Daf Yomi Summary May Hashem Keep Everyone Staying at Home, Safe and Well! ? ???? ?? ?? ??? - ??? ??? Shabbat Shalom!!

?''? ? OUR SHEET IS DEDICATED TO THE REFUAH SHLEIMAH OF ALL THOSE INFECTED BY THE CORONAVIRUS. DAF YOMI SUMMARY MAY HASHEM KEEP EVERYONE STAYING AT HOME, SAFE AND WELL! ? ???? ?? ?? ??? - ??? ??? SHABBAT SHALOM!!

Honouring the holy Shabbas is the physical expression of our IN THE PRESENCE OF THE KING desire to connect with and bond with the King of Kings, the THANKS TO GREG NARUNSKY realisation that on this day there is a different reality, a day on which The Gemara (119a/b) relates many examples of the great sages we literally sit at the King's table, walk with Him in the streets and preparing delicacies, donning their finest clothing and many other testify to the world that there is a ?Baal Habayit?. activities all in honour of the Shabbas. There are many reasons given as to why it is so important for us to GADOL OF THE WEEK - RAVA honour the Shabbas. Rav Pincus discusses a difficult Yerushalmi that THANKS TO DAVID LIPSHITZ explains one reason for honouring the Shabbas very sharply. The Rava ? ?I am dust in life, all the more so in my death.? (Berachot Yerushalmi (Shabbas 78b) says in the name of R?Chanina that it was 17a) with great reluctance that the Rabbis permitted people to greet each other on Shabbas. Abba ben Rav Hamma, known as in the Talmud as Rava, was a 4th generation Amora, born nearly 1750 years ago in M ehoza, a city in This Gemara is hard to understand, Shabbas is a day to enjoy and a modern day Iraq. He is one of the most often cited rabbis in the day for learning together and eating together [ Yalkot Shimoni Talmud. In his youth, he studied in Sura under the famous Rav Shemos 35:2]. Why would the Rabbis not want us to greet people Chisda, later marrying his daughter. The daughter, who was Rami on Shabbas? bar Hama?s widow, was asked by her father as a child while teaching R?Chanina is teaching us that Shabbas brings a new reality to the both Rava and Rami bar Hama who she would like to marry. She world. It is the day when Klal Yisroel and Hashem connect and bind replied ?Both?, to which Rava replied ?I will be the last one?. together strengthening their relationship. When we sit at the Rava moved on to study at Pumbedita under Rav Yosef, Rabbah Shabbas meal we are sitting at Hashems table, when we walk in the and Rav Nachman. His Havrusa was Abeya. The Talmud details streets we are walking together with Hashem. hundreds of debates with Abeya. These discussions are classic examples of the methods of the Talmud Bavli, known as ?Havayot de-Abeya ve-Rava?.

Abaye replaced Rav Yosaf as the Rosh Yeshiva of Pumbedita. After Abeye?s death, Rava replaced Abaye for 14 years until he passed away at the age of 74. Though when mentioned in the Talmud, Abaye is mentioned before Rava, he was regarded as a greater authority than Abaye. The Sages ruled by Raba?s opinion in cases where there was a difference of opinion between them. There are only six instances in which Abaye's decision was preferred.

We learn from Rava respect for one?s teachers. Rava used to walk backwards when leaving Rav Joseph. Though this is the practice when leaving a great scholar, Rava performed this even though Rav Jospeh was blind. When Rav Yosef was told of this, he blessed his devoted student to become a great man. One erev Yom Kippur, Rava came to his teacher?s house to ask for forgiveness. He prepared a drink for his Rav, to which the Rav happily responded "Rava must Rav Pincus explains that just like if we would be in the presence of be in my house, for only he could prepare my drinks in this way." a great king we would not interrupt him mid-sentence and turn to a friend to say hello, on Shabbas we are with Hashem and should not Rava was wealthy and well to do. Rava was quoted saying: "I had divert our attention from Him. asked three things of Hashem: the wisdom of Rav Huna; the riches of Rav Chisda, and the modesty of Rabbah bar Rav Huna. The first two Therefore the Rabbis only permitted greeting our friends on requests were granted me, but not the third." From here we learn Shabbas with great reluctance as they were concerned we would that while wisdom and riches are a blessing from Hashem, humility, easily come to forget we are in the presence of the King. This and other fine qualities of character must be cultivated by one's own Yerushalmi shows very strongly why it is so important to honour the strenuous efforts. Shabbas. ? ? S ? ? ? ? ? ? ? 3 A ? ? 1 3 0 1 6 ? 0 3 ? 1 4 6 ? 5 6 7 2 7 ? ? 1 5 ? 1 2 ? 4 5 2 3 6 5 6 ? ? 0 0 4 ? 3 ? ? ? ? 1 5 ? ? ? ? ? ? 7 0 ? ? 2 ? ? ? ? ? 2 2 ? ? 2 2 2 2 2 2 2 2 ? ?

