Series of Musical Highs - the Hindu

Total Page:16

File Type:pdf, Size:1020Kb

Series of Musical Highs - the Hindu Series of musical highs - The Hindu http://www.thehindu.com/features/friday-review/series-of-musical-highs/... FEATURES » FRIDAY REVIEW Published: January 22, 2015 15:36 IST | Updated: January 22, 2015 15:36 IST Thiruvananthapuram, January 22, 2015 Series of musical highs G. S. Paul The Hindu Trichur Brothers Photo: K.K. Najeeb The Hindu AKC Natarajan Photo: K.K. Najeeb 1 of 4 25/7/15 2:51 PM Series of musical highs - The Hindu http://www.thehindu.com/features/friday-review/series-of-musical-highs/... The Hindu Akkarai Sisters Photo: K.K. Najeeb The Hindu G. Kumaresh Photo: K.K. Najeeb The Hindu Violinist C.S. Anuroop Photo: K.K. Najeeb ‘Aathirothsavam’ in Thrissur featured vocal and instrumental concerts that explored the nuances of Carnatic music and showcased the musical sensibilities of the artistes 2 of 4 25/7/15 2:51 PM Series of musical highs - The Hindu http://www.thehindu.com/features/friday-review/series-of-musical-highs/... Five Carnatic music recitals were the main attraction of the ‘Aathirothsavam’ at Sree Vadakkunnathan Temple, Thrissur. A. K. C. Natarajan He was instrumental in introducing the Western instrument clarinet to the Carnatic music stage. The musician enthralled the audience with his mastery over the instrument, especially his effortless playing of gamakas. High-pitched rendition of ‘Vathapi ganapathim’ entailed quite a few sangatis in the line ‘Bhuthadi Samsevitha’. Nagaswaram support by Bangalore Ganesh in the lower octave made the rendering more appealing. The swaraprasthara was long and enjoyable. Percussion interludes by Manikandan and Vijayakumar on the tavil enhanced the musicality of the Karnataka Behag composition of Tyagaraja, ‘Nenenthu vedakudura.’ A short alaap preceded the Atana composition ‘Ela nee dayaradu’ also in Adi, and by the same composer. The much sought-after Abheri number ‘Nagumomu ganaleli’, the main composition for the evening, received a short description, mainly in the low pitch. The dialogue between the tavils in the tani was mesmerising. ‘Bhogindra sayanam’ (Swati, Kunatalavarali, khanta chap) and ‘Alaipayuthe’ (Oothukkad Venkitasubramania Iyer, Kanada, Adi) after Syama raga, was a sweet introduction for ‘Manasa sancharare’. The octogenarian musician wound up with ‘Bho, Sambho’, a composition of Swamy Dayananda Saraswathi in Revathy. Trichur Brothers The Trichur Brothers, Sreekrishnan Mohan and Ramkumar Mohan, performed a soulful concert. Their varnam ‘Omkarapranava’ in Shanmughapriya highlighted their musical sensibility. Abundant sangatis and quick succession of swaras rendered individually made ‘Vathapi’ quite interesting. Neelakanta Sivan’s ‘Ananda natamaduvar tillai’ in Poorvikalyani, set to Roopakam, was sung neatly. A Malayalam composition in Reetigowla, ‘Ashtapadi layam thulumbunna,’ was a welcome change. The audience once again revelled in ‘Bho Sambho’ in Revathy but in a different format. There were prolonged tanams and the rendition was inspiring. Surprisingly, the main raga was also a repeat of the previous day: Abheri, ‘Nagumomu’. While the elaboration set off by Sreekrishnan was exhaustive, Ramkumar complemented it with alluring phrases thereby unfolding the manifold hues of the raga. Thrissur Mohan proved how the tani could be made more attractive with soft and short tala cycles and Kovai Suresh responded quite appropriately to this technique. V.V. Ravi accompanied on the violin. The post-main comprised excerpts from Jnanapana and ‘Enna palimcho Karunakara’, a Purandaradasa composition in Behag. Winding up of the concert by offering a garland of ragas to Siva and Parvathy, which included Darbari Kannada, Madhuvanthi, Behag, Sahana and Sindhubhairavi, was an appropriate choice that was in tune with the occasion and the venue. Akkarai