EK Schreiber
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Many Lives of Bonaventura Vulcanius 1614–2010 (Exploring Biographies and Introducing This Collection of Papers)*
© 2010 by Koninklijke Brill NV, Leiden, The Netherlands (ISBN: 978-90-04-19209-6) THE MANY LIVES OF BONAVENTURA VULCANIUS 1614–2010 (EXPLORING BIOGRAPHIES AND INTRODUCING THIS COLLECTION OF PAPERS)* Hélène Cazes Ter denos docui Leidis binosque per annos Cattigenum pubem Graijugenum ore loqui. Nunc manibus, pedibusque oculisque, atque auribus aeger, Et senio languens, lampada trado aliis.1 [For two and thirty years I have in Leiden Taught the Cattis’ youth to speak the Acheans’ language. Now my hands, feet, eyes, and ears are aching; Drained by old age, the flame I pass to others.] This epitaph—composed for himself by Vulcanius—is the first portrait of the humanist to be collected in this volume of Vulcanius’ studies: the two elegant Latin distiches were given, surely by the author and biographee himself, to the young Joannes Meursius (1579–1639), who was then gathering material for his professors’ biographies, the Icons of illustrious men, which would be published in 1613. We know of several manuscript versions of this poem, now kept among Vulcanius’ papers at the University Library of Leiden: these drafts attest to the * I would like to thank the following persons and Institutes for making this research possible, accurate, and fruitful: the Scaliger Institute of the University Library in Leiden and the Brill Publishers, who granted me a Brill Fellowship for a proj- ect on Bonaventura Vulcanius’ Album Amicorum. I am particularly grateful for the trust, guidance, and support of the curators and staff of Leiden’s library, notably Dr. Anton van der Lem, Mr. Kasper Van Ommen, Prof. -
Colin Mcallister Regnum Caelorum Terrestre: the Apocalyptic Vision of Lactantius May 2016
Colin McAllister Regnum Caelorum Terrestre: The Apocalyptic Vision of Lactantius May 2016 Abstract: The writings of the early fourth-century Christian apologist L. Caecilius Firmianus Lactantius have been extensively studied by historians, classicists, philosophers and theologians. But his unique apocalyptic eschatology expounded in book VII of the Divinae Institutiones, his largest work, has been relatively neglected. This paper will distill Lactantius’s complex narrative and summarize his sources. In particular, I investigate his chiliasm and the nature of the intermediate state, as well as his portrayal of the Antichrist. I argue that his apocalypticism is not an indiscriminate synthesis of varying sources - as it often stated - but is essentially based on the Book of Revelation and other Patristic sources. +++++ The eminent expert on all things apocalyptic, Bernard McGinn, wrote: Even the students and admirers of Lactantius have not bestowed undue praise upon him. To Rene Pichon [who wrote in 1901 what is perhaps still the seminal work on Lactantius’ thought] ‘Lactantius is mediocre in the Latin sense of the word - and also a bit in the French sense’; to Vincenzo Loi [who studied Lactantius’ use of the Bible] ‘Lactantius is neither a philosophical or theological genius nor linguistic genius.’ Despite these uneven appraisals, the writings of the early fourth-century Christian apologist L. Caecilius Firmianus Lactantius [c. 250-325] hold, it seems, a little something for everyone.1 Political historians study Lactantius as an important historical witness to the crucial transitional period from the Great Persecution of Diocletian to the ascension of Constantine, and for insight into the career of the philosopher Porphyry.2 Classicists and 1 All dates are anno domini unless otherwise indicated. -
From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul', Classical Antiquity, Vol
