In Light of the Sunnah" * Corresponding Author
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European Proceedings of Social and Behavioural Sciences EpSBS www.europeanproceedings.com e-ISSN: 2357-1330 DOI: 10.15405/epsbs.2020.10.02.74 ICH 2019 International Conference on Humanities THE CONCEPT AND IMPLEMENTATION OF AL-TAWAQQUF IN MUKHTALIF AL-HADITH Mohd Solleh bin Ab Razak (a), Roshimah binti Shamsudin (b)* *Corresponding author (a) Universiti Sains Malaysia, Penang, Malaysia, [email protected] (b) Universiti Sains Malaysia, Penang, Malaysia, [email protected] Abstract Mukhtalif al-Hadith, which is the application of al-Tawaqquf methods by the mujtahid for interacting with acceptable (maqbul) hadiths, often raises more questions than answers. More specifically is the case in the implementation of the above method wherein the mujtahids were unable to get two hadiths incongruent over a particular issue, whereas there could never be contradictions amongst the hadiths. This paper examines the concept and application of al-Tawaqquf in Mukhtalif al-Hadith according to hadith scholars. The research is conducted via data collection methods sourced from literature review. Data from various major hadith compilations and the Ulum al-Hadith are analyzed based on deductive and inductive methods. The findings show that the al-Tawaqquf concept is based on several principles. Applying it becomes compulsory in the event of failure to resolve inconsistencies among hadiths. In those situations the mujtahid and his inability is blamed, and this does not absolve other mujtahids from continuing their efforts. This research also proves that the al-Tawaqquf methodology is not only one solution to solve the discrepancies amongst hadiths but is one of the methods engaged by hadith jurists when they cannot reconcile contradictions. -
Ebook Download the Hadith
THE HADITH PDF, EPUB, EBOOK Bill Warner | 70 pages | 01 Dec 2010 | CSPI | 9781936659012 | English | United States The Hadith PDF Book The reports of Muhammad's and sometimes companions behavior collected by hadith compilers include details of ritual religious practice such as the five salat obligatory Islamic prayers that are not found in the Quran, but also everyday behavior such as table manners, [52] dress, [53] and posture. Hadith have been called "the backbone" of Islamic civilization , [5] and within that religion the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran [6] which Muslims hold to be the word of God revealed to his messenger Muhammad. Categories : Hadith Islamic terminology Islamic theology Muhammad. My father bought a slave who practiced the profession of cupping. Musannaf Ibn Abi Shaybah. Main article: Criticism of Hadith. Al-Mu'jam al-Awsat. Depictions of Muhammed. Musnad Ahmad ibn Hanbal. Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad pbuh , also known as the sunnah. Leiden : Brill Publishers , Among the verses cited as proof that the Quran called on Muslims "to refrain from that which [Muhammad] forbade, to obey him and to accept his rulings" in addition to obeying the Quran, [50] are:. This narrative is verified by Abu Bakr who has the least narrations of the Hadith of all the companions of the prophet despite him being the companion that was with him the most. The first people to hear hadith were the companions who preserved it and then conveyed it to those after them. -
Introduction the Peacemaking and Conflict Resolution Field and Islam
Introduction The Peacemaking and Conflict Resolution Field and Islam Qamar-ul Huda hat places do nonviolence and peacebuilding have in Islam? What are the challenges to mitigating violence in Muslim com- munities? What do Muslim religious and community leaders Wneed in order to reform the current debate on the uses of violence and non- violence? This book is the result of an international conference of Muslim scholars and practitioners who came together to address these questions, discussing contemporary Islam, its relation to violence and peacemaking, and the possibilities for reframing and reinterpreting methodologically the problems of violence and peacemaking in Muslim communities. © CopyrightThe subject of peacemaking by andthe conflict Endowment resolution in Muslim commu of- nities is especially timely. There are two active wars in Iraq and Afghani- thestan, United while radical IslamistStates groups threaten Institute the stability of ofPakistan, Peace Egypt, Lebanon, and other states. The futility of counteracting extremism with military force is contributing to radicalization in Muslim communities; in the past ten years, the narrative of extremism has not diminished, but is flourishing among the disillusioned youth and middle class.1 Given these challenges and others, it is vitally important to examine contemporary prin- ciples, methods, and approaches of peacemaking and conflict resolution by leading Muslim intellectuals and practitioners in the Islamic world. More specifically, the conference explored historical examples of -
M. Fethullah Gülen's Understanding of Sunnah
