DOCSLIB.ORG

8 Summer 1985

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
8 Summer 1985 iii-i-FHThi- Contents The Stemberg Centre for Judaism, The Manor House, 80 East End Road, London N3 2SY Telephone: 01-346 2288 2 Eugene Heimler My Memories Are Alive But My Hate MANNA is the Journal of the Sternberg Has Gone Centre for Judaism at the Manor House and of the Manor House Society. 4 David Bellamy We Can Create A Garden Of Eden On MANNA is published quarterly. Planet Earth Editoi: Rabbi Tony Bayfield Deputy Editor: Rabbi William Wolff 7 Andrew Goldstein The Message Of Torah - Replenish Art Editor: Charles Front The Earth Editorial Board: Rabbi Colin Eimer, Rabbi Dr. Albert Friedlander, Rabbi 8 Lionel Blue lnklings David Goldberg, Dr. Wendy Green- gross, Rev. Dr. Isaac Levy, Rabbi Dr. .Jonathan Magonet, Rabbi Dow 8 Gerald Priestland Are We Eating Lionel Alive? Marmur, Rabbi Dr. John Rayner, Professor J. 8. Segal, Dr. Alan Unter- man, Isca Wittenberg. 10 Dow Marmur How Israel Has-Transformed Judaism Views expressed in articles in A41annar do not necessarily reflect the view of the 12 Rosemary Friedma.n Back ]n Jerusalem Editorial Board. rate: £4.50 p.a. (four 15 John Levi Orange Trees ln The Garden And A Strategy issues) inclu ng postage anywhere in For Survival the U.K. Ab oad: Europe - £8.00; Israel, Asia, Americas, Australasia - £12.cO. 16 Ben segal The secret of The Bible 17 Marcus Braybrobke Last Exit From Gateshead Into Church 18 Norman solomon.Whywe Thank God Even when Times Are Bad 19 Letters 21 Mary seaton's Last word The cover picture is a de.sign by Roman Halter for the Ark doors in a room of prayer proposed for the Leo Baeck College at the Sternberg Centre for Judaism. EDITORIAL One might add that for a Jewry desperately needs a brief moment they both tolerant , liberally-minded , taught the same (Leo Baeck compassionate orthodox rab- College) students but such is binate deeply rooted in the lamentable state of inter- modern skills and study as TRAINING community relations today well as traditional learning. that it will be a major surprise Will Rabbi Sacks be permitted if either is seen entering the to produce such men at Jews RABBIS other's establishment, let College and will he find suffi- alone pooling ideas, sharing cient recruits? COSTS experiences and swapping Jonath.an Magonet faces a classrooms. different problem. That of A recent Church of scarcity of material resources. MOIVEY England report on the state of The Leo Baeck College has` rural clergy complains of lack been run on a shoe string for of excitement and content in years but is now in the midst AIVD MORE parish work, the boredom of of an extreme financial crisis. many sermons, an inability to Magonet takes over the helm relate to the needs of con- at a time not when the survival gregants and of the danger of of the College is at stake but IT dence IS A that NICE the COINCI-future of spreading clerical services too rather at a time when its rabbinic training in Britain thinly across parishes. Ana- breadth and independence now rests substantially in the logies between the clergy and hang in the balance. The Col- hands of two Jonathans. the rabbinate have been con- lege's lamentable failures at Rabbi Dr. Jonathan Sacks has siderably unhelpful, spreading fund raising mean that other been Principal of Jews Col- an expectation of rabbis as organisations will have to bail lege for a year now. He is to sick visitors and kaddish it out. It would be disastrous be joined by Rabbi Dr. sayers. But in this regard the if financial stringencies were Jonathan Magonet who has similarities are alarmingly ap- then to cloud the original vi- been elected Principal of Leo parent. The need for highly sion of its Reform (and later Baeck College. intelligent, articulate and sti- Liberal) founders of a College The similarities go deeper mulating rabbis able to relate devoted to scholarship and than name. Both were born in to people and communicate a serving the whole of Europe London. Both are English love of God and Torah is and beyond. The range and University educated and little acute. That both Jonathans depth of the Leo Baeck Col- more than five years separates should succeed in increasing lege must not be emasculated. their dates of birth. Both are the supply is crucial to the The Progressive Movement no charming, urbane and highly vitality and viability of British less than the United Syna- intelligent. Both could have Jewry. gogue, needs rabbis of pursued successful secular If Jonathan Sacks is to suc- scholarship, insight