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Jean Vanier, Founder of L'arche, to Receive Camphill Elizabeth Boggs
“Interest and enthusiasm are the wellspring of continually evolving community life...” - Henning Hansmann, Education for Special Needs: Principles and Practice in Camphill Schools Winter 2017 Jean Vanier, Founder of L’Arche, value of community and the gifts that emerge from inviting the experience of disability into our lives. A central theme of to Receive Camphill Elizabeth his work is the transformative power of a life lived together Boggs Leadership Award for others, as he expresses in this quote: “In our mad world Shelley Burtt, Camphill Foundation where there is so much pain, rivalry, hatred, violence, inequality, and oppression, it is people who are weak, Jean Vanier, an internationally renowned philosopher, rejected, marginalized, counted as useless, who can become theologian and advocate for intentional communities, has a source of life and of salvation for us as individuals as well been chosen to receive this year’s Camphill Elizabeth Boggs as for our world. And it is my hope that each one of you may Leadership Award. The award will be accepted by the Deputy experience the incredible gift of the friendship of people who Director of L’Arche USA, Steven Washek, at the Camphill are poor and weak, that you too, may receive life from them. Foundation Annual Gala, April 26, in New York City. The For they call us to love, to communion, to compassion and award honors “individuals who have made significant to community.” contributions to the field of developmental disabilities and uphold the ideals of Camphill.” Previous recipients include Jean Vanier’s work on behalf of the vulnerable has received Andrew Solomon (2015) and the disability activist Judith widespread international recognition. -
Celebrating 80 Years Camphill School Aberdeen
Celebrating 80 Years Camphill School Aberdeen Compiled by John Richards June 2020 1 Contents Heading Page Introduction and key themes 3 Day 1: June 1st 4 Camphill 80th Celebration Day 2: June 2nd 7 Children/Young People profiles Day 3: June 3rd 10 Co-worker Profiles Day 4: June 4th 16 Art and Creativity Day 5: June 5th 20 Challenges facing Camphill Day 6: June 6th 23 Activities in Camphill Day 7: June 7th 26 Camphill: a Global Movement PR coverage leading up to and during the celebrations 28 2 Introduction and key themes and Canada and today facing the challenge of Covid 19 On 1st June 2020, Camphill School celebrated its 80th Birthday. From humble 7. Camphill Globally: description and beginnings in 1939/40, the Camphill photos of the expansion of Camphill movement has become a worldwide in UK and the world. Visual map movement with 127 communities. showing where the communities are currently situated; narrative The birthday took place at a time when about CSA special links with other there was a global Coronavirus Pandemic Camphill’s and the bi-annual with consequential lockdown in Scotland. Camphill Dialogue The plans that had been made to have a major exhibition of the 80 years, centred on a summer fayre, welcoming past and Feedback from those following the week- present students, staff, former co-workers long celebration of stories was positive and and local dignitaries had to be put on hold. so much so, that we decided to make this We decided instead to have our services publication of the material. -
Camphill Correspondence March/April 2005
March/April 2005 CAMPHILL CORRESPONDENCE e Balinese have an essential concept of Wbalance. It’s the Tri Hita Karan, the con- cept of triple harmonious balance. The balance between God and humanity; humanity with itself; and humanity with the environment. This places us all in a universe of common understanding. It is not only nuclear bombs that have fallout. It is our job to minimize this fallout for our people and our guests from around the world. Who did this? This is not such an important question for us to discuss. Why this happened —maybe this is more worthy of thought. What can we do to create beauty from this tragedy and come to an understanding where nobody feels the need to make such a statement again? This is important. That is the basis from which we can embrace everyone as a brother, every- one as a sister. It’s a period of uncertainty, a period of change. It is also an opportunity for us to move together into a better future—a future where we embrace Mt. LeFroy, Lawren Harris all of humanity, in the knowledge that we all look and smell the same when we are burnt. Victims of this tragedy are from all over the world. The past is not signifi cant. It is the future that is important. This is the time to bring our values, our empathy, to society and the world at large. To care; to love. We want to return to our lives. Please help us realize this wish. Why seek retribution from people who are acting as they see fi t? These people are misguided from our point of view. -
Camphill Correspondence July/August 2002