M. FETHULLAH GÜLEN’S UNDERSTANDING OF SUNNAH Submitted by Mustafa Erdil A thesis in total fulfilment of the requirements for the degree of Doctor of Philosophy School of Theology Faculty of Theology and Philosophy Australian Catholic University Research Services Locked Bag 4115 Fitzroy, Victoria 3065 Australia 23 JULY 2016 1 | P a g e STATEMENT OF AUTHORSHIP AND SOURCES This thesis contains no material published elsewhere or extracted in whole or in part from a thesis by which I have qualified for or been awarded another degree or diploma. No other person’s work has been used without due acknowledgement in the main text of the thesis. This thesis has not been submitted for the award of any degree or diploma in any other tertiary institution. All research procedures in the thesis received the approval of the relevant Ethics/Safety Committees (where required). Mustafa Erdil 23 JULY 2016 Signature: ABSTRACT The aim and objective of this study is to highlight the importance of and the status of hadith in Islam, as well as its relevance and reference to sunnah, the Prophetic tradition and all that this integral source of reference holds in Islam. Furthermore, hadith, in its nature, origin and historical development with its close relationship with the concept of memorisation and later recollection came about after the time of Prophet Muhammad. This study will thus explore the reasons behind the prohibition, in its initial stage, with the authorisation of recording the hadiths and its writing at another time. The private pages of hadith recordings kept by the companions will be sourced and explored as to how these pages served as prototypes for hadith compilations of later generations. -
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Advances in Social Science, Education and Humanities Research, volume 261 International Conference on Islamic Education (ICIE 2018) Developmental Psychological Analysis of the Hadith of Prayers for Children Acep Komarudin, Erihadiana, Teti Ratnasih, Asep Andi Rahman, A. Mujahid Rasyid UIN Sunan Gunung Djati Bandung, Indonesia [email protected], [email protected], [email protected] Abstract—The aim of this study is to explore the early The problem that arises is when the command of prayer as command of prayer for children in the study of depelopment of contained in the Hadith of the Prophet is from the age of 7 psychological. This research is carried out by analyzing prophet years, which is not yet in the age of baligh, so they have not yet tradition about the beginning of the command of prayer for the been converted. This is what the researcher will try to express child and analyzed by using the depelopment of psychological using the blade of developmental psychological analysis, so perspective. The source of data used in this research is the books that the results of this study are expected to have a scientific of hadis and books which are discussing about the development strengthening of the Prophet's hadith regarding the command of of children. The method used in this research is the literature in prayer starting from the age of 7 years. qualitative approach. The data analysis was conducted by conducting in-depth study and Forum Group Discussion (FGD) on praying command hadis toward children and the children II. MATAN TAKHRIJ AND HADITH CONTENT development study. -
Regulations 2017 Curriculum and Syllabi
Regulations 2017 Curriculum and Syllabi (Amendments updated upto June 2020) M.A. (Islamic Studies) M.A. Islamic Studies Regulations 2017 REGULATIONS 2017 CURRICULUM AND SYLLABUS M.A. ISLAMIC STUDIES B.S. Abdur Rahman Crescent Institute of Science & Technology 1 M.A. Islamic Studies Regulations 2017 VISION AND MISSION OF THE INSTITUTION VISION B.S. Abdur Rahman Crescent Institute of Science and Technology aspires to be a leader in Education, Training and Research in multidisciplinary areas of importance and to play a vital role in the Socio-Economic progress of the Country in a sustainable manner. MISSION . To blossom into an internationally renowned Institute. To empower the youth through quality and value-based education. To promote professional leadership and entrepreneurship. To achieve excellence in all its endeavours to face global challenges. To provide excellent teaching and research ambience. To network with global Institutions of Excellence, Business, Industry and Research Organizations. To contribute to the knowledge base through Scientific enquiry, Applied Research and Innovation. B.S. Abdur Rahman Crescent Institute of Science & Technology 2 M.A. Islamic Studies Regulations 2017 VISION AND MISSION OF THE SCHOOL OF ISLAMIC STUDIES VISION The school looks forward to be a leader in Arabic and Islamic Studies to promote graduates, capable of bringing about positive change for the betterment of self, family, society and humanity based on moderate approach of revealed knowledge and modern science. MISSION The School is committed: To empower the younger generation through quality education in both revealed and contemporary knowledge. To promote leadership quality and overall personality to face global challenges. To develop logical and creative thinking through research. -
