Prospek Pengembangan Wisata Islami Di Banda Aceh

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Prospek Pengembangan Wisata Islami Di Banda Aceh PROSPEK PENGEMBANGAN WISATA ISLAMI DI BANDA ACEH SKRIPSI Diajukan Oleh: MAREFA Mahasiswa Fakultas Ushuluddin dan Filsafat Prodi Sosiologi Agama NIM: 361303389 FAKULTAS USHULUDDIN DAN FILSAFAT UNIVERSITAS ISLAM NEGERI AR-RANIRY DARUSSALAM-BANDA ACEH 2017 M/ 1438 H SURAT PERNYATAAN KEASLIAN SKRIPSI Dengan ini saya, Nama : Marefa Nim : 361303389 Jenjang : Strata Satu (S1) Prodi : Sosiologi Agama Menyatakan bahwa Naskah Skripsi ini secara keseluruhan adalah hasil penelitian/karya saya sendiri kecuali bagian-bagian yang dirujuk sumbernya. Banda Aceh, 15 Juli 2017 Marefa NIM. 361303389 Prospek Pengembangan Wisata Islami di Banda Aceh Nama : Marefa NIM : 361303389 Fak/Jur : Ushuluddin & Filsafat/ Sosiologi Agama Pembimbing I : Sehat Ihsan Sadiqin, M.Ag Pembimbing II : Dr. H. Syamsul Rijal, M.Ag ABSTRAK Kata Kunci: Pengembangan, Pariwisata, Wisata Islami, Tanggapan Wisatawan. Penelitian yang berjudul ‘Prospek Pengembangan Wisata Islami di Banda Aceh’. Bertujuan untuk mengetahui kebijakan pemerintah kota Banda Aceh dalam mengembangkan wisata islami di Banda Aceh, untuk mengetahui model objek wisata Islami, dan untuk mengetahui bagaimana tanggapan wisatawan terhadap keberadaan wisata islami di Banda Aceh. Penelitian ini dilakukan dengan menggunakan metode deskriptif melalui pendekatan kualitatif. Dalam mengumpulkan data penelitian ini diperoleh dari hasil observasi, wawancara dan dokumentasi. Hasil penelitian menunjukkan bahwa pemerintah kota Banda Aceh memiliki kebijakan tersendiri dalam mengembangkan wisata islami yang sesuai dengan qanun syari’at Islam. Dalam hal tesebut itu untuk mengembangkan wisata islami pemerintah Kota Banda Aceh melakukan perencanaan pengembangan, pengelolaan, pemeliharaan melalui sosialisasi; mulai dari melaksanakan kegiatan- kegiatan kepariwisataan serta kegiatan yang mendukung pariwisata. Misalnya, mengadakan event festival pariwisata seperti Festival Halal Food Mie Aceh. Perencanaan pengembangan wisata islami mulai ditingkatkan sejak dilauncingkannya (diluncurkan) pertama kali ‘’Visit Banda Aceh Years tahun 2011’. Pemerintah kota Banda Aceh juga mengelola beberapa objek wisata yang ada di Banda Aceh seperti objek wisata Kapal PLTD Apung sebagai objek wisata islami. Kendala-kendala yang dialami dalam mengembangkan wisata islami di oleh pemerintah Kota Banda Aceh yaitu pandangan negatif masyarakat terhadap konsep wisata islami, kurangnya fasilitas, keterbatasan tenaga kerja, kurangnya sumber Daya manusia dibidang kepariwisataan. Dari beberapa objek wisata di Banda Aceh, Mesjid Raya Baiturrahman, Museum Tsunami, Kapal PLTD Apung, Makam Syaih Kuala merupakan bagian dari objek wisata islami yang berkembang di Banda Aceh. Beberapa tanggapan wisatawan (mancanegara dan nusantara) terhadap wisata islami di Banda Aceh salah satunya, wisata islami merupakan sebuah konsep pariwisata yang dapat membantu perkembangan destinasi wisata itu sendiri. Kemudian tanggapan lainnya seperti; bahwa keberadaan wisata islami itu masih belum maksimal, meskipun Banda Aceh memiliki ragam daya tarik wisata sebagai destinasi wisata islami. i PEDOMAN TRANSLITERASI ALI ’AUDAH