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The Many Lives of Bonaventura Vulcanius 1614–2010 (Exploring Biographies and Introducing This Collection of Papers)*
© 2010 by Koninklijke Brill NV, Leiden, The Netherlands (ISBN: 978-90-04-19209-6) THE MANY LIVES OF BONAVENTURA VULCANIUS 1614–2010 (EXPLORING BIOGRAPHIES AND INTRODUCING THIS COLLECTION OF PAPERS)* Hélène Cazes Ter denos docui Leidis binosque per annos Cattigenum pubem Graijugenum ore loqui. Nunc manibus, pedibusque oculisque, atque auribus aeger, Et senio languens, lampada trado aliis.1 [For two and thirty years I have in Leiden Taught the Cattis’ youth to speak the Acheans’ language. Now my hands, feet, eyes, and ears are aching; Drained by old age, the flame I pass to others.] This epitaph—composed for himself by Vulcanius—is the first portrait of the humanist to be collected in this volume of Vulcanius’ studies: the two elegant Latin distiches were given, surely by the author and biographee himself, to the young Joannes Meursius (1579–1639), who was then gathering material for his professors’ biographies, the Icons of illustrious men, which would be published in 1613. We know of several manuscript versions of this poem, now kept among Vulcanius’ papers at the University Library of Leiden: these drafts attest to the * I would like to thank the following persons and Institutes for making this research possible, accurate, and fruitful: the Scaliger Institute of the University Library in Leiden and the Brill Publishers, who granted me a Brill Fellowship for a proj- ect on Bonaventura Vulcanius’ Album Amicorum. I am particularly grateful for the trust, guidance, and support of the curators and staff of Leiden’s library, notably Dr. Anton van der Lem, Mr. Kasper Van Ommen, Prof. -
Looking for Vulcanius: Plethora and Lacunae
© 2010 by Koninklijke Brill NV, Leiden, The Netherlands (ISBN: 978-90-04-19209-6) LOOKING FOR VULCANIUS: PLETHORA AND LACUNAE Hélène Cazes In 1910, as an introduction to Codices Vulcaniani, P.C. Molhuysen could summarize in one and half page what was known about Vulca- nius: birth and death dates (1538–1614), family (the son of the Bruges humanist Petrus Vulcanius), studies (in Leuven and Ghent, then with Cassander in Germany), employment held (secretary to Francisco da Mendoza and his brother in Spain, preceptor in the Sudermanns’ house, editor and translator in Geneva, secretary to Marnix, professor in Leiden), and collections (manuscripts, essentially). From there, it is possible to gaze both at the plethora of information waiting to be studied; and, at the same time, at the insuperable lacunae, that seem to be inherent in the story of Bonaventura Vulcanius. By the humanist himself, much had been passed on to the library or to common store of knowledge: books written, editions provided, commentaries published or ready for publication, classes taught and remembered, manuscripts collected, papers, and even two portraits. Moreover, he had been given the opportunity to write not only a poetic epitaph for himself but also to compose, or at least supervise, his own first biography. Though he left behind a considerable num- ber of documents and testimonies, Bonaventura Vulcanius also left a cloud of mystery around his name, his activities and his beliefs. In this case, too, much information, volunteered by various interested parties has maintained and even thickened the mysteries raised by his silences, his departures, or his allegiances. -
Dissertation Title Page
“Singing by Course” and the Politics of Worship in the Church of England, c1560–1640 By James Campbell Nelson Apgar A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Music in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Davitt Moroney, Chair Professor James Davies Professor Diego Pirillo Spring 2018 Abstract “Singing by Course” and the Politics of Worship in the Church of England, c1560–1640 by James Campbell Nelson Apgar Doctor of Philosophy in Music University of California, Berkeley Professor Davitt Moroney, Chair “Singing by course” was both a product of and a rhetorical tool within the religious discourses of post-Reformation England. Attached to a variety of ostensibly distinct practices, from choirs singing alternatim to congregations praying responsively, it was used to advance a variety of partisan agendas regarding performance and sound within the services of the English Church. This dissertation examines discourses of public worship that were conducted around and through “singing by course,” treating it as a linguistic and conceptual node within broader networks of contemporary religious debate. I thus attend less to the history of the vocal practices to which “by course” and similar descriptions were applied than to the polemical dynamics of these applications. Discussions of these terms and practices slipped both horizontally, to other matters of ritual practice, and vertically, to larger topics or frameworks such as the nature of the Christian Church, the production of piety, and the roles of sound and performance in corporate prayer. Through consideration of these issues, “singing by course” emerges as a rhetorical, political, and theological construction, one that circulated according to changing historical conditions and to the interests of various ecclesiastical constituencies. -