Edinburgh Research Explorer From Hades to the stars Citation for published version: Trepanier, S 2017, 'From Hades to the stars: Empedocles on the cosmic habitats of soul', Classical Antiquity, vol. 36, no. 1, pp. 130-182. https://doi.org/10.1525/ca.2017.36.1.130 Digital Object Identifier (DOI): 10.1525/ca.2017.36.1.130 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Classical Antiquity Publisher Rights Statement: Published as Trépanier, S. 2017. From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul, Classical Antiquity, Vol. 36 No. 1, April 2017; (pp. 130-182) DOI: 10.1525/ca.2017.36.1.130. © 2017 by the Regents of the University of California. Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® or directly with the Copyright Clearance Center. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. -
The Minotaur in Phaedo's Labyrinth: Philosophy's Necessary Myth
Trinity College Trinity College Digital Repository Trinity Publications (Newspapers, Yearbooks, The Trinity Papers (2011 - present) Catalogs, etc.) 2016 The Minotaur in Phaedo’s Labyrinth: Philosophy’s Necessary Myth Gregory Convertito Trinity College, Hartford Connecticut Follow this and additional works at: https://digitalrepository.trincoll.edu/trinitypapers Part of the Classical Literature and Philology Commons Recommended Citation Convertito, Gregory, "The Minotaur in Phaedo’s Labyrinth: Philosophy’s Necessary Myth". The Trinity Papers (2011 - present) (2016). Trinity College Digital Repository, Hartford, CT. https://digitalrepository.trincoll.edu/trinitypapers/43 The Minotaur in Phaedo’s Labyrinth: Philosophy’s Necessary Myth Gregory Convertito Plato’s Phaedo is a confusing dialogue. It takes place after the Apology and the Crito, on Socrates’s last night before his execution; Socrates has been waiting in prison for a long time due to an Athenian law barring executions during the annual ritual to celebrate Theseus’s mythical victory over the Minotaur. This story of the death of Socrates is embedded in a narration by Phaedo himself, who is relating the story to Echecrates. Socrates, after discussing the soul, the self, immortality, and death with Simmias and Cebes, Pythagorean acquaintances who have come to visit him, drinks the φαρμακον and dies. The myth of the Minotaur—a monster which has the body of a man and the head of a bull—is explicitly invoked in the text, which structurally mirrors this myth. Each has a monster, fourteen characters, and a thread which leads out of a labyrinth. In the myth, Theseus and the others are taken into the labyrinth wherein the Minotaur resides as tribute, as dictated by the Delphic Oracle, and the princess Ariadne gives Theseus a ball of thread to attach to the entrance, so he may find his way out again. -
Teleology in the Phaedo's Biographical Account
4 Teleology in the Phaedo’s Biographical Account José Manuel Osorio The aim of this paper is to clarify the first section of Socrates's biographical account (the 1 so-called first sailing) in Phaedo (96a-99d). Specifically, the aim is to have a better understanding regarding the teleological argument about the intellect in Socrates's speech. This is a complex and difficult passage which has been subjected to a series of what, in my view, are contradictory interpretations. Broadly speaking, it is possible to distinguish two very different groups of interpretations of the teleological arguments in the first part of the biographical section. In the first interpretation, scholars looking for the roots of the teleological arguments of the Timaeus arrive at the conclusion that they lie in the Phaedo. For this group of scholars, Plato employs a teleological argument in Socrates’s biographical account in the Phaedo, although it is 2 considered to be in schematic form when compared to the one employed in the Timaeus. In the second interpretation, scholars focusing exclusively on the Phaedo’s biographical passage argue 3 that teleological arguments are not used by Plato in the Phaedo since Socrates said in the first part of the biographical passage that he was completely incapable of finding a teleological cause (99c-d).4 The upshot is this: studies of the Phaedo support the thesis that teleology is not present in the dialogue, while studies of the Timaeus support the opposite, namely, that in Socrates’s biographical account teleology is present. So there seems to be a contradiction in the literature about the place of teleology in the Phaedo. -
The Protrepticus of Clement of Alexandria: a Commentary