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Rava related to the Torah as a medicine, life-giving to those who with Torah and M itzvoth. devote themselves to it with right intent, but a deadly poison for Rava's death, like other outstanding scholars, was accompanied by those who do not properly avail themselves of it. a natural catastrophe, an overflowing of the waters of the Tigris, as if Rava taught that study without practice is not an ideal in itself. The nature itself was shaken at the passing of such a great and holy a whole purpose of study is in order to know how to live in accordance man.

? ?? ? ?? (Thursday 2 July) ? ?? ? ?? (Friday 3 July) Thanks to Hadran Thanks to Gaston Grausz

Beginning with a debate of how much food one can rescue from a "?? ?? ?? ?????? ??? ???? ? ??? ???? ??? ???? ??" - ?????? ? ?? ??? fire on Shabbat for Shabbat, the Gemara digresses to the discussion ??? ?? ??? ?????? ?"??? .???? ? ?? ?? ?? ? ????? ????? ????? ?? ?? of the importance of having three or four meals in honor of Shabbat. .?????? ???? ??? Rewards for delighting in Shabbat are detailed as well as punitive ???? ???? ? ??? ????? ?? ? ?? ?????? ?? ? ???? ?????? ?"?? measures as a consequence for not observing Shabbat. The powerful .?????? ?? and redemptive value of Shabbat is also described. Shabbat has the ?????? ??? ?????? ? ?????? .?????? ????? ?????? ??? ? ???? ???? strength to pardon you from sin even idol worship. ???? ??? ? ????? ???? .?????? ??? ??? ?? ???? ????? ? ???? ?? ?? After all this discussion about reward and punishment, the question remains about why do we have three meals on Shabbat. What is it?s ??????? ,??? ?? ??? ? ?? ?? ???? ??? ???? ?? ? ?? :??? ???" purpose and underlying message. Are we meant to eat, drink and be ! ???? ???? ???? ?? ? ?? ?"?? ,???? ????? ??? ? ??? ,????? ?????? merry? Or are we in fact meant to pace ourselves and eat with ??? ;???? ? ?? ???? ? ?? ???? ??? ?? ,????? ????? - ?? ? ???? ???? measure so we can guarantee that we complete three meals? .??? ? ?? ?? ?? ?? ????? ? ?????? ,???? ??? ?? ??? - ????? ??? ?? :?????? ...???? ? ?? ???? ? ,?? ? ??? ??? ?? ???? ??? ??? :???? ???? ?? ?????? '? Is gluttonous behavior valued and encouraged on Shabbat as a ,??????? ?? ???? - ???? ?? ????? ??? ? ??? ??? ???? :???? ??? ,???? momentary behavior or is it that even on Shabbat we must eat with dignity and respect. Rabbeinu Tam excuses one from eating ,????? ???? ????? ???? ,????? ??? ??? ??? - ????? ??????? ??? ??? ??? ??? ????? if not hungry. .??? ???? ??? ?????? ???? ????????? ????? ,????? ?? ????? ? ???? ????? ?? ?? ?? ???? ????? ,????? ?????? ??? ?? ?? ?? ??? ???? He explains that eating when not hungry is considered ?? ? ????? .????? ?? ??? ?? ??? ????? ???? ????? ?? ????? ???? ????? ?? ??? /gluttonous and would not even be considered eating ???? ?? ??. ,???? ????? ???? ???? ????? .??? ???? ???? ???? ????? ????? ??? Furthermore, the meal would not be considered ???? and would therefore not fulfill the goal of delighting in Shabbat. .?????? ???? ??? ????? ?? ???? ?? ????? ??? ? ??? ??? ???? ??? ???? ???? ??? ?? ??????? While our customary approach to Shabbat lunch is to feast in a ????? ?? ?? ?????? ??? ??? ????? ???? meal fit for a King with a big nap afterwards, perhaps the ideal is just ?? ,?"? ?? ?? ???? ??? ? ????? ?? ????? ?"? ???? ???? the opposite. The goal being eating mindfully with the awareness that ?? ? ????? ???? ? "?? ??? ????? ?? ? ???? ????? ???? ? ??? ? ?" Hashem as the master of the universe provides us with everything we ".??????? ??? ????? ?????? ???? ???? '?? ?? ? ??? need. How we choose to use those things is the ultimate challenge. Will it be for the good or the bad? ??? ???? ?? ?????? ??? ??? ????? ???? ???? ,?"? ???? ????? ????? ??? ?? ??? ?? ????? ??? ????? ???? .??????? ???? ?? ???? .??? ? ?? ???? ? ??? ?? ???? ??? ?? ????? ???? ???? ?? ?? ?????? ??? ??? ????? ???? ??? ??? ?????? ???? ???? ??? ? ?? ??? ?????? ?????? ?? ????? ?? ?? ," ???? " ?? ???? .??????? ????? ?? ??????? ??? ?? ?? ???? ?? ?? ????? ????? ?"? ????? ?? ? ?? ?????? .'? ????? ???? ? ???? ?????? ???? ????? ??? .?????? ????? ????? ???? ? ?? ?? ????? ??? ???? ? ?????? .???? ?? ?????? ??? ??? ?????? ??? ? ???? ??? ??? ?? ????? ??? ??? ??? ?? ????? ???? ???? ???? ?? ??? ????? ,?? ?? ?? ?????? ??? ???? ? ??? ???? ??? ???? ?? :????? ??? ?? ???? ??? ?? ?? ?? ?? ?? ??? ?? .???? ???? ?? ?????? ???? ??? .?? ?? ?? ?????? ??? ????? ????? ?? ?? ,???? ?????? ???? ? ?? - ?? ??? ,???? ???? ???? ???? ??? ? ? ???? ??? ?? ??? ???? ?"?? ??????? ???? ?????? ?????? ??? ???? ??? ?????? ????? ? ?"?? ????? ?? ?? ??"?? ??? .???? ???? ???? ??? ?? ,??? ?? ???? ?? ???? ???? ???? ????? ? ??? ??? ????? ?????? ??? ??? ????? ???? ??? ?? ???? .???? ???? ???? ??? ?? ??? ????? ????? ????? ???? ? ?? ?????? ????? ???? ??? ????? ?? ??

