DOCSLIB.ORG

Daily Discipleship Guide | 30 Session Four | 31 READ ISAIAH 23:13-14

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Daily Discipleship Guide | 30 Session Four | 31 READ ISAIAH 23:13-14 ISAIAH 23: 8-18 GOD REIGNS THIS WEEK’S focus There is a famous poem by William Ernest Henley called Invictus which has been quoted in movies, books, and speeches. The poem ends with this line, “It matters not how strait the gate, How charged with punishments the scroll, I am the master of my fate, I am the captain of my soul.” People love this poem because we all like to think of ourselves as in charge. While this poem has inspired many people to take charge, it’s important to remember that the list of things outside our control is probably bigger than the list of things we can control. For instance, you can control your actions and attitude but not the actions and attitudes of other people. You also can’t control the weather or the future. Thankfully, God can control all those things. Today as we continue our study of Isaiah, we will see that God controls the rise and fall of nations and powers in order to demonstrate His greatness. CENTRAL truth God controls the rise and fall of nations and powers in order to demonstrate His greatness and advance His plan for the nations. session four | 29 ISAIAH 23: 8-18 EXPLORE CONVERSATION scripture ISAIAH 23: 8-18 questions ISAIAH 23:8-12 READ ISAIAH 23:8-12. CONTEXT Isaiah 13-23 marks a new section of 8 Who planned this against Tyre, the to restrain you. 11 He stretched out his .01 In Isaiah 23:1-7, God promised that Tyre, Isaiah’s prophecy as the focus turns bestower of crowns, whose traders hand over the sea; he made kingdoms a wealthy city due to its large ships and to the destruction of several nations are princes, whose merchants are the tremble. The Lord has commanded that important port, would find their ships (mostly foreign nations). These destroyed. What message was God delivering honored ones of the earth? 9 The Lord the Canaanite fortresses be destroyed. 12 oracles, however, do play on themes through the question in v. 8? of Armies planned it, to desecrate all He said, “You will not celebrate anymore, previously introduced, for example: its glorious beauty, to disgrace all the ravished young woman, daughter of many people in these nations are honored ones of the earth. 10 Overflow Sidon. Get up and cross over to Cyprus— proud (13:19; 14:11; 16:6; 23:9), just like the people of Judah your land like the Nile, daughter of even there you will have no rest!” (2:11-12,17; 3:16), Israel (9:8), and Tarshish; there is no longer anything How are Tyre and its people described in these .02 the Assyrian king (10:5-14). Earlier verses? How does this compare to how God prophecies affirmed that God is described? ISAIAH 23:13-14 will judge some of these nations (11:14) and that a godly remnant 13 Look at the land of the Chaldeans—a towers and stripped its palaces. They made of people will come from these people who no longer exist. Assyria destined it a ruin. 14 Wail, ships of Tarshish, because nations (11:11). Consistent with it for desert creatures. They set up their siege your fortress is destroyed! .03 Why is it important that we remember that our these earlier announcements, the God has the power to humble the proud and oracles in Isaiah 12-23 promise ISAIAH 23:15-18 destroy even the most powerful nations? that a remnant from many of these nations will turn from their old ways 15 On that day Tyre will be forgotten for restore Tyre and she will go back into and worship God with His people. seventy years—the life span of one king. business, prostituting herself with all the At the end of seventy years, what the song kingdoms of the world throughout the says about the prostitute will happen to earth. 18 But her profits and wages will Tyre: 16 Pick up your lyre, stroll through be dedicated to the Lord. They will not the city, you forgotten prostitute. Play be stored or saved, for her profit will go skillfully, sing many a song so that you to those who live in the Lord’s presence, will be remembered. 17 And at the end to provide them with ample food and of the seventy years, the Lord will sacred clothing. daily discipleship guide | 30 session four | 31 READ ISAIAH 23:13-14. HISTORY ISAIAH 23: 8-18 Verse 16 was likely a well-known NOW .04 What was the point of the example God gives in song in ancient Israel. It speaks of verse 13? What does this tell us about God? an old forgotten prostitute who what? tried to attract attention by singing songs. The revived Tyre is like this prostitute. The image of the prostitute relates to Tyre since it was CENTRAL truth .05 What did God command the people of Tyre to a trading city. It seems that Isaiah God controls the rise and fall of nations and powers in do in light of His pronouncement of the city’s was using this song to communicate order to demonstrate His greatness and advance His plan coming destruction? that Tyre was living by an anything- for the nations. for-money moto. What makes this metaphor stunning is that God would dramatically redirect it .09 Do you tend to think of God as all .10 How might we deepen our powerful and in control? What awareness of God’s power? wealth to be used for the Lord and How should we respond when we are caught in keeps us from living with an How might we help each other .06 service to Him in the temple. sin and must face the consequences? awareness of God’s sovereignty expand our view of God? and power? READ ISAIAH 23:15-18. Do you see yourself as part of Why is it good news that God’s What would happen after 70 years? What does .11 .12 .07 God’s plan for the nations? Why plan extends to all nations? How this tell us about God’s plan for the nations? or why not? can we participate in this plan? .08 How would Tyre’s profits be redirected? What does this tell us about God’s care for His people? daily discipleship guide | 32 session four | 33 day 1 day 2 day 3 DAILY ISAIAH ISAIAH ISAIAH devotions 23:1-4 23:5-7 23:8-11 MEMORIZE ISAIAH 14:24 DWELL DWELL DWELL Isaiah 23 begins the fifth of a series of oracles Isaiah gave How would others respond to the news While the answer to the question in verse 8 is obvious, concerning God's work among the nations, particularly about Tyre? What did this communicate Isaiah goes ahead and answers it in verse 9. Tyre's ARROWS FOR His work of judgement. While these oracles primarily about God? downfall is ultimately God's doing. Our God is in control 7 BIBLE READING have to do with God holding these nations accountable of all things, including the rise and fall of nations. The for their pride and idolatry, there is also a theme of way God intended to humble Tyre should remind us to redemption that springs up that we will see displayed humble ourselves before God. The Bible is constantly in later verses. The oracle itself shows God's mercy as it How does it make you feel to know that confronting us with God's vast power and greatness was designed to move those who read it to repentance. this same all powerful God invites you into and our own lack of power. The Bible does this not to What does this What does this a relationship with Him through Jesus? shame us, but to move us to repent and humbly seek How should Tyre and Sidon respond to passage say? passage tell us God and live for His glory. having their sins revealed? about God? What did God intend to accomplish by judging Tyre (v. 9)? Other nations and cities would hear of the devastation How should you respond when your sins of Tyre. The intent here seems to be to spread the are revealed to you? fame of God's vast power. Too often we live with little What did this How does this regard to the fact that there is a holy and all-powerful How should you respond when confronted passage mean to its passage change the God of the universe who is in control of all things. with God's vast power? original audience? way I relate to people? This passage calls us to recenter our lives around this MEMORIZE reality. Thankfully this same all powerful God invites Ask a friend or family member to memorize us into a personal relationship with Him through faith Isaiah 14:24 with you this week. Quiz each other in His Son. MEMORIZE several times this week. Use a dry erase marker to write Isaiah 14:24 on a What does this How does this MEMORIZE passage tell us passage prompt mirror you use every day or write it on a notebook card Break Isaiah 14:24 down into several parts, work on about man? me to pray? PRAY and tape it to the mirror. Erase or mark out a few words reciting each part one at a time from memory before Thank God for revealing your sin to you so that you each day until you've memorized the whole verse.
Load more