Miguel Herrero de Jáuregui THE PROTREPTICUS OF CLEMENT OF ALEXANDRIA: A COMMENTARY to; ga;r yeu'do" ouj yilh'/ th'/ paraqevsei tajlhqou'" diaskedavnnutai, th'/ de; crhvsei th'" ajlhqeiva" ejkbiazovmenon fugadeuvetai. La falsedad no se dispersa por la simple comparación con la verdad, sino que la práctica de la verdad la fuerza a huir. Protréptico 8.77.3 PREFACIO Una tesis doctoral debe tratar de contribuir al avance del conocimiento humano en su disciplina, y la pretensión de que este comentario al Protréptico tenga la máxima utilidad posible me obliga a escribirla en inglés porque es la única lengua que hoy casi todos los interesados pueden leer. Pero no deja de ser extraño que en la casa de Nebrija se deje de lado la lengua castellana. La deuda que contraigo ahora con el español sólo se paliará si en el futuro puedo, en compensación, “dar a los hombres de mi lengua obras en que mejor puedan emplear su ocio”. Empiezo ahora a saldarla, empleándola para estos agradecimientos, breves en extensión pero no en sinceridad. Mi gratitud va, en primer lugar, al Cardenal Don Gil Álvarez de Albornoz, fundador del Real Colegio de España, a cuya generosidad y previsión debo dos años provechosos y felices en Bolonia. Al Rector, José Guillermo García-Valdecasas, que administra la herencia de Albornoz con ejemplar dedicación, eficacia y amor a la casa. A todas las personas que trabajan en el Colegio y hacen que cumpla con creces los objetivos para los que se fundó. Y a mis compañeros bolonios durante estos dos años. Ha sido un honor muy grato disfrutar con todos ellos de la herencia albornociana. -
Looking for Vulcanius: Plethora and Lacunae
© 2010 by Koninklijke Brill NV, Leiden, The Netherlands (ISBN: 978-90-04-19209-6) LOOKING FOR VULCANIUS: PLETHORA AND LACUNAE Hélène Cazes In 1910, as an introduction to Codices Vulcaniani, P.C. Molhuysen could summarize in one and half page what was known about Vulca- nius: birth and death dates (1538–1614), family (the son of the Bruges humanist Petrus Vulcanius), studies (in Leuven and Ghent, then with Cassander in Germany), employment held (secretary to Francisco da Mendoza and his brother in Spain, preceptor in the Sudermanns’ house, editor and translator in Geneva, secretary to Marnix, professor in Leiden), and collections (manuscripts, essentially). From there, it is possible to gaze both at the plethora of information waiting to be studied; and, at the same time, at the insuperable lacunae, that seem to be inherent in the story of Bonaventura Vulcanius. By the humanist himself, much had been passed on to the library or to common store of knowledge: books written, editions provided, commentaries published or ready for publication, classes taught and remembered, manuscripts collected, papers, and even two portraits. Moreover, he had been given the opportunity to write not only a poetic epitaph for himself but also to compose, or at least supervise, his own first biography. Though he left behind a considerable num- ber of documents and testimonies, Bonaventura Vulcanius also left a cloud of mystery around his name, his activities and his beliefs. In this case, too, much information, volunteered by various interested parties has maintained and even thickened the mysteries raised by his silences, his departures, or his allegiances. -
HCS — History of Classical Scholarship
ISSN: 2632-4091 History of Classical Scholarship www.hcsjournal.org ISSUE 1 (2019) Dedication page for the Historiae by Herodotus, printed at Venice, 1494 The publication of this journal has been co-funded by the Department of Humanities of Ca’ Foscari University of Venice and the School of History, Classics and Archaeology of Newcastle University Editors Lorenzo CALVELLI Federico SANTANGELO (Venezia) (Newcastle) Editorial Board Luciano CANFORA Marc MAYER (Bari) (Barcelona) Jo-Marie CLAASSEN Laura MECELLA (Stellenbosch) (Milano) Massimiliano DI FAZIO Leandro POLVERINI (Pavia) (Roma) Patricia FORTINI BROWN Stefan REBENICH (Princeton) (Bern) Helena GIMENO PASCUAL Ronald RIDLEY (Alcalá de Henares) (Melbourne) Anthony GRAFTON Michael SQUIRE (Princeton) (London) Judith P. HALLETT William STENHOUSE (College Park, Maryland) (New York) Katherine HARLOE Christopher STRAY (Reading) (Swansea) Jill KRAYE Daniela SUMMA (London) (Berlin) Arnaldo MARCONE Ginette VAGENHEIM (Roma) (Rouen) Copy-editing & Design Thilo RISING (Newcastle) History of Classical Scholarship Issue () TABLE OF CONTENTS LORENZO CALVELLI, FEDERICO SANTANGELO A New Journal: Contents, Methods, Perspectives i–iv GERARD GONZÁLEZ GERMAIN Conrad Peutinger, Reader of Inscriptions: A Note on the Rediscovery of His Copy of the Epigrammata Antiquae Urbis (Rome, ) – GINETTE VAGENHEIM L’épitaphe comme exemplum virtutis dans les macrobies des Antichi eroi et huomini illustri de Pirro Ligorio ( c.