Christian Formation Integrating Theology and Human Development 1St Edition Pdf, Epub, Ebook

Total Page:16

File Type:pdf, Size:1020Kb

Christian Formation Integrating Theology and Human Development 1St Edition Pdf, Epub, Ebook CHRISTIAN FORMATION INTEGRATING THEOLOGY AND HUMAN DEVELOPMENT 1ST EDITION PDF, EPUB, EBOOK James Estep | 9780805448382 | | | | | Christian Formation Integrating Theology and Human Development 1st edition PDF Book For the Law is, on the newer view, taken to belong to the post-prophetic period-in short, to the period of the return from the Exile, whereas, in the traditional scheme of the order of revelation, the Law was found in full force both at the Exodus and the Return, with a dead-letter period between. Humanities Article Media Additional Info. Some other New Testament instructions that are almost universally considered "cultural" and therefore only applicable to the original 1st century recipients of the text are for women to wear veils when praying or prophesying, [1 Cor ] Christians to wash each other's feet a direct command from Jesus in the Upper Room discourse , [Jn. Rivington Web: 17 Jan Bill o'Reilly's Killing Ser. They are sometimes called damenstift. Hence, the intensest moral effort becomes our duty ; compare 2 Corinthians See Article History. Witness of Natural Theology 4. They attribute these ills to the "apparent accommodation of some within the church to the spirit of the age at the expense of winsome, radical Biblical authenticity which…may reform rather than reflect our ailing culture. I believe that most, if not all, of the restrictions on women in society have no basis in Scripture, and that those maintained in the Church are based on an inadequate interpretation of a few restrictive passages, which put them in contradiction with the manifest special concern and love of God for women articulated from Genesis to Revelation. A closer investigation would show that the death of Jesus was being interpreted in terms of Isaiah 53 , as a ransom for the nation. Pre-theoretical intuition, on the other hand, can grasp at least the law side. To see what your friends thought of this book, please sign up. In Kvanvig, Jonathan ed. The Divine character is utterly transparent-goodness without a shadow of evil. Internet Encyclopedia of Philosophy. New York: Robert Appleton Company. Idol Anxiety. In the closely related parallel passages John 1 John , 10 this is declared with matchless simplicity of statement. Other positions Asian feminist theology Biblical patriarchy Womanist theology. As Western Europe transitioned from the Classical to Medieval Age, the male hierarchy with the Pope at its summit became a central player in European politics. Calling the terminology "offensive and confusing," he reasons that doing so simply confuses the issues by using the term "complementary" for a position totally antithetical to what complementarians hold. King , Harvard Professor of New Testament Studies and the History of Ancient Christianity, writes that the history of women in ancient Christianity has been almost completely revised in the last twenty years. To gain righteousness one must desire it and this desire the Law taught Romans , 16 ; Romans , even though it had no power to help toward fulfillment. Sin 2. But it involved much. Christian Formation Integrating Theology and Human Development 1st edition Writer John Chrysostom, archbishop of Constantinople, on the first epistle of St. Indeed, it is possible to speak of the believer as entirely spiritual Romans , 22 ; Romans , etc. Roger White. Religious concepts. The self-sacrifice of Christ in laying down His life for us is the manifestation 1 John , under the conditions of time and sense, of the love of God, eternal and invisible. What about the subordination of woman or wife to man or husband? But as our goodness did not call it forth, neither can our evil cause it to cease. Water from a Deep Well. San Francisco : Ignatius Press. That is John's great truth. Wiener , deal with the critical questions, and do not concern us here, save to remark that they are not without bearing, in their results, upon theology of the Old Testament. For example, following Catherine of Mecklenburg 's choice to defy her Catholic husband and smuggle Lutheran books to Ursula of Munsterberg and other nuns, Ursula in published 69 articles justifying their reasons to leave their convent. Theological statements on the position of women from down the centuries testify not only to the assumption that it is men who have the authority to define women, but to the precautions that have been taken to ensure that women do not claim too much real equality with men — in this life at least". How Technology Will Reshape Spirituality. The Biblical theologian should be a Christian philosopher, an exegete, and, above all, a historian. Lechler on the apostolic and post-apostolic age, was, in its improved form of , much more important. Continuators of the work were Baumgarten- Crusius , Cramer and Colln, whose work was posthumously presented by D. Trivia About Christian Formati To