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Dangerously Free: Outlaws and Nation-Making in Literature of the Indian Territory
DANGEROUSLY FREE: OUTLAWS AND NATION-MAKING IN LITERATURE OF THE INDIAN TERRITORY by Jenna Hunnef A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of English University of Toronto © Copyright by Jenna Hunnef 2016 Dangerously Free: Outlaws and Nation-Making in Literature of the Indian Territory Jenna Hunnef Doctor of Philosophy Department of English University of Toronto 2016 Abstract In this dissertation, I examine how literary representations of outlaws and outlawry have contributed to the shaping of national identity in the United States. I analyze a series of texts set in the former Indian Territory (now part of the state of Oklahoma) for traces of what I call “outlaw rhetorics,” that is, the political expression in literature of marginalized realities and competing visions of nationhood. Outlaw rhetorics elicit new ways to think the nation differently—to imagine the nation otherwise; as such, I demonstrate that outlaw narratives are as capable of challenging the nation’s claims to territorial or imaginative title as they are of asserting them. Borrowing from Abenaki scholar Lisa Brooks’s definition of “nation” as “the multifaceted, lived experience of families who gather in particular places,” this dissertation draws an analogous relationship between outlaws and domestic spaces wherein they are both considered simultaneously exempt from and constitutive of civic life. In the same way that the outlaw’s alternately celebrated and marginal status endows him or her with the power to support and eschew the stories a nation tells about itself, so the liminality and centrality of domestic life have proven effective as a means of consolidating and dissenting from the status quo of the nation-state. -
National Register of Historic Places Continuation Sheet
NFS Form 10-900 REC! )24-0018 United States Department of the Interior \ \' National Park Service OCT222008 National Register of Historic Places Registration Form NAT. REGISTER OF HISTORIC PLACES NATIONAL PARK SERVICE This form is for use in nominating or requesting determination for individual properties and districts. See instructioniri How to Complete the A ational Register of Historic Places Registration Form (National Register Bulletin 16A). Complete each item by marking "x" in the appropriate box or by entering the information requested. If an item does not apply to the property being documented, enter "N/A" for "not applicable." For functions, architectural classification, materials and areas of significance, enter only categories and subcategories from the instructions. Place additional entries and narrative items on continuation sheets (NPS Form 10-900a). Use a typewriter, word processor, or computer, to complete all items. 1. Name of Property__________________________________________ historic name Silver City Cemetery________________________________ other names/site number Old Pioneer Cemetery__________________________ 2. Location_______________________________________________ street & number 6/1 Oth of a mile from Section Line on South side of Section 22. T10N. R6W I.M. [N/A] not for publication city or town Tuttle__________________________________ [X] vicinity state Oklahoma code OK county Gradv code 051 zip code 73089 3. State/Federal Agency Certification As the designated authority under the National Historic Preservation Act, as amended, I hereby certify that this ^ nomination n request for determination of eligibility meets the documentation standards for registering properties in the National Register of Historic Places and meets the procedural and professional requirements set forth in 36 CFR Part 60. In my opinion, the property El meets CD does not meet the National Register criteria. -
Western-Experience-Brochure2017
