Something Before, That Still Remains: Experiential Treaty-Making on Kulin Country
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Crib Point Pakenham Pipeline Aboriginal Cultural Heritage
Crib Point Pakenham Pipeline Aboriginal Cultural Heritage Desktop Assessment Client: APA Transmission Pty Limited (ABN 84 603 054 404) Author: Anita Barker 15 August 2018 Crib Point Pakenham Pipeline Aboriginal Cultural Heritage Desktop Assessment Client: APA Transmission Pty Limited (ABN 84 603 054 404) Author: Anita Barker Date: 15 August 2018 Front Cover: VAHR 7921-0036 from Denham Road, Tyabb (View SSW) Contents 1. Introduction & Project Overview ................................................................................. 1 1.1. Purpose of the Report ............................................................................................. 1 1.2. The Activity Area ..................................................................................................... 2 1.3. Limitations .............................................................................................................. 2 2. Legislation .................................................................................................................... 4 2.1. EPBC Act 1999 ....................................................................................................... 4 2.2. The Planning & Environment Act 1987 .................................................................... 4 2.3. Environment Effects Act 1978 ................................................................................. 5 2.4. Aboriginal Heritage Act 2006 .................................................................................. 6 3. Methodology ............................................................................................................... -
Victorian Historical Journal
VICTORIAN HISTORICAL JOURNAL VOLUME 87, NUMBER 2, DECEMBER 2016 ROYAL HISTORICAL SOCIETY OF VICTORIA VICTORIAN HISTORICAL JOURNAL ROYAL HISTORICAL SOCIETY OF VICTORIA The Royal Historical Society of Victoria is a community organisation comprising people from many fields committed to collecting, researching and sharing an understanding of the history of Victoria. The Victorian Historical Journal is a fully refereed journal dedicated to Australian, and especially Victorian, history produced twice yearly by the Publications Committee, Royal Historical Society of Victoria. PUBLICATIONS COMMITTEE Jill Barnard Marilyn Bowler Richard Broome (Convenor) Marie Clark Mimi Colligan Don Garden (President, RHSV) Don Gibb David Harris (Editor, Victorian Historical Journal) Kate Prinsley Marian Quartly (Editor, History News) John Rickard Judith Smart (Review Editor) Chips Sowerwine Carole Woods BECOME A MEMBER Membership of the Royal Historical Society of Victoria is open. All those with an interest in history are welcome to join. Subscriptions can be purchased at: Royal Historical Society of Victoria 239 A’Beckett Street Melbourne, Victoria 3000, Australia Telephone: 03 9326 9288 Email: [email protected] www.historyvictoria.org.au Journals are also available for purchase online: www.historyvictoria.org.au/publications/victorian-historical-journal VICTORIAN HISTORICAL JOURNAL ISSUE 286 VOLUME 87, NUMBER 2 DECEMBER 2016 Royal Historical Society of Victoria Victorian Historical Journal Published by the Royal Historical Society of Victoria 239 A’Beckett Street Melbourne, Victoria 3000, Australia Telephone: 03 9326 9288 Fax: 03 9326 9477 Email: [email protected] www.historyvictoria.org.au Copyright © the authors and the Royal Historical Society of Victoria 2016 All material appearing in this publication is copyright and cannot be reproduced without the written permission of the publisher and the relevant author. -
Re-Awakening Languages: Theory and Practice in the Revitalisation Of