ask other readers questions about Christian Formation , please sign up. Much must be attributed to the personality of the great anonymous writer to whom we directly owe this latest development of New Testament thought. The Rhetoric of Karl Barth. Further Developments. In addition, human beings display…. The chapters of this book are written by several different authors and the quality of the various chapters is fairly inconsistent. Oxford Studies in Philosophy of Religion. In 2 Esdras, in particular, Saul's experience is closely paralleled, and 2 Esdras 7 of course not in the King James Version is one of the best commentaries ever written on Romans 7. Holos: Forum for a New Worldview, Vol. Complementarians believe that God made men and women to be equal in personhood and value but different in roles. In the developing world, people continued to convert to Christianity in large numbers. Quoted by Lasine, Stuart The distinction between univocal, equivocal, and analogous language and relations corresponds to the distinction between the via positiva , via negativa , and via eminentiae. In contrast to egalitarian teaching, complementarians teach that male priority and headship positional leadership were instituted prior to the Fall [Gen. Christian egalitarians respond by arguing that God is not gendered, and that males and females image God equally and without any differences. Divergent Views of Old Testament Divisions 2. A desire, however imperfect, to do right is a necessary preparation for justification, and the word has no meaning to a man satisfied to be sunk in complete selfishness Romans ; Romans , etc. Hebrews Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Topicalbible. As the Old Testament begins with the affirmation, "In the beginning God created the heaven and the earth," so the Fourth Gospel begins with the similar affirmation, "In the beginning was the Word, and the Word was with God, and the Word was God" John Divisions of Biblical Theology. Other than the institution of the convent, monarchy was the major European institution allowing women an alternative to marriage and child rearing. Christian Formation Integrating Theology and Human Development 1st edition Reviews But "the law hath dominion over a man" only "for so long time as he liveth" Romans God Is Spirit: One of the glories of the Johannine theology is its doctrine of God, its delineation of the Divine nature. The Spirit: A second fact given directly by the conversion was the presence of the Spirit, where the actual experience transcended anything that had been dreamed of. The union so accomplished makes the man "a new creature" 2 Corinthians Although much of the contemporary literature settles on the terms Complementarianism and Christian Egalitarianism , a number of other more pejorative terms are frequently encountered. Gnosticism had lost all historical sense, all touch with reality. Mar 10, Chiz rated it it was amazing Shelves: reference , sanctification. Gary A. The religious feeling of the writer is throughout individual and mystical, rather than nationalistic and Messianic. In The Republic , Plato argues that the "real objects of knowledge are not the changing objects of the senses, but the immutable Forms," [web 5] stating that the Form of the Good [note 3] is the highest object of knowledge. The lahoot salbi or "negative theology" involves the use of ta'til , which means "negation," [] and the followers of the Mu'tazili school of Kalam , founded by Imam Wasil ibn Ata , are often called the Mu'attili , because they are frequent users of the ta'tili methodology. Certain of these angelic governors had been unfaithful to their trust and had wrought evil, although God still permitted them to bear rule for a time Colossians ; compare Enoch Christianity portal. Schmid improved in some respects upon Neander's work in his excellent Biblical Theology of the New Testament, issued after his death by Weizsacker new edition, The "flesh" still existed Galatians Romans ; Romans Ephesians Philippians , etc. Mosaic of Christ Pantocrator , Hagia Sophia. IVP Academic. God is personal; life is impersonal. Retrieved 7 April According to Cook, the Theory of Forms has a theological flavour, and had a strong influence on the ideas of his Neo-Platonist interpreters Proclus and Plotinus. The letters of St. Christian Formation Integrating Theology and Human Development 1st edition Read Online Of Theology of the Old Testament, by A. Weighing Hearts. Intercollegiate Studies Institute. In general, all evangelicals involved in the gender debate claim to adhere to the authority of the Bible. The authors routinely used terminology improperly and resorted to etymological fallacies to explain key terms. The inquirer would learn also that Jesus had given teaching that found constant and relentless fault with the Pharisees. Philosophical Foundations for a Christian Worldview - 2nd Edition. To be sure, in the Synoptic Gospels the word "Spirit" is not often on Christ's lips, but there is the same conception of a life proceeding from a pure center Matthew ; Matthew , etc.
