Micah 6 : a Parallel Perspective of the Biblical Text
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4Q521 and What It Might Mean for Q 3–7
Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100. -
Micah at a Glance
Scholars Crossing The Owner's Manual File Theological Studies 11-2017 Article 33: Micah at a Glance Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/owners_manual Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "Article 33: Micah at a Glance" (2017). The Owner's Manual File. 13. https://digitalcommons.liberty.edu/owners_manual/13 This Article is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Owner's Manual File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. MICAH AT A GLANCE This book records some bad news and good news as predicted by Micah. The bad news is the ten northern tribes of Israel would be captured by the Assyrians and the two southern tribes would suffer the same fate at the hands of the Babylonians. The good news foretold of the Messiah’s birth in Bethlehem and the ultimate establishment of the millennial kingdom of God. BOTTOM LINE INTRODUCTION QUESTION (ASKED 4 B.C.): WHERE IS HE THAT IS BORN KING OF THE JEWS? (MT. 2:2) ANSWER (GIVEN 740 B.C.): “BUT THOU, BETHLEHEM EPHRATAH, THOUGH THOU BE LITTLE AMONG THE THOUSANDS OF JUDAH, YET OUT OF THEE SHALL HE COME FORTH” (Micah 5:2). The author of this book, Micah, was a contemporary with Isaiah. Micah was a country preacher, while Isaiah was a court preacher. -
The Septuagint As Christian Scripture: Its Prehistory and the Problem of Its
OLD TESTAMENT STUDIES Edited by David J. Reimer OLD TESTAMENT STUDIES The mid-twentieth century was a period of great confidence in the study of the Hebrew Bible: many historical and literary questions appeared to be settled, and a constructive theological programme was well underway. Now, at the turn of the century, the picture is very different. Conflicting positions are taken on historical issues; scholars disagree not only on how to pose the questions, but also on what to admit as evidence. Sharply divergent methods are used in ever more popular literary studies of the Bible. Theological ferment persists, but is the Bible's theological vision coherent, or otherwise? The Old Testament Studies series provides an outlet for thoughtful debate in the fundamental areas of biblical history, theology and literature. Martin Hengel is well known for his seminal work on early Judaism and nascent Christianity. In this volume he turns his attention to the Septuagint—the first bible of the church, yet a product of Greek- speaking Judaism. Hengel probes into the historical and theological puzzles posed by the Septuagint opening a window on the formation of canon and attitudes to scripture in the Christian tradition, and on the relationship between Judaism and Christianity in the early centuries of the era. THE SEPTUAGINT AS CHRISTIAN SCRIPTURE THE SEPTUAGINT AS CHRISTIAN SCRIPTURE Its Prehistory and the Problem of Its Canon Martin Hengel with the assistance of Roland Deines Introduction by Robert Hanhart Translated by Mark E. Biddle T&T CLARK EDINBURGH & NEW YORK T&T CLARK LTD A Continuum imprint 59 George Street 370 Lexington Avenue Edinburgh EH2 2LQ New York 10017-6503 Scotland USA www.tandtclark.co.uk www.continuumbooks.com Copyright © T&T Clark Ltd, 2002 All rights reserved. -
Meeting God, Again - Micah
1 Meeting God, Again - Micah We’ve been going through a series called Meeting God, Again. If you’re just joining us for the first time, we’ve been walking through the minor prophets in the Old Testament to highlight the character of God, and really, to see what kind of relationship God wants with us. Today we’re talking about the prophet Micah. Like all the minor prophets, Micah deals with sin, judgement and hope… but not just on an individual level… The prophets are addressing sin, judgement and hope on a national level. And as I studied this book, I couldn’t help but wonder: Are we really a “blessed nation”? On one level, I’d say, yeah we’re definitely blessed. We live in a free country! Honestly, I have to say, when my plane landed back in the states after 2 weeks in Israel, I was really glad to see our flag flying high! I’m convinced that we can’t fully appreciate the freedom we have unless we’ve been to a country without freedom - and I only had a small taste of that! So, don’t misunderstand my question: I appreciate and completely respect those that have served our country (like all of my grandfathers) and especially those that have given their lives for our freedom! So yes, on one hand, we’re blessed. But, I’m not convinced we’re blessed in such a way that the wealth and prosperity we have is proof that God is on our side. Think about this: We have everything we need - actually, most of us have more than we need to live. -
Year Six Fall