–) – MASSIMILIANO DI FAZIO Gli Etruschi nella cultura popolare italiana del XIX secolo. Le indagini di Charles G. Leland – JUDITH P. HALLETT The Legacy of the Drunken Duchess: Grace Harriet Macurdy, Barbara McManus and Classics at Vassar College, – – LUCIANO CANFORA La lettera di Catilina: Norden, Marchesi, Syme – CHRISTOPHER STRAY The Glory and the Grandeur: John Clarke Stobart and the Defence of High Culture in a Democratic Age – ILSE HILBOLD Jules Marouzeau and L’Année philologique: The Genesis of a Reform in Classical Bibliography – BEN CARTLIDGE E.R. -
Plato: Influences and Context1
Θεαίτητος | Theaetetus 1 1. Plato: Influences and Context1 1. Socrates. Plato is a member of his inner circle (Apology 34a, Phaedo 59b). Like others, he began to write ‘Socratic discourses’ (Aristotle) after Socrates’s death, continuing for forty years. Philosophy is a dialectical inquiry. Lifelong engagement with sophists. 2. Politics in Athens. The trial and execution of Socrates in 399 BCE shatters Plato’s political confidence. His aristocratic origin contributes to scepticism about democracy and the philosopher’s role in the city (cf. Tht. 172c). Yet: philosophy flourished in late 5th-century Athens. 3. Italy, Sicily. Plato visits Syracuse three times (see next page). He aimed to meet Pythagoreans, in particular Archytas (Tarentum), whose ideas are discernible in his work: immortality of the soul, mathematics, philosophical community. Consequence: founding of Academy in c. 387 BCE (dissolved in 527 CE). 4. Isokrates. The highly influential rhetor (orator) was a life-long foe. Tyranny at home: political rhetoric does (even) more harm than the Sophists (cf. the confusing logic-chopping in Euthydemus; cf. Tht. 164 c, 197a). Rivalry shapes Plato’s mature philosophy. 5. Parmenides, Heraclitus. Before joining Socrates, Plato studied with Cratylus and thus knew Heraclitean views (flux theory). Parmenides of Elea (Italy, early 5th century): only what is could be an intelligible object of thought—the forms. 6. Academy. Plato’s late work depends increasingly less on Socrates. His own views develop in the academy, in conversation with fellow ‘academics’, such as Aristotle. In 347, there are about 20 ‘disciples’, including two women.2 Leaves no dogmatic canon. Successors: Speusippus, Xenocrates, and Polemo (i.e. -
Corpus Eve , Historiographie Des Serments De Strasbourg Le De Literis Et Lingua Getarum Sive Gothorum De Bonaventura Vulcanius (1597)
Corpus Eve Émergence du Vernaculaire en Europe Historiographie des Serments de Strasbourg Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597). Les Serments de Strasbourg au service de la défense et illustration des langues germaniques Maurizio Busca Édition électronique URL : http://journals.openedition.org/eve/1562 ISSN : 2425-1593 Éditeur : Université de Savoie, Université Jean Moulin - Lyon 3 Référence électronique Maurizio Busca, « Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597). Les Serments de Strasbourg au service de la défense et illustration des langues germaniques », Corpus Eve [En ligne], Historiographie des Serments de Strasbourg, mis en ligne le 10 octobre 2019, consulté le 11 octobre 2019. URL : http://journals.openedition.org/eve/1562 Ce document a été généré automatiquement le 11 octobre 2019. © Tous droits réservés Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597)... 