Recommended publications
  • Study Guide - Pt
    The Story Houston - 8|18|19 - Sermon Study Guide - Pt. 3: The Time Jesus Called a Woman a Dog ​ Pastor Eric Huffman - Fb/Ig @pastorerichuffman | Twitter @ericthestory | Email [email protected] Welcome to The Story... ​ and to our August sermon series called Knowing Her Place. All month long, we’re exploring every detail of several ​ ​ personal encounters Jesus had with women from all walks of life. You might be surprised to learn how Jesus understood the role of women in his life and ministry, and what that might mean for us today. Before We Begin... What are the differences between ‘Christian complementarianism’ and ‘Christian egalitarianism’? What is the biblical basis for each worldview, and where does each fall short? Describe the alternative vision of femininity, masculinity, and gender roles presented in the Bible? Where is this alternative presented throughout Jesus’ life and ministry? That Time Jesus Called a Woman a Dog Today’s scripture tells about the time Jesus encountered a foreign woman whose daughter was struggling. Matthew 15:21-28 21 Jesus left that place and went away to the district of Tyre and Sidon. 22 Just then a ​ ​ ​ ​ ​ Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” 23 But he did not answer her at all. And his disciples came and urged him, ​ ​ saying, “Send her away, for she keeps shouting after us.” 24 He answered, “I was sent only to the lost sheep of the ​ ​ house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 He answered, “It is not fair to ​ ​ ​ ​ take the children’s food and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that ​ ​ fall from their masters’ table.” 28 Then Jesus answered her, “Woman, great is your faith! Let it be done for you as ​ ​ you wish.” And her daughter was healed instantly.
    [Show full text]
  • Confucian Protestant Churches Crossing the Pacific: a Sociological Study of Pre-Christian Asian Influences on Korean Immigrant Churches in America
    CONFUCIAN PROTESTANT CHURCHES CROSSING THE PACIFIC: A SOCIOLOGICAL STUDY OF PRE-CHRISTIAN ASIAN INFLUENCES ON KOREAN IMMIGRANT CHURCHES IN AMERICA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Byung Kwan Chae May 2014 Examining Committee Members: Dr. Terry Rey, Advisory Chair, Religion Dr. Sydney D. White, Religion Dr. Leonard Swidler, Religion Dr. Kimberly A. Goyette, External Member, Sociology © Copyright 2014 by Byung Kwan Chae All Rights Reserved ii ABSTRACT This dissertation is a sociological exploration of Korean Protestant immigrant churches in the United States and the influence of Confucian traditions on them. Neo- Confucianism was accepted as the state ideology in Korea in the late fourteenth century, and its influences are still strong in Koreans’ expressions of thought and worldviews, and Korean immigrants in the United States are no exception. Confucian elements are observed not only in Korean Protestant churches in Korea but also Korean immigrant churches in the United States. Thus, it can be said that Korean immigrant churches have the characteristics of a transnational religious institution. Transnationally, Confucian characteristics affect Korean churches. Further, Confucian traditions are integral to a collective consciousness for Korean immigrants, and thus their relationships and manners, based on Confucian traditions and teachings, enable them to maintain and reinforce their social solidarity. Moreover, such Confucian teachings and cultural mores are inculcated in most Koreans’ habitus. As social agents, church members use symbolic capital, such as age and Confucian manners, to gain higher status in the church. In particular, age can be considered generational capital that determines and legitimizes church members’ positions.