Arab Transliterasi Arab Transliterasi (Ṭ (titik di bawah ط Tidak disimbolkan ا (Ẓ (titik di bawah ظ B ب ‘ ع T ت Gh غ Th ث F ف J ج Q ق (Ḥ (titik di bawah ح K ك Kh خ L ل D د M م Dh ذ N ن R ر W و Z ز H ه S س ` ء Sy ش Y ي (Ṣ (titik di bawah ص (Ḍ (titik di bawah ض Cacatan: 1. Vokal Tunggal ditulis hadatha ﺣﺪث ,fathah) = a misalnya) َ◌ ditulis qila ﻗﯿﻞ ,kasrah) = i misalnya) ِ◌ ii ditulis ruwiya روي ,dammah) = u misalnya) ُ◌ 2. Vokal Rangkap ditulis Hurayrah ھﺮﯾﺮة ,fathah dan ya ) = ay, misalnya)(ي) ditulis tauhidﺗﻮﺣﯿﺪ ,fathah dan waw) = aw, misalnya)(و) 3. Vokal panjang ditulis ﺑﺮھﺎن ,fathah dan alif) = ā, (a dengan garis diatas) misalnya)(ا) burhān ditulis ﺗﻮﻓﯿﻖ ,kasrah dan ya) = ī, (i dengan garis diatas) misalnya)(ي) taufīq ditulis ﻣﻌﻘﻮل ,dammah dan waw)=ū, (u dengan garis diatas) misalnya)(و) ma’qūl (ة ) Ta` Marbutah .4 Ta` Marbutah hidup atau mendapat harakat fathah, kasrah, dan dammah, .al-falsafat al-ūlā =اﻟﻔﻠﺴﻔﺔ اﻻوﻟﻰ transliterasinya adalah (t), misalnya Sementara ta` marbutah mati atau mendapat harakat sukun, transliterasinya دﻟﯿﻞ اﻻﻧﺎﯾﺔ .ditulis Tahāfut al-Falāsifahﺗﻔﺎﻓﺖ اﻟﻔﻼﺳﻔﺔ :adalah (h), misalnya .ditulis Manāhij al-Adillahﻣﻨﺎھﺞ اﻻدﻟﺔ .ditulis Dalīl al-`ināyah 5. Syaddah (tasydid) Syaddah yang dalam tulisan Arab dilambangkan dengan lambang ◌ّ , dalam transliterasi dilambangkan dengan huruf yang mendapat syaddah, .ditulis islāmiyyah إﺳﻼﻣﯿﺔ misalnya iii ال Kata sandang dalam sistem tulisan Arab dilambangkan dengan huruf .6 ditulisاﻟﻜﺸﻒ ditulis al-nafs, danاﻟﻨﻔﺲ :transliterasinya adalah al, misalnya al-kasyf. (ء) Hamzah .7 Untuk hamzah yang terletak di tengah dan di akhir kata ditransliterasikan ditulis juz`i. Adapunﺟﺰئ ,ditulis malā`ikahﻣﻼﺋﻜﺔ :dengan (`), misalnya hamzah yang terletak diawal kata, tidak dilambangkan karena dalam bahasa .`ditulis ikhtiraاﺧﺘﺮاع :Arab, ia menjadi alif, misalnya Modifikasi 1. Nama orang yang berkebangsaan Indonesia ditulis seperti biasa tanpa transliterasi, seperti Hasbi Ash Shiddieqy. Sedangkan nama-nama lainnya ditulis sesuai kaidah penerjemahan. Contoh: Mahmud Syaltut. 2. Nama negara dan kota ditulis menurut ejaan Bahasa Indonesia, seperti Damaskus, bukan Dimasyq; Kairo, bukan Qahirah dan sebagainya. iv KATA PENGANTAR Dengan mengucapkan segala puji dan syukur kehadirat Allah SWT yang telah melimpahkan rahmat-Nya kepada penulis, sehingga penulis dapat menyelesaikan penulisan Skripsi yang berjudul “Prospek Pengembangan Wisata Islami di Banda Aceh”. Shalawat dan salam kepada junjungan kita Nabi Muhammad Saw. Serta para sahabat, tabi’in dan para ulama yang senantiasa berjalan dalam risalah-Nya, yang telah membimbing umat manusia dari alam kebodohan kepada alam pembaharuan yang penuh dengan ilmu pengetahuan dan beliaulah sebagai suri tauladan yang baik. Penulisan skripsi ini merupakan tugas akhir yang dilakukan dalam rangka memenuhi salah satu syarat untuk mendapatkan gelar Sarjana Jurusan Sosiologi Agama sebagai prodi termuda di Fakultas Ushuluddin Universitas Islam Negeri Banda Aceh. Sepanjang perjalanan selama kuliah dan masa selama menulis skripsi ini, penulis menyadari bahwa tanpa bantuan, motivasi, serta do’a dan bimbingan dari berbagai pihak, sangatlah sulit bagi penulis untuk menyelesaikan masa tersebut apalagi dalam penulisan skripsi ini. Oleh karena itu penulis