Rahab, Oct 2016

Total Page:16

File Type:pdf, Size:1020Kb

Rahab, Oct 2016 From Prostitution to Purpose SERMON SUMMARY: Oct 22, 2016 Heb 11:31 - By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. Rahab was branded a harlot… but lets also take a look at the genealogy of Jesus: l. Abraham lied to save his neck. 2. Jacob, Abraham’s grandson, cheated his brother, his father-in-law, his uncle. 3. Judah, Jacob’s son, committed incest with his own daughter-in-law Tamar. 4. Tamar seduced her father-in-law, Judah, and the product of the union was part of the line leading to Christ. Jesus is called “The Lion of the Tribe of Judah”, so we think Judah was this great saint. Judah was a hypocrite, Judah was an adulterer. 5. And What about Judah’s brothers? They sold their younger brother, Joseph, into slavery just because they were jealous. 6. David was the father of Solomon whose mother had been Uriah’s wife. What happened to Uriah? David had him killed so he could have his wife, Bathsheba. David, the adulterer and murderer, is also part of this history leading up to Christ. 7. Boaz’s mother was Rahab. And we know that Rahab was a prostitute. 8. Ruth is mentioned. She was a foreigner, not even Jewish. 9. Manasseh makes the list, even though this wicked king sacrificed his own son in the fire to Baal and consulted mediums and spiritists. Manasseh shed so much innocent blood that 2 Ki 21 says, “He was a terror to his people.” (God used even Manasseh as part of the history leading up to Christ.) l0. His son Amon is on the list, even though Amon rejected God. ll. A lot of guys on this list are kings; almost half of these kings were crooks, and all but a handful worshipped an idol or two for good measure. However in Matthew 1 during the genealogy of Jesus there is no mention of the sins of each of these people. The label has been taken off each of them. I Cor 6:9 Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, I Cor 6:10 nor thieves, not the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God. I Cor 6:11 And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. 2 Cor 5:17 Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come. DISCUSSION What are some of the labels that were put on people in the Bible’s days? What are some of the labels we put on people today? Were you surprised by the number of character flaws in the lineage from Abraham to Jesus? In modern times many have defined tolerance to mean that we can never judge another person’s lifestyle as wrong. Is this true? Read 2 Tim 2:25. How does this verse impact your thinking when it comes to telling other people that their thinking and lifestyle might be wrong? What would be some of the labels that you might wear if people knew your past? How do we get these labels from our sin removed from us? Knowing that our labels have been removed from us (1 John 1:9), how should we then treat others? Rahab—From Prostitution to Purpose Heb 11:31 By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace. Joshua 6:17 … only Rahab the harlot and all who are with her in the house shall live, because she hid the messengers whom we sent. Joshua 6:25 However, Rahab the harlot and her father’s household and all she had, Joshua spared; and she has lived in the midst of Israel to this day, for she hid the messengers whom Joshua sent to spy out Jericho. James 2:25 And in the same way was not Rahab the harlot also justified by works, when she received the messengers and sent them out by another way? Rahab believed and confessed, “The Lord your God, He is God in heaven above and on earth beneath.” (Josh 2:11) Matt 1:1 The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: Matt 1:2 Abraham was the father of Isaac, Isaac the father of Jacob, and Jacob the father of Judah and his brothers. Matt 1:3 Judah was the father of Perez and Zerah by Tamar. Perez was the father of Hezron, and Hezron the father of Ram. Matt 1:4 Ram was the father of Amminadab, Amminadab the father of Nahshon, and Nahshon the father of Salmon. Matt 1:5 Salmon was the father of Boaz by Rahab, Boaz was the father of Obed by Ruth, and Obed the father of Jesse. Matt 1:6 Jesse was the father of David the king. David was the father of Solomon by Bathsheba who had been the wife of Uriah. Matt 1:7 Solomon was the father of Rehoboam, Rehoboam the father of Abijah, and Abijah the father of Asa. Matt 1:8 Asa was the father of Jehoshaphat, Jehoshaphat the father of Joram, and Joram the father of Uzziah. Matt 1:9 Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah. Matt 1:10 Hezekiah was the father of Manasseh, Manasseh the father of Amon, and Amon the father of Josiah. Matt 1:11 Josiah became the father of Jeconiah and his brothers, at the time of the deportation to Babylon. Matt 1:12 After the deportation to Babylon, Jeconiah became the father of Shealtiel, and Shealtiel the father of Zerubbabel. Matt 1:13 Zerubbabel was the father of Abihud, Abihud the father of Eliakim, and Eliakim the father of Azor. Matt 1:14 Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. Matt 1:15 Eliud was the father of Eleazar; Eleazar the father of Matthan, and Matthan the father of Jacob. Matt 1:16 Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. I Cor 6:9 Or do you not know that the unrighteous shall not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, I Cor 6:10 nor thieves, not the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God. I Cor 6:11 And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. 2 Cor 5:17 Therefore if any man is in Christ, he is a new creature; the old things passed away; behold, new things have come. Matt 1:17 So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations. Matt 1:16 Jacob was the father of Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. Rev 22:20 “Yes, I am coming quickly.” Amen. Come, Lord Jesus. .
