DOCSLIB.ORG

Salah Al-Din Governorate

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

IRAQ - Salah Al-Din Governorate For Humanitarian Purposes Only REFERENCE MAP Production date : 23 December 2020 Camps Location - As of December 2020 # # # # # # # # # # # Hisar Taha # # # # # SulaymanSulayman BakhshyanBakhshyan # Barkn QarghatuQarghatu Hisar Taha Gundi# FaqeFaqe MirzaMirza # # Gaba Old KharbatKharbat Hasanawa KhaznaKhazna [3][3] # SargaranSargaran #KharabaKharaba Sartu# Barkn # #KitkaKitka#GurzabiGurzabi BirispiyanBirispiyan Gundi HajiHaji BekhanBekhan LowerLower #TappaTappa KurKur LowerLower # ChnartuChnartu Gaba Old YalangozYalangoz PirkaPirka # Hasanawa# Qal'AtQal'At AliAli BigBig# Sergaran Sartu KhazragKhazrag WakashaWakasha GorzaenGorzaen SaruSaru # # # #TaramarTaramar OldOld# # QudilaQudila Harchan Gazok # Sergaran Gabalaka Little ToraghToragh# PakPak GorzenGorzen TurkaTurka NasrNasr UU MisrMisr SariSari PiranPiran SarchawaSarchawa ChalgaChalga # Harchan Grda Pan Gazok #GrdGrd QoshanaQoshana Lashsul RashshRashsh # SulaymanSulayman BakhshanBakhshan Gabalaka Shinagha # #ZiyaratZiyarat Little # Jhan# Qaz # # FakaymizzaFakaymizza # # QazanQazan [2][2] #KaniKani ChnarChnar # JarnafJarnaf GharbiGharbi ShaiyalaShaiyala Grda Pan# Lashsul # Shinagha# # Hinjira Village Baghdad QadirQadir ZamaZama# DubzniDubzni # Jhan Qaz Ibrahim Zana Ali Musa Kani Qura # YanYan [1][1] # # Hinjira Village Baghdad Tappa # # JanqzyJanqzy Ibrahim Zana Ali Musa Kani Qura HasanHasan # # #KandalKandal QutniQutni AlAl ShalamchaShalamcha # # Road Near# Bibani Tappa # # # # # HayHay al-Naseeral-Naseer GomashinGomashin [4][4] Mahmal Omaran # # # !# Sabunchi Road Near Bibani Qadi Zaman QamarQamar GolGol GalGal PalkaPalka RashRash ChyaChya SawzSawz GopalaGopala TaramarTaramar UpperUpper TappaTappa DaratuDaratu FawwaratFawwarat # Al-MosulIjmasa # # Mahmal Omaran ShahalShahal KonKon VillageVillage P Sabunchi ShanshinShanshin #ZardkZardk Qadi Zaman LowerLower MamMam# # # QishaqQishaq # # Ijmasa GrdGrd DiwanDiwan # Sulayman Bakhshyan YouthYouth CenterCenter Little # ChaltukaChaltuka # # # SherawaSherawa [2][2] Dusrah Sulayman Bakhshyan # # Shekh Fisqa # Little BibaniBibani BigBig # QambarQambar Rash DarbasaraDarbasara QishlaghQishlagh PolicePolice LowerLower HanaranHanaran LowerLower Khadraniya # Dusrah DusaraDusara UpperUpper SebiranSebiran Shekh Fisqa # # #PapilanPapilan # Rash # # # # Khadraniya QuchQuch Yarimja # # # # QazanfarQazanfar Bibani TomarTomar KhilaKhila GarGar ShekhShekh WaisWais PostPost AllaAlla# QuliQuli QamarQamar TaliTali # # Yarimja GoptappaGoptappa DusaraDusara # CharkanCharkan Dabes # GluwariGluwari Bibani # # # # # # # # # # [1][1] ZurnaZurna # # # # # DrkiDrki AryanAryan Guldara Darsal Ali Mikail KaniKani ShaitanShaitan Dargazen KupalaKupala Gurgadar Bakh Chaqchaq FayalFayal Governorate Border HayHay al-Huriaal-Huria # GrdGrd GrawiGrawiErbil DerkeDerke# Arian Arian# # KhurmalujaKhurmaluja## Guldara Darsal Ali Mikail Dargazen Gurgadar Bakh SurgaSurga Chaqchaq Little Bay Hasan # # Qizil# # # # # # # # # Sweadan Village Zurnai Gichka Little Sharnaj Big Gol Gamesha Bay Hasan QaraQara DidaDida Qara Dara # Qizil Klaw Qut Kani Bnaw Hamawand BayinjanBayinjanAl-Sulaymaniyah LowerLower Kalawanan Lower KaniKani