mengucapkan banyak terima kasih kepada seluruh pihak yang telah mendukung. Ucapan terima kasih yang tak pernah kering berhenti dari kedua belah bibir ini kepada yang tercinta dan teristimewa ibunda tercinta yang bernama SURYANI dan ayahanda tercinta bernama AMIRUDDIN yang sudah melahirkan, v membesarkan, mendidik, mendo’akan, yang tak pernah lelah tubuhnya mencari rezeki, yang selalu mendukung dan memberikan motivasi dalam setiap langkah saya menjalankan hidup ini. Terima kasih kepada seluruh sanak saudara yang telah mendukung dan selalu memberiakan semangat untuk menjalani masa dalam menuntut ilmu kepada: almarhum kakek dan nenek, ujang Jemalim, ujang Hendri, ujang Uli, makcik Fiza, makcik Uli, kakak Nurhayati, bang Iyan, dik Sidah, pun Mursal, Lamsah, dik Evi, dik Uli dan seluruh sanak keluarga yang tercinta. Rasa hormat dan ucapan terimakasih yang tak terhingga penulis sampaikan kepada: Bapak Sehat Ihsan Sadiqin, selaku pembimbing I, dan selaku sekretaris jurusan yang telah meluangkan waktu dengan penuh ikhlas dan sungguh-sungguh memotivasi, menyisishkan waktu serta pikiran untuk membimbing dan mengarahkan penulis dalam rangka penulisan karya ilmiah ini dari awal sampai dengan terselesainya penulisan skripsi ini. Bapak Dr. H. Syamsul Rijal, M. Ag selaku pembimbing kedua yang telah meluangkan waktu dengan penuh ikhlas dan sungguh-sungguh memotivasi, menyisishkan waktu serta pikiran untuk membimbing dan mengarahkan penulis dalam rangka penulisan karya ilmiah ini dari awal sampai dengan terselesainya penulisan skripsi ini. Dr. Lukman Hakim, M.Ag selaku Dekan Fakultas Ushuluddin Uin Ar-Raniry, Bapak Muhammad Sahlan, M.si, selaku ketua jurusan yang telah banyak memberikan motivasi dan pengalaman kepada penulis selama masa perkulihan. Bapak Miskahuddin, M.si, selaku pembimbing Akademik atau dosen wali yang telah meluangkan waktu untuk membimbing saya selama kuliah dan memberikan solusi dalam masa vi kuliah. Bapak Muhajir, selaku dosen yang telah memberikan motivasi dan arahan dalam menjalankan kuliah dan seluruh dosen Sosiologi Agama dan dosen selingkungan Fakultas Ushuluddin. Ribuan terima kasih juga penulis ucapkan kepada Pengurus/ staf Dinas Pariwisata Kota Banda Aceh yang telah menerima saya melakukan penelitian dan telah memberikan wawasan/ dan data dalam menyelesaikan tugas akhir perkulihan ini. Penulis juga mengucapkan terima kasih kepada staf pustaka yang telah wilayah kepala perpustakaan induk UIN Ar-Raniry dan seluruh karyawannya, kepala perpustakaan wilayah serta karyawan yang melayani serta memberikan pinjaman buku-buku yang menjadi bahan skripsi penulis. Rasa terima kasih juga kepada guru-guru tercinta. Dengan terselesainya skripsi ini, Selanjutnya terimakasih juga kepada sahabat-sahabat seperjuangan Yusnaini, Diana Patra, Putri Balqis, Nina Rahmi, Isra Wahyuni, Mauliana, Rawdah, Kak Dasmidar, kak Nisa, Saiyah, makyu Bayan, Mardiati, Saiyah, Siti Sarah, kak Siti Rahma, akhi Sardedi, Junaidi, bang Kamilullah, Rahimin, Nurhasanah, Linda hingga akhirnya saya tidak bisa menyebutkan satu persatu. Terimakasih juga penulis ucapkan kepada kawan-kawan seperjuangan pada program Sarjana UIN Ar-Raniry khususnya buat teman-teman Jurusan Sosiologi Agama dan kepada
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