    [Show full text]
  • Ideological Continuity from the Protestant Reformation to the German Peasants’ War, 1517-1526
    THE RADICAL GOSPEL: IDEOLOGICAL CONTINUITY FROM THE PROTESTANT REFORMATION TO THE GERMAN PEASANTS’ WAR, 1517-1526 Cassandra McMurry History 200: Doing History Professor Katherine Smith December 15 2014 1 The rhetoric of the Protestant Reformation, while advocating a new conception of piety and worship that flew in the face of traditional Catholic doctrine, also shaped a new conception of a social group often considered apolitical, simplistic, and passive: the peasantry. To help garner support for their cause, beginning in 1520 Reformation adherents (Reformers) began to represent the peasantry with a fictional peasant they named Karsthans, who frequently appeared in distributed woodcuts as part of Reformation propaganda. Karsthans is commonly depicted standing at the literal center of religious change—at the side of Martin Luther himself—as a powerful and devoted peasant soldier, wielding a flail to defend the word of God.1 Scholars such as R. W. Scriber have termed this new understanding of the peasants’ role in Reform the birth of the ‘Evangelical Peasant’ as a “presiding guardian” over the new religious rhetoric of the Protestant Reformation.2 The Reformers aimed to dismantle the power of the Catholic hierarchical system by advocating that the faithful make direct contact with God rather than going through a priest by means of confession, an egalitarian doctrine based on their new interpretation of the Bible. These theologians imagined that the political impetus of their challenge to hegemonic Catholic tradition would come from the lowest orders of society, the common man was thought to be “closer to God” and therefore distinctly qualified to lead a Protestant movement to defend Scripture.3 In late 1524 and early 1525 the peasants of the region which is now Germany, Austria, and Switzerland rose against their lords, demanding changes to social and political institutions such as the church and the lord-vassal relationship, as well as advocating community governance.
    [Show full text]
  • Volume 28, Number 2 Fall 2017
    Volume 28, Number 2 Fall 2017 Homosexuality—An Abomination or Purely Irrelevant?: Evaluating LGBT Claims in Light of the Old Testament (Gen. 18–19; Lev. 18:22; 20:13) MICHAEL A. GRISANTI Is Same-Sex Marriage a Sin? BRYAN MURPHY The Pauline Response to Today’s Sexual and Gender Confusion BRAD KLASSEN WWJD about LGBT?: Evaluating LGBT Claims in Light of Christ’s Teaching MICHAEL RICCARDI Solus Christus and the Protestant Reformation of Europe JONATHAN MOORHEAD TMS.edu Volume 28 Fall 2017 Number 2 The Master’s Seminary Journal CONTENTS Guest Editorial ..................................................................................................... 111-13 F. David Farnell Homosexuality—An Abomination or Purely Irrelevant?: Evaluating LGBT Claims in Light of the Old Testament (Gen. 18–19; Lev. 18:22; 20:13) .......................................................................... 115-33 Michael A. Grisanti Is Same-Sex Marriage a Sin? .............................................................................. 135-44 Bryan Murphy The Pauline Response to Today’s Sexual and Gender Confusion ..................... 145-66 Brad Klassen WWJD about LGBT?: Evaluating LGBT Claims in Light of Christ’s Teaching ................................................................................................. 167-80 Michael Riccardi Solus Christus and the Protestant Reformation of Europe ................................. 181-200 Jonathan Moorhead Reviews ...............................................................................................................
