploring Expedition (VEE), also known as ‘Burke and Wills’, has commonly been told as a story of ‘brave and gallant men’ who ventured into an unfamiliar landscape and became victims of the ‘ghastly blank’ interior of Australia. Visual artists and historians have memorialised these men as solo-hero explorers who sacrificed their youth and life potential for the sake of Australian nation. The myth of Burke and Wills is a constructed narrative and symbol of glory and achievement that denies the involvement of significant others in exploration and geographical knowledge creation. The path the VEE created through the centre of Australia opened up the broader continent for rapid colonisation and imperial expansion. The tragic legacy of the deaths of Burke and Wills is part of the Australian identity, however, some major aspects of the VEE successes and failures have been sidelined, silenced and even completely ignored in many historical accounts. The historical and visual art accounts that contributed to the memorialisation of Burke and Wills often denied the involvement of other exploration team members, the relief expeditions who went in search of the missing explorers, various intermediaries, guides, go-betweens and significantly Aboriginal peoples’ close involvement and or resistance to interior exploration. -
Origins of Islam in Australia
Origins of Islam in Australia By Zachariah Matthews The Makassans Well before 1788, Makassan fishermen from the east-Indonesian archipelago, fishing for trepang (sea-slugs), began annual voyages to our northern shores. It is thought that the fishermen of Makassar had been visiting the north coast of Western Australia, Northern Territory and Queensland from as early as the 16th century. Aboriginal cave paintings also depict the traditional Makassan sailing vessel or 'prau' and a number of Makassan artifacts have been found in Aboriginal settlements on the west and northern coast of Australia. In 1803, Matthew Flinders recorded the sighting of 6 praus off the east of Arnhem Land. Some inter-marriages between Aborigines and Makassans took place and Makassan grave sites exist along the coastline. These early Muslim traders were among the first visitors to establish an economic enterprise, founding Australia’s first ‘modern industry’. Unlike later European settlement, Makassan enterprise encroached little on the Aboriginal way of life. More lasting is their place in Aboriginal history and culture. They came intermittently as visitors, revealing only a part of Islam. While day-to-day contact would have made Aborigines aware of prayer times and burial practices, Islam as a way of life had little impact on Australia. The First Fleet In 1770 Captain Cook landed at Botany Bay and in 1788, the First Fleet sailed into Australian waters. Ali Williams, a Member of the Fellowship of the First Fleeters, when investigating his own family history, found that according to Government records, the Musters of 1802, 1811, 1822, and the Census of 1828, had listed a number of Mohammedans, the term used for Muslims at the time. -
The Afghans in Australia
THE AFGHANISTAN COUNCIL THE AFGHANSIN AUSTRALIA by May Schinasi OccasionalPaper #22 THE ASIA SOCIETY 112 East 64th Street, New York, N.Y. 10021 THE AFGHANSIN AUSTRALIA by Nay S chinas i OccasionalPaper #22 October, 1980 Afghanistan Council The Asia Society 112East 64th Street New York City 4 \/ PAC /F /C PARWIN° I.Bel' p./of , OCEAN A'/MBERLEYI NORTHERN 1 PLATEAU TERRITORY CLON IOCEAN NO/AN Pell H.1on AUSTRALIA PORT HEDLAN °MARBLE BAR r ALICE° Q°UUCHESSQUEENSLAND Memel,Per Adskidi\M\'ApAuqus ours. -WESTERN SPRINGS J _CgArko74 LOCATION MAP 2000V km MEEKATHARRAQQAUSTRALIA°WILUNA AUSTRALIAOODNADATTlSOUTH LI4ERGOTTISPRMSYRE í--Q(MARREE) ABRISBANE Q°KALGOORUE TARCOOLA°L.TLVPRENSOBELTAAIAÓFARINA%NWI ITNNI pall + URKE PERTH COOICaARI.IE AUGUSTAPORT WOKFNOMEnaNOltNEW SOUTH Ci FREMANTL )°ADELAIDE1 WALES YLiNEY VICTORIAME LBOUPIIE AUSTRALIA TASMN:ÁQ 0L i . .5001 . .10004 km 1. Introduction The projectto buildanAfghan MemorialHall inthetown of Adelaide,South Australiawasannouncedin1976.1 Thisannouncementmay seem strange to the rest of the worldwhere thehistoricalconnectionsbetween Afghanistanand Australiaappearto beremote. However, inAustraliait iswell knownthat in thesecond halfof the19thcentury cameleersbrought theircamelsfrom Afghanistanand Indiaand that theyplayedaprominentrole in variousex- peditionsexploringthat hugecontinent. Theintroductionof the camel greatlyexpeditedthe explorationof Australia. Thecameleerswereamong Australia'spioneers. An extensivebody ofliteraturerecounts with praisethe journeysof these cameleersand theirbeasts. Today -