July/August 2002 CAMPHILL CORRESPONDENCE rom the Women's Court we declare that pat- F ents on life and patents on bio-piracy are im- moral and illegal. They should not be protected, because they violate universal principals of reverence for life and the integrity of cultures' knowl edge systems . We will not live by rules that are robbing millions of their lives and medicines, their seeds, plants and knowledge, their sustenance and dignity and food . We will not allow greed and violence to be treated as the only values to shape our cultures and lives . We will take back our lives, as we took back the night. We know that violence begets violence, fear begets fear, but also that peace begets peace and love begets love . We will rewea ve the world as a place for sharing and caring, peace and justice, not a market place where sharing and caring and giving protection are crimes and peace and justice are unthinkable . We will shape new universals through solidarity, not hegemony. Women's worlds are worlds based on protection Swim with the tide, card print, Marga Schnell of our dignity and self-respect, the well-being of our children, of the earth, of our diverse beings, of those who are hungry and those who are ill . To protect is for us the best expression of humanity. The people who run the global corporations or the WTO, the World Bank, the International Monetary Fund and G7governments have tried to transform 'protection' into a dirty word, the worst crime of the global market-place . -
Karl König Institute Newsletter
Summer 2017 Karl König Institute Newsletter TheKarl König Institute Newsletter is published by the Karl König Institute www.karl-koenig-institute.net Karl König Archive, Camphill House, Milltimber, Aberdeen, AB13 OAN, Scotland [email protected] Editors: Richard Steel, Anne Weise and Christoph Hänni Vienna—a New Event and a Look into the Past the eternal universe throughout eternity, that the I is the All-One. In these hours Anne Weise my consciousness seemed much bigger, The biography of Alfred Bergel, Karl beautiful, grand old Jewish cemetery of beyond the stars. Time went very, very König’s childhood friend, has just been Vienna. The grave inscription honors him slowly (level of consciousness). To me it presented for the first time in his home as an esteemed scholar and teacher of the was as if I had for the first time reached town Vienna, thanks to an invitation by the Torah. At the new Jewish cemetry, we vis- the level of thinking in these hours. Anthroposophical Society. Everybody was ited the gravesite of Alfred Bergel’s father, In October 1963 after another visit to Mah- deeply moved by this destiny, which ended Arnold, and of his grandparents, Kathari- ler’s grave, Karl König wrote retrospectively: with murder in Auschwitz. We now know na and Karl Bergel. The Bergel family was At the cemetery in Grinzing, at the grave that he encountered anthroposophy sev- a kind of substitute family for Karl König of Gustav Mahler, where I experienced the eral times in his life. After the talk people giving him a cultural foundation and ideas grand vision more than forty years ago. -
UC Santa Cruz Other Recent Work
UC Santa Cruz Other Recent Work Title The Early History of UC Santa Cruz's Farm and Garden Permalink https://escholarship.org/uc/item/6kk0m72p Authors Lee, Paul Norris, Phyllis Martin, Orin et al. Publication Date 2002-11-10 Supplemental Material https://escholarship.org/uc/item/6kk0m72p#supplemental eScholarship.org Powered by the California Digital Library University of California University of California, Santa Cruz University Library The Early History of UC Santa Cruz’s Farm and Garden Interviews with Paul Lee Phyllis Norris Orin Martin Dennis Tamura Interviewed by Maya Hagege Edited by Randall Jarrell Santa Cruz, California 2003 All uses of these four manuscripts are covered by agreements between the Regents of the University of California and the interviewees: Dennis Tamura (dated March 2, 2001); Paul Lee (dated February 21, 2002); Phyllis Norris (dated February 28, 2001); and Orin Martin (dated August 21, 2001). The manuscripts are available for research purposes. All the literary rights to these manuscripts, including the right to publish, are reserved to the University Library of the University of California, Santa Cruz. No parts of the manuscripts can be quoted without the written permission of UCSC’s University Librarian. Table of Contents INTRODUCTION VIII PAUL LEE 1 Personal Background 8 The Genesis of the Garden 8 Alan Chadwick 12 Rudolf Steiner’s Biodynamics 19 The Garden: Making the Movie 26 Chadwick’s Departure from UCSC 27 Saratoga and Green Gulch 29 The Evolution of the Farm and Garden 31 PHYLLIS NORRIS 36 Personal Background 37 Friends of the Farm and Garden 38 Louise Cain 50 Dean E. -
Reader 19 05 19 V75 Timeline Pagination