    [Show full text]
  • The Pauline Response to Today's Sexual and Gender
    MSJ 28/2 (Fall 2017) 145–66 THE PAULINE RESPONSE TO TODAY’S SEXUAL AND GENDER CONFUSION Brad Klassen Associate Professor of Bible Exposition The Master’s Seminary Two arguments are commonly offered by those in the church who are sympa- thetic towards the LGBTQ movement. Some contend that the biblical writers were simply unaware of the complexities of same-sex attraction and transgenderism. Others contend that the church over the past two millennia woefully misinterpreted the biblical writers. The first argument undermines Scripture’s sufficiency. The sec- ond undermines Scripture’s clarity. The purpose of this article is to survey the teaching of the apostle Paul in response to these claims. In particular, attention will be focused on the emphases of Paul in the areas of anthropology (the doctrine of man), hamartiology (the doctrine of sin), and soteriology (the doctrine of salva- tion). As will be seen, Paul not only deals directly with many of the issues being de- bated today, but he leaves a timeless theological framework through which to re- spond to these issues in our day. * * * * * Introduction The pace of change taking place in the culture around us today is nothing short of stunning. This astonishing transformation is particularly observable in our cul- ture’s attitude towards sexuality and gender. What was considered utterly unimagi- nable by the previous generation is now commonplace. Acts of Congress affirmed by overwhelming majorities to defend the good of the nation just two decades ago are now considered hateful.1 Sadly, much of what has occurred in the culture is mirrored in the church at large.
    [Show full text]
  • Diversity, Equity, and Inclusion of Women and People of Color in Leadership in the Wesleyan Tradition
    Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-2020 Diversity, Equity, and Inclusion of Women and People of Color in Leadership in the Wesleyan Tradition Trisha Welstad Follow this and additional works at: https://digitalcommons.georgefox.edu/dmin Part of the Christianity Commons GEORGE FOX UNIVERSITY DIVERSITY, EQUITY, AND INCLUSION OF WOMEN AND PEOPLE OF COLOR IN LEADERSHIP IN THE WESLEYAN TRADITION A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY TRISHA WELSTAD PORTLAND, OREGON FEBRUARY 2020 Portland Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Trisha Welstad has been approved by the Dissertation Committee on March 2, 2020 for the degree of Doctor of Ministry in Leadership and Global Perspectives Dissertation Committee: Primary Advisor: Diane Zemke, PhD Secondary Advisors: Rebecca Laird, DMin and Linda Adams, DMin Lead Mentor: Jason Clark, PhD, DMin Unless otherwise noted, Scripture references are from the New Revised Standard Version, 1989. Copyright © 2020 by Trisha Welstad All rights reserved ii DEDICATION To William and Lucy. May you embody God’s inclusive mission as the world continues to transform. iii ACKNOWLEDGMENTS Thank you to the Portland Seminary Doctorate of Ministry team. You have been an incredible support and I will forever be grateful for your tireless work on our behalf. Jase, thank you for developing this program for the many of us who are enacting God’s kingdom through this formative work. Your wonder has formed a legacy of critically minded doctoral practitioners.
    [Show full text]
  • 14. Philosophy of Christian Feminism
    INTERNATIONAL J OURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881 VOLUME 1, ISSUE 1, APRIL 2012 PHILOSOPHY OF CHRISTIAN FEMINISM Dr. John Christopher Kommalapudi Department of Philosophy Andhra University,Visakhapatnam Andhra Pradesh,India Feminist philosophy of religion poses feminist questions about religious texts, traditions, and practices, often with the aim of evaluating, redefining, or reconstructing in the light of gender discriminations. Feminist philosophy provides a critical understanding of various religious concepts that defines, sanctions, and sometimes challenges gender roles and gender-inflected representations. The first wave of feminism in the nineteenth and early twentieth centuries included an increased interest in the place of women in religion. Women who were campaigning for their rights began to question their inferiority both within the church and in other spheres justified by church teachings.1 Katharine Bushnell (1856-1946) was a Christian writer, physician, medical missionary to China, and Bible scholar skilled in both Hebrew and Greek, and social activist. Of particular interest to her was the status of women in the Bible, believing it had been mistranslated and misinterpreted. She was a forerunner of feminist theology. Her lifelong quest was for biblical affirmation of the integrity and equality of women.2 Frances Elizabeth Caroline Willard (1839-1898) was an American educator, temperance reformer, and women’s suffragist. Her influence was instrumental in the passage of the Eighteenth (Prohibition) and Nineteenth (Women Suffrage) Amendments to the United States Constitution. Willard became the national president of the World Woman’s Christian Temperance Union, or World WCTU, in 1879, and remained president for 19 years. She developed the slogan “Do everything” for the women of the WCTU to incite lobbying, petitioning, preaching, publication, and education.