PiraPira Sweadan Village##JarnafJarnaf SharqiSharqi Zurnai Gichka # Sharnaj Big RuwalaRuwala Gol Gamesha GaysumaGaysuma # Qaryat # Qara Dara Klaw Qut Kani Bnaw# Hamawand Kalawanan Lower # # # ## AwlasAwlas Qaryat # Qara Arbat QayaQaya [1][1] GogjeGogje # # # DarawDaraw# # ## # HuriyahHuriyah alal ShindrShindr LowerLower DolangewDolangew KulKul KatishKatish Bir Mhedi # Tal # Qara Arbat # NakhshinaNakhshina BigBig HalabjaHalabja ComplexComplex TainalTainal ChaqzhChaqzh LowerLower AwarakanAwarakan SalamSalam CampCamp Shirda# # PunginaPungina Bir Mhedi Tal Mar'eeMar'ee KurdKurd # Rahima Quta # # # # Upper# # # # JazerahJazerah -- Al-Heachal Shirda # KharbaniKharbani GrdaGrda # # GazwashanGazwashan AmshahAmshah Rahima Quta Yakhtakhan Gurgai Kak Takya Kaka BazyanBazyan CollectiveCollective Bibijik Upper Awarakani Al-Heachal # GrdachalGrdachal BirBir MhediMhedi OldOld# Bar Muhaid HalawaHalawa [1][1]## (Mar'ee(Mar'ee Complex)Complex) # MareiaMareia # Yakhtakhan Turka [1] Gurgai Kak Takya Kaka Bibijik Awarakani al-al- AboudAboud # #RashidiyaRashidiya # BorBor Bar Muhaid MalhaMalha # Qutan Khalifa Topzawab # #DanasofiDanasofi#Turka [1] # VillageVillage KharabaKharaba ZardZard Grdabor # Brayim Bawl # #QazwashanQazwashan# Qutan Khalifa Daraman Topzawab DaloDalo ChalawChalaw AbdullaAbdulla AhmadAhmad TakyaTakya CholmakCholmak LowerLower DaratuDaratu UpperUpper TopkhanaTopkhana Hatra # # Grdabor #Brayim Bawl AbuAbu KhurjaKhurja Al Bder # #Daraman # # Saidan# # # # Hayasi Iskan# Brayati # # TavgaTavga Mahmud # # #QalataQalata SoranSoran # Al Bder Saidan KaniKani KochalaKochala HamaHama BaezBaez FattahFattah Hayasi Iskan Brayati KandakawaKandakawa# AwrakaniAwrakani # # Mahmud MajiraMajira LasorLasor # # # # # # # # # # # # # P! # # Qalata-SoranQalata-Soran# ShirinawShirinaw DoorDoor al-Qudisal-Qudis ImamImam KhwaruKhwaru Galali Lkawa Old Hiyas # Alayi Lower Kalakawa# Azadi FarmanbaranFarmanbaran# District Border Alsahel GrdharaGrdhara Qabr Sayid Hamza Agha # # SaidanSaidan SaruSaru# # HamzaGalali Lkawa Old Hiyas BazyanBazyan Alayi Lower Kalakawa Azadi MahallatMahallatAlsahel # Qabr Sayid Hamza Agha GrawGraw ChaqmaqaChaqmaqa# QaryatQaryat KraowKraow KhalifaKhalifa AhmadAhmad Hamza# # # # # ## # # # #BawaBawa # MrdaMrda#Bakhtiyare# Pashband # # # # AliAli GherGher # QutanQutan Kirkuk KaniKani PchulaPchula BagajaniBagajani BawamrdaBawamrda Bakhtiyare Hay Awayjelya / 5#AlaysarAlaysar Al-AdlaAl-Adla# Pashband HaminHamin MrdiMrdi GirawGiraw TubuliyaTubuliya Drka Big# ChakhmakhaChakhmakha (Al(Al Qutan Little## KorkaKorka GalGal # # Gurgai Shamar Upper# # # # # # Lower# # Hay Awayjelya / 5# # #QabrQabr SaidSaid # Drka Big Qutan Little Door-AlDoor-Al BiniyaBiniya Saidan Gurgai Shamar Upper TazhgaTazhga TapaTapa ShwankaraShwankara OldOld Kani Lower AndazeyaranAndazeyaran al-Wasity 2 # ## Methaq)Methaq) ShwarShwar # Saidan Gurgai Shamar Kani SardawaSardawa KhwaruKhwaru # al-Wasity 2 SafinaSafina #JukuzhJukuzhChar Bardan Dwazda Al Salam KibritKibrit # Gurgai Shamar# Ablagh # AzizAziz Abda Abda KhandaqKhandaq BigBig Grd Glekha Char Bardan Dwazda GbaGba MamahMamah Al Salam HebaHeba GurgayiGurgayi KhanKhan LowerLower QudrataQudrata HajiawaHajiawa AllyAlly BzawBzaw PenjshammaPenjshamma RaparinRaparin BakrajoBakrajo Ablagh ! # Grd Glekha # # P # # Makhur # # # # GurgaiGurgai FattahFattah# # # # # # # # # # ## Ba'ajaBa'aja # # # #KharabaKharaba SiyawSiyaw # #HawarHawar # Makhur TaqtaqTaqtaq IdrisIdris AluAlu MahmudMahmud KuchakKuchak Ali# Bzaw Darweshan Daw Bulakh Kosta Cham # ## LazagaLazaga # # Dibis # # QaryatQaryat YaychiYaychi 1818 # BarzanBarzan Ali Bzaw Darweshan Daw Bulakh Kosta Cham # # #KhandaqKhandaq LittleLittle Grdi Rawa JarbardanJarbardan KhazirKhazir FariqawaFariqawa ArabArab ChiraghChiragh # # # # # Daw Bulaqh## # ChwarChwar KharbaKharba JawalaJawala DomaDoma AzizAziz GrdaharaGrdahara Grdi Rawa # # # AlAl A'BasiyaA'Basiya # # Baba Gurgur Baba Old GurgayiGurgayi ArabArab ChawushChawush GomataGomata KachKach Daw Bulaqh KaniKani BardinaBardina HazarmerdHazarmerd # # # DingawaDingawa KhidrKhidr SosaSosa # Baba Gurgur# #Baba Old # #BngirdBngird [2][2] # Chamchamal # # # # # # # # ChraChra # NigarNigar TheThe VillageVillage IdrisIdris ArbaliArbali P! MalulaMalula KaniKani Tal Ghazal KharabrutKharabrut# # Al-AmalAl-Amal # HayHay BishawaBishawa # # HalaHala SarchawaSarchawa# # # ShekhShekh #Abbas Abbas# Tal Ghazal SnSn al-Thibanal-Thiban SecondSecond Kharabrud IsmailIsmail KakaKaka Abdulla Abdulla KumbadKumbad HayHay alal NoorNoor -- AwarakanAwarakan Cholmak Lower SafarSafar Eshtraki# # Kharabrud# # Al-Qadisiyahal-Shabial-Shabi - Mahalla Sangawiakan# Dara Cholmak Lower AllyAlly GoranGoran Kani Balchugh KandaKanda SuraSura Shirqat Eshtraki Awa Lar Al-Qadisiyah Sharaw Mahalla 318 Kirkuk #- Mahalla Sangawiakan# #Dara # #ShekhShekh MandMand Kani Balchugh# Lar Mahalla 318 Al-Shirqat # #NaggarNaggar 22 Awa # AdiliyaAdiliya #-- 11 Sharaw # Chimani JulfaJulfa 109 MofariakanMofariakan# ChashmaChashma BardinBardin KhaldanKhaldan KaniKani HayatHayat Shnawa Al-AwnAl-Awn Al-HamdaniaAl-Hamdania RashidiyahRashidiyah ## # al-Ulahal-Ulah# # # Chimani # 109 ## # # # # # # ShnawaMakhmour # # QaraQara TappaTappa BalawaBalawa Al-IrtiqaAl-Irtiqa ## ChamanChaman Shahidani ##QaraQara HanjirHanjir ChashmehChashmeh BardinBardin# PiryadiPiryadi KalaknKalakn LatifawaLatifawa Awarakan P! # DomaDoma IdrisIdris Albu Al-SakhraAl-Sakhra# Village # # # # # Shahidani # # # BarananBaranan Awarakan # # HilwaHilwa MiddleMiddle AbuAbu SakhraSakhra HamdaniyaHamdaniya Albu SakhrahSakhrah# Village Door al-Dhubbat# ZawiZawi RashidRashid HayHay -- BlockBlock 22 (Shabank)(Shabank) Barwi Little Barwi Big # # # Door al-Dhubbat# Kirkuk# SaruSaru Bash# Bulaq Upper Barwi Little Barwi Big TanjaroTanjaro AlAl KhasumKhasum Tal al-Ajwad VillageVillage (Albu(Albu VillageVillage HassanHassan HayHay KolanKolan Belawa Khmia Mari # # SerkaniSerkani -- #Bash Bulaq Upper # # Tal al-Ajwad# Damni # # Belawa # HayHayKhmia Mari SadunSadun AwaAwa AhmadAhmad LawandLawand DaraghaDaragha LowerLower Al Saqaniah alal JadidaJadida Damni Hilwa Lower Hamdan)Hamdan)# VillageVillage NabtzNabtz # # # MahallaMahalla 101101 # Bash Bulaq Lower # # # # Al Saqaniah # Hilwa Lower # Hay # HasarHasar HajiHaji HayHay alal ## ImamImam QasimQasim -- Bash Bulaq Lower SofiSofi HasanHasan SolaSola DupishkaDupishka MansurawaMansurawa ! Hay al-Hujaj (Al Qlisat) # AreshaAresha LowerLower Ezeri-Haj-Anter Hay # ! # # # Governorate Capital
Recommended publications
  • Is Any Benefit Prohibited in Islam?