The Australian Journey – Muslim Communities the Australian Journey – Muslim Communities Contents
The Australian Journey – Muslim communities The Australian Journey – Muslim communities Contents Introduction 4 How did Muslim people come to Australia? 5 Through the years 6 Where do Muslims in Australia come from today? 8 Where do Muslims live in Australia? 9 Muslims in a multicultural Australia 10 Local government 13 Music, art and the written word 17 Business 29 © Commonwealth of Australia 2009 Medicine 37 This work is copyright. You may download, display, print and reproduce this material in unaltered Emergency services 43 form only (retaining this notice) for your personal, non-commercial use or use within your organisation. Apart from any use as permitted under the Copyright Act 1968, all other rights are reserved. Education 55 Requests for further authorisation should be directed to the: Defence 61 Commonwealth Copyright Administration Sport 67 Copyright Law Branch Attorney-General’s Department Media 73 Robert Garran Offices National Circuit Theatre and film 77 Barton ACT 2600 Fax: 02 6250 5989 Fashion 83 Email: [email protected] Cuisine 85 ISBN 978-1-921446-97-9 Acknowledgements 88 The Australian Journey – Muslim communities Introduction How did Muslim people come to Australia? The Australian Journey – Muslim communities is characterised Muslim migration to Australia pre-dates European These new migrants were invaluable, providing necessary labour by contributions of people from all over the world who settlement and has been traced as far back as the 16th and in Australia’s numerous manufacturing industries and factories. have made Australia home. Today there are more than 17th centuries. During this time Indonesians known as In the 1960s, Bosnian and Kosovar Muslims migrated to 22 million Australians. -
My Religion, Our Country
My Religion, Our Country: a Resource for Islamic Religious Education in Australia My Religion, Our Country 1 Acknowledgements This is a partnership project proudly supported by the Department of Immigration and Citizenship, and the Community Relations Commission For a multicultural New South Wales, through the National Action Plan to Build on Social Cohesion, Harmony and Security. This resource was only made possible with the input received during extensive community consultation. The author and the Community Relations Commission appreciate the generous assistance, advice and support of all involved, including the following: Mr Jihad Dib Mr Mazen Fahme Ms Michelle Nemec Ms Nada Roude Imam Dr Muhammad Amin A. Samad Assistance from the NSW Department of Education and Communities is also gratefully acknowledged. Disclaimer The acknowledgement of those above does not constitute their endorsement of the text. This document constitutes neither Islamic scholarship, nor is it a text that attempts to teach Islam. 2 My Religion, Our Country Contents Information for Educators 5 Background 5 The People of Australia 5 My Religion, Our Country 6 Intent and Objectives 6 Using this Resource 7 Teaching and Learning 7 Methodology 8 Additional Resources 9 Evaluation and Improvements 10 ‘What does Islam teach about...?’ 11 Democracy, Equality and Mutual Respect 11 Regarding the Qur’ān 13 The Sunnah 16 Additional guidance 16 1. Freedom of the Individual 18 2. Freedom of Speech 27 3. Freedom of Religion 33 4. Freedom of Association 40 5. Parliamentary Democracy 46 6. Equality under the Law 52 7. Equality of Men and Women 57 8. Equality of Opportunity 65 9.