1 2 1. A to Z Guest Ranch 64599 Ashby Rd. Located approx. 1 mi. W. off Hwy. 259 between Big Cedar Smithville, OK 74957 THE SPUR OF & Octavia. Watch for signs. 580-244-3729 Creeks, lush pine forests & abundance of wildlife with more than 150 mi. of trails for hikers, ATVs & horseback riders. Rental horses avail., or bring your own. 27 RV sites with hookups, 2 dump stations. Chef-prepared meals avail. for THE MOMENT cabin/camping guests. Cabins avail. w/fireplace & satellite TV. www.atozguestranch.com With more than 80 attractions spread across the state, you have the freedom to act on your impulse to unplug and relax on any given weekend. 2. Arbuckle Trail Rides LLC Sulphur, OK 73086 Call for directions. Reservations required. 580-622-6326 Arbuckle Trail Rides offers guided trail rides year-round for 580-993-0097 riders age 6 and up. Ride 1-2 hours up to full-day excursions on well-trained horses with experienced guides. Riding FARM & RANCH ATTRACTIONS instruction is available, teaching safe, effective confidence- The rich stories, culture and history of Oklahoma’s agricultural roots building horsemanship skills. No riding experience FARM & RANCH are on display at our museums and ranches for adventurers of all ages. necessary! Call or email for reservations. ATTRACTIONS www.arbuckletrailrides.com GUEST RANCHES 3. Arrowhead Stables Canadian, OK 74425 Guest ranches are a Western experience getaway – stay all night, Stables located in Arrowhead State Park, 6 mi. S. of Eufaula at the 918-465-1500 Canadian exit off Hwy. 69. Follow signs to Arrowhead State Park, GUEST RANCHES hit a hiking trail at dawn and be fishing by noon. -
The Symbolic Role of Animals in the Plains Indian Sun Dance Elizabeth
17 The Symbolic Role of Animals in the Plains Indian Sun Dance 1 Elizabeth Atwood Lawrence TUFTS UNIVERSITY For many tribes of Plains Indians whose bison-hunting culture flourished during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Generally held in late spring or early summer, the rite celebrates renewal-the spiritual rebirth of participants and their relatives as well as the regeneration of the living earth with all its components. The sun dance reflects relationships with nature that are characteristic of the Plains ethos, and includes symbolic representations of various animal species, particularly the eagle and the buffalo, that once played vital roles in the lives of the people and are still endowed with sacredness and special powers. The ritual, involving sacrifice and supplication to insure harmony between all living beings, continues to be practiced by many contemporary native Americans. For many tribes of Plains Indians whose buffalo-hunting culture flowered during the 18th and 19th centuries, the sun dance was the major communal religious ceremony. Although details of the event differed in various groups, certain elements were common to most tribal traditions. Generally, the annual ceremony was held in late spring or early summer when people from different bands gathered together again following the dispersal that customarily took place in winter. The sun dance, a ritual of sacrifice performed by virtually all of the High Plains peoples, has been described among the Arapaho, Arikara, Assiniboin, Bannock, Blackfeet, Blood, Cheyenne, Plains Cree, Crow, Gros Ventre, Hidatsa, Kiowa, Mandans, Ojibway, Omaha, Ponca, Sarsi, Shoshone, Sioux (Dakota), and Ute (Spier, 1921, p. -
American Indians in Texas: Conflict and Survival Phan American Indians in Texas Conflict and Survival
American Indians in Texas: Conflict and Survival Texas: American Indians in AMERICAN INDIANS IN TEXAS Conflict and Survival Phan Sandy Phan AMERICAN INDIANS IN TEXAS Conflict and Survival Sandy Phan Consultant Devia Cearlock K–12 Social Studies Specialist Amarillo Independent School District Table of Contents Publishing Credits Dona Herweck Rice, Editor-in-Chief Lee Aucoin, Creative Director American Indians in Texas ........................................... 4–5 Marcus McArthur, Ph.D., Associate Education Editor Neri Garcia, Senior Designer Stephanie Reid, Photo Editor The First People in Texas ............................................6–11 Rachelle Cracchiolo, M.S.Ed., Publisher Contact with Europeans ...........................................12–15 Image Credits Westward Expansion ................................................16–19 Cover LOC[LC–USZ62–98166] & The Granger Collection; p.1 Library of Congress; pp.2–3, 4, 5 Northwind Picture Archives; p.6 Getty Images; p.7 (top) Thinkstock; p.7 (bottom) Alamy; p.8 Photo Removal and Resistance ...........................................20–23 Researchers Inc.; p.9 (top) National Geographic Stock; p.9 (bottom) The Granger Collection; p.11 (top left) Bob