We have taken care not to use '? ?? or quote full ????? ?. Accordingly, this sheet does Daily Daf images kindly provided by Style·A·Daf. - Rabbi NTahtea n? ZFiacrhbreur .- RMeecmeiovrey SCtoyrlnee Ar ?D sauf mthmroauryg h aWsh kaitnsdAlyp pb e(enm apirlo svtidyeleda bdya fZ@icghmraui (l.c)o.m Fo) ro fru frrtohmer t heir not need to be placed in shaimos but should be disposed of in a respectful manner. website www.style-a-daf.com. Also icnhfoercmk ahttitopns :a/n/dw two wre.ycuetiovera dha.oilryg c/osnetaerncth /fr?otmea Zcihcehrr=u 8p3le2a1s6e R vaishiti Dwawf wfo.zri cehverury.c Roamshi on the daf! ?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 3 | DAF YOMI SUMMARY

.??? ??????? ?? the name of Hashem written on their skin ???? hold one cannot do a tevilah of mitzvah without covering it. The ???? first thinks because one cannot erase Hashem?s name but concludes it?s so as not to be naked in front of Hashem?s name. And even ??? holds one must cover with ones hand. What comes out from here is that erasing a name indirectly (at least when performing a mitzvah) is in of itself not a problem.

There is a modern day debate regarding erasing a tattoo with Hashem?s name. Rav Elyashiv says must one must cover it up only. Rav Avadia and R? Asher Weiss say one may get a non Jew to erase with a laser.

