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July 26, 1985 30C Per Copy
h Historical R, I , Jewis 1 1 A Associat~on street 130 sessions 02906 p rovidence , RI \·MHO.DE I {l!iC~IIJU ~------ · ::.:.:::.:1 THE ONLY ENGLISH-JEWISH WEEKLY IN RI AND SOUTHEAST MASS VOLUME LXXII, NUMBER 34 FRIDAY, JULY 26, 1985 30C PER COPY After Operation Moses Director Urges Israeli Women by Rabbi Davi~ SaPerstein visit the Gondar villages prior to the To Fight For Political Clout arrival of the Congressmen, I was told I Two major concerns brought me to could not, "because of what the Israelis did by Roberta Elliott Ethiopia: fear for the 7,000 Beta Israel still in Operation Moses." The Director of The good news is that more women are living in towns and remote villages, and Tourism told me that it had been involved in municipal politics in Israel worry about the millions of Ethiopians determined at the highest levels of than ever. The bad news is that they are threatened with starvation. Few moments government that all foreign contact with not climbing the political ladder to the in my life have made me more proud Or the villages was to be cut off to prevent Knesset and ministerial positions. being an American Jew than when I saw outsiders from "instigating" these Jews to According to Sharon Shenhav, who starving children being fed from sacks of leave. Recent statements by the heads the Jerusalem legal- services office food marked "From the U.S.A.", or when I government indicating that it would no of Na'amat, Israel's largest women's orga watched Abie Natlian arrive with tents longer consider Falashas as Jews reflect its nization, about 100 women sit on city marked "From Jerusalem With Love" - determination to further isolate the Beta councils in Israel, and 21 municipalities tents purchased with funds donated by I~rael from world Jewry. -
Information Brochure
SPONSOR • Tandy Institute for Archaeology at Southwestern Baptist Theological Seminary CONSORTIUM MEMBERS TEL GEZER • Ashland Theological Seminary Tel Gezer is a 33-acre site located on the • Clear Creek Baptist College • Emmaus Bible College western flank of the foothills of Judah, • Lancaster Bible College and Graduate School overlooking the coastal plain of Israel. It is gezer • Lycoming College strategically located at an important crossroad • Marian Eakins Archaeological Museum guarding the pass from the coast up to PROJECT Jerusalem. The ancient city is mentioned in SUPPORTING INSTITUTIONS several Egyptian and Assyrian texts. Gezer is • The Gezer Regional Council mentioned in the biblical account of Solomon’s • Israel Nature and National Parks Protection fortifications (1 Kings 9:15). It was continuously Authority occupied from the Bronze Age to the Hellenistic Period. AFFILIATED WITH the American Schools of Oriental Research YOU’RE INVITED TO JOIN THE TEAM! Although previous excavations have revealed For more information about much of Gezer’s history, there are still many participating in this excavation go to questions left unresolved that are key to the reconstruction of ancient Palestine. The 2015 season will focus on excavating two major www.telgezer.com strata, each representing a major period in the history of Gezer. The first is the Iron Age IIA city associated with Solomon where a large CONTACT INFORMATION administrative courtyard with adjoining rooms Dr. Steve Ortiz was revealed in 2014. This city was destroyed Southwestern Baptist Theological Seminary in a major conflagration associated with the P.O. Box 22308 • Fort Worth, TX 76122-0308 campaign of pharaoh Shishak. In addition, the [email protected] • 817-923-1921 ext. -
The Voice of Peace – Der Traum Des Abie Nathan
