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My Visit to a Korean Fortune Teller STORY and PHOTOS by CHIHON KIM, Health, Family, Marital and Career Matters
VOLUME 9 NO. 17 DECEMBER 24, 2020 – JANUARY 6, 2021 FREE SUBMIT STORIES TO: [email protected] STRIPESKOREA.COM FACEBOOK.COM/STRIPESPACIFIC SUBMIT A PHOTO FOR THE COVER OF Daegu mall stacked full of fun PAGES 12-14 GotGot a greatgreat shshotot ofof mainland Japan, Okinawa, Korea or Guam? If so, submit it and maybe it’ll end up on the front page of :HOFRPHWRWKH3DFLÀF Photo deadline: Jan. 15 Facebook.com/StripesPacific INSIDEstripeskorea.com INFO TRAIN TRAVEL MADE EASY WITH USEFUL APP PAGE 2 My visit to a Korean fortune teller STORY AND PHOTOS BY CHIHON KIM, health, family, marital and career matters. And STRIPES KOREA Health let’s face it, some just want to know when all this COVID-19 madness is going to end. et’s admit it, everyone is curious about what According to recent statistics from joins.com, four out their future holds. In Korea, many of us Job of 10 South Korean adults have gone to a fortune teller. Lrely on fortune tellers or Mudang (sha- Korea’s fortune-telling industry generates an estimated mans) to look into our futures. Of course, we go $3.7 billion annually, the Korea Economic Daily re- to the ones who are known to be accurate. With a ported. The Korean Association of the Gyeongsin new year upon us, Koreans are flocking to these Family knowers of the future to ask them about business, SEE FORTUNE ON PAGE 6 2 STRIPES KOREA A STARS AND STRIPESPEES COMMUNITYCCO PUBLICATION 75 YEARS IN THE PACIFIC DECEMBER 24, 2020 − JANUARY 6, 2021 Max D. -
Faculty of Arts and Sciences Dean's Annual Report
Faculty of Arts and Sciences Dean’s Annual Report Fiscal Year 2011 Harvard University 1 Table of Contents Harvard College ........................................................................................................................... 9 Graduate School of Arts and Sciences (GSAS) ......................................................................... 23 Division of Arts and Humanities ................................................................................................ 29 Division of Science .................................................................................................................... 34 Division of Social Science ......................................................................................................... 38 School of Engineering and Applied Sciences (SEAS) ............................................................... 42 Faculty Trends ............................................................................................................................ 49 Harvard College Library ............................................................................................................ 54 Sustainability Report Card ......................................................................................................... 59 Financial Report ......................................................................................................................... 62 2 Harvard University Faculty of Arts and Sciences Office of the Dean University Hall Cambridge, Massachusetts -
Women in the Rural Society of South-West Wales, C.1780-1870
_________________________________________________________________________Swansea University E-Theses Women in the rural society of south-west Wales, c.1780-1870. Thomas, Wilma R How to cite: _________________________________________________________________________ Thomas, Wilma R (2003) Women in the rural society of south-west Wales, c.1780-1870.. thesis, Swansea University. http://cronfa.swan.ac.uk/Record/cronfa42585 Use policy: _________________________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence: copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. Please link to the metadata record in the Swansea University repository, Cronfa (link given in the citation reference above.) http://www.swansea.ac.uk/library/researchsupport/ris-support/ Women in the Rural Society of south-west Wales, c.1780-1870 Wilma R. Thomas Submitted to the University of Wales in fulfillment of the requirements for the Degree of Doctor of Philosophy of History University of Wales Swansea 2003 ProQuest Number: 10805343 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. -
Note to User
