Black Stone.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Pre-Islamic Arabia
Pre-Islamic Arabia The Nomadic Tribes of Arabia The nomadic pastoralist Bedouin tribes inhabited the Arabian Peninsula before the rise of Islam around 700 CE. LEARNING OBJECTIVES Describe the societal structure of tribes in Arabia KEY TAKEAWAYS Key Points Nomadic Bedouin tribes dominated the Arabian Peninsula before the rise of Islam. Family groups called clans formed larger tribal units, which reinforced family cooperation in the difficult living conditions on the Arabian peninsula and protected its members against other tribes. The Bedouin tribes were nomadic pastoralists who relied on their herds of goats, sheep, and camels for meat, milk, cheese, blood, fur/wool, and other sustenance. The pre-Islamic Bedouins also hunted, served as bodyguards, escorted caravans, worked as mercenaries, and traded or raided to gain animals, women, gold, fabric, and other luxury items. Arab tribes begin to appear in the south Syrian deserts and southern Jordan around 200 CE, but spread from the central Arabian Peninsula after the rise of Islam in the 630s CE. Key Terms Nabatean: an ancient Semitic people who inhabited northern Arabia and Southern Levant, ca. 37–100 CE. Bedouin: a predominantly desert-dwelling Arabian ethnic group traditionally divided into tribes or clans. Pre-Islamic Arabia Pre-Islamic Arabia refers to the Arabian Peninsula prior to the rise of Islam in the 630s. Some of the settled communities in the Arabian Peninsula developed into distinctive civilizations. Sources for these civilizations are not extensive, and are limited to archaeological evidence, accounts written outside of Arabia, and Arab oral traditions later recorded by Islamic scholars. Among the most prominent civilizations were Thamud, which arose around 3000 BCE and lasted to about 300 CE, and Dilmun, which arose around the end of the fourth millennium and lasted to about 600 CE. -
The Cairo Review Interviews
The Cairo Review Interviews “My principle is to unveil the mind” By Asmaa Abdallah and Nadeen Shaker Physician by profession and radical feminist by vocation, Nawal El Saadawi, 86, has been dubbed the “Simone de Beauvoir of the Arab World.” El Saadawi is most known for her fierce advocacy against the issues of female genital mutilation, Islam, and the veil. Her con- troversial views have led to her imprisonment, the issuing of death threats against her, and ultimately, her having to flee Egypt with her family. El Saadawi returned to her homeland and took part in the 2011 uprising, championing women’s rights through calls for constitutional amendments and for the establishment of a union for Egyptian women. El Saadawi’s most recent public efforts include her plans to launch an institute that promotes thought and cre- ativity. The Cairo Review conducted this interview with El Saadawi on April 8, 2018. CAIRO REVIEW: What got you into writing literature? How did working in the medical profession influence that, if at all? NAWAL EL SAADAWI: I started writing when I was a child in primary school. I kept a memoir—a diary—in which I wrote letters to God, to my parents, to my teachers, and to King Farouk, but all these letters were kept secret or burned. And I never wanted to be a medical doctor but I became a doctor just to please my parents. However, studying medical sciences and examining sick men and women gave me a lot of material for my fiction and nonfiction. CAIRO REVIEW: Why was female genital mutilation the most recurring and sensa- tional topic in your early writing? NAWAL EL SAADAWI: Female genital mutilation and male genital mutilation are very serious problems. -
Age of Peace Goodword.Indd
The Age of Peace MAULANA WAHIDUDDIN KHAN THE AGE OF PEACE Peace is the only culture for both man and the universe MAULANA WAHIDUDDIN KHAN First published 2015 This book is copyright free Goodword Books A-21, Sector 4, Noida-201301, India Tel. +91 1204314871, Mob. +91 8588822674 Email: [email protected] www.goodwordbooks.com Goodword Books, Hyderabad Tel. +91 4023514757 Mob. +91 7032641415, +91 9448651644 Email: [email protected] Goodword Books, Chennai Tel. +91 4443524599 Mob. +91 9790853944, +91 9600105558 Email: [email protected] Islamic Vision Ltd. 434 Coventry Road, Small Heath Birmingham B10 0UG, U.K. Tel. 121-773-0137, Fax: 121-766-8577 e-mail: [email protected], www.islamicvision.co.uk IB Publisher Inc. 81 Bloomingdale Rd, Hicksville NY 11801, USA Tel. 516-933-1000 Fax: 516-933-1200 Toll Free: 1-888-560-3222 email: [email protected] www.ibpublisher.com Printed in India Contents Foreword 5 Peace for the Sake of Peace On Pacifism 10 Peace: the Summum Bonum 13 Peace and Justice 16 The Power of Peace 19 The Advent of the Age of Peace The Age of De-monopolization 24 Western Civilization 27 The Age of Alternatives 30 The Age of Civilization 34 The Journey to Civilization 37 Making a Friend out of an Enemy 40 The Non-Confrontational Methods for Peace The Creation Plan of the Creator 44 The Policy of Mutual Non-interference 47 The ‘Save Yourself’ Formula 50 The Policy of Delinking 53 The Power of Peace is Greater than the Power of Violence 56 The Examples Set by Two Prophets 59 An Institutionalized Buffer 62 The Experience -