THE VOICEOF PEACE DER TRAUM DES ABIE NATHAN ein Dokumentarfilm von eric frieDler Dienstag, 7. Januar, 22.45 Uhr Das erste 2 abie nathan – eine stimme für den frieden 3 abie nathan – eine stimme für den frieden The Voice of Peace – Der Traum des Abie Nathan Stab mit Yoko Ono Drehbuch Eric Friedler Georg Stefan Troller Regie Eric Friedler Schimon Peres Kamera Frank Groth, Thomas Schäfer Moshe Zimmermann Schnitt Andrea Schröder-Jahn Daniel Barenboim Produktionsleitung Rainer Milker, Jörg Belohoubek Israel Meir Lau Producerin Israel Eveline Klueger-Kadish Michael Caine Mitarbeit Thomas Beyer Gideon Levy Producerin Silke Schütze Rolf Eden Redaktion Patricia Schlesinger Yftach Katzur Robbie Owen Don Stevens Zubin Mehta Sendetermin Dienstag, 7. Januar, 22.45 Uhr, Das Erste 4 the voice of peace – der traum des abie nathan 5 abie nathan – eine stimme für den frieden “REVOLutiON, EVOLutiON, mastiCatiON, FLAGELLatiON, reGULatiON, inteGratiOns, meditatiOns, United NatiOns, CONGratuLatiOns… Ein filmisches Denkmal abie nathan. „Give Peace a Chance“, sang John Lennon. Das Lied wur- Friedler zeigt, wie sich das Schicksal von Abie Nathan an de zu einer weltweiten Hymne für Frieden und Freiheit – den politischen Umständen bricht. Inhaltlich wie visuell und es setzte einem Mann ein musikalisches Denkmal: komplex aufbereitet, teilen die Protagonisten dieses Abie Nathan. Films ihre emotional aufwühlenden Erinnerungen an / den außergewöhnlichen Humanisten Nathan. Abie Nathan war seinerzeit der größte Friedensaktivist im Mittleren Osten. Mit Idealismus und großem Mut Eric Friedler setzt Abie Nathan ein filmisches Denkmal, versuchte er, von Israel aus zunächst im Nahen Osten das an die ständige Suche nach Frieden im Nahen Osten zwischen den Konfliktparteien zu vermitteln. -
Kehilla & Rabbi Address Chair/Contact Jerusalem Region
Kehilla & Rabbi Address Chair/Contact Jerusalem Region (18 congregations) Moreshet Yisrael 4 Agron Street [email protected] www.moreshetyisrael.com Rehavia 02 625 3539 Jerusalem 9426504 Sara li Sharl Fox HaYovel 1 Abraham Sharon St. Orna Nir Kiryat Yovel [email protected] Jerusalem9678701 0547941300 Ramot Zion 68 Bar Kochba Street Haraba Chaya Beker www.masorti.org.il/ramotzion French Hill chayabaker@gmail .com Rabbi Chaya Baker Jerusalem 9787538 054-5532393 [email protected] Adi Polak 054-6856661 Masortit Mishpachtit Beit 137 Herzl Boulevard Rabba Sandra Kochmann HaKerem Matnas Zieff [email protected] Rabba Sandra Kochmann Beit HaKerem 054-6100057 [email protected] Jerusalem 9622818 Ya'ar Ramot 16A Even Shmuel St. Rabbi Arni Ben-Dor Rabbi Arni Ben- Dor Ramot [email protected] Jerusalem 9723485 052-6147769 Moreshet Avraham 22 Adam Street Bella Ramot Rabbi Yosef Kleiner East Talpiyot [email protected] [email protected] Jerusalem 9378234 02-6737183 Akexis Silverman 054-8033357 Mayanot Arnona HaTzeira Community [email protected] www.mayanot.info Center Rena Magun 052-8897368 11 Israel Eldad St. Arnona HaTzeira, Jerusalem9339915 Shevet Achim TALI School Hen Bengano Gilo 62 Arie Ben Eliezer St. [email protected] Gilo, Jerusalem Amy Simon (co-chair) 9382642 [email protected] Shani Ben David (co-chair) [email protected] Zion, Kehilla Eretz Israelit Bakka Community Center, 3 Gili Rei http://zion-jerusalem.org.il/ Issachar Street, Jerusalem. [email protected] Rabbi Tamar Elad Appleboum 9362918 054-5999262 Ein Karem Homat hatslafim 32 Rabbi Yarachmiel Meirsdorf Jerusalem 9574250 [email protected] 050-4209789 Nava Meirsdorf(rabbanit) 052-7460444 Shirat Hayam – Ma'aleh 3 Derech Midbar Yehuda St. -
1 Comparative Legal Histories Workshop
Department of Sociology Comparative Legal Histories Workshop: Colonial/Postcolonial India and Mandatory Palestine/Israel Stanford Law School Faculty Lounge June 6, 2011 Description In recent years, an impressive body of scholarship has emerged on colonial legal history. Some of this work has focused on Indian and Israeli legal history. While both contemporary Indian and Israeli law are in some senses a product of English law, many additional legal sources, including religious and customary law, have played a significant role in shaping the corpus of law in both countries. This history has yielded complex pluralistic legal orders which faced, and still face, similar problems, including the ongoing effects of the British colonial legacy and postcolonial partition, tensions between secularism and religion, and also the desire to absorb universalizing western culture while maintaining some elements of tradition. The goal of our workshop is to bring together a group of legal historians interested in comparative colonial histories who are studying different aspects of the history of Indian and Israeli law. The workshop will be a one-day informal gathering that would combine a discussion of trends in comparative colonial