and careers - Sacks as an aca- ceed, he will have to overcome maturity. It takes time and demic philosopher, Magonet the resistance to the produc- space to train such people. as a psychiatrist - and both tion of a rabbinate actually Both Jonathans are highly care deeply about the future suited to the needs of contem- talented, deeply religious indi- of Anglo-Jewry. In one sense porary orthodox congrega- viduals. Both are quite it is true that Anglo-Jewry tions. His disastrous review of capable of providing the rab- cannot be so impoverished if Louis Jacobs' Tree o/ Lj/e bis Anglo-Jewry needs. it is capable of producing two betrayed a need to underline Anglo-Jewry must now such men. On the other hand, his orthodox credentials and allow them to get on with the that both should have achiev- revealed the deep conflict bet- job, and give them both the ed positions of such respon- ween his natural liberal ortho- resources and the elbow room sibility so young and with dox inclinations and the inces- to do what is needed.I relatively little relevant ex- sant, political demands for a perience is a testimony to a more right-wing, uncom- certain lack of competition. promising approach. Anglo- Manna Summer 1985 and the Holocaust burn the fingers end of the war, about the same of those who survived and the SOMEtime YEARSthat Elie Wiesel AFTER published THE I'ORTY fingers of their descendants as an his book Night a.nd I Night Of the imperative. We can only find our Mj.sf, we had a discussion on BBC YE:JLRS 0M own fulfillment as Jews in a just and radio. We both received good re- sane world. Therefore we must do views and were launched as writers. whatever we can through the pen, What the debate was about can be through our science, our brains and put in a nut-shell. Elie felt he had a `My our wealth to help to create a world mission to put the Holocaust once of justice. If we fail now, forty years and for all in the centre of his life, on, to take the opportunity, fail to whilst I felt that I ought to move on, soak into us the words of the ror¢fe towards the future and mankind. and its vision of society, then it will We both had the same experiences. not be the Auschwitz experience We were both in the same camps, that will have destroyed us but the both of us came from very obser- MEM0qEi fact that we have not been able to vant orthodox backgrounds. And overcome our pain and have aban- yet we went very different ways. doned humanity. I have always felt, since that sun- This was more or less the argu- soaked day on the 8th May 1945 ment between me and Elie Wiesel when my freedom began, that our 4F€ABVE and it is still. What we need is not a Jewish tragedy is not limited to us symbol of the Holocaust, a prophet but that it was and still is a who speaks to no-one else except to catastrophe of and for Mankind. If the past. We do not need symbols. we, those of us who survived the The reality of our six million dead camps, limit ourselves to grieving BvifMY speaks louder than any man can or only over our tragedy, harbouring a will. continuous depression or anger then Should the President of the United we will not do justice to the States visit Nazi war graves? •magnitude of the tragedy and will No, he should not! But there is a fail even to try to turn it into a heal- more important issue that emerges ing experience. That the past must ttmE from this episode. Chancellor Kohl, be recorded, taught, spoken about the democratically elected represen- and never be forgotten goes without tative of the Federal Republic of saying. This is and has been our Germany i.#s/.s/ed that President heritage both before and since Hk; ¢ONI Reagan should. He insisted in the Auschwitz. We have survived two name of reconciliation. How can thousand years of persecution not anyone insist? What kind of men- simply because we remembered the tality is it that demands reconcilia- rise and fall or our persecutors but Eugene Heimler tion with a bunch of sadistic because subsequently we frjed to murderers? make sense of what happened to us Reconciliation `forty years after' and turn the negatives into plicable to us as Jews but to all cannot come about by force. It can something positive. The many Mankind. Whether we like it or not, only come about as a result of proof outstanding intellects of our faith whether we recognise it or not, for that the new Germany moves in a and people used the past as a reser- good or evil, we are part of the totally different orbit from the old voir of great wealth and what was a human race.