NOTE TO USER Page(s) not included in the original manuscript are unavailable from the author or university. The manuscript was microfilmed as received. This is reproduction is the best copy available THE NUTRIENT AND PHYTONUTRIENT COMPOSITION OF ONTARIO GROWBEANS AND =IR EFFECT ON AZOXYMETHANE INDUCED COLONTC PRENEOPLASIA IN RATS Heten Anita MiUie Samek A thesis submitted in confonnity with the requirements for the degree of Masters of Science Graduate Department of Nutritional Sciences University of Toronto Copyright by Helen Anita Millie Samek 200 1 Acquisitions and Acquisit'hs et Bibliogtaphic Services services bibliiraphiques The author has granted a non- L'auteur a accordé une licence non exclusive licence aliowhg the exclusive permettant a la National Library of Canada to BkIiothèque nationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distribuer ou copies of this thesis in rnicroform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auîeur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or othenivise de ceile-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. TEE NUTRIENT AND PaYTONUTRIENT COMPOSITION OF ONTARIO GROWN BEANS AND THEIR EFFECT ON AZOXYMETHANE INDUCED COLONIC PRENEOPLASIA IN RATS Master of Science, 200 1 Helen A. Samek Graduate Department of Nutritional Sciences University of Toronto Beans have long been recognized for their nutritionai quality. -
Retrospect Magazine Design Layout.Indd
2000 HELLO HELLO MMILLENNIUMILLENNIUM 1999 CCELEBRATIONSELEBRATIONS GOODBYE GOODBYE A lot of people approached the end of 1999 with trepi- dation. There were reports that aeroplanes would fall out of the sky at the stroke of midnight. All computers would crash, leading to world turmoil and people would wake up to a world EXAMPLE IMAGE NOT COPYRIGHT that they did not recognise. CLEARED By Sharon RM Stevens n acknowledgement of this huge mile- Istone in the World’s calendar, most countries and or cities decided to meet the momentous occasion in various ways. Some planned fixed structures to celebrate, while others met the New Year by changing Brighton millennium celebration, image from the Zap archive names of buildings, cities etc. Still, others EXAMPLE IMAGE planned firework displays beyond anything NOT COPYRIGHT anyone had ever CLEARED seen. In an attempt to capture events Tower el ff at the turn of the century, led by the BBC and WGBH-TV and several other EXAMPLE IMAGE companies, the NOT COPYRIGHT CLEARED 2000 Today pro- gramme was cre- Queen Elizabeth II and Prince Philip at the opening of the Millennium Dome Fireworks burst from the Ei ated. It was to be a way of encapsulating the worldwide New the New year. Samoa being the last. Year events over a 28hour period, starting However, it was later controversially from 31st of December 1999 to the 1st of reported that the first country to cele- January 2000. The TV coverage of New brate the dawning of 2000 was, in fact, Year celebrations would span across sev- the Chatham Islands, New Zealand. -
Buddhist Modernism and the Rhetoric of Meditative Experience*
BUDDHIST MODERNISM AND THE RHETORIC OF MEDITATIVE EXPERIENCE* ROBERT H. SHARF What we can 't say we can't say and we can't whistle either. Frank Ramsey Summary The category "experience" has played a cardinal role in modern studies of Bud- dhism. Few scholars seem to question the notion that Buddhist monastic practice, particularly meditation, is intended first and foremost to inculcate specific religious or "mystical" experiences in the minds of practitioners. Accordingly, a wide variety of Buddhist technical terms pertaining to the "stages on the path" are subject to a phenomenological hermeneutic-they are interpreted as if they designated discrete "states of consciousness" experienced by historical individuals in the course of their meditative practice. This paper argues that the role of experience in the history of Buddhism has been greatly exaggerated in contemporary scholarship. Both historical and ethnographic evidence suggests that the privileging of experience may well be traced to certain twentieth-century Asian reform movements, notably those that urge a "return" to zazen or vipassana meditation, and these reforms were pro- foundly influenced by religious developments in the West. Even in the case of those contemporary Buddhist schools that do unambiguously exalt meditative experience, ethnographic data belies the notion that the rhetoric of meditative states functions ostensively. While some adepts may indeed experience "altered states" in the course of their training, critical analysis shows that such states do not constitute the reference points for the elaborate Buddhist discourse pertaining to the "path." Rather, such discourse turns out to function ideologically and performatively-wielded more often than not in the interests of legitimation and institutional authority. -
