Bible Characters RAHAB 1. Read

Series: Bible Characters RAHAB 1. Read (Heb. 11:1). 2. Name. a. “Insolence” b. “Fierceness” c. “Spaciousness” 3. She was an Amorite (Canaanite). 4. The “Rahab” of (Ps 87:4; 89:10; Is 30:7; 51:9) means “dragon” and is not the same “Rahab” we are discussing. I. WHAT THE O. T. SAYS ABOUT RAHAB A. Her Character. 1. Bible uses the word “Harlot” (Josh. 2:1; 6:17, 25). 2. Other sources say she was also an “Inn Keeper,” “Linen Maker” (because of the flax & scarlet thread), and an “Artisan of dyeing cloth.” 3. The word “harlot” in the Heb. & GK. means just that, “harlot.” B. Her Works 1. She stood against the kings men sending them off on a wild goose chase, and hid the spies. 2. She orchestrated not only the protection of the spies, but also their escape (Josh. 2:4, 15-16). C. Her Faith. 1. She understood the work and sovereignty of God (2:9). 2. She had a simple faith. She risked her life and her families by hiding God’s men (2:11). D. Her Request. 1. Simply that when the Israelites invaded, that they would spare her and her families lives (2:12-13). 2. “All that they have” = their children 3. The spies answer is in (v. 14). [1] E. Her Token. 1. The scarlet cord (2:12, 15, 18, 21). 2. Note two things. a. A reminder of the Passover (Ex. 12:7, 21, 23). b. Illustration of the sin of Rahab covered by the blood (Is. 1:18; 1 Cor. 5:7; Heb. 9:22). F. Her Salvation (Josh. 6:17, 22, 23, 25). 1. All of Jericho was destroyed except her house. 2. This was nothing short of a miracle of God. II. WHAT THE N. T. SAYS ABOUT RAHAB A. The Continuation of Her Faith (Mat. 1:5). 1. She married Salmon – some think he could have been one of the spies. 2. Her son’s name – Boaz a. Ruth married Boaz and had Obed – Rahab’s grandson. b. Obed’s son was Jesse – Rahab’s great-grandson. c. Jesse’s son was David – Rahab’s great-great grandson. d. Eventually, Christ would be born. B. The Confirmation of Her Faith. 1. Mentioned in the “Hall of Faith” (Heb. 11:31). Besides Sarah, Rahab is the only other woman mention in the “Hall of Faith.” 2. Mentioned in (James 2:25) as being justified by her works. Her faith justified her and her works justified her faith. [2] .

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Rahab… from Harlot to Heroine Lesson 4 Written by Gloria Scholten
Rahab… From Harlot to Heroine Lesson 4 Written by Gloria Scholten Introduction Rahab the Harlot, as she is referred to in Scripture, was a Canaanite woman living in Jericho and a contemporary of Joshua. Jericho had been promised by God to the Israelites, and after 40 years of wandering in the desert, it was time for them to take the land. Rahab was a prostitute and would seem to be an unlikely candidate to aid God’s chosen people into the Promised Land. Yet God chose her. The culture she was surrounded by was full of idol worship and immoral people much like our own world today. Her bold faith in God and willingness to be used by God empowered her to take action. Rahab demonstrated that belief by putting her home, resources and personal safety at risk. Her testimony paints a beautiful picture of what one woman with faith standing alone in a pagan society can accomplish. The life of Rahab will show us that God’s grace has no limits. Rahab was a prostitute - yet God saw her as so much more. Her life is an illustration of God’s divine grace. God called her and saved her; even though she was what most people would have considered not worthy of salvation. She is living proof that His blood will make even the vilest vessel clean. She experienced the fullness of God’s grace and mercy. How encouraged are you to know that no matter who you are or what you have done, His desire is to know you and for you to know Him? Study and Personal Questions Carefully read Joshua 2:1-24 1.
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Old Testament Readings: Psalm 130:1-8, Jeremiah 31:31-34 New Testament Reading: Luke 1:68-79 The Five Women in the Lineage of Jesus “Rahab: A Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J. Edwards, Pastor Because of her profession, Rahab, a Canaanite woman, was always identified as a harlot. Because of her expressed faith in a forgiving and merciful God, Rahab became a heroine to her family, the first Gentile to be welcomed into God’s family, and one of the mothers in the lineage of Jesus. Even though she was a Gentile, the writer of Hebrews included Rahab in the Hebrew Hall of Faith; identifying her as the woman who did not perish, like those who were disobedient. Even though she worked as a prostitute, and lied to the king’s messengers, James, the half-brother of Jesus, said Rahab was “justified by her works when she received the messengers and sent them another way.” The reason the story of Rahab is in the Scriptures is to show us that God delights to display the glory of His grace, and the wonders of His love, to and through the least likely candidates. The New Testament lists two genealogies of Jesus. Luke 3:23-38 is the ascending record of Jesus’ family tree, beginning with the birth of Jesus to Mary, and then tracing His lineage back 77-generations to Adam. Luke wrote his genealogy of Jesus to prove His humanity. Matthew 1:1-17 is the descending record of Jesus’ family tree, beginning with Abraham and tracing his lineage forward 42-generations to Joseph.