    Is Any Benefit Prohibited in Islam?

    Munich Personal RePEc Archive Is any benefit prohibited in Islam? Abozaid, Abdulazeem Qatar Foundation 2018 Online at https://mpra.ub.uni-muenchen.de/92523/ MPRA Paper No. 92523, posted 21 Mar 2019 09:41 UTC IS ANY BENEFIT FROM A LOAN PROHIBITED IN ISLAM? Abdulazeem Abozaid Qatar Foundation Abstract It is a well-established rule in the Shariah (Islamic law) that a loan contract is of a charitable nature and as such the lender may not stipulate any excess or benefit from the borrower. However, it is also known in the Shariah that if the benefit from a loan comes to the lender voluntarily and it is not stipulated in the loan contract then it is permissible. This exception derives from some reports that the Prophet used to repay his debt with some increment, and to this effect he said: "The best amongst you are those who benevolently repay their debts”. Moreover, within Islamic law there exist some juristic opinions allowing the lenders to derive some indirect benefits from the loan contract, such as stipulating that the repayment of the debt is to be made in a place different from the one where the loan was first initiated, as this may save transfer costs and effort, or in utilizing, with conditions, the assets mortgaged against the loan. These exceptions may in principle nullify the general understanding that “any loan which results in a benefit is considered a form of usury” in Islam. The paper comes to define the prohibited benefits on a loan in Islam, thereby building the basis for addressing important questions, such as: i) are reciprocal loans prohibited in Islam? ii) is repaying the loan with excess to cater for inflation lawful? iii) is the benefit that pertains to the lender and does not harm or burden the borrower lawful? Answering these questions shall help set out the parameters for what constitutes unlawful benefits obtainable from a loan contract.
  • Rio Hosts Iran Cultural Exhibition

    Rio Hosts Iran Cultural Exhibition

    Art & Culture August 11, 2016 3 This Day in History Rio Hosts Iran Cultural (August 11) Today is Thursday; 21st of the Iranian month of Mordad 1395 solar hijri; corresponding to 8th of the Islamic month of Zi’l-Qa’dah 1437 lunar hijri; and August 11, 2016 of the Christian Gregorian Calendar. Exhibition 5130 solar years ago, on this day in approximately 3114 BC, the Mesoamerican Long Count calendar, used by several pre-European civilizations of the Americas, notably the RIO DE JANEIRO (IRNA) – Con- derway to the end of August. Mayans, began. The natives of Central and South America had a flourishing civilization that was destroyed by the Spanish invaders. current with the 5th day of 2016 Rio Different aspects of the Iranian art 4508 solar years ago, on this day in 2492 BC, the Babylonian tyrant, Bel, was defeated Olympic Games, Iran’s Cultural Ex- including its handicrafts, hand-wo- by Hayk the progenitor and founder of the Armenian nation. Descended from Japheth, hibition was opened in the Brazil in ven carpets, pictures and tourism in- the son of Prophet Noah (PuH), he originally lived in Mesopotamia – in present day the presence of Iran’s ambassador to formation are put on display in the Iraq – from where he migrated to the Caucasus with his kinsmen to escape oppression, the Latin American country Moham- and founded the nation of Armenia. exhibition. 1058 lunar years ago, on this day in 379 AH, the Iranian Islamic astronomer, mad Ali Ghane Zadeh. The Rio 2016 Olympic Games is mathematician, and historian of science, Abu Hamed Ahmad Ibn Mohammed as- The inaugural ceremony was underway with 10,500 athletes from Saghani al-Asturlabi, passed away in Baghdad.
  • Textiles Under Mughals