Corpus Eve , Historiographie Des Serments De Strasbourg Le De Literis Et Lingua Getarum Sive Gothorum De Bonaventura Vulcanius (1597)
Corpus Eve Émergence du Vernaculaire en Europe Historiographie des Serments de Strasbourg Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597). Les Serments de Strasbourg au service de la défense et illustration des langues germaniques Maurizio Busca Édition électronique URL : http://journals.openedition.org/eve/1562 ISSN : 2425-1593 Éditeur : Université de Savoie, Université Jean Moulin - Lyon 3 Référence électronique Maurizio Busca, « Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597). Les Serments de Strasbourg au service de la défense et illustration des langues germaniques », Corpus Eve [En ligne], Historiographie des Serments de Strasbourg, mis en ligne le 10 octobre 2019, consulté le 11 octobre 2019. URL : http://journals.openedition.org/eve/1562 Ce document a été généré automatiquement le 11 octobre 2019. © Tous droits réservés Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597)... 1 Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597). Les Serments de Strasbourg au service de la défense et illustration des langues germaniques Maurizio Busca RÉFÉRENCE De literis & lingua Getarum, Sive Gothorum. Item de Notis Lombardicis. Quibus accesserunt Specimina variarum Linguarum, quarum Indicem pagina quæ Præfationem sequitur ostendit, Editore Bon. Vulcanio Brugensi, Lugduni Batavorum, Ex officina Plantiniana, Apud Franciscum Raphelengium, 1597. Notice biographique 1 Fils de l’humaniste Petrus Vulcanius1, Bonaventura Vulcanius naît à Bruges en 15382. Au cours de ses études à Gand, à Louvain et à Cologne il acquiert une excellente maîtrise du latin et du grec qui lui vaut, à l’âge de 21 ans, la charge de secrétaire et bibliothécaire de l’évêque de Burgos, Francisco de Mendoza y Bobadilla, puis du frère de ce dernier, l’archidiacre de Tolède, Ferdinando. -
How English Baptists Changed the Early Modern Toleration Debate
RADICALLY [IN]TOLERANT: HOW ENGLISH BAPTISTS CHANGED THE EARLY MODERN TOLERATION DEBATE Caleb Morell Dr. Amy Leonard Dr. Jo Ann Moran Cruz This research was undertaken under the auspices of Georgetown University and was submitted in partial fulfillment for Honors in History at Georgetown University. MAY 2016 I give permission to Lauinger Library to make this thesis available to the public. ABSTRACT The argument of this thesis is that the contrasting visions of church, state, and religious toleration among the Presbyterians, Independents, and Baptists in seventeenth-century England, can best be explained only in terms of their differences over Covenant Theology. That is, their disagreements on the ecclesiological and political levels were rooted in more fundamental disagreements over the nature of and relationship between the biblical covenants. The Baptists developed a Covenant Theology that diverged from the dominant Reformed model of the time in order to justify their practice of believer’s baptism. This precluded the possibility of a national church by making baptism, upon profession of faith, the chief pre- requisite for inclusion in the covenant community of the church. Church membership would be conferred not upon birth but re-birth, thereby severing the links between infant baptism, church membership, and the nation. Furthermore, Baptist Covenant Theology undermined the dominating arguments for state-sponsored religious persecution, which relied upon Old Testament precedents and the laws given to kings of Israel. These practices, the Baptists argued, solely applied to Israel in the Old Testament in a unique way that was not applicable to any other nation. Rather in the New Testament age, Christ has willed for his kingdom to go forth not by the power of the sword but through the preaching of the Word. -
Twelve Tribes Under God “The Jewish Roots of Western Freedom” by Fania Oz-Salzberger, in Azure (Summer 2002), 22A Hatzfira St., Jerusalem, Israel