The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
The History of Implementation of Pilgrimage in the Pagan Era
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 The History of Implementation of Pilgrimage in the Pagan Era 1Rizalman Muhammad, 2Faiz Hakimi Mat Idris, 3Kamaliah Salleh, 2Ahmad Zahid Salleh, 2Mohamad Zaidin Mohamad 1Institut Pendidikan Guru, Ipoh Campus, Malaysia 2Faculty of Islamic Contemporary Studies, UniSZA, Malaysia 3Faculty of Law, Accountancy & International Relations, UniSZA, Malaysia Email: [email protected] DOI: 10.6007/IJARBSS/v7-i12/3636 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3636 Abstract The first pilgrimage performed by the Prophet Abraham which was in the 20th century BC had eventually been mixed with polytheism and heresy elements before Prophet Muhammad (P.B.U.H) was sent to this world. In this regard, this article aims to reveal the ritual of the hajj in the ancient Arab society which is different from the current practice of Muslims nowadays. This article is a qualitative study using content analysis. The finding reveals that although Arab community remained to believe in Allah, but in view to the long gap between the two ages of Prophet Abraham and Prophet Muhammad (P.B.U.H.), they had mixed up the implementation of a true and wrong rituals in their pilgrimage. Keywords: Pilgrimage, Pagan Arabs, Kaaba, Mecca Introduction The term Jahiliyyah is derived from jahl which connotes a description of pre-Islamic Arab society who were ignorance of the God, the prophets, the way of life, and who were also arrogantly and imperiously proud of their lineage (Ibn Manzur n.d.). It was a dark age of the Arab history with the absence of divine light to guide their faith, and their lives were fully deviated and strayed from the religious method. -
Arabi Fino Alla Morte Di Maometto AUTORE: Guidi, Michelangelo TRADUTTORE: CURATORE: NOTE: CODICE ISBN E-BOOK: 9788828101833
Questo e-book è stato realizzato anche grazie al so- stegno di: E-text Web design, Editoria, Multimedia (pubblica il tuo libro, o crea il tuo sito con E-text!) http://www.e-text.it/ QUESTO E-BOOK: TITOLO: Storia e cultura degli arabi fino alla morte di Maometto AUTORE: Guidi, Michelangelo TRADUTTORE: CURATORE: NOTE: CODICE ISBN E-BOOK: 9788828101833 DIRITTI D'AUTORE: no LICENZA: questo testo è distribuito con la licenza specificata al seguente indirizzo Internet: http://www.liberliber.it/online/opere/libri/licenze/ COPERTINA: [elaborazione da] "The Scholars (1901)" di Ludwig Deutsch (1855 – 1935). - Collezione priva- ta. - https://commons.wikimedia.org/wiki/File:Lud- wig_Deutsch_-_The_Scholars,_1901.jpg. - Pubblico Do- minio. TRATTO DA: Storia e cultura degli Arabi fino alla morte di Maometto / di Michelangelo Guidi. - Firenze : G. C. Sansoni, stampa 1951. - 230 p. : ill. ; 18 cm. 2 CODICE ISBN FONTE: n. d. 1a EDIZIONE ELETTRONICA DEL: 15 marzo 2017 INDICE DI AFFIDABILITA': 1 0: affidabilità bassa 1: affidabilità standard 2: affidabilità buona 3: affidabilità ottima SOGGETTO: REL037010 RELIGIONE / Islam / Storia DIGITALIZZAZIONE: Paolo Alberti, [email protected] REVISIONE: Catia Righi, [email protected] IMPAGINAZIONE: Paolo Alberti, [email protected] Ugo Santamaria (ePub) Marco Totolo (revisione ePub) PUBBLICAZIONE: Catia Righi, [email protected] 3 Liber Liber Se questo libro ti è piaciuto, aiutaci a realizzarne altri. Fai una donazione: http://www.liberliber.it/online/aiuta/. Scopri sul sito Internet di Liber Liber ciò che stiamo realizzando: migliaia di ebook gratuiti in edizione inte- grale, audiolibri, brani musicali con licenza libera, video e tanto altro: http://www.liberliber.it/. 4 Indice generale Liber Liber......................................................................4 Introduzione....................................................................8 Capitolo Primo. -
Who Were the Daughters of Allah?