The Beginning of a Better Future
THE BEGINNING OF A BETTER FUTURE Doosan E&C CONTENTS Doosan Engineering & PORTFOLIO BUSINESS 04 CEO Message Construction COMPANY PROFILE 06 Company Profile 08 Corporate History 12 Socially Responsible Management 16 Doosan Group BUSINESS PORTFOLIO HOUSING 22 Brand Story 28 Key Projects 34 Major Project Achievements Building a better tomorrow today, the origin of a better world. ARCHITECTURE 38 Featured Project 40 Key Projects Doosan Engineering & Construction pays keen attention 48 Major Project Achievements to people working and living in spaces we create. We ensure all spaces we create are safer and more INFRASTRUCTURE pleasant for all, and constantly change and innovate 52 Featured Project to create new value of spaces. 54 Key Projects 60 Major Project Achievements This brochure is available in PDF format which can be downloaded at 63 About This Brochure www.doosanenc.com CEO MESSAGE Since the founding in 1960, Doosan Engineering & Construction (Doosan E&C) has been developing capabilities, completing many projects which have become milestones in the history of the Korean construction industry. As a result, we are leading urban renewal projects, such as housing redevelopment and reconstruction projects, supported by the brand power of “We’ve”, which is one of the most prominent housing brands in Korea. We also have been building a good reputation in development projects, creating ultra- large buildings both in the center of major cities including the Seoul metropolitan area. In particular, we successfully completed the construction of the “Haeundae Doosan We’ve the Zenith”, an 80-floor mixed-use building 300-meter high, and the “Gimhae Centum Doosan We’ve the Zenith”, an ultra-large residential complex for 3,435 households, demonstrating, once again, Doosan E&C’s technological prowess. -
Living in Korea
A Guide for International Scientists at the Institute for Basic Science Living in Korea A Guide for International Scientists at the Institute for Basic Science Contents ⅠOverview Chapter 1: IBS 1. The Institute for Basic Science 12 2. Centers and Affiliated Organizations 13 2.1 HQ Centers 13 2.1.1 Pioneer Research Centers 13 2.2 Campus Centers 13 2.3 Extramural Centers 13 2.4 Rare Isotope Science Project 13 2.5 National Institute for Mathematical Sciences 13 2.6 Location of IBS Centers 14 3. Career Path 15 4. Recruitment Procedure 16 Chapter 2: Visas and Immigration 1. Overview of Immigration 18 2. Visa Types 18 3. Applying for a Visa Outside of Korea 22 4. Alien Registration Card 23 5. Immigration Offices 27 5.1 Immigration Locations 27 Chapter 3: Korean Language 1. Historical Perspective 28 2. Hangul 28 2.1 Plain Consonants 29 2.2 Tense Consonants 30 2.3 Aspirated Consonants 30 2.4 Simple Vowels 30 2.5 Plus Y Vowels 30 2.6 Vowel Combinations 31 3. Romanizations 31 3.1 Vowels 32 3.2 Consonants 32 3.2.1 Special Phonetic Changes 33 3.3 Name Standards 34 4. Hanja 34 5. Konglish 35 6. Korean Language Classes 38 6.1 University Programs 38 6.2 Korean Immigration and Integration Program 39 6.3 Self-study 39 7. Certification 40 ⅡLiving in Korea Chapter 1: Housing 1. Measurement Standards 44 2. Types of Accommodations 45 2.1 Apartments/Flats 45 2.2 Officetels 46 2.3 Villas 46 2.4 Studio Apartments 46 2.5 Dormitories 47 2.6 Rooftop Room 47 3. -
Central American Immigrant Women's Perceptions of Adult Learning: a Qualitative Inquiry Ana Guisela Chupina Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 2004 Central American immigrant women's perceptions of adult learning: a qualitative inquiry Ana Guisela Chupina Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Adult and Continuing Education and Teaching Commons, Bilingual, Multilingual, and Multicultural Education Commons, Women's History Commons, and the Women's Studies Commons Recommended Citation Chupina, Ana Guisela, "Central American immigrant women's perceptions of adult learning: a qualitative inquiry " (2004). Retrospective Theses and Dissertations. 933. https://lib.dr.iastate.edu/rtd/933 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Central American immigrant women's perceptions of adult learning: A qualitative inquiry by Ana Guisela Chupina A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Education (Adult Education) Program of Study Committee: Nancy J. Evans, Major Professor Jackie M. Blount Deborah W. Kilgore Carlie C. Tartakov Michael B. Whiteford Iowa State University Ames, Iowa 2004 Copyright © Ana Guisela Chupina, 2004. All rights reserved. UMI Number: 3145633 Copyright 2004 by Chupina, Ana Guisela All rights reserved. INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. -