The Periodical Observer conquered lands were never required to sur- gained a foothold in Italy when he died in the render their property—or their faith. late 15th century; Suleiman the Magnificent Each successive Crusade was better fund- failed to take Vienna in 1529 only because ed and organized, yet each was less effective freak rainstorms forced him to abandon than the one before it. By the 15th and 16th much of his artillery. centuries, “the Ottoman Turks [had] con- The real field of battle, meanwhile, was quered not only their fellow Muslims, thus fur- shifting from the military realm to industry, ther unifying Islam, but also continued to science, and trade. With the Renaissance press westward, capturing Constantinople and then the Protestant Reformation, and plunging deep into Europe itself.” European civilization entered a new era of Only happenstance prevented Islam from dynamism, and the balance of power shifted moving farther west: Sultan Mehmed II had decisively to the West. Twelve Tribes under God “The Jewish Roots of Western Freedom” by Fania Oz-Salzberger, in Azure (Summer 2002), 22A Hatzfira St., Jerusalem, Israel. Ask a political theorist to name the histor- famous commitment to the “pursuit of life, ical foundations of Western liberalism, and the liberty, and property,” Oz-Salzberger reply will be predictable: the polis of Athens, asserts, was grounded in a theory of respon- the Roman Republic, the Magna Carta, etc. sibility and charity drawn from the Bible. Few are likely to mention the Torah—the first These philosophers tended to find in the five books of the Hebrew Bible—or the ancient “Hebrew Republic” an example that Talmud. -
The 1641 Lords' Subcommittee on Religious Innovation
A “Theological Junto”: the 1641 Lords’ subcommittee on religious innovation Introduction During the spring of 1641, a series of meetings took place at Westminster, between a handful of prominent Puritan ministers and several of their Conformist counterparts. Officially, these men were merely acting as theological advisers to a House of Lords committee: but both the significance, and the missed potential, of their meetings was recognised by contemporary commentators and has been underlined in recent scholarship. Writing in 1655, Thomas Fuller suggested that “the moderation and mutual compliance of these divines might have produced much good if not interrupted.” Their suggestions for reform “might, under God, have been a means, not only to have checked, but choked our civil war in the infancy thereof.”1 A Conformist member of the sub-committee agreed with him. In his biography of John Williams, completed in 1658, but only published in 1693, John Hacket claimed that, during these meetings, “peace came... near to the birth.”2 Peter Heylyn was more critical of the sub-committee, in his biography of William Laud, published in 1671; but even he was quite clear about it importance. He wrote: Some hoped for a great Reformation to be prepared by them, and settled by the grand committee both in doctrine and discipline, and others as much feared (the affections of the men considered) that doctrinal Calvinism being once settled, more alterations would be made in the public liturgy... till it was brought more near the form of Gallic churches, after the platform of Geneva.3 A number of Non-conformists also looked back on the sub-committee as a missed opportunity. -
In the Hebrew Bible
King’s Research Portal DOI: 10.1080/01916599.2018.1513249 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Stökl, J. (2018). ‘Proclaim Liberty Throughout All the Land unto All the Inhabitants Thereof!’: Reading Leviticus 25:10 Through the Centuries. History of European Ideas, 44(6), 685-701. https://doi.org/10.1080/01916599.2018.1513249 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
The Humanist Discourse in the Northern Netherlands
UvA-DARE (Digital Academic Repository) Clashes of discourses: Humanists and Calvinists in seventeenth-century academic Leiden Kromhout, D. Publication date 2016 Document Version Final published version Link to publication Citation for published version (APA): Kromhout, D. (2016). Clashes of discourses: Humanists and Calvinists in seventeenth- century academic Leiden. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:26 Sep 2021 Chapter 1: The humanist discourse in the Northern Netherlands This chapter will characterize the discourse of the Leiden humanists in the first decade of the seventeenth century. This discourse was in many aspects identical to the discourse of the Republic of Letters. The first section will show how this humanist discourse found its place at Leiden University through the hands of Janus Dousa and others. -