    Textiles Under Mughals

    Chapter V Textiles under Mughals- The advent of the Mughal dynasty gave an undeniable boost to production of the up-market textile, as to other craft. Textiles are singled out for mentioned by Abul Fazl, the minister and biographer of Akbar (1556-1605), in his Ain-i-Akbari, compile in the 1590‟s as a subject in which the emperor took particular interest. Akbar favoured woollen garment – the chosen wear of Sufis (Muslim mystics) – „from his indifference to everything that is worldly‟ in preference to the richer stuffs. His penchant for wool is also indicated by the steps he took to improve shawl manufacture; especially in the relation to dyes and width of fabric.1 Ain-i- Akbari goes into fascinating details on the manner of classifying garments in the imperial wardrobe (toshkhana). The textiles were arranged according to the date of entry which was recorded, sometime with other information, on a label tacked on to the piece (practice which survived in provision toshkhana into the 20th century). Price, colour and weight were also taken into account. Within these boundaries, textile took precedence according to the nature of the day, astrologically auspicious or otherwise on which they were received. A further refinement took into account the colours, of which thirty five are listed in the order of precedence. Abul Fazl further records that imperial workshops had been set up in the cities of Lahore, Agra, Fatehpur Sikri and Ahmedabad, where the best of the local craftsmen were requisitioned to supply the needs of the court.2 Persian masters were brought in to teach improved techniques.
  • BABYLON IOM Displacement Assessments GOVERNORATE PROFILE JULY 2009

    BABYLON IOM Displacement Assessments GOVERNORATE PROFILE JULY 2009

    BABYLON IOM Displacement Assessments GOVERNORATE PROFILE JULY 2009 IOM IDP AND RETURNEE ASSESSMENT Iraq has a long history of displacement, JULY 2009 culminating most recently in the February 2006 bombing of the Samarra Al-Askari BABYLON: DISPLACEMENT AT A GLANCE Mosque. Due primarily to sectarian violence, 1.6 million people were internally 1 displaced, chiefly in 2006 and 2007, Total post-Feb 2006 IDPs 12,677 families (est. 77,197 individuals) 2 2 according to government figures. Total pre-Feb 2006 IDPs 1,475 families (est. 8,850 individuals) Number of post-Feb 2006 IDPs 10,601 families (est. 63,606 individuals) assessed by IOM3 IOM field monitoring teams assess the Returnees identified by IOM4 125 families (est. 750 individuals) varying needs and challenges of IDP and Capital Hilla returnee communities across the eighteen Iraqi governorates. These comprehensive Districts Hashimiya, Hilla, Al-Mahawil, Al-Musayab assessments of internally displaced persons Population5 1,651,565 individuals (IDPs) and returnees are conducted through Rapid Assessment questionnaires in conjunction with Iraqi authorities and other national and international actors. Internally displaced persons (IDPs) in Babylon are primarily Shia Arab families who fled sectarian violence in Baghdad during the post-Samarra IOM seeks to ascertain and disseminate violence of 2006 and early 2007. Almost 14% of IDP households are female- detailed information about IDP and headed, and only 41% would like to return. Families are increasingly returnee needs and conditions in each interested in remaining in Babylon permanently among extended family governorate. A greater understanding of networks or finding an alternative place to settle. displacement and return in Iraq is intended to facilitate policy making, prioritizing areas However, sustainable shelter – out of group settlements and away from of operation, and planning emergency and unaffordable rents – is hard to find.
  • A Regional Market in a Globalised Economy: East Central and South