Daemmrich/PhotoEdit Inc.; p.11 (top right) Calhoun County Museum; pp.12–13 The Granger Breaking Up Tribal Land ..........................................24–25 Collection; p.13 (sidebar) Library of Congress; p.14 akg-images/Newscom; p.15 Getty Images; p.16 Bridgeman Art Library; p.17 Library of Congress, (sidebar) Associated Press; p.18 Bridgeman Art Library; American Indians in Texas Today .............................26–29 p.19 The Granger Collection; p.19 (sidebar) Bridgeman Art Library; p.20 Library of Congress; p.21 Getty Images; p.22 Northwind Picture Archives; p.23 LOC [LC-USZ62–98166]; p.23 (sidebar) Nativestock Pictures; Glossary........................................................................ -
The Great Comanche Raid of 1840
SPECIAL EDITION AAGGAARRIITTAA GGAAZZEETTTTEE October 2011 A Chronicle of the Plum Creek Shooting Society Agarita Ranch Lockhart, Texas Marshals Range Marshal - Delta Raider TThhee BBaattttllee ooff PPlluumm CCrreeeekk Territorial Governor - Jake Paladin Safety Marshal - Elroy Rogers LONG JUAN Here!! Protest Marshal – Schuetzum Phast There will be no Plum Creek Shooting Society match the first Stage Marshal - Boon Doggle weekend in October. On the third weekend of October 2011 Long-Range Marshal - Wild Hog Administrative Marshal – Long Juan (10/14-16), we will host The Battle of Plum Creek, a cowboy Medical Marshal - Jake Paladin action shooting match at the Agarita Ranch near Lockhart, Texas. I Raffle Marshal – True Blue Cachoo had heard of the Battle of Plum Creek and read about it some in Costume Marshal - Lorelei Longshot the past, but did not know many details. I decided to investigate. Entertainment Marshal - Old Bill Dick What appears below is the result of what I found. I have noted Special Events Marshal - Belle Fire Side Match Marshal - Texas Sarge approximately where each stage of the match occurs and hope the Editor, Agarita Gazette – Long Juan story will make the match more fun for everyone. THE STORY BEHIND THE BATTLE OF PLUM CREEK INTRODUCTION In early August of 1840, under the light of a bright full moon, referred to by early Texas settlers as a Comanche moon, a war party of more than 600 Comanche and Kiowa warriors swept out of the Comancheria and rode for the heart of the Republic of Texas. The massive raid was launched in retaliation for what the Comanche perceived to be the unprovoked killing of twelve Penateka Comanche war chiefs and many Comanche women and children at the Council House peace talks in San Antonio the preceding March. -
Ally, the Okla- Homa Story, (University of Oklahoma Press 1978), and Oklahoma: a History of Five Centuries (University of Oklahoma Press 1989)
Oklahoma History 750 The following information was excerpted from the work of Arrell Morgan Gibson, specifically, The Okla- homa Story, (University of Oklahoma Press 1978), and Oklahoma: A History of Five Centuries (University of Oklahoma Press 1989). Oklahoma: A History of the Sooner State (University of Oklahoma Press 1964) by Edwin C. McReynolds was also used, along with Muriel Wright’s A Guide to the Indian Tribes of Oklahoma (University of Oklahoma Press 1951), and Don G. Wyckoff’s Oklahoma Archeology: A 1981 Perspective (Uni- versity of Oklahoma, Archeological Survey 1981). • Additional information was provided by Jenk Jones Jr., Tulsa • David Hampton, Tulsa • Office of Archives and Records, Oklahoma Department of Librar- ies • Oklahoma Historical Society. Guide to Oklahoma Museums by David C. Hunt (University of Oklahoma Press, 1981) was used as a reference. 751 A Brief History of Oklahoma The Prehistoric Age Substantial evidence exists to demonstrate the first people were in Oklahoma approximately 11,000 years ago and more than 550 generations of Native Americans have lived here. More than 10,000 prehistoric sites are recorded for the state, and they are estimated to represent about 10 percent of the actual number, according to archaeologist Don G. Wyckoff. Some of these sites pertain to the lives of Oklahoma’s original settlers—the Wichita and Caddo, and perhaps such relative latecomers as the Kiowa Apache, Osage, Kiowa, and Comanche. All of these sites comprise an invaluable resource for learning about Oklahoma’s remarkable and diverse The Clovis people lived Native American heritage. in Oklahoma at the Given the distribution and ages of studies sites, Okla- homa was widely inhabited during prehistory. -