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Rahab the Prostitute: A History of Interpretation from Antiquity to the Medieval Period Irving M. Binik Department of Jewish Studies McGill University, Montreal April, 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Irving Binik 2018 Abstract Rahab the Canaanite prostitute saves the two spies who were sent by Joshua to reconnoiter Jericho in preparation for the impending Israelite invasion. In recompense for her actions, Rahab and her family are saved from the destruction of Jericho and are allowed to live among the Israelites. This thesis investigates the history of interpretation of the Rahab story from antiquity to medieval times focusing on textual, narrative and moral issues. It is argued that an important theme in the history of interpretation of the Rahab story is its message of inclusiveness. Le résumé Rahab, la prostituée Cananéenne, sauve la vie des deux espions qui avaient été envoyés par Joshua en reconnaissance en vue de l’invasion Israélite imminente de la ville de Jéricho. En guise de récompense pour son aide, Rahab et sa famille sont épargnées et autorisées à vivre parmi les Israélites après la destruction de Jericho. Ce mémoire retrace l’historique de l’interprétation de l’histoire de Rahab de l’Antiquité au Moyen-Age, et ce en se penchant sur les problématiques textuelles, narratives et morales qui sont en jeu. L'importance de la thématique de l’inclusion dans l’interprétation de l’histoire de Rahab est tout particulièrement mise de l'avant. ii Table of Contents Acknowledgments…………………………………………………………………………1 Chapter 1: Introduction…………………………………………………............................2 Chapter 2: Inner-biblical Interpretation Plot……………………………………………………………………...................
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Rahab in the Book of Joshua and Other Texts of the Bible
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 19, Issue 3, Ver. II (Mar. 2014), PP 19-29 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Rahab in the Book of Joshua and other Texts of the Bible Obiorah Mary Jerome Department of Religion and Cultural Studies, University of Nigeria, Nsukka, Nigeria Abstract: Christian Sacred Scripture embodies some puzzling episodes which human minds can grasp only through similar faith that inspired its writers. The story of Rahah, presented as a prostitute in the Book of Joshua, provides such enigma. This woman rose from being a prostitute to a heroine for she was numbered among the Ancestresses of Jesus Christ. Her singular manifestation of faith in God and subsequent interpretations of this in the two parts of the Christian Bible are the focus of this paper. It is discovered that God’s ways are not our ways, for the Creator can choose anyone and at any time to accomplish his design. Keywords: Faith in God, Jericho, The Book of Joshua, Rahab, Spies I. INTRODUCTION At its face value the New Testament perspectives and interpretations of Rahab‟s story and personality as presented in the Book of Joshua appear surprising or even misapprehension of reality. She was a marginal woman with unusual character. In fact, the Hebrew version of Joshua 2 describes her as ‟iššāh zônāh – a professional secular prostitute distinct from qědēšāh – “sacred prostitute”; the latter would have been more respectful. It is instructive to observe that the texts of the New Testament and early Christian writers that appropriated the attitude of this woman towards the Israelite spies in projecting their theological thrusts preserve her Old Testament designation or identity when they still describe her as hē pornē “prostitute”.
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Kol Rina an Independent Minyan Parashat Shelach Lecha June 5, 2021 *** Sivan 25, 5781
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Degruyter Opth Opth-2020-0106 572..586 ++
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Kol Rina an Independent Minyan Parashat Shelach Lecha June 20, 2020 *** 28 Sivan, 5780 Kol Rina – an Independent Minyan, Is A
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Joshua 2 This Chapter Gives Us Spies, Enemy Territory, a Prostitute, a Scarlet Cord, and God’S Mission
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Cloud of Witnesses Ancient Stories of Faith
Cloud of Witnesses Ancient Stories of Faith Berean Study Series Cloud of Witnesses: Ancient Stories of Faith Published by Heritage Christian University Press Copyright © 2020 by Ed Gallagher Manufactured in the United States of America Cataloging-in-Publication Data Cloud of witnesses: ancient stories of faith / edited by Ed Gallagher Berean study series p. cm. Includes Scripture index. ISBN 978-1-7347665-0-9 (pbk.) 1. Bible. Hebrews—Study and teaching. I. Gallagher, Edmon L. II. Title. III. Series. BS2775 .C57 2020 227.87007—dc20 2020-941233 Cover design by Brittany Vander Maas and Brad McKinnon All rights reserved. No part of this publication may be reproduced, dis- tributed, stored in a retrieval system, or transmitted in any form or by any means without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. Copyright permission in credits CONTENTS 1 By Faith Ed Gallagher 3 2 Enoch Jeffrey Brothers 13 3 Noah Brad McKinnon 19 4 Abraham Michael Jackson 26 5 Sarah Justin Guin 35 6 Joseph Nathan Daily 43 7 Moses C. Wayne Kilpatrick 52 8 Rahab Kirk Brothers 59 iii 9 Barak Arvy Dupuy 67 10 Gideon Philip Goad 74 11 Sawn in Two Jeremy W. Barrier 81 12 Samson Travis Harmon 87 13 Samuel Nathan Guy 93 Scripture Index 102 Contributors 108 Credits 110 iv Cloud of Witnesses By Faith Ed Gallagher Focus Passage: Hebrews 11:1 One Main Thing: Faith is the foundation of our lives, directed to- ward a hoped-for future, trusting in the God who rewards believers.
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