    A Regional Market in a Globalised Economy: East Central and South

    A Regional Market in a Globalised Economy: East Central and South Eastern Africans, Gujarati Merchants and the Indian Textile Industry in the Eighteenth and Nineteenth Centuries Pedro Machado Introduction Over the past two decades or so there has been a perceptible growth in interest in the history of the Indian Ocean as an arena of integrated economic, political and cultural interaction. Approaches to this history have differed and – in similar vein to recent efforts to define and theorise the Atlantic ‘world’1 – defining the Indian Ocean spatially, temporally and conceptually has been a challenge for scholars. 2 Despite some differences, these appear to be in general agreement that the ‘essential’ unity of the Indian Ocean was determined and maintained by the ebb and flow of intersecting circuits of maritime commerce, a conclusion that ‘Atlanticists’ would perhaps share. How one defines the vast oceanic space of the Indian Ocean depends ultimately, it would seem, not only on one’s particular vantage point3 but also on the historical period one chooses to examine.4 Nevertheless, a useful working model may be to see the Indian Ocean as constituted by distinct regions 1 Donna Gabaccia, ‘A Long Atlantic in a Wider World,’ Atlantic Studies, Vol. 1, No. 1 (2004), pp. 1-27. Gabaccia conceives of the Atlantic as a ‘geographical conceit’ and as a ‘watery site of cross-cultural exchange and struggle.’ 2 See, for example, K. N. Chaudhuri, Trade and Civilisation in the Indian Ocean: An Economic History from the Rise of Islam to 1750 (Cambridge: Cambridge University Press, 1985); idem, Asia before Europe: Economy and Civilisation of the Indian Ocean from the Rise of Islam to 1750 (Cambridge: Cambridge University Press, 1990),; Ashin Das Gupta & M[ichael] N Pearson (eds.), India and the Indian Ocean 1500-1800, Paperback Edition (New Delhi: Oxford University Press, 1999); Sugata Bose, ‘Space and Time on the Indian Ocean Rim: Theory and History,’ in Leila Tarazi Fawaz and C.
  • Peshawar Nights

    Peshawar Nights

    Presented by www.ziaraat.com Shiah Islam in Sunni Traditions PESHAWAR NIGHTS Click on the picture to view the Table of Contents. by Sultanu'l-Wa'izin Shirazi Translated from the Persian by Hamid Quinlan and Charles Ali Campbell Published 1996 by Pak Books, P.O. Box EE, Palisades, NY 10964 Reproduced with permission by the Ahlul Bayt Digital Islamic Library Project team. Presented by www.ziaraat.com TABLE OF CONTENTS Search the entire text of Peshawar Nights. Translators' Preface FIRST SESSION, Thursday night, 23rd Rajab, 1345 A.H. PART 1 ● Relationship (of Well­Wisher) with the Holy Prophet ● Additional evidence proving that the descendants of Bibi Fatima are of the progeny of the Holy Prophet ● Why Shias combine their prayers PART 2 ● How the grave of the Commander of the Faithful, Ali, was discovered ● Desecration of graves by Bani Umayyad ● Differences about the burial place of the Commander of the Faithful SECOND SESSION, Friday night, 24th Rajab, 1345 A.H. PART 1 ● Misconception about origin of the Shia sect ● Absurd to associate Abdullah bin Saba with Shias ● Meaning of Shia ● Further merits of Shia ● Rank of Salman, Abu Dharr, Miqdad, and Ammar ● Causes of Iranian's receptivity to Shia'ism ● Debates between Allama Hilli and the chief justice concerning the imamate PART 2 ● Islam forbids boasting about ancestors ● Islam also forbids racism ● Condemnation of the extremists ● Shias separate from Ghalis (Extremists) Presented by www.ziaraat.com ● Clarification about reverence towards Imams ● The people of Ya Sin refers to the people of Muhammad ● Salawat (blessings) on Muhammad and Ahle­Muhammad is the Sunna (commendable), and in ritual prayer, it is compulsory THIRD SESSION, Saturday night, 25th Rajab, 1345 A.H.
  • Freedom of Expression

    Freedom of Expression

    Freedom of Expression In Egypt and the Arab World Annual Report 2015 1 Book title: Annual Report on Freedom of Expression in Egypt and the Arab World, 2015 Publisher: Arabic Network for Human Rights Information 2 Behlar Passage, off Kasr El Nil Street, floor 5, flat 39, Downtown, Cairo Telephone/fax: 23904208 – 23964180 Website: www.anhri.net Email: [email protected] Prepared by: Research and Documentation Unit, ANHRI Translation: Sally Sami Cover and Techical Preparation: Emad Ouf First Issue: Deposit No: Printing: All rights are reserved © to the Arabic Network for Human Rights Information (ANHRI) 2 Overview There is a big problem with regards to how international organizations and bodies concerned with defending journalists monitor violations against them, as they are in need for a more inclusive definition for the journalists. Many are exposed to violations, sometimes grave, reaching the extent of killing, enforced disappearance, and imprisonment for doing work that would be considered journalism. Yet because of the very tight definition of journalists, these individuals are not considered to be amongst them. In our current reality, the internet has provided opportunities for people from across the world to communicate and interact. Individuals in different regions publish information, pictures, and videos on their personal accounts on social networks, their blogs, or websites. These opportunities have created journalists independent from any official relationships with press or media institutions in their country or abroad. What they publish, especially when they involve heightened conflict or exposure of criminal acts and violations committed by ruling authorities or individuals with influence or armed groups, exposes them to serious threats.
  • Iraq- Wassit Governorate, Na'maniya District