RE-AWAKENING LANGUAGES Theory and practice in the revitalisation of Australia’s Indigenous languages Edited by John Hobson, Kevin Lowe, Susan Poetsch and Michael Walsh Copyright Published 2010 by Sydney University Press SYDNEY UNIVERSITY PRESS University of Sydney Library sydney.edu.au/sup © John Hobson, Kevin Lowe, Susan Poetsch & Michael Walsh 2010 © Individual contributors 2010 © Sydney University Press 2010 Reproduction and Communication for other purposes Except as permitted under the Act, no part of this edition may be reproduced, stored in a retrieval system, or communicated in any form or by any means without prior written permission. All requests for reproduction or communication should be made to Sydney University Press at the address below: Sydney University Press Fisher Library F03 University of Sydney NSW 2006 AUSTRALIA Email: [email protected] Readers are advised that protocols can exist in Indigenous Australian communities against speaking names and displaying images of the deceased. Please check with local Indigenous Elders before using this publication in their communities. National Library of Australia Cataloguing-in-Publication entry Title: Re-awakening languages: theory and practice in the revitalisation of Australia’s Indigenous languages / edited by John Hobson … [et al.] ISBN: 9781920899554 (pbk.) Notes: Includes bibliographical references and index. Subjects: Aboriginal Australians--Languages--Revival. Australian languages--Social aspects. Language obsolescence--Australia. Language revival--Australia. iv Copyright Language planning--Australia. Other Authors/Contributors: Hobson, John Robert, 1958- Lowe, Kevin Connolly, 1952- Poetsch, Susan Patricia, 1966- Walsh, Michael James, 1948- Dewey Number: 499.15 Cover image: ‘Wiradjuri Water Symbols 1’, drawing by Lynette Riley. Water symbols represent a foundation requirement for all to be sustainable in their environment. -
Graphic Encounters Conference Program
Meeting with Malgana people at Cape Peron, by Jacque Arago, who wrote, ‘the watched us as dangerous enemies, and were continually pointing to the ship, exclaiming, ayerkade, ayerkade (go away, go away)’. Graphic Encounters 7 Nov – 9 Nov 2018 Proudly presented by: LaTrobe University Centre for the Study of the Inland Program Melbourne University Forum Theatre Level 1 Arts West North Wing 153 148 Royal Parade Parkville Wednesday 7 November Program 09:30am Registrations 10:00am Welcome to Country by Aunty Joy Murphy Wandin AO 10:30am (dis)Regarding the Savages: a short history of published images of Tasmanian Aborigines Greg Lehman 11.30am Morning Tea 12.15pm ‘Aborigines of Australia under Civilization’, as seen in Colonial Australian Illustrated Newspapers: Reflections on an article written twenty years ago Peter Dowling News from the Colonies: Representations of Indigenous Australians in 19th century English illustrated magazines Vince Alessi Valuing the visual: the colonial print in a pseudoscientific British collection Mary McMahon 1.45pm Lunch 2.45pm Unsettling landscapes by Julie Gough Catherine De Lorenzo and Catherine Speck The 1818 Project: Reimagining Joseph Lycett’s colonial paintings in the 21st century Sarah Johnson Printmaking in a Post-Truth World: The Aboriginal Print Workshops of Cicada Press Michael Kempson 4.15pm Afternoon tea and close for day 1 2 Thursday 8 November Program 10:00am Australian Blind Spots: Understanding Images of Frontier Conflict Jane Lydon 11:00 Morning Tea 11:45am Ad Vivum: a way of being. Robert Neill -
Expedtion from Van Diemen's Land to Port Phillip in 1835
(No. 44.) 1885. PARLIAMENT OF TASMANIA. EXPEDI'TION FROM VAN DIEMEN'S LAND TO PORT PHILLIP IN 1835. Presented to both Houses ot Parliament by l-t is Excellency's Command. EXPEDITION FROM VAN DIEMEN'S LAND TO PORT PHILLIP, 1835 ■ Hobart Town, 25tl1 June, 1835. Srn, ' I HAVE the honor of reporting to Your Excellency, for the information of His Majesty's Government, the result of an Expedition undertaken by myself, at the expense and in conjunC'tion with several gentlemen, inhabitants of Van Diemen's Land, to Port Phillip, on the south-western point of New Holland, for the purpose of forming an extensive Pastoral Establishment, and combining therewith the civilization of the Native Tribes who are living in that part of the country. Before I enter into the details I deem it necessary to state, for the information of His Majesty's Government, that I am a native of New South Wales, and that for the last six years I have been most actively employed in endeavoring to civilize the Aboriginal Natives of Van Diemen's Land, and in order to enable the local Government of this Colony to carry that important object into full effect, I procured from New South Wales eleven aboriginal Natives of New Holland, who were, under my guidance, mainly instrumental in carrying into effect the humane objects of this Government · towards the Aborigines of this Island. I also deem it necessary to state that I have been for many years impressed with the opinion that a most advantag·eous Settlement might be formed at Western Port, or Port Phillip, and that, in 1827, Mr. -