Plant Trivia TimeLine A Chronology of Plants and People The TimeLine presents world history from a botanical viewpoint. It includes brief stories of plant discovery and use that describe the roles of plants and plant science in human civilization. The Time- Line also provides you as an individual the opportunity to reflect on how the history of human interaction with the plant world has shaped and impacted your own life and heritage. Information included comes from secondary sources and compila- tions, which are cited. The author continues to chart events for the TimeLine and appreciates your critique of the many entries as well as suggestions for additions and improvements to the topics cov- ered. Send comments to planted[at]huntington.org 345 Million. This time marks the beginning of the Mississippian period. Together with the Pennsylvanian which followed (through to 225 million years BP), the two periods consti- BP tute the age of coal - often called the Carboniferous. 136 Million. With deposits from the Cretaceous period we see the first evidence of flower- 5-15 Billion+ 6 December. Carbon (the basis of organic life), oxygen, and other elements ing plants. (Bold, Alexopoulos, & Delevoryas, 1980) were created from hydrogen and helium in the fury of burning supernovae. Having arisen when the stars were formed, the elements of which life is built, and thus we ourselves, 49 Million. The Azolla Event (AE). Hypothetically, Earth experienced a melting of Arctic might be thought of as stardust. (Dauber & Muller, 1996) ice and consequent formation of a layered freshwater ocean which supported massive prolif- eration of the fern Azolla. -
Camphill Correspondence
September/October 2005 CAMPHILL CORRESPONDENCE study for altar picture, Almut ffrench A Michaelmas Story Baruch Urieli, Kyle Community, Ireland nce upon a time there lived a king who ruled over in a stone weir slowing down the waters of the brook Oa very beautiful land. His queen had died in the and in the entrance of a den which was to be a hidden prime of her life but she had left him three sons who treasury of him and his brothers. were the joy of his heart. Now it happened that one autumn day the king stood The fi rst son spent most of the time in his neat room at the window and pondered in his heart what would in the king’s palace for he had many books he liked to become of his land when he would not be there any read and many things he liked to ponder about. Seldom more to rule it. So he called his three sons and said to was he seen outside the palace, for it suffi ced for him them, ‘My dear sons, I have become old and my days to see the world through the small window of his room are counted and thus I wonder what will become of this which was high up in one of the towers of the palace beautiful land after my death. It has been the custom of and offered an eagle’s view wide over the country. my forefathers never to divide the land but to leave its The second son led a very different life for he adored rule to the son who would show himself most worthy of all things beautiful. -
Camphill and the Future
3 Camphill Contexts A communal movement, like any living thing, evolves in complex relationship with its environment. In the beginning, the relevant environment is small. The movement’s growth is shaped primarily by the founders’ creativity and strength of will, their capacity to get along with one another, and other internal factors. Movements that reach a second or third generation do so because their found- ers manage to open themselves to the surrounding world, at least to the extent of welcoming a new generation into movement leadership. This is what Camphill accomplished, rather splendidly, with the incorporation of baby boomers in the 1970s. By the time a communal movement reaches maturity, however, it does not simply live within an environment. It relates simultaneously to multiple contexts, each offering its own challenges and opportunities to the movement. The task of a mature movement is to allow itself to be transformed by each of its contexts, and simultaneously to transform each context by bringing to it distinctly communal practices and ideals. THE ANTHROPOSOPHICAL MOVEMENT Camphill’s first context was the anthroposophical movement, and anthroposophy continues to exert a formative influence over Camphill’s development. The found- ers of Camphill began as members of anthroposophical youth groups in Vienna. Like other clusters of younger anthroposophists in the 1920s and 1930s, they were impatient with abstract study and eager to translate their spiritual ideals into con- crete practices. When the rise of Hitler forced them out of Vienna, they followed the migration patterns of anthroposophists before and since—to the British Isles, and soon thereafter to the United States, South Africa, Holland, and Scandina- via. -
Camphill and the Future