Load more

Recommended publications
  • Administrative Papers
    MS 316 1 A1077 Papers of Leo Baeck College Section A: Administrative papers General 84/4 Committee lists: lists of members of Leo Baeck College 1981-8 committees 78/2 Ten year plan: including a strategy document, a little 1992 correspondence and memos Administration Group 108/2 Administrative meetings: correspondence, papers for the 1980-95 Association of Jewish Communal Professionals (AJPC) conference 1993, and minutes of the administration group 108/4 Administration and personnel: includes job applications, 1987-95 correspondence and minutes Leo Baeck College Company: 1—Constitution, Articles of Association and lists of members 32/1 Constitution: includes Articles of Association for the College, and 1958-73 correspondence and other items about incorporation of the Leo Baeck College Ltd. 32/2 Constitution: [Litman] Constitutional Committee of the Council of 1969-73 Leo Baeck College. 32/3 Constitution: revisions 1976-80 46/4 Leo Baeck College corporate plan 1984-5 41/9 Leo Baeck College: draft of `Towards a Corporate Plan' 1984-5 231/13 Leo Baeck College Company: includes a copy of the Articles of 1985-7 Association, a list of the members of the company, and correspondence 70/2 Leo Baeck College Company: papers relating to the company, 1991-2 including lists of members, biographical details of those standing for council, and correspondence 109/1 Company membership and covenants forms 1991 106/3 Company members: includes lists of members and correspondence 1992-5 Leo Baeck College Company: 2—Company Registration 8/2 Register for Leo Baeck
    [Show full text]
  • Anti-Zionism and Antisemitism Cosmopolitan Reflections
    Anti-Zionism and Antisemitism Cosmopolitan Reflections David Hirsh Department of Sociology, Goldsmiths, University of London, New Cross, London SE14 6NW, UK The Working Papers Series is intended to initiate discussion, debate and discourse on a wide variety of issues as it pertains to the analysis of antisemitism, and to further the study of this subject matter. Please feel free to submit papers to the ISGAP working paper series. Contact the ISGAP Coordinator or the Editor of the Working Paper Series, Charles Asher Small. Working Paper Hirsh 2007 ISSN: 1940-610X © Institute for the Study of Global Antisemitism and Policy ISGAP 165 East 56th Street, Second floor New York, NY 10022 United States Office Telephone: 212-230-1840 www.isgap.org ABSTRACT This paper aims to disentangle the difficult relationship between anti-Zionism and antisemitism. On one side, antisemitism appears as a pressing contemporary problem, intimately connected to an intensification of hostility to Israel. Opposing accounts downplay the fact of antisemitism and tend to treat the charge as an instrumental attempt to de-legitimize criticism of Israel. I address the central relationship both conceptually and through a number of empirical case studies which lie in the disputed territory between criticism and demonization. The paper focuses on current debates in the British public sphere and in particular on the campaign to boycott Israeli academia. Sociologically the paper seeks to develop a cosmopolitan framework to confront the methodological nationalism of both Zionism and anti-Zionism. It does not assume that exaggerated hostility to Israel is caused by underlying antisemitism but it explores the possibility that antisemitism may be an effect even of some antiracist forms of anti- Zionism.
    [Show full text]
  • February 2017 Newsletter
    European Union for Progressive Judaism February 2017 Newsletter © European Union for Progressive Judaism Chairman’s Message History made in Italy The civil year 2017 has begun Italian Federation of Progressive Jewish Communities and already EUPJ is involved in is launched. a number of initiatives. Earlier this month I had the pleasure to spend Shabbat with our communities in Budapest at the launch of the West London Synagogue / EUPJ twinning project. With Rabbi Ariel Pollak co-ordinating the various services in conjunction with Rabbi David Mitchell it was a vibrant and moving beginning Miriam Kramer to the project. The plan is that Rabbi Pollak will visit Budapest approximately every six weeks. There are, as we all know, many important dates in the Jewish calendar. In the past four weeks we have marked two of them: Holocaust Memorial Day and Tu b’Shvat. One reminds us of the horror of acts L-R rear: Lenny Robbins, Carlo Riva, Rabbi Joel Oseran, that people can do against other people on an David Pollak, Rabbi Leigh Lerner. Front: Joyce Bigio; unimaginable scale. The other is the new year of Carey Bernitz; Franca Coen; Giorgio Coen trees when we are made aware of the importance of nature and our responsibility for safeguarding it. It is It was as if the Florentine sunshine was giving us a my view that these two particular observances can sign. With Tu B’Shvat only two days away and with be seen as counter-balances to each other. spring in the air, the four presidents of our Italian I find it imperative to mention the recent death of communities gathered together on what will go down Rabbi Lionel Blue.