Notes and Documents the Texas Frontier in 1850: Dr. Ebenezer Swift
Notes and Documents The Texas Frontier in 1850: Dr. Ebenezer Swift and the View From Fort Martin Scott by: CALEB COKER AND JANET G. HUMPHREY The Texas Frontier in 1850 was guarded by a line of army forts ranging from Fort Worth to Fort Duncan near Eagle Pass. With the end of the Mexican War, settlers had begun pushing toward the Texas interior, and troops became available to furnish new towns some measure of protection from raiding bands of Indians. 1 Fort Martin bScott, established between the towns of Fredericksburg and Zodiac in December 1848, was one such military post. The letter reproduced here, from the fort's physician, provides a marvelous glimpse of frontier Texas in 1850. It includes candid descriptions of a farm in Austin, life at the fort, and relationships with the local Indians. Native Americans living in the vicinity of Fort Martin Scott belonged to a number of tribes. The least predictable and most feared, however, were the Comanches. White settlements disrupted their wide-ranging lifestyle and threatened the abundant supply of game. In the mid-1840s their primary tactic was to attack settlers in small raiding parties and then vanish, often taking with them horses and other livestock. These hit-and-run assaults terrorized those on the frontier for decades.2 The Society for the Protection of German Immigrants in Texas had purchased 10,000 acres of forested land just north of the Pedernales River on Barron's Creek in December 1845. By the following May, settlers began arriving from New Braunfels at the town site named Fredericksburg. -
The Chisholm Trail
From the poem “Cattle” by Berta Hart Nance In the decades following the Civil War, more than 6 million cattle—up to 10 million by some accounts—were herded out of Texas in one of the greatest migrations of animals ever known. These 19th-century cattle drives laid the foundation for Texas’ wildly successful cattle industry and helped elevate the state out of post-Civil War despair and poverty. Today, our search for an American identity often leads us back to the vision of the rugged and independent men and women of the cattle drive era. Although a number of cattle drive routes existed during this period, none captured the popular imagination like the one we know today as the Chisholm Trail. Through songs, stories, and mythical tales, the Chisholm Trail has become a vital feature of American identity. Historians have long debated aspects of the Chisholm Trail’s history, including the exact route and even its name. Although they may argue over specifics, most would agree that the decades of the cattle drives were among the most colorful periods of Texas history. The purpose of this guide is not to resolve debates, but rather to help heritage tourists explore the history and lore associated with the legendary cattle-driving route. We hope you find the historical disputes part of the intrigue, and are inspired to investigate the historic sites, museums, and attractions highlighted here to reach your own conclusions. 1835-36 The Texas Revolution 1845 The United States annexes Texas as the 28th state 1861-65 The American Civil War 1867 Joseph G. -
September 2011 Why Our Legal System
www.elpasobar.com September 2011 Why our Legal System is RespectedBy Clinton F. Cross (Mostly) Page 7 “Objection? Over-ruled!!” See story by Stephanie Page 5 Townsend Allala SENIOR LAWYER INTERVIEW ќћȱѡѢёёюџё By Clinton F. Cross Page 7 S 2011 W. Reed Leverton, P.C. $WWRUQH\DW/DZ0HGLDWRU$UELWUDWRU Alternative Dispute Resolution Services 300 EAST MAIN, SUITE 1240 EL PASO, TEXAS 79901 (915) 533-2377 - FAX: 533-2376 on-line calendar at: www.reedleverton.com Experience: Licensed Texas Attorney; Former District Judge; Over 900 Mediations Commitment to A.D.R. Processes: Full-Time Mediator / Arbitrator Commitment to Professionalism: LL.M. in Dispute Resolution Your mediation referrals are always appreciated. A mediator without borders. HARDIEMEDIATION.COM See our website calendar and booking system Bill Hardie Mediator/Arbitrator S 2011 3 THE PRESIDENT’S PAGE State Bar of Texas Lawyers Serve All Award of Merit 1996 – 1997 – 1998 – 1999 2000 – 2001 – 2006-2010 