legal history with an opportunity for participants to present their research projects. Our objective is to create a forum where legal historians who may not necessarily be in dialogue with one another can interact, exchange ideas, and perhaps even begin collaborative research projects. The workshop is organized by Assaf Likhovski (Tel Aviv University) Renisa Mawani (UBC) and Mitra Sharafi (UW Law School). It is funded by the David Berg Institute for Law and History at Tel Aviv University, the Institute for Legal Studies, University of Wisconsin Law School, and the Department of Sociology at the University of British Columbia, and hosted by Stanford Law School. -
The National Left (First Draft) by Shmuel Hasfari and Eldad Yaniv
The National Left (First Draft) by Shmu'el Hasfari and Eldad Yaniv Open Source Center OSC Summary: A self-published book by Israeli playwright Shmu'el Hasfari and political activist Eldad Yaniv entitled "The National Left (First Draft)" bemoans the death of Israel's political left. http://www.fas.org/irp/dni/osc/israel-left.pdf Statement by the Authors The contents of this publication are the responsibility of the authors, who also personally bore the modest printing costs. Any part of the material in this book may be photocopied and recorded. It is recommended that it should be kept in a data-storage system, transmitted, or recorded in any form or by any electronic, optical, mechanical means, or otherwise. Any form of commercial use of the material in this book is permitted without the explicit written permission of the authors. 1. The Left The Left died the day the Six-Day War ended. With the dawn of the Israeli empire, the Left's sun sank and the Small [pun on Smol, the Hebrew word for Left] was born. The Small is a mark of Cain, a disparaging term for a collaborator, a lover of Arabs, a hater of Israel, a Jew who turns against his own people, not a patriot. The Small-ists eat pork on Yom Kippur, gobble shrimps during the week, drink espresso whenever possible, and are homos, kapos, artsy-fartsy snobs, and what not. Until 1967, the Left actually managed some impressive deeds -- it took control of the land, ploughed, sowed, harvested, founded the state, built the army, built its industry from scratch, fought Arabs, settled the land, built the nuclear reactor, brought millions of Jews here and absorbed them, and set up kibbutzim, moshavim, and agriculture. -
List of All the 122 Burial Societies (Hevra Kadisha- HK) Locality Name of the HK Name of the Addres Zip Phone No
List of All the 122 Burial Societies (Hevra Kadisha- HK) Locality Name of the HK Name of the Addres Zip Phone No. Mobile Remarks Chairman Code phone no. Afula Religious Council* R' Moshe Mashiah Arlozorov Blvd. 34, P.O.Box 18100 04-6593507 050-303260 Cemetery on Keren 2041 chairman Hayesod St. Akko Religious Council Yitzhak Elharar Yehoshafat St. 29, P.O.Box 24121 04-9910402; 04- 2174 9911098 Alfei Menashe Religious Council Shim'on Moyal Manor St. 8 P.O.Box 419 44851 09-7925757 Arad Religious Council Hayim Tovim Yehuda St. 34 89058 08-9959419; 08- 050-231061 Cemetery in back of 9957269 Shaked quarter, on the road to Massada Ariel Religious Council Amos Tzuriel Mish'ol 7/a P.O.Box 4066 44837 03-9067718 Direct; 055-691280 In charge of 03-9366088 Central; Cemetery: Yoram 03-9067721 Secretary Tzefira 055-691282 Ashdod Religious Council Shlomo Eliezer P.O.Box 2161 77121 08-8522926 / 7 053-297401 Cemetery on Jabotinski St. Ashkelon Religious Council Yehuda Raviv P.O.Box 48 78100 08-6714401 050-322205 2 Cemeteries in Migdal Tzafon quarter Atlit Religious Council Yehuda Elmakays Hakalanit St. 1, P.O.Box 1187 30300 04-9842141 053-766478 Cemetery near the chairman Salt Company, Atlit Beer Sheva Religious Council Yaakov Margy Hayim Yahil St. 3, P.O.Box 84208 08-6277142, 050-465887 Old Cemetery on the 449 08-6273131 road to Harzerim; New Cemetery 3 km. further on the same road Beer Yaakov Religious Council Shabbetay Levison Jabotinsky St. 3 70300 08-9284010 055-465887 Cemetery W. -
Israeli Settler-Colonialism and Apartheid Over Palestine