    [Show full text]
  • 10 WINTER 1986 Ffl Jiiirfuijtjjrii-- the Stemberg Centre for Judaism, the Manor House , 80 East End Road, Contents London N3 2SY Telephone: 01-346 2288
    NA NUMBEFt 10 WINTER 1986 ffl jiiirfuijTJJriI-- The Stemberg Centre for Judaism, The Manor House , 80 East End Road, Contents London N3 2SY Telephone: 01-346 2288 2 Jaclynchernett We NowNeeda separate MANNA is the Journal of the Sternberg Conservative Movement Centre for Judaism at the Manor House and of the Manor House Society. 3 MichaelLeigh Andwhywe Mus.tTake upthe challenge MANI`IA is published quarterly. 4 Charlesselengut WhyYoung Jews Defectto cults Editor: Rabbi Tony Bayfield Deputy Editor: Rabbi william Wolff Art Editor: Charles Front 8 LionelBlue lnklings Editorial Assistant: Elizabeth Sarah Curtis cassell Help! Editorial Board: Rabbi Colin Eimer, 10 ^ Deirdreweizmann The outsider Getting Inside Rabbi Dr. Albert Friedlander, Rabbi the Jewish Skin David Goldberg, Dr. Wendy Green- gross, Reverend Dr. Isaac Levy, Rabbi Dr. Jonathan Magonet, Rabbi Dow Mamur, Rabbi Dr. J.ohm Rayner, Pro- 12 LarryTabick MyGrandfather Knew Isaac Bashevis singer fessor J.B . Segal, Isca Wittenberg. 14 Wendy Greengross Let's pretend Views expressed in articles in M¢7!#cz do not necessarily reflect the view of the Editorial Board. 15 JakobJ. Petuchowski The New Machzor. Torah on One Foot Subscription rate: £5 p.a. (four issues) including postage anywhere in the U.K. 17 Books. Lionel Blue: From pantryto pulpit Abroad: Europe - £8; Israel, Asia; Evelyn Rose: Blue's Blender Americas, Australasia -£12. 18 Reuven silverman Theycould Ban Baruch But Not His Truth A 20 Letters 21 DavjdGoldberg Lastword The cover shows Zlfee Jew by Jacob Kramer, an ink on yellow wash, circa 1916, one of many distinguished pic- tures currently on exhibition at the Stemberg Centre.
    [Show full text]
  • Rabbi Andre Ungar Z’L (21 July 1929–5 May 2020)
    Rabbi Andre Ungar z’l (21 July 1929–5 May 2020) Jonathan Magonet abbi Ungar was born in Budapest to Bela and Frederika Ungar. The Rfamily lived in hiding with false identity papers from 1944 under the German occupation.1 After the war, a scholarship brought him to the UK where he studied at Jews’ College, then part of University College, and subsequently studied philosophy. Feeling uncomfortable within Orthodoxy, he met with Rabbi Harold Reinhart and Rabbi Leo Baeck and eventually became an assistant rabbi at West London Synagogue. In 1954 he obtained his doctorate in philosophy and was ordained as a rabbi through a programme that preceded the formal creation of Leo Baeck College in 1956. In 1955 he was appointed as rabbi at the pro- gressive congregation in Port Elizabeth, South Africa. Very soon his fiery anti-Apartheid sermons were condemned in the Afrikaans newspapers and received mixed reactions from the Jewish community. In December 1956 he was served with a deportation order and was forced to leave the country. He wrote with passion about his South African experience some ten years later in the book Resistance against Tyranny2 A symposium edited by his friend and fellow Hungarian Eugene Heimler whose important account of his Holocaust experience Night of the Mist Ungar had translated into English. I found that our own genteel white leisure and wealth was a thin veneer over a vast mass of coloured suffering; and that the distinction was arti- ficially created, maintained and, since the Nationalist victory of 1948, deliberately worsened day after day.
