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Tribal Dependence on Fly Ash in Korba

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Tribal Dependence on Fly Ash in Korba Journal of Ecological Anthropology Volume 11 Issue 1 Volume 11, Issue 1 (2007) Article 6 2007 Tribal Dependence on Fly Ash in Korba Shikha Shrivastava Government College Utai Follow this and additional works at: https://scholarcommons.usf.edu/jea Recommended Citation Shrivastava, Shikha. "Tribal Dependence on Fly Ash in Korba." Journal of Ecological Anthropology 11, no. 1 (2007): 69-73. Available at: https://scholarcommons.usf.edu/jea/vol11/iss1/6 This Data Notes is brought to you for free and open access by the Anthropology at Scholar Commons. It has been accepted for inclusion in Journal of Ecological Anthropology by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Vol. 11 2007 Shrivastava / Tribal dependence on fly ash 69 DATA NOTES Tribal dependence on fly ash in Korba Shikha Shrivastava Introduction Fly ash, a by-product from power plants, is a tribal participation in work with fly ash to determine powdery gray material that is stored in large ash dykes the feasibility of a full scale research project about or ponds. This ash is used in making bricks and in livelihood transitions. cement factories. Fly ash is considered to be a major pollution problem as it is dispersed into the air and Setting pollutes bodies of water. However, for the local tribal Korba is a moderately small city situated at the populations of Korba district, Chhattisgarh state, juncture of Hasdev and Ahiran rivers, at 22.20 N fly ash is becoming a source of livelihood. These and 82.42 E and 304.8 meters above sea level in the forest-dwelling groups are leaving their traditional heart of Chhattisgarh (Figure 1). The total popula- ways of life and are mingling more and more with tion of Korba city is 520,174 (per the 1991 census). the mainstream society of India. The goal of this At present, the population is about 828,000. The study was to collect preliminary data on variation in population of Korba Municipal Corporation is Figure 1. Location of the study area. 70 Journal of Ecological Anthropology Vol. 11 2007 about 385,000; 51.7 percent of the population of ash is dumped through large pipes from the power the district is from government-recognized tribal plants into open ash dykes or embankments that are groups (i.e., Scheduled Tribes). At present, in com- situated on the outskirts of the city. The dykes are parison to average landholdings in India, there are often ploughed to keep the upper surface even. Some 160,892 marginal farmers, 18,935 small farmers, ash is sent to factories for cement manufacture while 20,582 medium farmers and 760 rich farmers from other ash is destined for artisanal brick-making—a all of the minority and majority groups working in major pollutant in the area. This relatively new state this district. of Chhattisgarh has 46 tribes, the largest number of This district, which is in the Bilaspur division, any Indian state. According to the 2001 census, the has been declared a Tribal (Adivasi) District, and is total population of Korba district is 644,860 of which home to the Korwa people. Even today, the original the total tribal population is 116,281—57.23 percent forest inhabitants of this place have retained their of the population of Korba (Chattisgarh Government cultural traditions. The district is developing at a Census 2001). rapid pace—with a number of newly built industrial units and factories—because the area is abundant in Hilly Korwa The Hilly Korwa reside mainly in the electrical power. Korba and Katghora area. The Korwas were the first Korba is rich in mineral deposits, forest wealth inhabitants of Korba town and Korba district. It is and wild animals. The main forest products of this believed that they originated from the kora, or the area are mahua (Madhuca longifolia), bija (Ptero- lap, of Goddess mother Koithama (in Hindi, kora carpus marsupium), sagon (Tectona grandis), sahaj means clean/untouched). As the story goes, this baby (Terminalia tomentosa), murhi, tendu (Diospyro was born in the presence of gods, and was thus was melanoxylon), kahua (Terminalia Arjuna), kalmih named ‘Korwa’. According to the tales of the hills (Andrographis paniculata), mango (Mangifera in- when the Korwa King lost to the British, he along dica), jamun (Eugenia jambolana), kari (Gloriosa with his subjects took refuge in the jungles of ‘Korea superba), khamhar, dhaman (Grewiatina folia), Jhadi’. The British, in search of the King, cleared all chaar (Buchanania latifolia), and sarai (Shorea ro- the jungles of Korea Jhadi. Since then, the people busta), among others. The interior of Korba District, believe they originated from Korea Jhadi. Accord- especially Podi-Uprora, Kenda, Kendai and Lapha ing to these religious beliefs, the Korwa dynasty ranges, are home for a number of carnivorous ani- came into existence when God