? ?? ? ?? (Sunday 5 July) Thanks to Benny Last

The 1st M ishnah on Daf 121 discusses a fire on Shabbat, and as we know, the act of putting out a fire on Shabbat is forbidden. (A case of risk to life and limb would probably be different). It so happens that a non-Jew is walking past, and the M ishnah tells us that ?? ? ?? (Shabbat 4 July) Thanks to Joel Goldstein you may not call out to the non-Jew and ask him to extinguish the fire. But, if he starts to put out the fire, you are not obliged to tell him The ??? ? says that if there is a fire you can rescue a full basket of to stop. food even if it?s a hundred meals. Though not in multiple baskets because if we allow to take everything a person may end up putting So begins the subject of ?amirah le?akum?, what you can and cannot out the fire. ask a non-Jew to do on Shabbat. Our Rabbis debate at length what exactly is the problem with asking a non-Jew to do something that is The ??? ??? says that it?s only taking it to a courtyard that has an forbidden for you to do. After all, there is no prohibition on him for ????? and ???? ? ?? says even without an ????? (we pasken (334:10) any of these actions. Rambam suggests it is a ?gezeirah?, a decree of like the ???). They can call out to everyone that they can also take the Rabbis who were concerned that if you were allowed to ask a food. The ?? says others have no limit as there is no concern theyC wLIilCl K non-Jew to do a ?melachah? for you on Shabbat, it is more likely that put out the fire, it?s not their house after all. HERE you might end up doing it yourself. Rashi has a different approach. But the ???? says only what they need ie 3 meals. The ??? and ??? He suggests that if you ask a non-Jew to act for you on Shabbat, pasken like him (334:9). The ??? ??? says that if they go to rescue then he becomes your ?sheliach? your agent, and you are not allowed food on their own initiative they can save what they want. to appoint an agent to do something on your behalf that you are not The ?????? points out that although normally it?s forbidden to be allowed to do. Now this view of Rashi is quite surprising as we have a M afkir something as it?s like a kinyan on Shabbas which is forbidden, general rule that a non-Jew is never considered your ?sheliach?, your here it really happens by itself as it will be destroyed anyway. The agent, so how can Rashi say he is ? ????? (127) in contrast says one is allowed to make something ???? It seems Rashi is saying that only in cases where the action is on Shabbas. forbidden, then there is an element of ?shlichut?, agency even with a When it comes to rescuing clothes, the ???? brings a braitah that non-Jew. On the next Daf, 122, the Gemorah will elaborate on the ??? allows one to wear as much as they can, leave, take it off and go subject of ?amirah le?akum? and the M ishnah there will tell us that if back in again and again, ??? only allows 18 types of garment, once. not requested, you may benefit from the action of a non-Jew as long The ???? goes like ??? but the ???? paskens like ???. as he is acting for his own benefit, but not if he is acting for your The gemoro continues and brings a braitah that says one can open benefit. and close the door opposite a lit candle. Rav does not like that, as This suggests that if you are sitting in a room that is very hot, and a even ? ?? who normally allows ????? ????? ???? ?????, forbids psik non-Jew arrives, sees you?re suffering and switches the heating off, raisha. Tosfot says that the problem is that opening and closing the you should leave the room. But how is that different from our case of door will shake the candle and move the flame away from the oil the fire, where it is clear the non-Jew is acting on your behalf, even causing it to go out sooner and that the problem is NOT because of though you didn?t ask him, and our M ishnah seems to clearly imply the wind (there isn?t necessarily wind directly behind the door). you may benefit from this action ? Nowadays this is used for certain health purposes to allow gromo that One of the commentaries on this Gemorah is the Ritvah, and he blocks an electric circuit and the electrical item goes off by itself suggests that fire is a special case, and brings with it some extra The ???? then brings a debate between ??? and ?????. If one has ?heterim?, leniencies, that would not apply in most other, less drastic,

We have taken care not to use '? ?? or quote full ????? ?. Accordingly, this sheet does Daily Daf images kindly provided by Style·A·Daf. - Rabbi Natan Farber. Receive Style A Daf through WhatsApp (email [email protected]) or from their not need to be placed in shaimos but should be disposed of in a respectful manner. website www.style-a-daf.com. Also check https://www.yutorah.org/search/?teacher=83216 RashiDaf for every Rashi on the daf! ?''? ? ??????? ???? ?????? ???? ? ???? ??? ?????? ? ???? 4 | DAF YOMI SUMMARY

situations. Tov day. These branches which then fall off are valad - as if they have just been created for the first time. This category of things is excluded from usage at a Torah level.