Recommended publications
  • Rahab… from Harlot to Heroine Lesson 4 Written by Gloria Scholten
    Rahab… From Harlot to Heroine Lesson 4 Written by Gloria Scholten Introduction Rahab the Harlot, as she is referred to in Scripture, was a Canaanite woman living in Jericho and a contemporary of Joshua. Jericho had been promised by God to the Israelites, and after 40 years of wandering in the desert, it was time for them to take the land. Rahab was a prostitute and would seem to be an unlikely candidate to aid God’s chosen people into the Promised Land. Yet God chose her. The culture she was surrounded by was full of idol worship and immoral people much like our own world today. Her bold faith in God and willingness to be used by God empowered her to take action. Rahab demonstrated that belief by putting her home, resources and personal safety at risk. Her testimony paints a beautiful picture of what one woman with faith standing alone in a pagan society can accomplish. The life of Rahab will show us that God’s grace has no limits. Rahab was a prostitute - yet God saw her as so much more. Her life is an illustration of God’s divine grace. God called her and saved her; even though she was what most people would have considered not worthy of salvation. She is living proof that His blood will make even the vilest vessel clean. She experienced the fullness of God’s grace and mercy. How encouraged are you to know that no matter who you are or what you have done, His desire is to know you and for you to know Him? Study and Personal Questions Carefully read Joshua 2:1-24 1.
    [Show full text]
  • Rahab: a Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J
    Old Testament Readings: Psalm 130:1-8, Jeremiah 31:31-34 New Testament Reading: Luke 1:68-79 The Five Women in the Lineage of Jesus “Rahab: A Woman of Faith” Matthew 1:1-17, Joshua 2:1-1 4 Wayne J. Edwards, Pastor Because of her profession, Rahab, a Canaanite woman, was always identified as a harlot. Because of her expressed faith in a forgiving and merciful God, Rahab became a heroine to her family, the first Gentile to be welcomed into God’s family, and one of the mothers in the lineage of Jesus. Even though she was a Gentile, the writer of Hebrews included Rahab in the Hebrew Hall of Faith; identifying her as the woman who did not perish, like those who were disobedient. Even though she worked as a prostitute, and lied to the king’s messengers, James, the half-brother of Jesus, said Rahab was “justified by her works when she received the messengers and sent them another way.” The reason the story of Rahab is in the Scriptures is to show us that God delights to display the glory of His grace, and the wonders of His love, to and through the least likely candidates. The New Testament lists two genealogies of Jesus. Luke 3:23-38 is the ascending record of Jesus’ family tree, beginning with the birth of Jesus to Mary, and then tracing His lineage back 77-generations to Adam. Luke wrote his genealogy of Jesus to prove His humanity. Matthew 1:1-17 is the descending record of Jesus’ family tree, beginning with Abraham and tracing his lineage forward 42-generations to Joseph.