Racist Structures and Ideologies Regarding Aboriginal People in Contemporary and Historical Australian Society
Master Thesis In Partial Fulfilment of the Requirements for the Degree of Master of Science: Development and Rural Innovation Racist structures and ideologies regarding Aboriginal people in contemporary and historical Australian society Robin Anne Gravemaker Student number: 951226276130 June 2020 Supervisor: Elisabet Rasch Chair group: Sociology of Development and Change Course code: SDC-80436 Wageningen University & Research i Abstract Severe inequalities remain in Australian society between Aboriginal and non-Aboriginal people. This research has examined the role of race and racism in historical Victoria and in the contemporary Australian government, using a structuralist, constructivist framework. It was found that historical approaches to governing Aboriginal people were paternalistic and assimilationist. Institutions like the Central Board for the Protection of Aborigines, which terrorised Aboriginal people for over a century, were creating a racist structure fuelled by racist ideologies. Despite continuous activism by Aboriginal people, it took until 1967 for them to get citizens’ rights. That year, Aboriginal affairs were shifted from state jurisdiction to national jurisdiction. Aboriginal people continue to be underrepresented in positions of power and still lack self-determination. The national government of Australia has reproduced historical inequalities since 1967, and racist structures and ideologies remain. ii iii Acknowledgements I would like to thank my supervisor, Elisabet Rasch, for her support and constructive criticism. I thank my informants and other friends that I met in Melbourne for talking to me and expanding my mind. Floor, thank you for showing me around in Melbourne and for your never-ending encouragement since then, via phone, postcard or in person. Duane Hamacher helped me tremendously by encouraging me to change the topic of my research and by sharing his own experiences as a researcher. -
Land Hunger: Port Phillip, 1835
Land Hunger: Port Phillip, 1835 By Glen Foster An historical game using role-play and cards for 4 players from upper Primary school to adults. © Glen Foster, 2019 1 Published by Port Fairy Historical Society 30 Gipps Street, Port Fairy. 3284. Telephone: (03) 5568 2263 Email: [email protected] Postal address: Port Fairy Historical Society P.O. Box 152, Port Fairy, Victoria, 3284 Australia Copyright © Glen Foster, 2019 Reproduction and communication for educational and private purposes Educational institutions downloading this work are able to photocopy the material for their own educational purposes. The general public downloading this work are able to photocopy the material for their own private use. Requests and enquiries for further authorisation should be addressed to Glen Foster: email: [email protected]. Disclaimers These materials are intended for education and training and private use only. The author and Port Fairy Historical Society accept no responsibility or liability for any incomplete or inaccurate information presented within these materials within the poetic license used by the author. Neither the author nor Port Fairy Historical Society accept liability or responsibility for any loss or damage whatsoever suffered as a result of direct or indirect use or application of this material. Print on front page shows members of the Kulin Nations negotiating a “treaty” with John Batman in 1835. Reproduced courtesy of National Library of Australia. George Rossi Ashton, artist. © Glen Foster, 2019 2 Table of Contents INTRODUCTION -
Tyrendarra Indigenous Land