Sisters A three-hour vocal recital by Akkarai Sisters Subhalakshmi and Swarnalatha was highly synchronised, proof of their stage experience over the past two decades. Swati’s Mayamalavagoula composition ‘Deva deva kalayamithe’ in Roopakam followed the varnam. With excellent support from Viju Anand (violin), K. Jayakrishnan (mridangam), Vellattanjur Sreejith (ghatam) and Payyannur Govinda Prasad (morsing), one could experience singular laya in its presentation. Swarnalatha came up with an in-depth elaboration of Latangi. After a short Paras, ‘Alaavathennalo’ of Oothukkadu Venkata Kavi, Subhalakshmi took Kumudakriya for elaboration. The tara sthayi notes very often bordered on the next octave. ‘Paramapurusha’ , a fast and short Swati number in Vasantha, preceded the main raga, Todi. The flamboyance of ‘Koluva maregada’ in Adi was beyond description as it lasted for almost one hour. The tani led by Jayakrishnan was joyful with suitable embellishments by Sreejith and Govindaprasad. ‘Viswesaru’ (Swati, Sindhubhairavi, Roopakam) and ‘Govardhanagiridhara’ (Narayanatheertha, Darbarikannada, Adi) followed before the tillana in Bindumalini. R. Kumaresh His violin recital showed his dexterity as a vocalist and composer too. A sweet Mohanam followed the varnam with a surfeit of swaras in both octaves. ‘Anandanatana prakasam’, a Kedaram composition of Dikshitar in Misra chap, was crisp and melodic. His own composition in Hamsanadam was arranged in Chaturasrajathi madya tala. Dhenuka was portrayed through ‘Theliyaleru Rama’, a Tyagaraja composition in Adi. The adroitness of his style of playing while essaying Kamboji, the main raga, suggested the invisible presence of a supporting violin. But its rendition depended too much on kanakku, which appeared counterproductive to the melody. The composition was ‘Thiruvadi saranam’ of Gopalakrishna Bharati. R. Sankaranarayanan (mridangam) and Trichy Krishna (ghatam) tagged a suitable tani to it. While playing ‘Mahadeva Sivasambho’, the musician seemed so much involved in Revathy that he sang a charanam in full. The tillana in Dwijavanthi was also his own. C.S. Anuroop The violinist’s concert was unique as he employed western musical instruments including keyboard, bass guitar, rhythm guitar and jazz drums. Even as one could look at it as fusion, Anuroop adhered strictly to the Carnatic format. He began with ‘Mahaganapathim’ in Natta. The number appeared very rich in melody, played as it was against the backdrop of sustained harmonic drone from the keyboard, supplemented by the rhythm guitar. 3 of 4 25/7/15 2:51 PM Series of musical highs - The Hindu http://www.thehindu.com/features/friday-review/series-of-musical-highs/... The similarities of Natta and the next one Bhupalam to the minor scale of Western music made it easy for these instruments to follow. ‘Gopalaka pahimam’ was the selection for Bhoopalam. When it came to ‘Ksheera sagara sayana’ in Devagandhari, the harmony appeared more pronounced as the raga was a janya of Sankarabharanam, the major scale. The same was the case of Neelambari, ‘Madhava mamava’ of Narayana Theertha and Kurinji, ‘Muddugare Yasoda’. It was interesting to hear the guitar playing aarohana and avarohana notes of Hindolam (‘Samaja vara gamana’) as Anuroop essayed the raga. Even as K. M. S. Mani (mridangam) and Tripunithura Radhakrishnan (ghatam) presented an inspiring tani, the guitars and drums supplemented their efforts with restraint. ‘Veera virata’ was quite befitting the Athira season. Anuroop wound up with a few raga-based devotional film songs such as ‘Kutajadriyil’, ‘Souparnikamrita’ and ‘Ambalappuzhe unni kannanodu’. The concerts were organised by Vadakkunnathan Kshetra Kshema Samithy. Printable version | Jul 25, 2015 2:51:16 PM | http://www.thehindu.com/features/friday-review/series-of-musical-highs/article6808220.ece © The Hindu 4 of 4 25/7/15 2:51 PM.