    [Show full text]
  • Rahab the Prostitute: a History of Interpretation from Antiquity to the Medieval Period
    Rahab the Prostitute: A History of Interpretation from Antiquity to the Medieval Period Irving M. Binik Department of Jewish Studies McGill University, Montreal April, 2018 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Arts © Irving Binik 2018 Abstract Rahab the Canaanite prostitute saves the two spies who were sent by Joshua to reconnoiter Jericho in preparation for the impending Israelite invasion. In recompense for her actions, Rahab and her family are saved from the destruction of Jericho and are allowed to live among the Israelites. This thesis investigates the history of interpretation of the Rahab story from antiquity to medieval times focusing on textual, narrative and moral issues. It is argued that an important theme in the history of interpretation of the Rahab story is its message of inclusiveness. Le résumé Rahab, la prostituée Cananéenne, sauve la vie des deux espions qui avaient été envoyés par Joshua en reconnaissance en vue de l’invasion Israélite imminente de la ville de Jéricho. En guise de récompense pour son aide, Rahab et sa famille sont épargnées et autorisées à vivre parmi les Israélites après la destruction de Jericho. Ce mémoire retrace l’historique de l’interprétation de l’histoire de Rahab de l’Antiquité au Moyen-Age, et ce en se penchant sur les problématiques textuelles, narratives et morales qui sont en jeu. L'importance de la thématique de l’inclusion dans l’interprétation de l’histoire de Rahab est tout particulièrement mise de l'avant. ii Table of Contents Acknowledgments…………………………………………………………………………1 Chapter 1: Introduction…………………………………………………............................2 Chapter 2: Inner-biblical Interpretation Plot……………………………………………………………………...................
    [Show full text]
  • Rahab in the Book of Joshua and Other Texts of the Bible
    IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 19, Issue 3, Ver. II (Mar. 2014), PP 19-29 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Rahab in the Book of Joshua and other Texts of the Bible Obiorah Mary Jerome Department of Religion and Cultural Studies, University of Nigeria, Nsukka, Nigeria Abstract: Christian Sacred Scripture embodies some puzzling episodes which human minds can grasp only through similar faith that inspired its writers. The story of Rahah, presented as a prostitute in the Book of Joshua, provides such enigma. This woman rose from being a prostitute to a heroine for she was numbered among the Ancestresses of Jesus Christ. Her singular manifestation of faith in God and subsequent interpretations of this in the two parts of the Christian Bible are the focus of this paper. It is discovered that God’s ways are not our ways, for the Creator can choose anyone and at any time to accomplish his design. Keywords: Faith in God, Jericho, The Book of Joshua, Rahab, Spies I. INTRODUCTION At its face value the New Testament perspectives and interpretations of Rahab‟s story and personality as presented in the Book of Joshua appear surprising or even misapprehension of reality. She was a marginal woman with unusual character. In fact, the Hebrew version of Joshua 2 describes her as ‟iššāh zônāh – a professional secular prostitute distinct from qědēšāh – “sacred prostitute”; the latter would have been more respectful. It is instructive to observe that the texts of the New Testament and early Christian writers that appropriated the attitude of this woman towards the Israelite spies in projecting their theological thrusts preserve her Old Testament designation or identity when they still describe her as hē pornē “prostitute”.