Australian Heritage Database Class : Indigenous Item: 1 Identification List: National Heritage List Name of Place: Tyrendarra Indigenous Land (Peters Property) Other Names: Place ID: 106105 File No: 2/02/137/0001 Nomination Date: 28/04/2009 Principal Group: Places of significance to Aboriginal people Assessment Recommendation: Place does not meet any NHL criteria Assessor's Comments: Other Assessments: Location Nearest Town: Tyrendarra Distance from town (km): 4 Direction from town: NW Area (ha): 140 Address: Tyrendarra, VIC, 3285 LGA: Glenelg Shire, VIC Location/Boundaries: Approximately 140ha, 5km north west of Tyrendarra and adjacent to the northern bank of the Fitzroy River, comprising the whole of the Tyrendarra Indigenous Land (Peters Place), consisting of the following land parcels; Lot 154C 2763, Lot 155B 2763 and Lot 2001 2763. Assessor's Summary of Significance: Official Values: Criterion Values Rating Historic Themes: Nominator's Summary of Significance: Page 1 Australian Heritage Database Agenda Item 2.1.3 Assessment report - prelimininary decision Class : Indigenous The Budj Bim National Heritage Landscape, which includes the Tyrendarra IPA property, was included on the National Heritage List against the criteria listed below: The place has outstanding heritage value to the nation because of the place's importance in the course, or pattern, of Australia's natural or cultural identity. The place has outstanding heritage value to the nation because of the places' possession of uncommon, rare or endangered aspects of Australia's natural or cultural history The place has outstanding heritage value to the nation because of the place's importance in demonstrating a high degree of creative or technical achievement at a particular period The place has outstanding heritage value to the nation because of the place's importance as part of indigenous tradition Description: Peters Property is a 200ha property located approximately 20 km north east of the coastal city of Portland, and 4km north-west of the Tyrendarra township in south western Victoria. -
Maribyrnong STRATEGIC DIRECTIONS STATEMENT SEPTEMBER 2018
Maribyrnong STRATEGIC DIRECTIONS STATEMENT SEPTEMBER 2018 Integrated Water Management Forums Acknowledgement of Victoria’s Aboriginal communities The Victorian Government proudly acknowledges Victoria's Aboriginal communities and their rich culture and pays its respects to their Elders past and present. The government also recognises the intrinsic connection of Traditional Owners to Country and acknowledges their contribution to the management of land, water and resources. We acknowledge Aboriginal people as Australia’s fi rst peoples and as the Traditional Owners and custodians of the land and water on which we rely. We recognise and value the ongoing contribution of Aboriginal people and communities to Victorian life and how this enriches us. We embrace the spirit of reconciliation, working towards the equality of outcomes and ensuring an equal voice. © The State of Victoria Department of Environment, Land, Water and Planning 2018 This work is licensed under a Creative Commons Attribution 4.0 International licence. You are free to re-use the work under that licence, on the condition that you credit the State of Victoria as author. The licence does not apply to any images, photographs or branding, including the Victorian Coat of Arms, the Victorian Government logo and the Department of Environment, Land, Water and Planning (DELWP) logo. To view a copy of this licence, visit creativecommons.org/licenses/by/4.0/ Printed by Finsbury Green, Melbourne ISSN 2209-8216 – Print format ISSN 2209-8224 – Online (pdf/word) format Disclaimer This publication may be of assistance to you but the State of Victoria and its employees do not guarantee that the publication is without fl aw of any kind or is wholly appropriate for your particular purposes and therefore disclaims all liability for any error, loss or other consequence which may arise from you relying on any information in this publication. -
William Barak
WILLIAM BARAK A brief essay about William Barak drawn from the booklet William Barak - Bridge Builder of the Kulin by Gibb Wettenhall, and published by Aboriginal Affairs Victoria. Barak was educated at the Yarra Mission School in Narrm (Melbourne), and was a tracker in the Native Police before, as his father had done, becoming ngurungaeta (clan leader). Known as energetic, charismatic and mild mannered, he spent much of his life at Coranderrk Reserve, a self-sufficient Aboriginal farming community in Healesville. Barak campaigned to protect Coranderrk, worked to improve cross-cultural understanding and created many unique artworks and artefacts, leaving a rich cultural legacy for future generations. Leader William Barak was born into the Wurundjeri clan of the Woi wurung people in 1823, in the area now known as Croydon, in Melbourne. Originally named Beruk Barak, he adopted the name William