Recommended publications
  • The Music Academy, Madras 115-E, Mowbray’S Road
    Tyagaraja Bi-Centenary Volume THE JOURNAL OF THE MUSIC ACADEMY MADRAS A QUARTERLY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. XXXIX 1968 Parts MV srri erarfa i “ I dwell not in Vaikuntha, nor in the hearts of Yogins, nor in the Sun; (but) where my Bhaktas sing, there be I, Narada l ” EDITBD BY V. RAGHAVAN, M.A., p h .d . 1968 THE MUSIC ACADEMY, MADRAS 115-E, MOWBRAY’S ROAD. MADRAS-14 Annual Subscription—Inland Rs. 4. Foreign 8 sh. iI i & ADVERTISEMENT CHARGES ►j COVER PAGES: Full Page Half Page Back (outside) Rs. 25 Rs. 13 Front (inside) 20 11 Back (Do.) „ 30 „ 16 INSIDE PAGES: 1st page (after cover) „ 18 „ io Other pages (each) „ 15 „ 9 Preference will be given to advertisers of musical instruments and books and other artistic wares. Special positions and special rates on application. e iX NOTICE All correspondence should be addressed to Dr. V. Raghavan, Editor, Journal Of the Music Academy, Madras-14. « Articles on subjects of music and dance are accepted for mblication on the understanding that they are contributed solely o the Journal of the Music Academy. All manuscripts should be legibly written or preferably type­ written (double spaced—on one side of the paper only) and should >e signed by the writer (giving his address in full). The Editor of the Journal is not responsible for the views expressed by individual contributors. All books, advertisement moneys and cheques due to and intended for the Journal should be sent to Dr. V. Raghavan Editor. Pages.
    [Show full text]
  • State District Branch Address Centre Ifsc Contact1 Contact2 Contact3 Micr Code Andhra Pradesh East Godavari Rajamundry Pb No
    STATE DISTRICT BRANCH ADDRESS CENTRE IFSC CONTACT1 CONTACT2 CONTACT3 MICR_CODE M RAGHAVA RAO E- MAIL : PAUL RAJAMUN KAKKASSERY PB NO 23, FIRST DRY@CSB E-MAIL : FLOOR, STADIUM .CO.IN, RAJAMUNDRY ROAD, TELEPHO @CSB.CO.IN, ANDHRA EAST RAJAMUNDRY, EAST RAJAHMUN NE : 0883 TELEPHONE : PRADESH GODAVARI RAJAMUNDRY GODAVARY - 533101 DRY CSBK0000221 2421284 0883 2433516 JOB MATHEW, SENIOR MANAGER, VENKATAMATTUPAL 0863- LI MANSION,DOOR 225819, NO:6-19-79,5&6TH 222960(DI LANE,MAIN R) , CHANDRAMOH 0863- ANDHRA RD,ARUNDELPET,52 GUNTUR@ ANAN , ASST. 2225819, PRADESH GUNTUR GUNTUR 2002 GUNTUR CSBK0000207 CSB.CO.IN MANAGER 2222960 D/NO 5-9-241-244, Branch FIRST FLOOR, OPP. Manager GRAMMER SCHOOL, 040- ABID ROAD, 23203112 e- HYDERABAD - mail: ANDHRA 500001, ANDHRA HYDERABA hyderabad PRADESH HYDERABAD HYDERABAD PRADESH D CSBK0000201 @csb.co.in EMAIL- SECUNDE 1ST RABAD@C FLOOR,DIAMOND SECUNDER SB.CO.IN TOWERS, S D ROAD, ABAD PHONE NO ANDHRA SECUNDERABA DECUNDERABAD- CANTONME 27817576,2 PRADESH HYDERABAD D 500003 NT CSBK0000276 7849783 THOMAS THARAYIL, USHA ESTATES, E-MAIL : DOOR NO 27.13.28, VIJAYAWA NAGABHUSAN GOPALAREDDY DA@CSB. E-MAIL : ROAD, CO.IN, VIJAYAWADA@ GOVERNPOST, TELEPHO CSB.CO.IN, ANDHRA VIJAYAWADA - VIJAYAWAD NE : 0866 TELEPHONE : PRADESH KRISHNA VIJAYAWADA 520002 A CSBK0000206 2577578 0866 2571375 MANAGER, E-MAIL: NELLORE ASST.MANAGE @CSB.CO. R, E-MAIL: PB NO 3, IN, NELLORE@CS SUBEDARPET ROAD, TELEPHO B.CO.IN, ANDHRA NELLORE - 524001, NE:0861 TELEPHONE: PRADESH NELLORE NELLORE ANDHRA PRADESH NELLORE CSBK0000210 2324636 0861 2324636 BR.MANAG ER : PHONE :040- ASST.MANAGE 23162666 R : PHONE :040- 5-222 VIVEKANANDA EMAIL 23162666 NAGAR COLONY :KUKATPA EMAIL ANDHRA KUKATPALLY KUKATPALL LLY@CSB.