    Iraq- Wassit Governorate, Na'maniya District

    ( ( ( ( ( ( ( ( ( ( Ira( q- Wassit Governorate, Na'maniya District (( ( ( ( ( ( ( ( ( ( ( ( ( ( Al-wihdah Hay Faris hussain ( Abod sarhan Yeknahr IQ-P22213 Falastin - Al-Rabi'a al-salman Hamza ( Diwan baji Zubaydiya Hatim ketab wa 'itewi IQ-P21050 IQ-P21215( IQ-P21110 ( IQ-P22123 Salih muhiee wa ( ( mikhelif Turkey ghardal IQ-P22235 ( hamod wa kizar al-khames IQ-P22231 khaliefah al-hayal IQ-P22252 Barhojah ( Al-fahad Mazr al IQ-P21806 Hay Al Amil ! ( (Abdul hasan IQ-P22313 IQ-P21097 IQ-P21070 Rashid [2] Mosul ! Dilair IQ-P22254 ( ( jasim harby ( Erbil IQ-P22229 Al Baladia ( Al-bresat IQ-P21175 Hamid ghilam ( ( IQ-P22160 ( Muhiee IQ-P22075 ( IQ-P22182 Mu'awiyah Syria Iran ( wa jabir ali al-sio'od ( ( IQ-P22300 Uqayshiyah Hasan saihod Al-karadah IQ-P21117 Baghdad IQ-P22330 IQ-P22301 Mashro'o al-rodhan ! IQ-P22251 IQ-P22191 ( Ramadi ( (al-midhakhat wa Sahar / Aradi Summar Azezia District !\ ( Al-riwei'een (( Jabur ( mohammed al-r hajj minady IQ-P21093 Moqata'at shathy al-farhan IQ-P22201 ( Qasr Yusuf al-awsatt Jordan Najaf! ) اﻟﻌزﯾزﯾﺔ ) IQ-P22295 IQ-P21193 ) IQ-P22281 ( ( IQ-P22308 IQ-P21946 ( Aziz 'aufi ( Qati'e IQ-P22221 IQ-D092 Basrah! ( shifaij Kut District Dakaf 'ubied wa tili'e IQ-P22309 Kuwait Al-Sajjad Saudi Arabia اﻟﻛوت Kamil yousif wa jasim al-kinjy w ) IQ-P21766 'elewi ( Village IQ-P21154 Abdul Hadi IQ-P21087 Ja(bur ( IQ-P21595 IQ-D095 ( ( khudhair Farhan shibeb (hasan hussain Al Musalhiya Al-misalhiyah Musahiyah IQ-P21146 shibeb ) (al-rodhan) Majed al-ghazal Sabat IQ-P22084 IQ-P22198 Al-hiwemil wa al-shaheen IQ-P22142 ( IQ-P21108
  • Summary Points Access and Movement Humanitarian Situation

    Summary Points Access and Movement Humanitarian Situation

    Humanitarian Situation Report Baghdad, Basrah, Wassit and Babylon Humanitarian Coordinator on behalf of humanitarian agencies and organisations Sunday, 30 March 2008 Summary Points • Iraqi Shia cleric Moqtada Sadr ordered his fighters off the streets of Basra and other cities on 30 March. These clashes began following the Government of Iraq›s crackdown on so-called ‹criminals and outlaws› in Basra on 25 March, prompting a spiral of violence in southern Iraqi towns and cities and Shi›a-dominated areas in Baghdad. • Access and movement restrictions vary from neighbourhood to neighbourhood. The curfew in Baghdad is in its fourth day, while in Babylon, parts of Basrah and Kut the curfew had been lifted by the 30 March although movement is still limited to within neighbourhoods. • Key humanitarian concerns revolve around safe access to essential services, such as hospitals and shortages in essential items, primarily water. Hospitals face shortages in essential medical supplies, including blood bags, while shortages in water and food are prevalent in areas under curfew. There are consistent reports that at least 8 ambulances were attacked in the last four days, destroying or badly damaging them and that medical staff have been threatened or attacked as they have tried to reach hospitals and clinics. • It is clear that if free movement of people and resources is restored, many of the acute humanitarian issues could be resolved. For instance, access has impeded commerce. Food prices have temporarily risen in Basrah, Kut and Babylon as a result and there are reported shortages in fresh and perishable foods. • Between 25-30 March, 683 killed and have been killed and 1,526 injured in Baghdad, Basrah, Wassit and Babylon, according to UNAMI (in Baghdad, 277 civilians and non-civilians killed and 709 injured; in Wassit, 68 civilians killed and 91 injured; in Basra 255 killed and 661 injured; in Babylon, 83 killed and 65 injured.
  • ……Summary and Conclusion