    [Show full text]
  • Shlach Llkha
    © 2016 Torah Together Study Series www.torahtogether.com Parashah 37 Shlach L’kha Torah Together שלח־לך “Send on your behalf” Numbers 13:1 – 15:41 This Torah portion tells the story of the spies that the Israelites sent into the Promised Land. It provides a good lesson on trusting God and knowing when to take action. The reports of the spies and the subsequent actions of the people led to catastrophic consequences for the Israelites. 1. Exploring Canaan - 13:1-25 A Name Change a) According to verses 1-3, whose idea was it to send the 12 spies In this passage, we are into Canaan? How does this compare with Deuteronomy 1:19-25? told that Moses changed Can you explain the differences? the name of his faithful assistant from Hoshea (which means “saves”) to Joshua (which means “God saves”). Although the reason for this is not given, many people think it is to recognize the change in Joshua’s status b) Of the leaders who were sent, who went from the tribes of Judah to Moses’ second-in- and Ephraim? What else do we know about the leader from Judah? command. Was he a native Israelite? Israeli Tourism c) What information were they to bring back from their mission? What else were they to try and bring back? Why do you suppose Moses requested this? This is the logo that the Israeli Ministry of Tourism uses on all of its official documents. Can you see what inspired the design? 21 © 2016 Torah Together Study Series www.torahtogether.com d) Can you trace where they went on their mission? Why do you think Hebron was specifically mentioned? What was significant about Ahiman, Sheshai, and Talmai? e) How long were the spies gone on their mission? What did they bring back? 2.
    [Show full text]
  • The Negotiations Between Rahab the Harlot, and the Israelite Spies (The Book of Joshua, Chapter Two) Avner Saar
    The Negotiations between Rahab the Harlot, and the Israelite spies (The book of Joshua, chapter two) Avner Saar OCCASIONAL PAPER SERIES no. 3/2021 INSTITUTE FOR THE STUDY OF GLOBAL ANTISEMITISM AND POLICY Chair Natan Sharansky Executive Director Charles Asher Small Academic Steering Committee Professor Irving Abella Dr. Ramy Aziz Professor Ellen Cannon Professor Brahm Canzer Professor Raphael Cohen-Almagor Professor Amy Elman Professor Sylvia Barack Fishman Professor Boaz Ganor Dr. Joël Kotek Professor Dan Michman Professor David Patterson Chloe Pinto Dr. Robert Satloff Charles Asher Small (Chair) ISGAP Oxford ◆ New York.◆ Rome ◆ Toronto.◆ Jerusalem www.isgap.org [email protected] The opinions expressed in this paper are those of the author(s) and do not necessarily reflect the views of the Institute for the Study of Global Antisemitism and Policy, its officers, or the members of its boards. Cover design and layout by AETS © 2021 ISBN 978-1-940186-16-0 The Negotiations between Rahab the Harlot, and the Israelite spies (The book of Joshua, chapter two) Avner Saar, Doctoral Student, National Security Department, the Faculty of Information Sciences, University of Library Studies and Information Technologies; ISGAP Research Fellow e-mail: [email protected] Abstract This paper addresses the following issues: negotiations under pressure, asymmetric negotiations, the use of emotions in negotiations, the use of knowledge and reciprocity in negotiations. The examination of the mentioned issues is framed through the biblical story of Rahab the Harlot, (the Book of Joshua, chapter 2), and the clever negotiation management between Rahab and the spies. The analysis of this story is very interesting and teaches many basic negotiation principles still in use in modern times.
    [Show full text]
  • THE DELIVERANCE of RAHAB (JOSHUA 2, 6) AS the GENTILE EXODUS Nicholas P
    Tyndale Bulletin 65.1 (2014) 11–19 THE DELIVERANCE OF RAHAB (JOSHUA 2, 6) AS THE GENTILE EXODUS Nicholas P. Lunn Summary This short article argues for an intertextual interpretation of the Rahab narratives in the book of Joshua in the light of the deliverance of the Hebrews from Egypt as recorded in the book of Exodus. The presence of a range of different verbal and thematic correspondences supports such a notion. This is further confirmed once a structural parallelism between the two portions of text is identified. Suggestions are given as to what the relationship was designed to indicate. 1. Introduction Literary studies of biblical texts have brought to light many instances in which it appears that a text in one part of the Hebrew canon may be seen to have been intended to interact with another text elsewhere in the canon. This is the phenomenon commonly termed ‘intertextuality’.1 Studies in recent decades have brought to light numerous examples of this literary feature, some of which are now so commonly referenced that they have almost become case examples. Amongst these latter may be included the interaction between Judges 19 relating matters of hospitality and sin in connection with Gibeah, and Genesis 19 concerning the sin of Sodom and hospitality of Lot.2 Such textual 1 For a survey of the latest study and the issues involved, see Geoffrey D. Miller, ‘Intertextuality in Old Testament Research’, Currents in Biblical Research 9.3 (2011): 283–309. 2 The earliest published source for this comparison seems to have been Stuart Lasine, ‘Guest and Host in Judges 19: Lot’s Hospitality in an Inverted World’, JSOT 29 (1984): 37–59.