The Koan Is Said to Pose to the Ze N Practitione R a Parado X Unsolvabl E by the Rational , Intellectualizing Mind
11 Koan and Kensho in the Rinzai Zen Curriculum G. VICTOR SOGEN HORI LCCORDING to a widely accepted model, a koan i s a clever psycho- logical device designed to induce satori or kensho. The koan is said to pose to the Ze n practitione r a parado x unsolvabl e by the rational , intellectualizing mind. Drive n int o a n eve r more desperat e corne r b y his repeate d futil e at - tempts to solve what cannot be rationally solved, the practitioner finally breaks through the barrier of rational intellection to the realm of preconceptual an d prelinguistic consciousnes s variousl y calle d pur e consciousness , no-mind , without-thinking, or emptiness. Thi s breakthrough i s called satori or kensho. The cleverness of the koan consists in the fact that rather than attacking reason and logi c fro m outside, th e koa n use s reaso n t o driv e itsel f int o a self - contradiction and cause its own destruction. In this picture, the koan is funda- mentally an instrument and has no use except as a means for psychologically inducing kensho. These two notions—the koan as nonrational, psychological instrument, an d kensho a s th e breakthroug h t o nonrational , noncognitive , pure consciousness—nicely support each other.1 However, thes e conceptions o f koan an d kensho were criticized long ago . Dogen, i n th e "Sansuiky5 " ("Mountains an d Water s Sutra") fascicle of the Shobogenzo, writes: In grea t Sun g Chin a toda y there ar e a grou p o f scatterbrained people , whose number i s so large that the y cannot possibly be scare d of f by the faithfu l few. -
Dahui Zonggao and Zhang Shangying
Society for Song, Yuan, and Conquest Dynasty Studies Dahui Zonggao and Zhang Shangying: The Importance of a Scholar in the Education of a Song Chan Master Author(s): Miriam Levering Source: Journal of Song-Yuan Studies, No. 30 (2000), pp. 115-139 Published by: Society for Song, Yuan, and Conquest Dynasty Studies Stable URL: http://www.jstor.org/stable/23495825 . Accessed: 12/06/2014 21:21 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Society for Song, Yuan, and Conquest Dynasty Studies is collaborating with JSTOR to digitize, preserve and extend access to Journal of Song-Yuan Studies. http://www.jstor.org This content downloaded from 195.78.108.60 on Thu, 12 Jun 2014 21:21:24 PM All use subject to JSTOR Terms and Conditions Dahui Zonggao and Zhang Shangying: The Importance of a Scholar in the Education of a Song Chan Master Miriam Levering University of Tennessee In 1101 the future Dahui Zonggao 大慧宗呆(1089-1163) aban doned a classical education and decided to become a Buddhist monk.1 Three years later he was ordained. By the time he died in 1163 he had become the preeminent Chan abbot and teacher of the empire. -
CAVEAT EMPTOR the Zen Buddhist Community and the Right to Know I
CAVEAT EMPTOR The Zen Buddhist Community and the Right to Know I was a student at Dai Bosatsu Zendo during the winter of 1975-76. A scandal hit the community when a female student, in a jealous rage, defaced a large calligraphy of “Mu I Shitsu” or “True man (person) of No Rank” done by Eido Roshi. A large group of senior students left the sangha over reports that Eido Roshi had been having sexual relations with a number of students, using the dokusan room as one place to make liaisons. Some of the students who left included current teachers Lou Nordstrom and Roko Sherry Chayat. I remained. While practicing there, during the period of about a year and a half, I witnessed a student attempt to take his own life by stabbing himself in the belly with a knife. A young military vet who “lost it” in the Zendo, “went off the deep end psychologically” and had to be picked up by parents. Another student, myself, who temporarily “went off the deep end” into what psychiatrists might call paranoid schizophrenia. Meanwhile Eido Roshi was still having or attempting to have sexual relationships with students, including my ex-wife–an experience which she has described in her “novel” Special Karma. Is there a connection between the “crazy “ behavior of a few students and Eido Roshi’s “lack of morality” (as he once put it)? There is no proof of this. Can the choice of a Zen teacher to have sexual relations with a student result in harm to that student, or to the practice of the community as a whole? That is a matter of opinion, and may depend on the different circumstances in which it occurs.