WHO WERE THE DAUGHTERS OF ALLAH? By DONNA RANDSALU B.A., University of British Columbia,1982. A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (RELIGIOUS STUDIES) We accept this thesis—as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1988 © Donna Kristin Randsalu, 1988 V In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of £gLlfr/OU^ £TUO>eS> The University of British Columbia 1956 Main Mall Vancouver, Canada V6T 1Y3 Date Per- n} DE-6(3/81) ABSTRACT Who were the Daughters of Allah, the three Arabian goddesses mentioned in the Qur'an and venerated by the pagan Arabs prior to the rise of Islam, and who since have vanished into obscurity? Can we reconstruct information about these goddesses by reference to earlier goddesses of the Near East? It is our intention to explore this possibility through an examination of their predecessors in view of the links between the Fertile Crescent and the Arabian Peninsula. Moving back in time from the seventh century A.D. (Arabia) through the Hellenistic Period (Syro/Phoenicia 300 B.C.-A.D. -
From Jesus and God to Muhammad and Allah and Back Again Kenyan
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Göteborgs universitets publikationer - e-publicering och e-arkiv From Jesus and God to Muhammad and Allah – and back again Kenyan Christian and Islamic religious education in the slums of Kibera Mikael Kindberg Termin : HT 2010 Kurs: RKS 310 Religionsvetenskap för blivande lärare fördjupningskurs 30 hp Nivå: Kandidat (examensarbete) Handledare: Kerstin von Brömssen & Göran Larsson Rapportnummer: HT10-1150-14 Abstract Level of examination: Bachelor's degree (thesis) Title: From Jesus and God to Muhammad and Allah, and back again – Kenyan Christian and Islamic religious education in Nairobi Author: Mikael Kindberg Term and year: Autumn 2010 Department: Department of Literature, History of Ideas and Religion Report Number: HT10-1150-14 Supervisors: Kerstin von Brömssen and Göran Larsson Key words: CRE, IRE, Kenya, Secondary school, religious education, This study focuses on Christian and Islamic religious education and was carried out as a Minor Field Study at a secondary school in the slums of Kibera, Nairobi, during September- December 2010. The overall purpose is to examine and compare how Christian and Islamic religious education is taught at the selected school. The following questions constitute the problem areas: How is the Kenyan curriculum and syllabi in CRE and IRE designed, and what is said about religious education? How are students taught in religious education at the selected school? What are the teachers saying about religious education as a subject? The study has an ethnographic methodological approach, using textual analysis of curriculum and syllabi, classroom observations and qualitative interviews with teachers in order to collect the material. -
Loss in Modern Arabic Literature Fall 2018 Brown University
Draft Syllabus: COLT 1431E Loss in Modern Arabic Literature Fall 2018 Brown University The Basics: Instructor: Greg Halaby Email: [email protected] Class location: 204 Sayles Hall Time: MWF 12-1 Office Hours: B006 Marston Hall -- TBD and by appointment Summary: This course examines the literary expression of and response to various forms of loss, including military defeat, diaspora, and prison confinement in Arabic poems, short stories, and novellas from the 20th century through the post-Arab Spring. We will explore how texts reimagine social and political geographies through diverse poetic and narrative techniques to enrich our understanding of the region and of central debates in its literary tradition. Readings are organized around different types of loss, of homeland, the beloved, freedom, hope, and war. Though the topics may seem quite grim, we will find that many of the readings render forms of loss into aesthetics of beauty or empowerment. No knowledge of Arabic necessary; students with Arabic may read in the original. Course Structure: This course relies heavily on student engagement in the form of presentations, active participation, and discussion. I will provide discussion and pre-reading questions to help guide and enhance our dialogue. In accordance with students’ familiarity with modern Middle Eastern history and literature, I will provide brief lectures to contextualize the readings. We will have weekly student presentations that will transition into an open discussion. Students will also be asked to select poems of their choice (from available anthologies) that deal with the weekly themes. They will them recite the poems to the class, analyzing the form and structure, and commenting on the personal or emotive significance. -
Elitist Anti-Circumcision Discourse As Mutilating and Anti-Feminist, 47 Case W