    [Show full text]
  • Kol Rina an Independent Minyan Parashat Shelach Lecha June 5, 2021 *** Sivan 25, 5781
    Kol Rina An Independent Minyan Parashat Shelach Lecha June 5, 2021 *** Sivan 25, 5781 Kol Rina – An Independent Minyan, is a traditional egalitarian community. We are haimish (homey/folksy), friendly, participatory, warm and welcoming. We hold weekly services in South Orange as well as holiday services and celebrations which are completely lay led. We welcome all to our services and programs from non-Hebrew readers to Jewish communal and education professionals. Shelach Lecha in a Nutshell https://www.chabad.org/parshah/article_cdo/aid/2201/jewish/Shelach-in-a- Nutshell.htm Moses sends twelve spies to the land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten of the spies warn that the inhabitants of the land are giants and warriors “more powerful than we”; only Caleb and Joshua insist that the land can be conquered, as G-d has commanded. The people weep that they’d rather return to Egypt. G-d decrees that Israel’s entry into the Land shall be delayed forty years, during which time that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of the Land, and are routed by the Amalekites and Canaanites. The laws of the menachot (meal, wine and oil offerings) are given, as well as the mitzvahto consecrate a portion of the dough (challah) to G-d when making bread. A man violates the Shabbat by gathering sticks, and is put to death.
    [Show full text]
  • Degruyter Opth Opth-2020-0106 572..586 ++
    Open Theology 2020; 6: 572–586 Women and Gender in the Bible and the Biblical World Ekaterina E. Kozlova* What is in a Name? Rahab, the Canaanite, and the Rhetoric of Liberation in the Hebrew Bible https://doi.org/10.1515/opth-2020-0106 received April 08, 2020; accepted May 06, 2020 Abstract: As many native women in conquest accounts (historical and fictional), Rahab in Joshua 2 is often “hypersexualised” in biblical scholarship. One narrative detail gratuitously read in sexual terms is her name, Rahab, which is linked to the idea of “broadness.” Traditionally, “Rahab” is read as a harsh nickname highlighting the woman’s occupation, prostitution, or as a reference to her genitals. Against these readings, this discussion considers the language of “broadness” in biblical profiles of the Promised Land and the Torah, key motifs from Joshua 1–2, and demonstrates that the trope of “broadness/ spaciousness” constitutes the rhetoric of liberation in the Hebrew Bible. That is, God is often cast as someone who brings afflicted/landless people to a broad locale or “broadens/enlarges” their hearts through his Torah. Since Rahab is linguistically and thematically linked to these acts, it is argued that through her Joshua 2 offers a midrash on Joshua 1. That is, from within Canaan, her name reverberates God’s earlier promises to Israel (“he [God] has created a wide expanse”) and she, herself, models a life informed by the Torah (vv. 9–12). Arguably, through her, Joshua 2 also offers a microcosm of YHWH’s own nature and modus operandi in the world.