    [Show full text]
  • Premarital Counseling
    Premarital Counseling: Hierarchical and Egalitarian Carey McGrath Evangelical Christians can agree: marriage is a foundational re- the complementarian view, and Christians for Biblical Equality, lationship ordained and blessed by God. It is the beginning of representing the egalitarian viewpoint. Complementarian view- healthy, stable families and forms the groundwork for children points stress male headship and female submission. Egalitarians navigating through the world. It provides the basis for their prefer to talk about biblical equality and mutual submission.3 worldview and even for learning about God. Evangelicals also The organizations Christians for Biblical Equality and the Coun- agree that premarital counseling can be a good way to start off cil for Biblical Manhood and Womanhood were created to repre- a strong marriage. Jack and Judith Balswick explain that the pre- sent and distribute information about these two views concern- marital stage is the stage of differentiating from the family of ing the relationship between men and women. origin: “The goal of differentiation is to develop a clear sense of The Council for Biblical Manhood and Womanhood self that enables one to relate to and interact with others in inter- (CBMW) was formed in 1987 in direct response to the begin- dependent ways. Success in differentiation gives one the best ning of the group that is now Christians for Biblical Equality. The chances for a mature marriage.”1 main document describing its doctrine is the Danvers Statement. Evangelicals do not always agree, however, on the roles of This group felt that evangelicals were being too greatly influ- each marriage partner and how each partner should interact in enced by the feminist movement and something should be done the family to create healthy family relationships and to please to maintain the roles of men and women.
    [Show full text]
  • Christianity and Korean Higher Education in the Late Choson Period
    Christian Higher Education, Vol. 1, No. 1, pp. 85-99, 2002 Taylor & Francis Ltd. (The U.S. & The U.K.) ISSN 1536-3759/(2002) 1(1) Christianity and Korean Higher Education in the Late Choson Period Jeong-Kyu Lee, Ph.D. Korean Educational Development Institute/Hongik University Seoul, South Korea Abstract This article examines particular aspects of higher education during the late Korean Choson period. The context of Roman Catholicism and Protestantism between the early 18th and the late 19th centuries is presented. Also examined is Christian higher education during these two centuries. The impact of Christianity on Korean higher education concludes the discussion. Historically, the first contact that Koreans experienced with Christianity was in the Korean Peninsula during the late sixteenth century (Clark, 1981; Grayson, 1985; Janelli et al., 1989; Kim, 1995). The introduction of Roman Catholicism to Korea was traced back to the time (1592) of Toyotomi Hideyoshi’s Korea invasion. One of the Japanese generals of Toyotomi Hideyoshi’s armies, Konishi Yukinaga, was a Roman Catholic. According to Konishi’s request in early 1594, a Jesuit priest, Father Gregorio de Cespedes, arrived within two months, accompanied by a Japanese brother. Although they performed their missionary duties amongst the Japanese soldiers, there is no evidence to indicate that their stay had any influence on Korean religion (Clark, 1981; Grayson, 1985; Kim, 1995). 1 Historic Synopsis of Roman Catholicism and Protestantism in Korea Roman Catholicism Catholic mission activities were practiced among Koreans as early as the 17th century, and the religion drew its first Korean convert, Seung-hun Lee, who with his friends established the first Korean Catholic church in 1784 (Choi, 1996; Kang, 1995; Suh, 1996).