??? ? ?? (Monday 6 July) The Chatam Sofer also uses the approach of defining two distinct Thanks to Josh Caplin categories of muktzeh, one of which is prohibited at a Torah level, In concluding Perek 16, the M ishna on Daf 122a discusses the the other which is only Rabbinic. Things which are unprepared for cases of a non Jew performing certain acts on Shabbos such as Yom Tov, because they are not cooked or because they are connected kindling a lamp, drawing water for animals to drink and building a to the ground, are prohibited by Torah law. ramp to disembark from a ship. The M ishna indicates that a Jew is However, items which are complete and available, but may simply not allowed to benefit from the activity of a non Jew which was not be moved because their regular function is one which may not be performed on Shabbos, unless the non Jew performed the act for his done on Shabbat or Yom Tov, fall into the category of muktzeh, and own purposes. the restriction of their usage or movement is only Rabbinic in nature. The Gemara goes on to explain that this is true in a case where the non Jew does not know the Jew, however if he does know him then it would be prohibited to benefit. The Gemara then concludes with a machlokes between Abaye and Rava as to whether the act being ??? ? ?? (Wednesday 8 July) Thanks to Dr Yardaena Osband - Talking Talmud Podcast performed in the presence of the Jew makes a difference to the Jew being able to benefit from the act. Perek 17 discusses the prohibition Perek 17 begins with an in-depth discussion of muktzeh, against handling items that are M uktze i.e. set aside. objects/utensils that can and can not be moved on Shabbat. On daf 124 the gemara presents a case where an item is characterized as The M ishna on Daf 122b explains that all vessels may be moved on both ????? ??????? ???, a utensil used for work that is allowed on Shabbos, including their doors (even if they are dismantled), as well Shabbat and , ??? ??? ??????? ???, a utensil that is used for work as other vessels such as a mallet or an axe, if the intention is to use NOT allowed on Shabbat. them for a permitted act on Shabbos itself, even though they may typically be used for acts which are prohibited on Shabbos. The A M ishnah from M asechet Beitzah is brought forward to teach that Gemara then begins to discuss whether there is a prohibition to a pot or door may not be propped by a piece of wood on Yom Tov. remove and restore the doors of items such as a chest, box or chicken However, the Gemara points out that this piece of wood would be coop. CLICK considered a ????? ??????? ??? on Yom Tov because it can be used to cook food whereas on Shabbat the wood would be a ??? ??? ??????? ??? since there is a prohibition against cooking. Since this object falls into both categories Chazal create an additional law ??? ? ?? (Tuesday 7 July) prohibiting this type of wood to be moved on YomTov for fear that Thanks to M ike Gordon someone might think that it would be allowed to be moved on The Source for the Precaution of M uktzeh, Adapted from Daf Shabbat as well. Digest of the Chicago Center The Gemara provides another reason this wood may not be Our Gemara gives us various guidelines to, and practical examples allowed to be moved on Shabbat. Wood does not fall under the of muktzeh. We are further told that the laws of muktzeh were category of a Klie, a utensil, and non utensil items are muktzah and established by the Rabbis as a deterrent to not break Shabbat. Yet the therefore may not be moved on Shabbat. It is interesting to follow Gemara in Pesachim (47b) teaches that muktzeh is actually a the Gemara?s pattern of thinking as it develops the definition of precaution which the Torah itself legislates. muktzah. Through Chazal?s presentation of a M ishnah from another The well known Gemara there, discusses the various negative masechet they attempt to push the boundaries of muktzah by commandments violated when a person cooks a gid hanasher in milk describing an object that does not fall neatly into the categories used on Yom Tov. One of the named violations is muktzeh (where the to define the limits and extent of muktzah. person used branches which broke off a tree earlier that day to ignite The Gemara?s willingness to explore all different aspects of these the fire). That Gemara even brings verses to show that muktzeh is categories helps further our understanding of muktzah. The prohibited from the Torah. underlying question regarding muktzah is doestge prohibitionprevent Why then, at a later time, did Nechemiah enact a Rabbinic decree one from carrying outside which is forbidden by Torah law or is to institute the prohibitions of muktzeh, if it already existed as a muktzah a creation of chazal to help foster an appropriate Torah prohibition in the first place? The Pnei Yehoshua answers that environment during shabbat. in general, muktzeh is a Rabbinic concept. However, in the case As we have seen throughout masechet shabbat the concept of mentioned in Pesachim, where the branches were still connected to sanctifying the day and keeping it holy is of equal importance to the tree when Yom Tov began, we have an additional aspect of the observing the prohibitions. M uktzah symbolizes this duality as well. branches being totally out of a person?s mindset for the coming Yom