1 Le De literis et lingua Getarum sive Gothorum de Bonaventura Vulcanius (1597). Les Serments de Strasbourg au service de la défense et illustration des langues germaniques Maurizio Busca RÉFÉRENCE De literis & lingua Getarum, Sive Gothorum. Item de Notis Lombardicis. Quibus accesserunt Specimina variarum Linguarum, quarum Indicem pagina quæ Præfationem sequitur ostendit, Editore Bon. Vulcanio Brugensi, Lugduni Batavorum, Ex officina Plantiniana, Apud Franciscum Raphelengium, 1597. Notice biographique 1 Fils de l’humaniste Petrus Vulcanius1, Bonaventura Vulcanius naît à Bruges en 15382. Au cours de ses études à Gand, à Louvain et à Cologne il acquiert une excellente maîtrise du latin et du grec qui lui vaut, à l’âge de 21 ans, la charge de secrétaire et bibliothécaire de l’évêque de Burgos, Francisco de Mendoza y Bobadilla, puis du frère de ce dernier, l’archidiacre de Tolède, Ferdinando. -
The Project Gutenberg Ebook #31428: Matter, Ether, and Motion
The Project Gutenberg EBook of Matter, Ether, and Motion, Rev. ed., enl., by Amos Emerson Dolbear This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Matter, Ether, and Motion, Rev. ed., enl. The Factors and Relations of Physical Science Author: Amos Emerson Dolbear Release Date: February 27, 2010 [EBook #31428] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK MATTER, ETHER, AND MOTION *** Produced by Andrew D. Hwang, Peter Vachuska, Chuck Greif and the Online Distributed Proofreading Team at http://www.pgdp.net transcriber’s note Minor typographical corrections and presentational changes have been made without comment. Illustrations may have been moved slightly relative to the surrounding text. Aside from clear misspellings, every effort has been made to preserve variations of spelling and hyphenation from the original. This PDF file is optimized for screen viewing, but may easily be recompiled for printing. Please see the preamble of the LATEX source file for instructions. By Profe&or A. E. Dol´ar MATTER, ETHER AND MOTION The Factors and Relations of Physical Science Enlarged Edition Cloth Illustrated $2.00 THE TELEPHONE With directions for making a Speaking Telephone Illustrated 50 cents THE ART OF PROJECTING A Manual of Experimentation in Physics, Chemistry, and Natural History, with the Porte Lumiere` and Magic Lantern New Edition Revised Illustrated $2.00 Lee and S˙«rd Publis˙rs Bo<on Matter,Ether, and Motion THE FACTORS AND RELATIONS OF PHYSICAL SCIENCE BY A. -
Print Version
Deutsche Biographie – Onlinefassung ADB-Artikel Sylburg: Friedrich. — S. wurde im J. 1536 zu Wetter, einem nicht weit von Marburg gelegenen Städtchen der preußischen Provinz Hessen-Nassau, als der Sohn eines dortigen Ackerbürgers geboren. Auf der Schule seiner Vaterstadt, der er die Grundlage seiner Bildung verdankte, waren seine Lehrer die Rectoren Joh. Fönilius und Justus Vultejus, von denen der Letztere später Pädagogiarch und zuletzt Professor der hebräischen Sprache zu Marburg wurde. Auch der gelehrte Pfarrer des Ortes, Joh. Pincier (s. A. D. B. XXVI, 148), von dem unter dem Namen Elias Palingenius mehrere Schriften über das heil. Abendmahl veröffentlicht worden sind, nahm sich des begabten Jünglings an und erklärte ihm die Schrift des Kirchenvaters Theodoret über die Vorsehung.|Von Wetter ging S. auf die Universität Marburg, wo er sich hauptsächlich mit dem Studium der beiden altclassischen Sprachen und der Geschichte beschäftigte. Sodann nach Jena. Die von J. A. Fabricius in seiner Bibl. Graec. III, 169 vorgebrachte und dann vielfach nachgeschriebene Angabe, S. sei dort ein Schüler Lorenz Rhodomann's gewesen, erweist sich schon dadurch als unrichtig, daß dieser seiner Zeit vielgepriesene griechische Verskünstler und Historiker zehn Jahre jünger war als S. und erst 1591 nach Jena gekommen ist (s. A. D. B. XXVIII, 393). Im J. 1559 befand sich S. in Genf und wendete sich von dort nach Paris. Hier schloß er sich eng an den gelehrten Buchdrucker und Buchhändler Henri Estienne (Henricus Stephanus) an, um sich von ihm noch tiefer und gründlicher in die Kenntniß der griechischen Sprache einführen zu lassen. Zum Dank dafür hat er später seinem Lehrer für dessen bekannten Thesaurus Graecae linguae (1572, 5 Bde.) werthvolle Beiträge geliefert, ohne daß dieser, als sich die Gelegenheit dazu darbot, zu einer ähnlichen Dienstleistung sich hätte bereit finden lassen.