Metula Majdal Shams Abil al-Qamh ! Neve Ativ Misgav Am Yuval Nimrod ! Al-Sanbariyya Kfar Gil'adi ZZ Ma'ayan Baruch ! MM Ein Qiniyye ! Dan Sanir Israeli Settler-Colonialism and Apartheid over Palestine Al-Sanbariyya DD Al-Manshiyya ! Dafna ! Mas'ada ! Al-Khisas Khan Al-Duwayr ¥ Huneen Al-Zuq Al-tahtani ! ! ! HaGoshrim Al Mansoura Margaliot Kiryat !Shmona al-Madahel G GLazGzaGza!G G G ! Al Khalsa Buq'ata Ethnic Cleansing and Population Transfer (1948 – present) G GBeGit GHil!GlelG Gal-'A!bisiyya Menara G G G G G G G Odem Qaytiyya Kfar Szold In order to establish exclusive Jewish-Israeli control, Israel has carried out a policy of population transfer. By fostering Jewish G G G!G SG dGe NG ehemia G AGl-NGa'iGmaG G G immigration and settlements, and forcibly displacing indigenous Palestinians, Israel has changed the demographic composition of the ¥ G G G G G G G !Al-Dawwara El-Rom G G G G G GAmG ir country. Today, 70% of Palestinians are refugees and internally displaced persons and approximately one half of the people are in exile G G GKfGar GB!lGumG G G G G G G SGalihiya abroad. None of them are allowed to return. L e b a n o n Shamir U N D ii s e n g a g e m e n tt O b s e rr v a tt ii o n F o rr c e s Al Buwayziyya! NeoG t MG oGrdGecGhaGi G ! G G G!G G G G Al-Hamra G GAl-GZawG iyGa G G ! Khiyam Al Walid Forcible transfer of Palestinians continues until today, mainly in the Southern District (Beersheba Region), the historical, coastal G G G G GAl-GMuGftskhara ! G G G G G G G Lehavot HaBashan Palestinian towns ("mixed towns") and in the occupied West Bank, in particular in the Israeli-prolaimed “greater Jerusalem”, the Jordan G G G G G G G Merom Golan Yiftah G G G G G G G Valley and the southern Hebron District. -
Kehilla & Rabbi Address Chair/Contact Jerusalem Region (14)
Kehilla & Rabbi Address Chair/Contact Jerusalem Region (14) Moreshet Yisrael 4 Agron Street Eve Jacobs www.moreshetyisrael.com Rehavia [email protected] Rabbi Adam Frank Jerusalem 94265 02 625 3539 [email protected] HaYovel 1 Abraham Sharon St. Orna Nir Kiryat Yovel [email protected] Jerusalem 0547941300 Ramot Zion 68 Bar Kochba Street Betina Malka-Eiglebuch www.masorti.org.il/ramotzion French Hill [email protected] Rabbi Chaya Baker Jerusalem 97875 02-5816303 [email protected] Masortit Mishpachtit Beit 137 Herzl Boulevard Rabbi Sandra Kochmann HaKerem Matnas Zieff [email protected] Rabbi Sandra Kochmann Beit HaKerem 054-6100057 [email protected] Jerusalem Ya'ar Ramot 16A Even Shmuel St. Rabbi Arni Ben-Dor Rabbi Arni Ben- Dor Ramot [email protected] Jerusalem 91231 052-6147769 Moreshet Avraham 22 Adam Street Bella Ramot Rabbi Yosef Kleiner East Talpiyot [email protected] [email protected] Jerusalem 93782 02-6737183 Mayanot Arnona HaTzeira Community Josh Schumann www.mayanot.info Center [email protected] 11 Israel Eldad St. Arnona 054-4985833 HaTzeira, Jerusalem Shevet Achim TALI School Amy Simon 62 Arie Ben Eliezer St. [email protected] Gilo, Jerusalem 054-5277211 Zion, Kehilla Eretz Israelit Bakka Community Center, 3 Sara Miriam Liban http://zion-jerusalem.org.il/ Issachar Street, Jerusalem. [email protected] Rabbi Tamar Elad Appleboum 058-5893005 Kehillat Shorashim Har Adar Naomi Ariel [email protected] 054-5467106 Shirat Hayam – Ma'aleh 3 Derech Midbar Yehuda St. -
Municipal Amalgamation in Israel
TAUB CENTER for Social Policy Studies in Israel Municipal Amalgamation in Israel Lessons and Proposals for the Future Yaniv Reingewertz Policy Paper No. 2013.02 Jerusalem, July 2013 TAUB CENTER for Social Policy Studies in Israel The Taub Center was established in 1982 under the leadership and vision of Herbert M. Singer, Henry Taub, and the American Jewish Joint Distribution Committee. The Center is funded by a permanent endowment created by the Henry and Marilyn Taub Foundation, the Herbert M. and Nell Singer Foundation, Jane and John Colman, the Kolker-Saxon-Hallock Family Foundation, the Milton A. and Roslyn Z. Wolf Family Foundation, and the American Jewish Joint Distribution Committee. This volume, like all Center publications, represents the views of its authors only, and they alone are responsible for its contents. Nothing stated in this book creates an obligation on the part of the Center, its Board of Directors, its employees, other affiliated persons, or those who support its activities. Translation: Ruvik Danieli Editing and layout: Laura Brass Center address: 15 Ha’ari