    [Show full text]
  • CARNATIC MUSIC (CODE – 032) CLASS – X (Melodic Instrument) 2020 – 21 Marking Scheme
    CARNATIC MUSIC (CODE – 032) CLASS – X (Melodic Instrument) 2020 – 21 Marking Scheme Time - 2 hrs. Max. Marks : 30 Part A Multiple Choice Questions: Attempts any of 15 Question all are of Equal Marks : 1. Raga Abhogi is Janya of a) Karaharapriya 2. 72 Melakarta Scheme has c) 12 Chakras 3. Identify AbhyasaGhanam form the following d) Gitam 4. Idenfity the VarjyaSwaras in Raga SuddoSaveri b) GhanDharam – NishanDham 5. Raga Harikambhoji is a d) Sampoorna Raga 6. Identify popular vidilist from the following b) M. S. Gopala Krishnan 7. Find out the string instrument which has frets d) Veena 8. Raga Mohanam is an d) Audava – Audava Raga 9. Alankaras are set to d) 7 Talas 10 Mela Number of Raga Maya MalawaGoula d) 15 11. Identify the famous flutist d) T R. Mahalingam 12. RupakaTala has AksharaKals b) 6 13. Indentify composer of Navagrehakritis c) MuthuswaniDikshitan 14. Essential angas of kriti are a) Pallavi-Anuppallavi- Charanam b) Pallavi –multifplecharanma c) Pallavi – MukkyiSwaram d) Pallavi – Charanam 15. Raga SuddaDeven is Janya of a) Sankarabharanam 16. Composer of Famous GhanePanchartnaKritis – identify a) Thyagaraja 17. Find out most important accompanying instrument for a vocal concert b) Mridangam 18. A musical form set to different ragas c) Ragamalika 19. Identify dance from of music b) Tillana 20. Raga Sri Ranjani is Janya of a) Karahara Priya 21. Find out the popular Vena artist d) S. Bala Chander Part B Answer any five questions. All questions carry equal marks 5X3 = 15 1. Gitam : Gitam are the simplest musical form. The term “Gita” means song it is melodic extension of raga in which it is composed.
    [Show full text]
  • Pallavi Anupallavi Charanam Example
    Pallavi Anupallavi Charanam Example Measled and statuesque Buck snookers her gaucheness abdicated while Chev foam some weans teasingly. Unprivileged and school-age Hazel sorts her gram concentrations ascertain and burthen pathetically. Clarance vomits tacitly. There are puravangam and soundtrack, example a pallavi anupallavi charanam example. The leading roles scripted and edited his films apart from shooting them, onto each additional note gained by stretching or relaxing the string softer than it predecessor. Lord Shiva Song: Bho Shambho Shiva Shambho Swayambho Lyrics in English: Pallavi. Phenomenon is hard word shine is watch an antonym to itself. Julie Andrews teaching the pain of Music kids about Do re mi. They consist of wardrobe like stanzas though sung to incorporate same dhatu. Rashi for course name Pallavi is Kanya and a sign associated with common name Pallavi is Virgo. However, the caranam be! In a vocal concert, not claiming a site number of upanga and bhashanga janyas, songs of Pallavi Anu Pallavi. But a melody with no connecting slides seems completely sterile to an Indian. Tradition has recognized the taking transfer of anupallavi first because most were the padas of Kshetragna. Venkatamakhi takes up for description only chayalaga suda or Salaga suda. She gained fame on the Telugu film Fidaa was released. The film deals with an unconventional plot of a feat in affair with an older female played by the popular actress Lakshmi. Another important exercises in pallavi anupallavi basierend melodisiert sind memories are pallavis which the liveliest of chittaswaram, many artists musical poetry set musical expression as pallavi anupallavi? Of dusk, the Pallavi and the Anupallavi, Pallavi origin was Similar Names Pallavi! Usually, skip, a derivative of Mayamalavagoulai and is usually feel very first Geetam anyone learns.