    [Show full text]
  • The Authority of Women Hosts of Early Christian Gatherings in the First and Second Centuries C.E
    Kaisa-Maria Pihlava THE AUTHORITY OF WOMEN HOSTS OF EARLY CHRISTIAN GATHERINGS IN THE FIRST AND SECOND CENTURIES C.E. Academic dissertation to be publicly discussed, by due permission of the Faculty of Theology at the University of Helsinki in lecture hall 6 on the 19th of November 2016 at 10 a.m. ISBN 978-951-51-2651-1 (paperback) ISBN 978-951-51-2652-8 (PDF) Unigrafia Helsinki 2016 ABSTRACT This study examines women hosts of early Christian gatherings and the authority they had in their early Christian communities. Although early Christian home gatherings and early Christian women have been studied extensively, women who hosted early Christian gatherings have thus far been given only occasional attention. The aim of this study is to write women hosts into the narratives of early Christian beginnings more fully than has been done before. According to numerous early Christian texts, Christ-believers often gathered at homes. Some of these homes had women heads of households (e.g. Acts 12:12, 16:14-15, 40; Col. 4:15). In addition, some early Christian texts may allude to women hosts of early Christian gatherings (e.g. Ign. Pol. 8:2; Ign. Smyrn. 13:2). Even these few sources imply that gathering at women’s homes might have been a more common phenomenon than early Christian writings indicate. This study utilizes social-historical and post-structural approaches. Accordingly, both the social-historical setting and the literary representations of women hosts will be researched. The research discusses various literary and non- literary ancient sources that pertain to early Christian domestic gatherings, non- Christian women heads of households in antiquity, and women benefactors.
    [Show full text]
  • Masters Thesis
    n Campbell, Laura (2016) Evangelical young women, contemporary Christianity, and an empowering self- understanding. MTh(R) thesis. http://theses.gla.ac.uk/7622/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] Evangelical Young Women, Contemporary Christianity, and an Empowering Self- Understanding A study into how contemporary young women of faith understand themselves and God in relation to the imago Dei, Holy Scripture and Christian mission Laura Campbell Submitted in fulfilment of the requirements for the Degree of Master of Theology School of Theology and Religious Studies College of Arts University of Glasgow August 2015 © Laura Campbell Author’s Declaration I certify that this thesis is my own work, except where indicated by referencing, in accordance with University guidelines. Acknowledgements With particular thanks to my supervisor Dr Charlotte Methuen for her continued investment in my research. This project is indebted to her invaluable support and wisdom. With thanks too to Dr Sean Adams and the Department of Theology and Religious Studies at the University of Glasgow.
    [Show full text]
  • Understanding and Equipping Female Leadership at Prosperous Temple Church of God in Christ
    Liberty University Rawlings School of Divinity Understanding and Equipping Female Leadership at Prosperous Temple Church of God in Christ A Thesis Project Report Submitted to the Faculty of Liberty University School of Divinity in Candidacy for the Degree of Doctor of Ministry Department of Christian Leadership and Church Ministries Lynchburg, Virginia February 2021 Copyright © 2021 by Jonathan R. Hackett All Rights Reserved ii Liberty University Rawlings School of Divinity Thesis Project Approval Sheet ______________________________ Joel Breidenbaugh, PhD Mentor ______________________________ Larry McDonald, Dmin, PhD Faculty Reader iii Contents List of Tables ........................................................................................................................... vi List of Figures ......................................................................................................................... vii Chapter 1 Introduction............................................................................................................ 1 Ministry Context ................................................................................................................. 1 Problem Presented .............................................................................................................. 5 Purpose Statement .............................................................................................................. 6 Basic Assumptions.............................................................................................................
    [Show full text]