Star of Achievement 2000 - 2008 - 2010 ne day after the Boston Massacre, a 34-year- State Bar of Texas old John Adams agreed to represent the British Best Overall Newsletter – 2003, 2007, 2010 captain and eight soldiers accused of murdering Publication Achievement Award 2003 – 2005 – 2006 – 2007 – 2008 - 2010 the American colonists who had converged on the NABE – LexisNexis Community Custom House in Boston. At trial, Adams argued that the & Educational Outreach Award 2007 - 2010 deaths of the colonists were brought about not by the soldiers, Bruce Koehler, President O but by the actions of the mob itself. He argued that the British -XGJH0DULD6DODV0HQGR]D President-Elect soldiers were acting in self-defense and that whatever the passions or wishes of the Randolph Grambling, Vice President jurors, “they cannot alter the state of facts and evidence.” All but two of the soldiers /DXUD(QULTXH]Treasurer -XGJH$OHMDQGUR*RQ]DOH], Secretary were acquitted. -
2018 Visitor Guide
YOUR GUIDE OFFICIAL TO ENJOYING VISITOR GUIDE NORTHWEST AND 2018 NORTH CENTRAL OKLAHOMA Red Carpet Country Photo by Lyndon Johnson Northwest and North Central Oklahoma’s RED CARPET COUNTRY YOUR OFFICIAL GUIDE TO ENJOYING 2018 Edition NORTHWEST AND Red Carpet Country Association NORTH CENTRAL OKLAHOMA 222 East Maple, Suite 400 Enid, OK 73701 Phone: 580-327-4918 Internet Information Website: RedCarpetCountry.com Email: [email protected] Red Carpet Country Executive Committee President Kenton Baird VP-Marketing: Marcy Jarrett Secretary: Linda Barrett CONTENTS Treasurer: David Trimble Past President: Jeanne Cole Red Carpet Country Staff Executive Director: Carla Burdick Board of Directors Schaun Aker, Kenton Baird, JaNae Barnard, Linda Barrett, Noel Black, Jeanne Cole, Robbin Davis, Miranda Gilbert, Mary Haney, Buddy Holbert, Marcy Jarrett, Lynda Latta, Dea Mandevill, Kelsey Martin, Johnny Owens, Jody CITY DIRECTORY RED CARPET COUNTRY Risley, Jennifer Straffon and David Trimble. Aline..................................... 17 Kenton................................ 4 BUSINESS MEMBER DIRECTORY Alva...................................... 14 Kingfisher.......................... 22 pg 31 Red Carpet Country Beaver................................. 6 2018 Edition Laverne............................... 8 CALENDAR OF EVENTS Blackwell............................ 36 Medford............................. 30 pg 32-33 This publication is produced in Boise City.......................... 4 Okarche.............................. 22 For additional information, -
Constructing Comanche: Imperialism, Print Culture
CONSTRUCTING COMANCHE: IMPERIALISM, PRINT CULTURE, AND THE CREATION OF THE MOST DANGEROUS INDIAN IN ANTEBELLUM AMERICA A THESIS IN History Presented to the Faculty of the University of Missouri-Kansas City in partial fulfillment of the requirements for the degree MASTER OF ARTS by JOSHUA CHRISTOPHER MIKA B.A., UNIVERSITY OF KANSAS, 2000 B.A., UNIVERSITY OF KANSAS, 2006 M.L.I.S.c., UNIVERSITY OF HAWAII AT MĀNOA, 2012 Kansas City, Missouri, 2018 © 2018 JOSHUA CHRISTOPHER MIKA ALL RIGHTS RESERVED CONSTRUCTING COMANCHE: IMPERIALISM, PRINT CULTURE, AND THE CREATION OF THE MOST DANGEROUS INDIAN IN ANTEBELLUM AMERICA Joshua Christopher Mika, Candidate for the Master of Arts Degree University of Missouri-Kansas City, 2018 ABSTRACT Anglo-American print sources during the antebellum era framed the Comanche as “the most powerful” or “the most dreaded” Indian whom settlers encountered on the frontier. This research examines the pivotal role that American print culture played in constructing dubious stereotypes of Comanche Indians in American intellectual and popular culture during the nineteenth century, such as we find embedded in English language newspapers and captivity narratives. Though some scholars have examined the role that American media has played in constructing spurious images of Native Americans, this current research is the first of its kind that specifically examines the birth and development of Comanche stereotypes in American print culture during its formative years. This process of typification iii robbed Comanches of their own voice and identity. It marked them with indelible, negative impressions in the American imaginary – impressions that have lasted to this day in popular images of the Comanche.