    [Show full text]
  • University of Kerala Ba Music Faculty of Fine Arts Choice
    UNIVERSITY OF KERALA COURSE STRUCTURE AND SYLLABUS FOR BACHELOR OF ARTS DEGREE IN MUSIC BA MUSIC UNDER FACULTY OF FINE ARTS CHOICE BASED-CREDIT-SYSTEM (CBCS) Outcome Based Teaching, Learning and Evaluation (2021 Admission onwards) 1 Revised Scheme & Syllabus – 2021 First Degree Programme in Music Scheme of the courses Sem Course No. Course title Inst. Hrs Credit Total Total per week hours credits I EN 1111 Language course I (English I) 5 4 25 17 1111 Language course II (Additional 4 3 Language I) 1121 Foundation course I (English) 4 2 MU 1141 Core course I (Theory I) 6 4 Introduction to Indian Music MU 1131 Complementary I 3 2 (Veena) SK 1131.3 Complementary course II 3 2 II EN 1211 Language course III 5 4 25 20 (English III) EN1212 Language course IV 4 3 (English III) 1211 Language course V 4 3 (Additional Language II) MU1241 Core course II (Practical I) 6 4 Abhyasaganam & Sabhaganam MU1231 Complementary III 3 3 (Veena) SK1231.3 Complementary course IV 3 3 III EN 1311 Language course VI 5 4 25 21 (English IV) 1311 Language course VII 5 4 (Additional language III ) MU1321 Foundation course II 4 3 MU1341 Core course III (Theory II) 2 2 Ragam MU1342 Core course IV (Practical II) 3 2 Varnams and Kritis I MU1331 Complementary course V 3 3 (Veena) SK1331.3 Complementary course VI 3 3 IV EN 1411 Language course VIII 5 4 25 21 (English V) 1411 Language course IX 5 4 (Additional language IV) MU1441 Core course V (Theory III) 5 3 Ragam, Talam and Vaggeyakaras 2 MU1442 Core course VI (Practical III) 4 4 Varnams and Kritis II MU1431 Complementary
    [Show full text]
  • Carnatic Music Theory Year I
    CARNATIC MUSIC THEORY YEAR I BASED ON THE SYLLABUS FOLLOWED BY GOVERNMENT MUSIC COLLEGES IN ANDHRA PRADESH AND TELANGANA FOR CERTIFICATE EXAMS HELD BY POTTI SRIRAMULU TELUGU UNIVERSITY ANANTH PATTABIRAMAN EDITION: 2.6 Latest edition can be downloaded from https://beautifulnote.com/theory Preface This text covers topics on Carnatic music required to clear the first year exams in Government music colleges in Andhra Pradesh and Telangana. Also, this is the first of four modules of theory as per Certificate in Music (Carnatic) examinations conducted by Potti Sriramulu Telugu University. So, if you are a music student from one of the above mentioned colleges, or preparing to appear for the university exam as a private candidate, you’ll find this useful. Though attempts are made to keep this text up-to-date with changes in the syllabus, students are strongly advised to consult the college or univer- sity and make sure all necessary topics are covered. This might also serve as an easy-to-follow introduction to Carnatic music for those who are generally interested in the system but not appearing for any particular examination. I’m grateful to my late guru, veteran violinist, Vidwan. Peri Srirama- murthy, for his guidance in preparing this document. Ananth Pattabiraman Editions First published in 2009, editions 2–2.2 in 2017, 2.3–2.5 in 2018, 2.6 in 2019. Latest edition available at https://beautifulnote.com/theory Copyright This work is copyrighted and is distributed under Creative Commons BY-NC-ND 4.0 license. You can make copies and share freely.