Sunday School Curriculum Fall Quarter One Story Ministries SS06F Lesson Sequence The Lesson Fall Quarter Sequence gives the teacher an overview of the entire quarter. Week One II Kings 13 The central goal of the Investigating Week Two II Kings 14:1-22, God’s Word… curriculum is to II Chronicles 25 enable children the opportunity to read and study the entire Week Three II Kings 14:23-15:7. Bible—from Genesis II Chronicles 26 to Revelation—by the time they “graduate” from 6th grade. Week Four II Kings 15:8 –38. II Chronicles 27 Week Five Hosea Week Six Amos Week Seven II Kings 16, II Chronicles 28 Week Eight II Kings 17 Week Nine Micah Week Ten II Kings 18:1-12, II Chronicles 29-31 Week Eleven II Kings 18:16-37, II Chronicles 32:1-19 Week Twelve II Kings 19-20, II Chronicles 32:20-33 Week Thirteen II Kings 21, II Chronicles 33 Winter Quarter: II Kings 22-25, II Chronicles 34-36, Isaiah, Jeremiah, Lamentations Year Six Teacher’s Manual Fall Quarter ~ Page 2 Lesson Nine Micah Overview Micah, much like Amos, was a normal guy called out of his home to prophesy to Israel and Judah as they were heading towards the bottom of their downward spiral. Micah dealt with the problem of idolatry as well as the severe injustices that were occurring among Suggested Schedule God’s people. His prophecy includes three familiar themes: God’s judgment for His people’s sins; God’s plan for the restoration of Welcome 2-3 min. -
Week 11 the Lord of Creation Against His People Micah 1-2 Threats
Week 11 The Lord of Creation Against His People _________________________ Micah 1-2 Micah opens with God summoning the people of the earth to come and witness his judgment against Israel1. Both Israel in the north and Judah in the south are under divine condemnation. The first half of chapter 1 establishes God’s authority and power through the distruption of creation itself at his coming. The prophet announces the unmaking of Samaria as the city is returned to its pre-inhabited state. The second half of the chapter begins the judgment against Judah through a series of wordplays using the city names of some of the prominent communities of Judah. The big picture of chapter 1 is that the Lord Almighty, before whom all creation quakes, will come to judge his people for their sin. Threats Against Samaria & Jerusalem (1:1-16) 1. Read Micah 1:1-7. In Leviticus 18:24-30, the Lord explained to Israel that the land of Canaan had “vomited out its inhabitants” because the canaanites had become unclean for their many sins. They had defiled the land with their paganism. Israel was being warned that the same could happen to them when they took possession of Canaan. What does this teach us about the relationship between God, his world, and sin? 2. In verse 7, we see that the punishment to come would see the Assyrian army using the precious metals taken from Samaria to increase the extravagance of their own cultic centers. How is this an appropriate punishment for the sin of Samaria?2 1Micah served the Lord from Judah around the same time as Hosea in Israel and Isaiah in Jerusalem. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
Nahum Background
(7) Minor Prophets, jrg Nahum Background As I go over Nahum there is one question I want to think about as this will be a point of discussion. How does Nahum’s message apply to us in today’s world? Nahum - this Hebrew name translates to “counselor” or “comforter”. Little is known about Nahum. He is identified as an Elkoshite. The where about’s of “Elkosh” are not known. Scholars speculate on various ancient middle east locations but there is no consensus. One mentioned in several sources was Capernaum, which means “the village of Nahum” on the Sea of Galilee. Nahum was an exceptional writer using a poetic structure, eloquence, and dramatic, descriptive language in powerful ways to convey a hopeful message to Judah and the wrath of God upon Nineveh/Assyria. Among the twelve minor prophets he is dubbed the Poet Prophet. Historical Context: When was this written? Scholars estimate Nahum was written between 663 and 612 BC. This 40 year window was derived from statements in the book of Nahum. He mentions Thebes (No Amon) in Egypt falling to the Assyrians (663 BC) in the past tense, so it had already happened. The future destruction of Nineveh is described as coming. Nineveh was destroyed in 612 BC. Nahum most likely was living in Jerusalem and may have witnessed Sennacherib, King of Assyria attempt to destroy Jerusalem in (701 BC). His prophecy had to be before 612 BC. The Oppressors - Assyrians. They were the first ancient middle east super power. Assyrian kings were brutal to the people they conquered. -
Obadiah Jonah Micah Nahum Habakkuk
OBADIAH JONAH MICAH NAHUM HABAKKUK Assyrian soldiers This lesson examines the books of a vision of Obadiah, but it gives no histori Obadiah, Jonah, Micah, Nahum, and cal context and no biographical informa Habakkuk, which are part of the Minor tion. The name Obadiah means "servant of Prophets. Yahweh." This name was fairly common in ancient Israel. Thilteen Obadiahs appear in OBADliUI the Old Testament. The Book of Obadiah is primarily a The first of these five books is Obadiah. denunciation of the state of Edom. It It is the shortest book in the Old describes the calamities that the prophet Testament, having only one chapter. We sees befalling the Edomites, who are related know nothing about the prophet Obadiah. to the Israelites. The Edomites traced their The opening verse tells us that the book is lineage back to Esau, the twin brother of BOOKS OF THE BIBLE 110 Jacob. Thus the Edomites and the Israelites JONAH claim the sanle ancestors. Tum now to the Book of Jonah, which Much of the Old Testament expresses a contains a familiar story. The Book of great hostility toward the Edonlites. Psalm Jonah differs from all the other prophetic 137 speaks of the Edomites and declares as books because it is really a narrative about blessed anyone who takes their little ones a prophet and contains almost nothing of and dashes them against the rock. his preaching. Jonah's one proclamation in Why did such harsh feelings exist Jonah 3:4 contains, in Hebrew, only five between Edom and Israel? The answer words. