WINE, WOMEN, and SONG First Edition, 1884
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t -"r r c i ri-- THE KING'S CLASSICS UNDER THE GENERAL EDITORSHIP OF PROFESSOR GOLLANCZ WINE, WOMEN, AND SONG First Edition, 1884. Second Edition, 1 907. Reprinted in the King't Classics, 1907. " " THE TAVERN'S PLEASURES Rtfreduced fram the "Navis Stultifera" of Sebastian Brandt, frit Latin edition, 1497 WINE, WOMEN, AND SONG: MEDIEVAL LATIN STUDENTS' SONGS NOW FIRST TRANSLATED INTO ENGLISH VERSE WITH AN ESSAY BY JOHN ADDINGTON SYMONDS CHATTO AND WINDUS, PUBLISHERS LONDON 1907 ' ' WER LIEBT NICHT WEIB WEIN UND GESANG DR BLEIBT EIN NARR SEIN LEBENSLANG." Martin Luther. TO ROBERT LOUIS STEVENSON DEAR LOUIS, To you, in memory of fast symposia, "when w/V (jour wit) flowed freer than our old Foraato, I dedicate this littlt book, my pastime through three anxious months, fours, JOHN ADDINGTON SYMONDS. Emtij, San Remo, May 1884, CONTENTS NO. PAGE ESSAY ..... i 1. ON THE ORDER OF WANDERING STUDENTS 50 2. ON THE DECAY OF THE ORDER . 56 3 A WANDERING STUDENT'S PETITION . 59 4. A SONG OF THE OPEN ROAD . 61 5. THE CONFESSION OF GOLIAS . 65 6. WELCOME TO SPRING . 75 7. THE LOVER AND THE NIGHTINGALE . 76 8. THE INVITATION TO YOUTH . 78 9. THE EXAMPLE OF THE ROSE . 79 10. THE Vow TO CUPID . .80 n. A- MAYING . 8r 12. THE RETURN OF SPRING . .82 13. THE SWEETNESS OF THE SPRING . 84 14 THE SUIT TO PHYLLIS . 85 15. MODEST LOVE ... 88 1 6. THE SERENADE TO FLOWER-O'-THE-THORN . 89 17. THE LOVE-LETTER IN SPRING . 90 xiii xiv CONTENTS NO. PAGE 1 8. A SPRING DITTY . .92 19 LOVE-DOUBTS 93 20. THE VILLAGE DANCE . .94 21. LOVE AMONG THE MAIDENS . 95 22. AT THE VILLAGE DANCE . -97 23. INVITATION TO THE DANCE . 99 24. A PASTORAL . .102 25. THE MULBERRY-GATHERER . 103 26. THE WOOING . .105 27. A DESCANT UPON SLEEP AND LOVE . 107 28. FLORA AND PHYLLIS (PART I) . .112 29 FLORA AND PHYLLIS (PART III) . 117 30. FLOS FLORAE . .124 31. A BIRD'S SONG OF LOVE . 125 32. To LYDIA . .126 33. A POEM OF PRIVACY . 129 34. FLORA . .130 35. THE LOVER'S MONOLOGUE . 133 36. THE INVITATION TO LOVE. .135 37. PHYLLIS . 137 38. LOVE LONGINGS . 139 39. THE LOVER'S Vow . 141 CONTENTS xv NO. PAGE 40. FAREWELL TO THE FAITHLESS . 144 41. GRETCHEN .... 147 42. ADIEU TO THE VALLEY . .149 43. THE LOVER'S PARTING . 150 44. IN ARTICULO MORTIS . .152 45. A SEQUENCE IN PRAISE OF WINE . 156 46 A CAROL OF WINE . 158 47. THE STUDENTS' WINE-BOUT . 160 48. TIME'S A-FLYING . .161 49. THERE'S NO LUST LIKE TO POETRY . 162 50. WINE AND VENUS . .163 51. THE CONTEST OF WINE AND WATER . 165 52. BACCHIC FRENZY . .173 53. THE LAMENT OF THE ROAST SWAN . 176 54. THE WILL OF THE DYING Ass . .177 55. THE ABBOT OF COCKAIGNE . 179 56. DEATH TAKES ALL . .181 57. AUTUMN YEARS . 182 58. VANITAS VANITATUM . .184 59. ON CONTEMPT FOR THE WORLD . 186 6c. GAUDEAMUS IGITUR . .188 APPENDIX . 198 WINE, WOMEN, AND SONG we try to picture to ourselves the in- WHENtellectual and moral state of Europe in the Middle Ages, some fixed and almost stereotyped ideas immediately suggest themselves. We think of the nations immersed in a mental gross lethargy ; passively witnessing the gradual extinction of arts and sciences which Greece and Rome had splendidly inaugurated ; allowing libraries and monuments of antique civilisation to crumble into dust while a ; they trembled under dull and brooding terror of coming judgment, shrank from natural enjoyment as from deadly sin, or yielded them- selves with brutal eagerness to the satisfaction of vulgar appetites. Preoccupation with the other world in this long period weakens man's hold upon the things that make his life desirable. Philosophy is sunk in the of slough ignorant, perversely subtle disputation upon destitute subjects of actuality. Theological fanaticism 2 WINE, WOMEN, AND SONG has extinguished liberal studies and the gropings of the reason after truth in positive experience. Society lies the heel of prostrate under tyrannous orthodoxy. We discern men in masses, aggregations, classes, guilds everywhere the genus and the species of humanity, rarely and by luminous exception individuals and persons. Universal ideals of Church and Empire clog and confuse the nascent nationalities. Prolonged habits of extra-mundane contemplation, combined with the decay of real knowledge, volatilise the thoughts and aspirations of the best and wisest into dreamy un- realities, giving a false air of mysticism to love, shroud- ing art in allegory, reducing the interpretation of texts to an exercise of idle ingenuity, and the study of Nature (in Bestiaries, Lapidaries, and the like) to an insane system of grotesque and pious quibbling. The conception of man's fall and of the incurable badness of this world bears poisonous fruit of cynicism and asceticism, that twofold bitter almond hidden in the harsh monastic shell. The devil