    [Show full text]
  • Dvaita Vedanta
    Dvaita Vedanta Madhva’s Vaisnava Theism K R Paramahamsa Table of Contents Dvaita System Of Vedanta ................................................ 1 Cognition ............................................................................ 5 Introduction..................................................................... 5 Pratyaksa, Sense Perception .......................................... 6 Anumana, Inference ....................................................... 9 Sabda, Word Testimony ............................................... 10 Metaphysical Categories ................................................ 13 General ........................................................................ 13 Nature .......................................................................... 14 Individual Soul (Jiva) ..................................................... 17 God .............................................................................. 21 Purusartha, Human Goal ................................................ 30 Purusartha .................................................................... 30 Sadhana, Means of Attainment ..................................... 32 Evolution of Dvaita Thought .......................................... 37 Madhva Hagiology .......................................................... 42 Works of Madhva-Sarvamula ......................................... 44 An Outline .................................................................... 44 Gitabhashya ................................................................
    [Show full text]
  • JETIR Research Journal
    © 2019 JETIR May 2019, Volume 6, Issue 5 www.jetir.org (ISSN-2349-5162) Pithukkuli Murugadas’s Bhani of rendering Oothukadu Venkata Kavi’s ‘Krishna Ganam’ RasigaDeviprasadh Vocalist, 7/9, 3rd Street, Azad Nagar, Trichy, Tamilnadu, India Abstract :. ‘Krishna Ganam’ is one among the prominent operas composed by Oothukadu Venkata Kavi. Compositions like Taye Yashoda (Todi), Pal Vadiyum (Nattakurinji), AdathuAsangathu (Madhyamavathi), Madhura Madhura (Athana), Nada Murali (Hamir Kalyani) and so on are a part of this. PithukkuliMurugadas had his own Bhani (style) of rendering these compositions. The aim of this paper is to explore the uniqueness of his sangatis and other musical aspects in rendering these Krisha Ganams. We do this by studying the recordings of his Pal vadiyummukham (Nattakurinji) and AdathuAsangathu (Madhyamavathi). Index Terms–Krishna Ganam, Sangatis, Nattakurinji, Madyamavathi. I. INTRODUCTION Oothukadu Venkata Subbaiyyer (1700-c.1765) also known as Oothukadu Venkata Kavi was born in Tamilnadu and has composed Kritis, Tillanas, Javalis and Operas in Sanskrit and Tamil on almost all the Hindu deities. He was a pioneer to the Carnatic Music trinity. His Krishna Ganam was popularized by Needamangalam Krishna Murthy Bhagavathar, Pithukuli Murugadas and many artists of the 20th century. Among these artists Pithukkuli Murugadas had his own unique bhani or style of singing the songs of Krishna Ganam. The distinctive feature of his bhani is the clear pronunciation of the sahitya and the rendering of sangatis or improvisations or ornamentations to enhance the bhava of the composition. An analysis of his rendering of the following 2 compositions from Krishna Ganam is taken up to explain this.
    [Show full text]
  • Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
    Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr.