    [Show full text]
  • Ull History Centre: Papers of Alan Plater
    Hull History Centre: Papers of Alan Plater U DPR Papers of Alan Plater 1936-2012 Accession number: 1999/16, 2004/23, 2013/07, 2013/08, 2015/13 Biographical Background: Alan Frederick Plater was born in Jarrow in April 1935, the son of Herbert and Isabella Plater. He grew up in the Hull area, and was educated at Pickering Road Junior School and Kingston High School, Hull. He then studied architecture at King's College, Newcastle upon Tyne, becoming an Associate of the Royal Institute of British Architects in 1959 (since lapsed). He worked for a short time in the profession, before becoming a full-time writer in 1960. His subsequent career has been extremely wide-ranging and remarkably successful, both in terms of his own original work, and his adaptations of literary works. He has written extensively for radio, television, films and the theatre, and for the daily and weekly press, including The Guardian, Punch, Listener, and New Statesman. His writing credits exceed 250 in number, and include: - Theatre: 'A Smashing Day'; 'Close the Coalhouse Door'; 'Trinity Tales'; 'The Fosdyke Saga' - Film: 'The Virgin and the Gypsy'; 'It Shouldn't Happen to a Vet'; 'Priest of Love' - Television: 'Z Cars'; 'The Beiderbecke Affair'; 'Barchester Chronicles'; 'The Fortunes of War'; 'A Very British Coup'; and, 'Campion' - Radio: 'Ted's Cathedral'; 'Tolpuddle'; 'The Journal of Vasilije Bogdanovic' - Books: 'The Beiderbecke Trilogy'; 'Misterioso'; 'Doggin' Around' He received numerous awards, most notably the BAFTA Writer's Award in 1988. He was made an Honorary D.Litt. of the University of Hull in 1985, and was made a Fellow of the Royal Society of Literature in 1985.
    [Show full text]
  • Past It Notes Pages 11/9/08 13:17 Page Iv
    Past-it Notes Maureen Lipman Published by JR Books Extract All text is copyright of the author This opening extract is exclusive to Lovereading. Please print off and read at your leisure. Past It Notes pages 11/9/08 13:17 Page iv First published in Great Britain in 2008 by JR Books, 10 Greenland Street, London NW1 0ND www.jrbooks.com Copyright © 2008 Maureen Lipman Maureen Lipman has asserted her moral right to be identified as the Author of this Work in accordance with the Copyright Designs and Patents Act 1988. All rights reserved. No part of this book may be reproduced or utilised in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission in writing from JR Books. A catalogue record for this book is available from the British Library. ISBN 978-1-906217-75-4 1 3 5 7 9 10 8 6 4 2 Typeset by SX Composing DTP, Rayleigh, Essex Printed by MPG Books, Bodmin, Cornwall Many thanks to Robson Books/Anova for reproduction of text from Lip Reading and Jack Rosenthal: An Autobiography in Six Acts . iv Past It Notes pages 11/9/08 13:17 Page v Contents Foreword ix Band Box 1 Flat Spin 3 Au Pairfect 11 Zuckerman: A Life 16 In My Natural Habit ’at 27 Stories out of School 33 Pumping Irony 37 Travels With Me Aren’t . 43 Eating the Hand that Bites You 52 Hair Today 57 Dressing Down 64 Ladies, Excuse Me . 67 Abscess Makes the Heart .