Describing in the Most Beloved to God Almighty in the Sunnah) (An Objective Study
Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 (Describing in the most beloved to God Almighty in the Sunnah) (An objective study) Dr. Shuaib HilalJassim Al-Hit University OfAnbar College of Islamic Sciences Department of Hadith and its Sciences 1441 AH 2020 AD Abstract In the name of God, and may blessings and peace be upon the Messenger of God and his family, companions and those who follow him. It is known that the best closeness to God Almighty is to work with Islamic sciences, especially if it is in the Sunnah of the Prophet, so the title was ((Describing in the most beloved to God Almighty in the Sunnah)),(Objective study(. So I collected all the hadiths related to the subject without the repetition, and studied the hadiths objectively, showing their graduation, validity, weakness, peculiarities, words related to them, and fr doctrinal issues. The nature of the research necessitated its division into an introduction and seven requirement: As for the introduction, it includes: the research topic, its importance, the reason for choosing it, its methodology, and its plan. As for the first requirement:The most beloved business or work, and it contains four hadiths. As for the second requirement: The most beloved prayer and fasting, and it contains one hadith. As for the third requirement: The most beloved speech, and it contains two hadiths. As for the fourth requirement: The most beloved people or servants, and it contains five hadiths. As for the fifth requirement: The most beloved the country and contain three hadiths. Volume 22, Issue 11, November - 2020 Page-1175 Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 As for the sixth requirement: The most beloved names and it contains one hadith. -
Reply to “Abu Alqama” and His Nefarious Attacks on a Narration from Malik Alal----Dardardardar
REPLY TO “ABU ALQAMA” AND HIS NEFARIOUS ATTACKS ON A NARRATION FROM MALIK ALAL----DARDARDARDAR Praise be to Allah that is due from all grateful believers, a fullness of praise for all his favours: a praise that is abundantly sincere and blessed. May the blessings of Allah be upon our beloved Master Muhammad, the chosen one, the Apostle of mercy and the seal of all Prophets (peace and blessings of Allah be upon them all); and upon his descendants who are upright and pure: a blessing lasting to the Day of Judgment, like the blessing bestowed upon the Prophet Ibrahim (alaihis salam) and his descendants. May Allah be pleased with all of the Prophetic Companions (Ashab al-Kiram). Indeed, Allah is most worthy of praise and supreme glorification! In this reply the following narration will be analysed in refutation of a pseudo-Salafi’s claims that it is weak and contains an unknown narrator (majhûl) by the name of Malik al-Dar in its chain of transmission (isnâd). The following has been presented here (sunniforum.com) by one of the brothers in documenting the evidences used to endorse the validity of Tawassul. Imam al-Bayhaqi related with a sound (sahih) chain the following: It is related from Malik al-Dar, `Umar's treasurer, that the people suffered a drought during the successorship of `Umar, whereupon a man came to the grave of the Prophet and said: "O Messenger of Allah, ask for rain for your Community, for verily they have but perished," after which the Prophet appeared to him in a dream and told him: "Go to `Umar and give him my greeting, then tell him that they will be watered. -
1 Contemporary Wahhabism Rebranded As Salafism
FIl se peut q ue quelqu ’un d ise : FIl se peut q ue quelqu ’un d ise : Contemporary Wahhabism rebranded as Salafism: the issue of interpreting the Qur’anic verses and hadith on the Attributes of God and its significance Submitted by Namira NAHOUZA to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies, April 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (signature) ......................................................................................... 1 ABSTRACT This research studies the theology of those Wahhabis who have now named themselves Salafis. For the purpose of the study, they are referred to as the ‘Wahhabis-self-named- Salafis’ (WSNS). The thesis starts with the observation that the WSNS are usually studied from a political perspective, much less frequently a theological one. Recent research has identified that the theological background of all the different factions of the WSNS is one and the same. This is true for the WSNS who advocate a peaceful way to achieve their goals, as well as those who do not. This thesis aims to explore some of the theological issues that unify these factions. This research demonstrates that, because the WSNS are opposed to the very concept of interpretation of the Qur’an and the hadith, especially when these texts deal with important theological issues such as the Attributes of God, they have developed a vision of Islamic history which is entirely different from the one which had traditionally been accepted by most Muslim scholars and Western academics. -