after joining the Native Police as a 19 year old. Leadership was in Barak's blood: his father Bebejan was a ngurunggaeta (clan head) and his Uncle Billibellary, a signatory to John Batman's 1835 "treaty", became the Narrm (Melbourne) region's most senior elder. As a boy, Barak witnessed the signing of this document, which was to have grave and profound consequences for his people. Soon after white settlement a farming boom forced the Kulin peoples from their land, and many died of starvation and disease. During those hard years, Barak emerged as a politically savvy leader, skilled mediator and spokesman for his people. In partnership with his cousin Simon Wonga, a ngurunggaeta, Barak worked to establish and protect Coranderrk, a self- sufficient Aboriginal farming community in Healesville, and became a prominent figure in the struggle for Aboriginal rights and justice. -
Billibellary's
Billibellary’s Walk A cultural interpretation of the landscape that provides an experience of connection to country which Wurundjeri people continue to have, both physically and spiritually. Lying within the University of Melbourne’s built environment are the whispers and songs of the Wurundjeri people. As one of the clans of the Kulin Nation, the Wurundjeri people of the Woiwurrung language group walked the grounds upon which the University now stands for more than 40,000 years Stop 4 – Aboriginal Knowledge Stop 10 – Billibellary’s Country Aboriginal knowledge, bestowed through an oral tradition, is What would Billibellary think if he were to walk with you ever-evolving, enabling it to reflect its context. Sir Walter Baldwin now? The landscape has changed but while it looks Spencer, the University’s foundation professor of Biology in 1887, different on the surface Billibellary might remind you it still was highly esteemed for his anthropological and ethnographic holds the story of the Wurundjeri connection to Country work in Aboriginal communities but the Aboriginal community and our continuing traditions. today regards this work as a misappropriation of Aboriginal culture and knowledge. Artist: Kelly Koumalatsos, Wergaia/Wemba Wemba, Stop 5 – Self-determination and Community Control Possum Skin Cloak, Koorie Heritage Trust collection. Murrup Barak, Melbourne Indigenous Development Institute represents the fight that Billibellary, the Wurundjeri people, and Take a walk through Billibellary’s Country. indeed the whole Kulin nation were to face. The institute’s name Feel, know, imagine Melbourne’s six uses Woiwurung language to speak of the spirit of William Barak, seasons as they are subtly reconstructed Billibellary’s nephew and successor as Ngurungaeta to the as the context for understanding place and Wurundjeri Willam. -
Aboriginal Heritage Impact Assessment Lancefield Road Precinct Structure Plan 1075 Sunbury, Victoria
Aboriginal Heritage Impact Assessment Lancefield Road Precinct Structure Plan 1075 Sunbury, Victoria Report Prepared for Metropolitan Planning Authority August 2015 Matt Chamberlain Executive Summary This report presents the results of an Aboriginal heritage impact assessment of a Precinct Structure Plan areas – PSP 1075 – situated at Sunbury, just north of Melbourne. The area is known as the Lancefield Road PSP (1075), covering an area of 1100 hectares on the east and north eastern side of Sunbury. The location of the study area is shown in Map 1. The purpose of the study is to provide findings and advice with regard to the Aboriginal heritage values of the PSP area. As part of this a range of tasks were outlined by Metropolitan Planning Authority, including: • Identifying the location of known Aboriginal sites (within 10 km radius of the PSP) and any natural features in the landscape that remain places of cultural importance today; • Collecting, documenting and reviewing oral histories and Aboriginal cultural values relating to the precinct; • Identifying Areas or landforms which are likely to be of high, medium and low cultural heritage sensitivity; • Identifying locations that are considered to be significantly disturbed as defined by the Aboriginal Heritage Act 2006; • Undertaking an archaeological field survey with the Registered Aboriginal Party (RAP) (the Wurundjeri Tribe Land and Compensation Cultural Heritage Council Incorporated) to locate known and anticipated Aboriginal places within the precinct, with particular focus directed