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title After the Fact: Potential Collectivities in Israel/Palestine Permalink https://escholarship.org/uc/item/6v84r9x2 Author Setter, Shaul Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California After the Fact: Potential Collectivities in Israel/Palestine By Shaul Setter A dissertation submitted in partial satisfaction of the requirements of the degree of Doctor of Philosophy in Comparative Literature in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Chana Kronfeld, Chair Professor Anne-Lise François Professor Michael Lucey Professor Stefania Pandolfo Fall 2012 After the Fact: Potential Collectivities in Israel/Palestine ©2012 by Shaul Setter 1 Abstract After the Fact: Potential Collectivities in Israel/Palestine by Shaul Setter Doctor of Philosophy in Comparative Literature University of California, Berkeley Professor Chana Kronfeld, Chair This dissertation inquires into the question of collectivity in texts written in and about Israel/Palestine from the middle of the 20th century to the present day. In light of the current crisis in the configuration of both Israeli and Palestinian national collectivities, it explores the articulation of non-national collective formations in literary and cinematic texts. I read these texts not as sealed works that represent historically realized collectivities, but as creative projects whose very language and modalities speculatively constitute potential collectivities. Rejecting the progression of teleological history ruled by actualized facts, these projects compose a textual counter-history of Israel/Palestine. I therefore propose reading them outside of the national and state-centered paradigm that governs most political and cultural inquiries into Israel/Palestine, and suggest instead that they amount to an anti-colonial trajectory. -
Syllabus, Isaiah and Jeremiah
The Major Prophets, Part 1 Isaiah and Jeremiah Raphael. The Prophet Isaiah, detail (fresco), c. 1511. Basilica of Sant’ Agostine, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Major Prophets, Part 1 Isaiah and Jeremiah Traditional Author: Isaiah Traditional Dates Written: c. 740-686 B.C. Traditional Periods Covered: c. 740-539 B.C. Traditional Author: Jeremiah Traditional Dates Written: c. 626-586 B.C. Traditional Periods Covered: c. 626-586 B.C. Introduction The Hebrew Scriptures (or the Old Testament) feature three main characters: king, priest and prophet. Of course, God is to be Israel’s king: in the beginning, God makes an irrevocable covenant with Israel; he leads the Israelites out of Egypt in the Exodus; reaffirms the covenant at Mount Sinai; tests the Israelites throughout their 40-year wilderness experience; and finally, under Joshua’s leadership, moves them into the land of Canaan—the “Promised Land”—where they dislodge (to some degree) the indigenous people who live there: the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites (Judges 3: 5-6). -
Regalitatea Lui Dumnezeu N Viziunea Autorilor Psalmilor
[Plērōma anul IX nr. 1 (2007) 5-34] IUNIA ŞI NIMFA – AVATARURILE UNOR IDENTITĂŢI FEMININE ÎN MANUSCRISELE GRECEŞTI, RESPECTIV TRADUCERILE ROMÂNEŞTI ALE NOULUI TESTAMENT prep. univ. drd. Emanuel Conţac Abstract The process of copying and translating the New Testament across the ages is sometimes bound to be affected by certain cultural predispositions of the scribes. Two passages where such tendencies can be identified are Romans 16:7 and Colossians 4:15, where two feminine names (Junia and Nympha, respectively) are understood as male names. The supposedly male identities are found in numerous manuscripts of the NT and in the vast majority of the Romanian NT translations, as shown by the present study. Introducere Odată cu ascensiunea studiilor feministe şi de gen, problematica identităţii feminine a început să facă obiectul unor cercetări intense în mai toate disciplinele umaniste sau înrudite cu acestea. Evident, nici domeniul studiilor biblice (Biblical Studies) nu a rămas neinfluenţat de noile tendinţe. Gama abordărilor este impresionantă, de la cele radicale, care denunţă vehement teologia tradiţională ca pe o emanaţie a culturii patriarhale şi misogine, propunând transformarea din temelii a establishmentului religios, 6 Emanuel Conţac până la cele care caută mai degrabă o reajustare a discursului teologic contemporan al Bisericii în lumina noilor cercetări, fără a-şi fi propus o revoluţionare a praxisului religios în sine. Dintre chestiunile puse pe tapet în perioada ultimelor decenii se detaşează cea privitoare la statutul femeilor în creştinismul timpuriu. Studii feministe recente afirmă ritos că, în zorii creştinismului, femeile slujeau alături de bărbaţi în funcţia de prezbiter, ba chiar şi de episcop.1 Alţi cercetători merg mai departe, considerând că a existat chiar şi o femeie printre apostoli – Iunia, menţionată în Epistola apostolului Pavel către Romani, 16:7.