Kalam SOAS 2015 Draft1
Kalām: Rational Expressions of Medieval Theological Thought Mustafa Shah, School of Oriental and African Studies, London University Mustafa Shah, «Kalām: rational expressions of medieval theological thought», in Houari Touati (ed.), Encyclopedia of Mediterranean Humanism, Spring 2014, URL = http://http://www.encyclopedie-humanisme.com/?Kalām 1 • Contents • Abstract • Introduction • Early Theological Deliberations • Hegemony of the Muʿtazilites • Coalescence of Kalām Strategies • Gestation of Sunni Kalām Discourses • Reactions to kalām and Inter-Sunni Polemics Abstract The discipline of kalām encompasses not only the rational exposition of religious doctrine and dogma, but it also extends to a panoply of subsidiary topics and genres, many of which were deemed relevant to the theoretical and conceptual resolution of doctrine and dogma. A key element of kalām discourses resides in their resort to dialectical strategies and rational frameworks which are used to explicate theological doctrine and interrelated constructs. Initially, the term kalām may have been exclusively used to exemplify the technique of using dialogues to flesh out theological propositions and postulates, whereby through a sequence of questions and corresponding answers, logical contradictions were identified in an opponent’s doctrines. However, over subsequent centuries such techniques were just one aspect of the schema of kalām, which came to represent the discipline of rational theology in a much more comprehensive sense. In this essay an attempt will be made to introduce -
Sunnah Care According to Technological Advances PJAEE, 18 (4) (2021)
Sunnah Care According to Technological Advances PJAEE, 18 (4) (2021) Sunnah Care According to Technological Advances Shaaban Abdelhameed Refae Mohamad1, Mohamed Shafei Moftah Bosheya2, Mohamed Hamed Mohamed Said3 1 Asst. Prof. Dr., Al- Hadith and its Sciences, Faculty of Usuludin and Sains al-Quran, International Islamic University Sultan Abdul Halim Mu'adzam Shah (UniSHAMS), Malaysia 2 Asst. Prof. Dr., Head of Jurisprudence Department, Sharia and Law Faculty. International Islamic University Sultan Abdul Halim Mu'adzam Shah (UniSHAMS), Malaysia 3 Asst. Prof. Dr., Islamic Studies, Faculty of Usuludin and Sains al-Quran, International Islamic University Sultan Abdul Halim Mu'adzam Shah (UniSHAMS), Malaysia Email: [email protected], [email protected], [email protected] Shaaban Abdelhameed Refae Mohamad, Mohamed Shafei Moftah Bosheya, Mohamed Hamed Mohamed Said: Sunnah Care According to Technological Advances -- Palarch’s Journal Of Archaeology Of Egypt/Egyptology 18(4). ISSN 1567-214x Keywords: The Sunnah of the Prophet, Hadith Programs, Electronic Encyclopedias ABSTRACT The Sunnah of the Prophet is the second source of Islamic legislation, and it has a great and high status in the hearts of Muslims, scholars have been concerned during the successive centuries, from the time of the Prophet, may God bless him and grant him peace, until now, so they compiled the hadiths of the Prophet and classified them in books of their own. They took care to write about the narrators of hadiths and explain their conditions, and distinguished between the different degrees of hadith. The prophetic Sunnah branched into various sciences, and libraries and manuscript cabinets were filled east and west with thousands of books related to the Sunnah. -
The Emergence and Development of the Shi'ite Ḥadīth Canon Ali
The Emergence and Development of the Shi’ite Ḥadīth Canon Ali Hammoud 17246880 Master of Research 2018 Western Sydney University Acknowledgements This thesis owes much to the efforts of others, without whom I would not have been able to complete it. First, I would like to thank my dear friends Ali Latash and Ahmed Othman. Whether it was assistance with referencing, translating obscure terms, or being available for a chat, their support was crucial, and very much appreciated. I look forward to enjoying their future successes in the academic world and beyond. Secondly, I would like to thank the scholars, or ʿulamaʾ who assisted me, namely Professor Mohammad Ali Amir-Moezzi and Sayyid Ahmad Madadi. Professor Moezzi was kind enough to point me in the right direction for critical sources in this study. For this I thank him, and hope to continue to benefit from his works in the coming years. Sayyid Madadi graciously welcomed me into his home on a public holiday for a discussion on the historical development of Shiʿa ḥadīth. The structure of this thesis owes much to his insights. I can only express the utmost gratitude for his kindness and assistance. Finally, I would like to thank my Supervisors, Dr. Milad Milani and Dr. Alison Moore. Alison encouraged me to pursue postgraduate research whilst I was still an undergraduate student. Her unit, ‘Theories and Methods of History’ piqued my interest in research, and three years later she has continued to support me through the ups and downs. Her help throughout the years has been most appreciated.