Restoration, Religion, and Revenge Heather Thornton Louisiana State University and Agricultural and Mechanical College
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2005 Restoration, religion, and revenge Heather Thornton Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Thornton, Heather, "Restoration, religion, and revenge" (2005). LSU Master's Theses. 558. https://digitalcommons.lsu.edu/gradschool_theses/558 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. RESTORATION, RELIGION AND REVENGE A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of Arts in The Department of History By Heather D. Thornton B.A., Lousiana State University, 1999 M. Div., Golden Gate Baptist Theological Seminary, 2002 December 2005 In Memory of Laura Fay Thornton, 1937-2003, Who always believed in me ii Acknowledgements I would like to thank many people who both encouraged and supported me in this process. My advisor, Dr. Victor Stater, offered sound criticism and advice throughout the writing process. Dr. Christine Kooi and Dr. Maribel Dietz who served on my committee and offered critical outside readings. I owe thanks to my parents Kevin and Jorenda Thornton who listened without knowing what I was talking about as well as my grandparents Denzil and Jo Cantley for prayers and encouragement. -
Kington St. Michael Hall of Fame John Aubrey (1626-1697)
Kington St. Michael Hall of Fame John Aubrey (1626-1697) John Aubrey was an English antiquary, natural philosopher and miscellaneous writer. He was born at Eastern Piers or Percy near Kingston St. Michael, Wiltshire on March 12 1626 and was educated at Trinity College, Oxford. His grandfather Isaac Lyte lived at Lytes Cary Manor, Somerset, now owned by the National Trust. His father Richard Aubrey owned lands in Wiltshire and Herefordshire. For many years an only child he was educated at home with a private tutor. His father was not intellectual, preferring field sports to learning. John was educated at the Malmesbury grammar school under Robert Latimer. Latimer had numbered the philosopher Thomas Hobbs as one of his earlier pupils and John would later write Hobbs’ biography at Latimer’s house. He then went on to study at the grammar school at Blandford Forum, Dorset. He entered Trinity College in 1642 but his studies were interrupted by the English Civil War. His earliest antiquarian work dates from this period in Oxford. In 1646 he became a student of the Middle Temple (The Honorable Society of the Middle Temple is one of the four Inns of Court exclusively entitled to call their members to the English Bar as ©Wiltshire OPC Project/2013/Christine Howison Barristers). He spent a pleasant time at Trinity making friends amongst his Oxford colleagues and collecting books. He spent much of his time in the country and in 1649 he first discovered the megalithic remains at Avebury which he later mapped and discussed in his important antiquarian work Monumenta Britannica. -
Charles Leben
THE TIKVAH CENTER FOR LAW & JEWISH CIVILIZATION Professor Moshe Halbertal Professor J.H.H. Weiler Directors of The Tikvah Center Tikvah Working Paper 04/12 Charles Leben The reference to Hebrew sources in the doctrine of the law of nature and of nations in early modern Europe NYU School of Law New York, NY 10011 The Tikvah Center Working Paper Series can be found at http://www.nyutikvah.org/publications.html All rights reserved. No part of this paper may be reproduced in any form without permission of the author. ISSN 2160‐8229 (print) ISSN 2160‐8253 (online) Copy Editor: Danielle Leeds Kim © Charles Leben 2012 New York University School of Law New York, NY 10011 USA Publications in the Series should be cited as: AUTHOR, TITLE, TIKVAH CENTER WORKING PAPER NO./YEAR [URL] The reference to Hebrew sources THE REFERENCE TO HEBREW SOURCES IN THE DOCTRINE OF THE LAW OF NATURE AND OF NATIONS IN EARLY MODERN EUROPE By Charles Leben Abstract The generous invitation from New York University’s Straus Institute for the Advanced Study of Law & Justice and the Tikvah Center for Law & Jewish Civilization has enabled me to investigate a subject I had long been thinking about but had never had the time to work on seriously.1 The subject is rooted in both the history of international law and in the history of political ideas. As regards the history of international law, my attention was drawn several decades ago by a paper by the late Shabtaï Rosenne in the Netherlands Review of International Law in 1958 on “The Influence of Judaism on the Development of International Law: a Preliminary Assessment”.2 It was a paper that, with just a single exception, was not to be followed up on and which, it seems, has largely been forgotten.