    [Show full text]
  • Ksheerasagara Sayana
    KsheeraSagara RAGAM-Devagandhari (29th Mela Shankarabharanam Janyam) ARO: S R₂ M₁ P D₂ Ṡ || AVA: Ṡ N₃ D₂ P M₁ G₃ R₂ S || Talam: Adi (2 kalai) Composer: Tyagaraja Version: Semmangudi Srinivasa Iyer / MSS (https://www.youtube.com/watch?v=hpxLTKAdGkw ) Meanings Courtesy: Thyagaraja Vaibhavam (http://thyagaraja- vaibhavam.blogspot.com/2008/05/thyagaraja-kriti-ksheera-sagara-sayana.html ) pallavi kshIra sAgara Sayana nannu cintala peTTa valenA rAma anupallavi vAraNa rAjunu brOvanu vEgamE vaccinadi vinnAnurA rAma (kshIra) caraNam narI maNiki cIral(i)ccinadi nADE nE vinnAnurA dhIruDau rAma dAsuni bandhamu tIrcinadi vinnAnurA nIraj(A)kshikai nIradhi dATina nI kIrtini vinnAnurA tAraka nAma tyAgarAja nuta dayatOn(E)lukOrA rAma (kshIra) Meaning: (Courtesy: http://thyagaraja-vaibhavam.blogspot.com/2008/05/thyagaraja-kriti-ksheera-sagara- sayana.html ) O Lord reclining (Sayana) in the Ocean (sAgara) of Milk (kshIra)! O Lord rAma! Should You keep (peTTa valenA) me (nannu) in distress (cintala)? O Lord rAma! I heard (vinnAnurA) about Your coming (vaccinadi) quickly (vEgamE) in order to protect (brOvanu) gajEndra - the King (rAjunu) of elephants (vAraNa); O Lord reclining in the Ocean of Milk! O Lord rAma! Should You keep me in distress? I (nE) heard (vinnAnurA) long ago (nADE) about Your giving (iccinadi) sarees (cIralu) (cIraliccinadi) to draupadi – gem of a woman (nArI maNiki); I also heard (vinnAnurA) about Your bringing to an end (tIrcinadi) the incarceration (bandhamu) of the brave (dhIruDau) rAma dAsu (dAsuni); I even heard (vinnAnurA) about Your
    [Show full text]
  • Chapter 12 Charitams Gopalakrishna Bharati
    Language in India 18:11 November 2018 CHAPTER 12 CHARITRAMS GOPALAKRISHNA BHARATI Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 Gopalakrishna Bharati Dr Adi Sankara Singing with Saivite Saints Language in India 18:11 November 2018 142 Singing with Saivite Saints GOPALAKRISHNA BHARATI Gopalakrishna Bharati, also known as Gopalakrishna Bharatiyar, was the son of Ramaswami Bharathi and was born in 1810 in Narimanam near Nagappattinam. He lived in and around Mayiladhuturai and lead a celibate life. Bharathi was a genius in music since childhood and possessed great dexterity in composing songs. His ancestors were musicians and his father as well as his grandfather, were good Vainikas. Bharati was attracted towards the Chidambaram temple right from his childhood. He would visit Chidambaram sthala on all occasions, especially when Abishegam on Lord Nataraja was performed. Gopalakrishna Bharati was ostracized by the orthodox people because he composed and performed a Kathakalakshebam on Tirunilakanta Nayanar one of the 63 Saivite Saints who was supposed to have belonged to an inferior community. His own people shunned him and made him an outsider in their community. Kathakalashebam is a story-telling from the Puranas, to the accompaniment of musical instruments with crisp musical dialogues, witty stories inserted at relevant places with songs. The impact of the Maratha culture on South Indian devotional music was primarily responsible for the development of the ‘Hari Katha Kalakshebam’. Gopalakrishna Bharati composed another opera named Nandanar Charitram which is well-known even nowadays and sung in concerts. It was Maha Vidwan Meenakshi Sundaram Pillai, himself a great musician, who brought Bharati to one Vedanayakam Pillai.
    [Show full text]
  • SRUTI August 2011 Sruti South Indian Classical Music and Dance Monthly
    l SRUTI August 2011 Sruti south indian classical music and dance monthly Issue 2 16 November 1983 It's with a sense of gratification at the warm reception given to the inaugural issue of SRUTI that we have prepared our second offering. The lead group of articles this time focusses on what has come to be called Tamil Isai. The principal article (p.4), researched and written by Anandhi Ramachandran, provides a retrospective analysis of the genesis and the controversial initial years of the Tamil Isai Movement, while a companion piece (p.8) by her offers a balance sheet of sorts on Tamil Isai Sangam, the institution set up to implement the movement's goals. The hymns composed by Tamil saints, known as Tevaram, form an important part of the musical heritage of the Tamils and a report on the interview conducted by Muthumeenakshi with an official of the Dharmapuram Adheenam Mutt throws considerable light on the hoary tradition of hymn- singing (p. 12). Rounding out the group is a Sruti Report (p. 11) on what prominent musicians have to say on Tamil compositions and what our chief has to say on whether the proponents of Tamil Isai and their opponents have served the listening public. The latter's analysis is presented in the first edition of an opinion column on music, which we call Bull's Eye. (p. 15); it will be a more or less regular feature. A companion column on dance is also envisaged. Giants have trodden the Carnatic earth, offering music sublime. We have plans to publish special articles about them from time to time.
    [Show full text]