Case Western Reserve Law Review Volume 47 Issue 2 Article 11 1997 Elitist Anti-Circumcision Discourse as Mutilating and Anti- Feminist Micere Githae Mugo Follow this and additional works at: https://scholarlycommons.law.case.edu/caselrev Part of the Law Commons Recommended Citation Micere Githae Mugo, Elitist Anti-Circumcision Discourse as Mutilating and Anti-Feminist, 47 Case W. Rsrv. L. Rev. 461 (1997) Available at: https://scholarlycommons.law.case.edu/caselrev/vol47/iss2/11 This Article is brought to you for free and open access by the Student Journals at Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Case Western Reserve Law Review by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. ELITIST ANTI-CIRCUMCISION DISCOURSE AS MUTILATING AND ANTI-FEMINIST Micere Githae Mugot The space limitation of this paper militates against a coherent response to the wealth of pertinent ideas raised by Professor Obiora's timely intervention on the question of female circumci- sion.' Until now, the issue has been approached mostly from an- thropological, health, policy, and popular literature perspectives, but it has never been so closely or extensively examined through a legal lens. Obiora's paper is a striking example of excellent schol- arship, based on amazingly extensive library research and presented through elaborate, yet incisive, logical arguments that are articulat- ed with impressive lucidity. While coming from a legal perspective in content and thrust, the paper also traverses several areas of academic endeavor with great ease, offering a rich panorama of multidisciplinary platforms from which a variety of scholars can engage in serious intellectual discourse over this hot issue. -
Natasha Gordon-Chipembere, Indisunflower@Yahoo
eSharp Issue 6:2 Identity and Marginality Carving the Body: Female Circumcision in African Women's Memoirs Natasha Gordon-Chipembere (University of South Africa) Introduction Alison T. Slack states that 'female circumcision has been practised from as early as 2500 years ago and continues in practice today in over forty countries' (1988, p.489). Female circumcision is a worldwide phenomenon, practised in twenty six African countries, Malaysia, Indonesia, the southern parts of the Arab Peninsula, Pakistan, Russia, Peru, Brazil, Eastern Mexico, Australia, and in immigrant communities in Europe and the United States. Fran Hosken notes in her 1994 Hosken Report, that 99% of the female population in Somalia and Djibouti have experienced some form of circumcision, and that 80 to 90% of Ethiopian, Eritrean, Gambian, Northern Sudanese and Sierra Leonean women have been circumcised. The Ivory Coast, Kenya, Egypt, Mali, Burkina Faso, Chad, Liberia, Guinea, Guinea Bissau, and Nigeria have a circumcised female population of 60 to 75%. Countries with circumcised female populations under 50% include Togo, Benin, Mauritania, Ghana and Senegal. In the Hosken Report, there are no current statistics available for Sub-Saharan Africa. Most of the women who were infibulated (the most severe form of circumcision) lived in Mali, Northern Sudan, Eritrea, Eastern Ethiopia, Djibouti and Somalia (Hosken, 1994, p.45). Female circumcision is the removal of some or all of the female genitals. The WHO has outlined three basic types: circumcision (the removal of the clitoris), excision (removal of the clitoris and labia minora), and infibulation (removal of clitoris, inner and other vaginal lips, and the sewing together of the vaginal orifice, leaving a space the size of a rice grain for urine and menstruation). -
Alaa Abu Naji Profe
What are they Jailed for? Unromantic Depictions of Women’s “Criminal” Resistance in Egypt Researcher : Alaa Abu Naji Professor in Utrecht : Anne- Marie Korte Professor in York: Evangeline Tsao GEMMA Program :University of York -Utrecht University 2020 Table of Content: ● Introduction ● Chapter one: One's Eyes as Methods of Determining Research: A starting point about context ● Chapter two : Memoirs from the Women's Prison by Nawal El Saadawi ● Chapter three: Segn El Nessa by Mariam Naoum ● Conclusion ● Bibliography Forward: I begin to write this thesis amidst the time of the epidemic of COVID-19. The circumstances I find myself writing this thesis are exceptional, therefore, I find mentioning them in this introduction integral for reflexivity purposes. Given the central theme of my research, that is, finding a place of agency in the darkest of times and the most confined of all spaces, prison. I am in no way comparing social distancing and isolation in the comfort of my own home, which is a modernly equipped studio in the First World Netherlands to that of prison in Third World Egypt. I am in no way suggesting that the situation is homologous. I am only proposing the idea of a possible sharing of the feelings of confinement. While the prison holds many people physically in one space, which may create a collective feeling of common suffering which fosters a dynamic of cooperation, and/or collective resistance. I find that our situation now in COVID-19, calls for cooperation but in a different manner, where we must dig deeper into ourselves through the calling for the virtue of this epidemic that is isolation.