Shankar tested the mals, including the tiger (Panthera tigris), jungle cat Mohalisin leaf (paan). (Felis chaus), mongoose (Herpestes javanicus), striped People belonging to this tribe usually carry bow hyena (Hyaena hyaena), jackal (Canis aureus), and and arrows. They reside near bodies of water and lo- Indian bear (Melursus ursinus). cations where they can access forest products. Even The Abujhamaria and Pahari Korba tribes today, these people typically practice the exchange of number 52,000 and live in sprawling thick forests goods instead of monetary transactions. The Hilly spread over thousands of acres at distances between Korwa worship the Gods and Goddesses Kamdev, 260 km and 400 km from the state capital. Indian Saranghin Devi, Dulha Dev, Karma Dar, Seven Sisters, government officials who have come in contact with and Annapurna to name a few. Their main festivals them say these groups do not get enough to eat, are are Goura, Hariyali, Dev Uthani (Ekadashi), Karma not adequately clothed, and are far removed from and Holi (Sandarbh Chhattisgarh 1993). mainstream society. In spite of being a small town amidst natural Gond The Gond (population 203,393 in 1961 in beauty, Korba has four coal-fired power plants that undivided Bilaspur district) mainly reside in the produce tons of fly ash as a byproduct. Fly ash is villages of Korba Tehsil where they primarily work an inorganic mixture made up of silicon, calcium, as farmers or farm laborers, fish farmers, hunters, manganese, arsenic, lead, glass particles, etc. The fly and collectors of Tendu leaves. At 8.8 percent, the Vol. 11 2007 Shrivastava / Tribal dependence on fly ash 71 literacy rate of this population is very low. Gonds about them is available in the ancient facts. They refer to themselves as ‘Koyathor’. The idols of their practice the Hindu faith and consider their principal Gods are made from Malidha (flour, sugar Ghee). Goddesses Naktidevi or Nak-hin (without nose) of Although Hinduism does not restrict personal choice Bilaspur (Sandarbh Chhattisgarh 1993). in this case, they abstain from eating beef for various reasons. The other tribes of Korba do not refrain Binjwar Also known as Binjwal, the Binjwar (popu- from eating beef. lation 14,219) are basically Tantriks (people who Their main Gods and Goddesses are Dev Ma- believe they can evoke the dead and communicate hadev, Dulhadev, Narayan Dev, Suraj Dev, Matha with ghosts) and are believed to have originated from Bhai, Bair Mata, Thakur Dev and Bageshwar. Thakur the Mandla and Balaghat Districts. Binjwars are a Dev is a domestic God and no idols are made of this rural tribe (Sandarbh Chhattisgarh 1993). God. Bageshwar God protects the forests of his wor- shippers who fast in his honor. Khaimata is the Vil- Dhanwar This tribe’s name means bow and arrows. lage Goddess. The Gonds mainly worship the souls The men are hunters–gatherers, farmers (population of their deceased ones. Gond women make baskets 3,822), agricultural laborers (3,677), and people with and ropes (Sandarbh Chhattisgarh 1993). their own cottage industries (1,787). The main prod- ucts of their industries are bamboo mats and baskets Rajgond In the past, Raj Gond—also known as (Sandarbh Chhattisgarh 1993). Like the Bhaiyana Khotalwar (Sandarbh Chhattisgarh 1993) were and Gond, the Dhanwar are Hindu. believed to be the ruling dynasty. These people were accorded the highest status in their community. In Methodology the Gond community, the Katola Gond sect is a Day wage laborers (n=148) on the dykes or respected one. They received their name from the in brick factories were contacted and interviewed state of Khatola in the Bundelkhand Kingdom. outside their working area after working hours us- The population of Raj Gond in Korba District is ing a convenience sampling technique. Laborers very small. were asked questions about their type of work, their tribal status, and their pay packets. Pay gen- Kanwar Of the district’s tribal population, 21.9 erally reflected the Indian governments minimum percent is Kanwar. They mainly reside in rural areas wage standards, with unskilled workers garnering of Katghora Tahsil. The main occupation of people a minimum wage that is different from and lower in this community is agriculture. They have low than that for skilled workers. literacy rates compared to other tribes in the area, partially explaining why their status is relatively Results high. They are relatively integrated into mainstream People of the Scheduled Tribes traditionally society. Also, many people of the tribe are farmers depend on the forest and forest products for their and landlords, and it is their belief that they are livelihood. Today, they still retain rights to access those the descendants of the Kauravas of the Mahabharat products, but are relying on them less. In Korba, there (Sandarbh Chhattisgarh 1993). is an abundance of fly ash and fly ash-related jobs.
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