    [Show full text]
  • Prayer and Liturgy
    Reform Judaism: In 2000 Words Prayer and Liturgy Context The liturgy that we hold in our hands as we pray articulates our values, expresses our concerns, provides language and structure for our communal worship. As Reform Jews we believe that it must therefore evolve to reflect who we are, to speak as we speak. Indeed, liturgy has never been static; it has always grown and changed, influenced by where Jews lived, their experiences and their relationships with those around them. This week, not one essay but two, reflecting the importance of liturgical development in Reform Judaism. In these articles, Rabbi Professor Jonathan Magonet, former Principal of the Leo Baeck College and Rabbi Paul Freedman of Radlett Reform Synagogue, both of whom have edited Reform liturgies, explore some of the major changes in the liturgical life of our community over the last century. Content – Rabbi Professor Jonathan Magonet The liturgy, prayers and forms of service of the UK Reform Movement, like those of the many versions of non- Orthodox Judaism worldwide, are dynamic and ever changing. This often leads to the charge of being ‘fashionable’ and therefore somehow superficial. However, a look at the difference between the siddur in use from 1931 until the major revision in 1977 is a stark reminder that between those two dates the Jewish people experienced two major world-shaking events, the Shoah (Holocaust) and the creation of the State of Israel. Not to have changed, not to have taken these into account, would have been absurd, irrespective of any ‘progressive’ ideological concerns. Perhaps less dramatic but equally significant in terms of the wider society in which we live, the recognition of gender inequality and the wish to address it clearly within the movement, had to be reflected in the ‘new’ siddur published in 2008 – not for the sake of being ‘trendy’ but because a religious tradition that is out of touch with the forces affecting its members becomes at best a mere cult and at worst asks its members to hold very different ideals in their ritual and daily lives.
    [Show full text]
  • Jewish Philosophy and Western Culture Jewish Prelims I-Xvi NEW.Qxp 25/10/07 14:06 Page Ii
    Jewish_Prelims_i-xvi NEW.qxp 25/10/07 14:06 Page i Jewish Philosophy and Western Culture Jewish_Prelims_i-xvi NEW.qxp 25/10/07 14:06 Page ii ‘More than just an introduction to contemporary Jewish philosophy, this important book offers a critique of the embedded assumptions of contemporary post-Christian Western culture. By focusing on the suppressed or denied heritage of Jewish and Islamic philosophy that helped shape Western society, it offers possibilities for recovering broader dimensions beyond a narrow rationalism and materialism. For those impatient with recent one-dimensional dismissals of religion, and surprised by their popularity, it offers a timely reminder of the sources of these views in the Enlightenment, but also the wider humane dimensions of the religious quest that still need to be considered. By recognising the contribution of gender and post-colonial studies it reminds us that philosophy, “the love of wisdom”, is still concerned with the whole human being and the complexity of personal and social relationships.’ Jonathan Magonet, formerly Principal of Leo Baeck College, London, and Vice-President of the Movement for Reform Judaism ‘Jewish Philosophy and Western Culture makes a spirited and highly readable plea for “Jerusalem” over “Athens” – that is, for recovering the moral and spiritual virtues of ancient Judaism within a European and Western intellectual culture that still has a preference for Enlightenment rationalism. Victor Seidler revisits the major Jewish philosophers of the last century as invaluable sources of wisdom for Western philosophers and social theorists in the new century. He calls upon the latter to reclaim body and heart as being inseparable from “mind.”’ Peter Ochs, Edgar Bronfman Professor of Modern Judaic Studies, University of Virginia Jewish_Prelims_i-xvi NEW.qxp 25/10/07 14:06 Page iii JEWISH PHILOSOPHY AND WESTERN CULTURE A Modern Introduction VICTOR J.