    ……Summary and Conclusion

    ……Summary and Conclusion Chapter 5 SUMMARY AND CONCLUSION Culture had played a major role in defining our present; it has outlined our belief, value, preference, and community norms which has grown and evolved in its extensive course of journey. This journey has created several cultural products in different forms and in different regions. Textiles is one of the most celebrated cultural products. Right from everyday needs to special occasions; traditional textiles had made our life content, simple, safe, confident, luxurious, socially and emotionally valuable. To people, it had been perceived as commodity or work of art or craft or all of these. Artisans have created masterpieces to day-to-day usage- based textiles. We experience traditional textiles as an open-ended process which had tendency to adapt, adopt and evolve. However, this process is slow, that is why we realized it over a period of time. During its journey; textiles had added, reduced, appropriated, eliminated several components in it, that is why it exist today. Also, the aesthetic fineness perceived by artisans hold our attention, expands our imagination, open new views, refines our sensibility, knowledge, brings new ways of thinking, makes us more sublime and uplifts our soul. Overall, it talks about life, life skills and lasting values that motivate us to be a better human and above it to create a well knitted society. In recent period, many traditional textiles are disappearing due to lack of support. Losing them will be like losing the effort of several decades, it had taken centuries to buildup. In the process of making of textiles as well as change; stakeholders like artisan, consumer and place as well have played an imperative role.
  • Peshawar Nights

    Peshawar Nights

    Published on Books on Islam and Muslims | Al-Islam.org (http://www.al-islam.org) Home > Peshawar Nights Peshawar Nights Log in [1] or register [2] to post comments Transcript of dialogues between Sunni scholars and Shi'i author, about major topics relating to Shi'ism including the death of the Prophet (s), successorship, companions, infallibility, Muta' (temporary marriage), and the family of the Prophet. Includes a search facility. Author(s): ● Sultan al-Wa’adhim As-Sayyid Muhammad al-Musawi ash-Shirazi [3] Translator(s): ● Hamid Quinlan [4] ● Charles Ali Campbell [5] Publisher(s): ● Published 1996 by Pak Books; P.O. Box EE; Palisades; NY 10964 [6] Category: ● Sunni & Shi’a [7] Topic Tags: ● Sunni-shia dialogue [8] ● Imamate [9] ● Wilayah [10] Old url: http://www.al-islam.org/peshawar/ Important notice: The Ahlul Bayt DILP team wishes to inform the reader of some important points regarding this digitized text, which represents the English translation of a work originally written in Farsi. Whereas no one can doubt the best intentions of the translator and the publishers in making this title accessible to an English speaking audience, the editing and digitization process of this book (carried out by the DILP Team) has revealed issues in the quality of translation. Based upon this fact, the DILP team has taken the liberty to make grammatical corrections to make the text more readable and less ambiguous; spelling mistakes and typographical errors have also been corrected and an attempt has been made to improve the highly non-standard use of transliteration of Arabic names and terms.
  • Hsvol.25 (1) Article

    Hsvol.25 (1) Article

    British Journal of Humanities and Social Sciences 60 May 2021, Vol. 25 (1) Punishment of Apostasy between Denial and Confirmation Assistant Professor Dr Hasan Yousef Dari University of Qatar, Faculty of Shariah and Islamic Studies/ Department of Islamic Creed & Dawa Professor Dr Mohammad Saeed Hawwa Mu’ta University, Faculty of Shariah/ Department of Jurisprudence and Fundamentals Abstract The issue of individual Apostasy punishment, disconnected with announcing war, or spoiling values on earth is considered one of the thorny intellectual issues in the Islamic Jurisprudence; for it is overpowered by the principle of the safeguarded religious freedom in Islam, and principle of responsibility of man for his actions at what may expose the community to danger. So this study did present evidences of confirmatives, and it had been performed on a group of confirmative hypothetical talks, or hypothetical significance, also present the denial evidences, that initially depended on the invented understanding from the verses of the Holy Qura’n, assertion of the religious freedom, and man is not punished, in this life of the world, for his thinking and choice, but punished for his behavior only; to determine the prominence of this last opinion. Introduction: Inquiries of researchers were performed on how is the Apostasy punishment can be determined in light of the intellectual and dogmatic freedom guaranteed by Islam for every individual? And is performing this punishment is from the gate of man’s responsibility about a decision taken freely by him and a correct choice, and not from part of confiscating freedoms?! It was a must for researchers to release this matter accurately.