has become God this upon earth, and God's eternal jailer in the next world. Nature is regarded with suspicion and aver- sion the with shame and broken ; flesh, loathing, by spasmodic outbursts of lawless self-indulgence. For human life there is one formula : WINE, WOMEN, AND SONG 3 "Of what is't fools make such vain keeping? Sin their conception, their birth weeping, Their life a general mist of error, Their death a hideous storm of terror." The contempt of the world is the chief theme of charnel filled edification. A with festering corpses, snakes, and worms points the preacher's moral. Before the eyes of all, in terror-stricken vision or in nightmares of uneasy conscience, leap the inextinguish- able flames of hell. Salvation, meanwhile, is being sought through amulets, relics, pilgrimages to holy divers places, fetishes of sorts and different degrees of potency. The faculties of the heart and head, defrauded of wholesome sustenance, have recourse to delirious debauches of the fancy, dreams of magic, the evil insanities of compacts with one, desire, inepti- tudes of discipline. Sexual passion, ignoring the true place of woman in society, treats her on the one hand like a servile instrument, on the other exalts her to sainthood or execrates her as the chief impediment to holiness. Common sense, sanity of judgment, accept- ance of things as they are, resolution to ameliorate the evils and to utilise the goods of life, seem everywhere deficient. Men are obstinate in misconception of their proper aims, wasting their energies upon shadows instead 4 WINE, WOMEN, AND SONG of holding fast by realities, waiting for a future whereof they know nothing, in lieu of mastering and economis- serious under- ing the present. The largest and most takings of united Europe in this period the Crusades " are based upon a radical mistake. Why seek ye the living among the dead ? Behold, He is not here, " but risen ! With these words ringing in their ears, the nations flock to Palestine and pour their blood forth for an empty sepulchre. The one Emperor who attains the object of Christendom by rational means is excommunicated for his success. Frederick II. returns from the Holy Land a ruined man because he made a compact useful to his Christian subjects with the Chief of Islam. II Such are some of the stereotyped ideas which crowd our mind when we reflect upon the Middle Ages. They are certainly one-sided. Drawn for the most part from the study of monastic literature, exaggerated by that reaction against medievalism which the Renais- sance initiated, they must be regarded as inadequate to represent the whole truth. At no one period between WINE, WOMEN, AND SONG 5 the fall of the Roman Empire and the close of the thirteenth century was the mental atmosphere of Europe so unnaturally clouded. Yet there is sufficient substance earlier in them to justify their formulation. The Middle Ages did, in fact, extinguish antique civility. The later Middle Ages did create, to use a phrase of Michelet, an army of dunces for the maintenance of orthodoxy. The intellect and the conscience became used to moving paralytically among visions, dreams, and mystic terrors, weighed down with torpor, abusing virile faculties for the suppression of truth and the perpetu- ation of revered error. It is, therefore, with a sense of surprise, with some- thing like a shock to preconceived opinions, that we first become acquainted with the medieval literature which it is my object in the present treatise to make better known to English readers. That so bold, so fresh, so natural, so pagan a view of human life as the Latin songs of the Wandering Students exhibit, should have found clear and artistic utterance in the epoch of the Crusades, is indeed enough to bid us pause and re- that consider the justice of our stereotyped ideas about period. This literature makes it manifest that the and ineradicable appetites and natural instincts of men women were no less vigorous in fact, though less articu- 6 WINE, WOMEN, AND SONG late and self-assertive, than they had been in the age of Greece and Rome, and than they afterwards displayed themselves in what is known as the Renaissance. With something of the same kind we have long been familiar in the Troubadour poetry of Provence. But Provengal literature has a strong chivalrous tincture, and every one is aware with what relentless fury the civilisation which produced it was stamped out by the Church. The literature of the Wandering Students, on the other hand, owes nothing to chivalry, and emanates from a class which formed a subordinate part of the ecclesiastical militia. It is almost vulgar in its of it bears the presentment common human impulses ; mark of the proletariate, though adorned with flourishes betokening the neighbourhood of Church and Uni- versity.