    [Show full text]
  • Lipman Complete.Docx
    · Correspondence from Sandy Forsyth · Letters page from the ‘Evening Standard’ featuring Maureen Lipman’s letter in reply to Charles Spencer’s review of ‘The Graduate’ and Kathleen Turner in the nude. · 2 scrap notes BOX 24 Folder labelled ‘George Elliott’ · Newsletter from the George Elliott Society · The George Elliot Fellowship membership card for Maureen Lipman · Events leaflet, 2003 · Handwritten notes · Clipping from ‘Daily Express Saturday Magazine, 2002 · Research and correspondence relating to BBC production of George Elliot Pamphlets · A Community of Interest: The Story of The George Elliot Fellowship 1930-2000 by Kathleen Adams · The George Elliot Review; Journal of the George Eliot Fellowship No.30 1999 · The George Elliot Review; Journal of the George Eliot Fellowship No.32 2001 · The George Elliot Review; Journal of the George Eliot Fellowship No.33 2002 · George Elliot,:The Pitkin Guide by Kathleen Adams Script · George Elliot Script, BBC 1st July, 2002 · Film Schedules: Sun 8th-Thur 12th Sep 2002 · Updated scripts, loose · Final Film script updated 8th Aug, 2002 Articles and Other · Green Folder labelled Good Housekeeping Articles Oct 1999-Dec 2000 · Woman’s Weekly magazine interview 28th June, 1994 · Programme and correspondence with details of ‘An Evening with Maureen Lipman’ a dinner at Dove house Hospice, Hull Mon 28th June, 1993 Programmes · Candida by Bernard Shaw, Albery Theatre No. 24 Sep, 1977 · The Theatre of Comedy Company ‘See How They Run’ Shaftesbury Theatre, 1984 · Candida by Bernard Shaw, Theatre Royal,
    [Show full text]
  • The Meaning of Katrina Amy Jenkins on This Life Now Judi Dench
    Poor Prince Charles, he’s such a 12.09.05 Section:GDN TW PaGe:1 Edition Date:050912 Edition:01 Zone: Sent at 11/9/2005 17:09 troubled man. This time it’s the Back page modern world. It’s all so frenetic. Sam Wollaston on TV. Page 32 John Crace’s digested read Quick Crossword no 11,030 Title Stories We Could Tell triumphal night of Terry’s life, but 1 2 3 4 5 6 7 Author Tony Parsons instead he was being humiliated as Dag and Misty made up to each other. 8 Publisher HarperCollins “I’m going off to the hotel with 9 10 Price £17.99 Dag,” squeaked Misty. “How can you do this to me?” Terry It was 1977 and Terry squealed. couldn’t stop pinching “I am a woman in my own right,” 11 12 himself. His dad used to she squeaked again. do seven jobs at once to Ray tramped through the London keep the family out of night in a daze of existential 13 14 15 council housing, and here navel-gazing. What did it mean that he was working on The Elvis had died that night? What was 16 17 Paper. He knew he had only been wrong with peace and love? He wound brought in because he was part of the up at The Speakeasy where he met 18 19 20 21 new music scene, but he didn’t care; the wife of a well-known band’s tour his piece on Dag Wood, who uncannily manager. “Come back to my place,” resembled Iggy Pop, was on the cover she said, “and I’ll help you find John 22 23 and Misty was by his side.
    [Show full text]
  • The Shalom/Salaam Group: Muslim-Jewish Dialogue in Vancouver, British Columbia
    THE SHALOM/SALAAM GROUP: MUSLIM-JEWISH DIALOGUE IN VANCOUVER, BRITISH COLUMBIA by ALISON TIFFANY GALLAHER B.A., The University of British Columbia, 1991 B.A., The University of British Columbia, 2002 A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA September 2005 © Alison Tiffany Gallaher, 2005 Abstract While the expanding phenomenon of Muslim-Jewish interfaith dialogue in North America and Western Europe is often credited with the potential to positively influence relations in these regions as well as in the Middle East, analysis of such initiatives is under-represented in the anthropological literature. In an ethnographic examination of a small dialogue group in Vancouver, British Columbia, I interviewed eleven Muslim participants of differing ages, genders, and ethnic backgrounds to discover how they viewed the project's purpose, dynamics, and their participation in it. I found that despite mutual goodwill and an effort on both sides to blur religious boundaries and create a unified psychological space or sense of communitas, the interfaith initiative encountered difficulties due to disagreements over whether dialogue should include discussion of the Palestinian-Israeli conflict, tension over the expression of religious stereotypes in one small group context, differences between the individualistic, esoteric beliefs of liberal (and sometimes secular) Jews and the more traditional Muslims' respect for religious authority and tradition, and the challenge for many of the Muslims of balancing inter-religious activities with the requirements of religious practice and the demands of work, school, and family responsibilities.
    [Show full text]