Street, Jerusalem Telephone: 02 5671818 Fax: 02 5671919 Email: [email protected] Website: www.taubcenter.org.il ◘ Internet edition Municipal Amalgamation in Israel Lessons and Proposals for the Future Yaniv Reingewertz Abstract This policy paper deals with municipal amalgamations in Israel, and puts forward a concrete proposal for merging 25 small municipalities with adjacent ones. According to an estimate based on the results of the municipal amalgamations reform carried out in Israel in 2003 (Reingewertz, 2012), thanks to the economies of scale in providing public services, these unifications are expected to generate savings of approximately NIS 131 million per annum. -
Claims Resolution Tribunal
CLAIMS RESOLUTION TRIBUNAL In re Holocaust Victim Assets Litigation Case No. CV96-4849 Certified Award to Claimant [REDACTED 1] to Claimant [REDACTED 2] and to Claimant [REDACTED 3] in re Account of Max Lengsfelder Claim Numbers: 150143/HB; 150144/HB; 150145/HB Award Amount: 49,375.00 Swiss Francs This Certified Award is based upon the claims of [REDACTED 1], née [REDACTED], ( Claimant [REDACTED 1] ), [REDACTED 2] ([REDACTED]) ( Claimant [REDACTED 2] ), and [REDACTED 3], née [REDACTED] ([REDACTED]) ( Claimant [REDACTED 3] ) (together the Claimants ) to the published account of Max Lengsfelder (the Account Owner ), over which Olga Lengsfelder (the Power of Attorney Holder ) held power of attorney, at the Zurich branch of the [REDACTED] (the Bank ). All awards are published, but where a claimant has requested confidentiality, as in this case, the names of the claimants, any relatives of the claimants other than the account owner, and the bank have been redacted. Information Provided by the Claimants The Claimants each submitted Claim Forms indicating that they are siblings and identifying the Account Owner as their paternal grandfather, Dr. Med. Max (Maximilian) Lengsfelder, who was born on 27 November 1877 in Austria-Hungary (later Czechoslovakia), and was married to Olga Lengsfelder, née Stern, who was born on 1 August 1882. According to the Claimants, their grandparents, who were Jewish, resided in Kratzau (Chrastava), Czechoslovakia (now the Czech Republic), where their grandfather was a medical doctor and owned a medical clinic, a dental clinic, and several buildings. The Claimants indicated that their grandparents had two children: [REDACTED], who was born in 1905 in Kratzau and died childless in 1928, and [REDACTED] (the Claimants father), who was born on 22 October 1914 in Kratzau. -
In 1949, Moshe Ben-David, Then 22 Years Old and Already An
In 1949, Moshe Ben-David, then 22 years old and already an established jewelry maker by family tradition, immigrated from his ancestral home in Southern Yemen to the year-old State of Israel. His personal migration, part of a larger wave influenced by a Zionist zeal, was initiated and carried out by the Israeli government and the Jewish Agency that feared for the well-being of the community (Ben Zvi, 1949). The Jewish exodus from Yemen was sparked by the rising tides of nationalism, a political backlash to the failure of the Palestinian cause, and an anti- Semitic sentiment that had flared in the 1947 Aden riots. The perceived sense of immediate threat to the well-being of the community gave way to a decision to transport people to Israel as quickly as possible. The exodus from Yemen—simultaneously conducted in Iraq and subsequently in Iran, Morocco, and the majority of the Arab world—meant hastily leaving without gathering belongings, cultural artifacts, personal records, and documents. As people rushed from city centers to transitory and refugee camps, to makeshift airports, they carried only what they could. It is almost unfathomable that the flourishing Jewish Yemeni community—one of the oldest Jewish communities in the world, deeply entrenched in its territory, and holding a unique cultural and religious tradition—had all but disappeared in less than a year. Ancient Torah books, musical instruments, photographs, personal letters, heirloom rugs, silver, jewelry, and furniture were left behind, lost in transportation, or sold to fund a new beginning, causing a massive loss of community heritage and cultural knowledge (Meir-Glitzenstein, 2015, p.