    [Show full text]
  • Kol Rina an Independent Minyan Parashat Shelach Lecha June 20, 2020 *** 28 Sivan, 5780 Kol Rina – an Independent Minyan, Is A
    Kol Rina An Independent Minyan Parashat Shelach Lecha June 20, 2020 *** 28 Sivan, 5780 Kol Rina – An Independent Minyan, is a traditional egalitarian community. We are haimish (homey/folksy), friendly, participatory, warm and welcoming. We hold weekly services in South Orange as well as holiday services and celebrations which are completely lay led. We welcome all to our services and programs from non-Hebrew readers to Jewish communal and education professionals. Shelach Lecha in a Nutshell https://www.chabad.org/parshah/article_cdo/aid/2201/jewish/Shelach-in-a-Nutshell.htm Moses sends twelve spies to the land of Canaan. Forty days later they return, carrying a huge cluster of grapes, a pomegranate and a fig, to report on a lush and bountiful land. But ten of the spies warn that the inhabitants of the land are giants and warriors “more powerful than we”; only Caleb and Joshua insist that the land can be conquered, as G-d has commanded. The people weep that they’d rather return to Egypt. G-d decrees that Israel’s entry into the Land shall be delayed forty years, during which time that entire generation will die out in the desert. A group of remorseful Jews storm the mountain on the border of the Land, and are routed by the Amalekites and Canaanites. The laws of the menachot (meal, wine and oil offerings) are given, as well as the mitzvah to consecrate a portion of the dough (challah) to G-d when making bread. A man violates the Shabbat by gathering sticks, and is put to death.
    [Show full text]
  • Joshua 2 This Chapter Gives Us Spies, Enemy Territory, a Prostitute, a Scarlet Cord, and God’S Mission
    41 Joshua 2 This chapter gives us spies, enemy territory, a prostitute, a scarlet cord, and God’s mission. Joshua sent in two spies to scout out the land. He sent them on mission into enemy territory. And a mission requires missionaries! And we have a mission from God. And we live in enemy territory. And we are all called as missionaries to someone. Joshua and Caleb’s someone happened to be Rahab – a prostitute. And I am so glad that God saves whosoever will! And the scarlet cord that Rahab was to hang out her window was a huge symbol in the Old Testament. I am not the first student of God’s Word to compare this scarlet thread with the first Passover, when God, through Moses, commanded the Jews in Egypt to sprinkle the scarlet blood of a sacrificial lamb on the doorpost of their homes so that the death angel would pass over them. Of course, this would be symbolic of Jesus – Our Passover Lamb! John 1:29 (NIV) 29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 1 Corinthians 5:7 (NIV) 7 Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Whomever has His blood sprinkled over the door of their heart, the death angel can’t touch! Believers only die a physical death, but spiritually to be absent from the body is to be present with the Lord.
    [Show full text]
  • Cloud of Witnesses Ancient Stories of Faith
    Cloud of Witnesses Ancient Stories of Faith Berean Study Series Cloud of Witnesses: Ancient Stories of Faith Published by Heritage Christian University Press Copyright © 2020 by Ed Gallagher Manufactured in the United States of America Cataloging-in-Publication Data Cloud of witnesses: ancient stories of faith / edited by Ed Gallagher Berean study series p. cm. Includes Scripture index. ISBN 978-1-7347665-0-9 (pbk.) 1. Bible. Hebrews—Study and teaching. I. Gallagher, Edmon L. II. Title. III. Series. BS2775 .C57 2020 227.87007—dc20 2020-941233 Cover design by Brittany Vander Maas and Brad McKinnon All rights reserved. No part of this publication may be reproduced, dis- tributed, stored in a retrieval system, or transmitted in any form or by any means without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. Copyright permission in credits CONTENTS 1 By Faith Ed Gallagher 3 2 Enoch Jeffrey Brothers 13 3 Noah Brad McKinnon 19 4 Abraham Michael Jackson 26 5 Sarah Justin Guin 35 6 Joseph Nathan Daily 43 7 Moses C. Wayne Kilpatrick 52 8 Rahab Kirk Brothers 59 iii 9 Barak Arvy Dupuy 67 10 Gideon Philip Goad 74 11 Sawn in Two Jeremy W. Barrier 81 12 Samson Travis Harmon 87 13 Samuel Nathan Guy 93 Scripture Index 102 Contributors 108 Credits 110 iv Cloud of Witnesses By Faith Ed Gallagher Focus Passage: Hebrews 11:1 One Main Thing: Faith is the foundation of our lives, directed to- ward a hoped-for future, trusting in the God who rewards believers.
    [Show full text]