DISABILITY STUDIES | RELIGION M C KANAN THE CAMPHILL MOVEMENT, one of the world’s largest and most enduring networks of intentional communities, deserves both recognition and study. CAMPHILL A ND Founded in Scotland at the beginning of the Second World War, Camphill communities still thrive today, encompassing thousands of people living in more CAMPHILL than one hundred twenty schools, villages, and urban neighborhoods on four continents. Camphillers of all abilities share daily work, family life, and festive THE FUTURE celebrations with one another and their neighbors. Unlike movements that reject mainstream society, Camphill expressly seeks to be “a seed of social renewal” by evolving along with society to promote the full inclusion and empowerment of persons with disabilities, who comprise nearly half of their residents. In this Spirituality and Disability in an Evolving Communal Movement multifaceted exploration of Camphill, Dan McKanan traces the complexities of AND THE the movement’s history, envisions its possible future, and invites ongoing dia- logue between the fields of disability studies and communal studies. “Dan McKanan knows Camphill better than anyone else in the academic world FUTURE and has crafted an absorbing account of the movement as it faces challenges eighty years after its founding.” TIMOTHY MILLER, author of The Encyclopedic Guide to American Inten- tional Communities “This book serves as a living, working document for the Camphill movement. Spirituality and Disability Communal Movement in an Evolving McKanan shows that disability studies and communal studies have more to offer each other than we recognize.” ELIZABETH SANDERS, Managing Director, Camphill Academy “With good research and wonderful empathy, McKanan pinpoints not only Cam- phill’s societal significance but also how this eighty-year-old movement can still bring potent remediation for the values and social norms of today’s world.” RICHARD STEEL, CEO, Karl König Institute DAN MCKANAN is the Emerson Senior Lecturer at Harvard Divinity School. -
Pacifica Journal a Bi-Annual Newsletter Published by the Anthroposophical Society in Hawai'i No
Pacifica Journal A bi-annual newsletter published by the Anthroposophical Society in Hawai'i No. 54, Vol.2 2018 Gross National Happiness: Together with my wife Lisi and our two children, we lived An Alternative Paradigm for many years in a Camphill community in Switzerland: Per- ceval. I consider these years of community practice, sharing our for Community Wellbeing life and work with people living with intellectual disabilities, Ha Vinh Tho, PhD., Switzerland as some of the most formative experiences on which all my later work and social understanding are built. After Camphill, In the course of history, there comes a time when humanity I worked for the International Committee of the Red Cross: the is called to shift to a new level of consciousness, to reach a higher part of the Red Cross, Red Crescent Movement, working in war moral ground. A time when we have to shed our fear and give zones. From Afghanistan to Palestine, from Darfur to Pakistan, hope to each other. That time is now.— Wangari Maathai, Nobel I spent time in most of the conflict areas of the beginning of Peace Laureate the 21st Century. These experiences led me to the conclusion that the physical violence that I was witnessing was but the tip My path from Camphill to Vietnam and Bhutan of the iceberg and that I had to uncover the underlying root over the war zones of our time causes that were not addressed in the humanitarian response Anthroposophical Society in Hawai'i, 2514 Alaula Way, Honolulu, Hawai'i Email: [email protected] , www.anthrohawaii.org to these tragic events. -
Rudolf Steiner Design Spiritueller Funktionalismus Kunst
Rudolf Steiner Design Spiritueller Funktionalismus Kunst Dissertation zur Erlangung des akademischen Grades des Doktors der Philosophie an der Universität Konstanz Fachbereich Literaturwissenschaft vorgelegt von Reinhold Johann Fäth Tag der mündlichen Prüfung: 12.11.2004 1. Referent: Prof. Dr. Thürlemann 2. Referent: Prof. Dr. Braun 3. Referent: Prof. Dr. Oettinger 1 2 Reinhold Johann Fäth Rudolf Steiner Design Spiritueller Funktionalismus Kunst 3 4 Inhaltsverzeichnis Abartiges Design?.......................................................... 6 Erste Annäherung ................................................................... 8 Zweite Annäherung ............................................................... 15 Dritte Annäherung ................................................................ 27 Vierte Annäherung ................................................................ 37 Fünfte Annäherung ............................................................... 49 »Rudolf Steiner – »Design«?........................................ 54 Zum Begriff »Rudolf Steiner Design« und zum »Design- begriff« Rudolf Steiners .................................................. 54 Der Münchner Kongress 1907..................................... 69 »Veranstaltungsdesign« – Vignetten, Siegel, Säulen........... 72 Farbdesign: Raumstimmung und Stimmungsräume .. 86 Die Münchner Farbkammern .............................................. 86 Die Kunstzimmer und der Berliner Zweigraum .................. 92 Altarräume der Waldorfschulen.................................