Recommended publications
  • Exploring Paul As the Anti-Jonah in Acts
    Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2017 Exploring Paul as the Anti-Jonah in Acts Collin Battaglia Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Battaglia, Collin, "Exploring Paul as the Anti-Jonah in Acts" (2017). Honors Theses. 245. https://scholarlycommons.obu.edu/honors_theses/245 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UNIVERSITY CARL GOODSON HONORS PROGRAM EXPLORING PAUL AS THE ANTI-JONAH IN ACTS BY: COLLIN BATTAGLIA DIRECTED BY: DR. JOSEPH R. DODSON SPRING 2017 Introduction Biblical authors often employ literary techniques to communicate their messages with enhanced force. They were not, for example, interested in theology or historiography alone, but also in aesthetics.1 In other words, their focus was not directed solely on simply presenting information, but also on how the material was presented literarily. Authors would utilize many techniques in their writing such as repetition, chiasms, and typology to connect stories, to emphasize themes, and to flesh out nuanced truths. This paper will argue that Luke, in the Book of Acts, implements the aesthetic technique of allusion and typology to enrich his narrative. More specifically, this paper will seek to demonstrate Luke’s portrayal of Paul as the anti-Jonah in Acts.
    [Show full text]
  • Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
    Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power ..........................
    [Show full text]
  • SBL Press Atlanta Copyright © 2014 by SBL Press
    LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION Press SBL S eptuagint and Cognate Studies Wolfgang Kraus, Editor Robert J. V. Hiebert Karen Jobes Arie van der Kooij Siegfried Kreuzer Philippe Le Moigne Press SBL Number 62 LXX ISAIAH 24:1–26:6 AS INTERPRETATION AND TRANSLATION A METHODOLOGicAL DISCUSSION By Wilson de Angelo Cunha Press SBLSBL Press Atlanta Copyright © 2014 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Cunha, Wilson de Angelo, author. LXX Isaiah 24:1–26:6 as interpretation and translation : a methodological discussion / by Wilson de Angelo Cunha. p. cm. — (Septuagint and cognate studies ; number 62) Includes bibliographical references and index. ISBN 978-1-62837-022-5 (paper binding : alk. paper) — ISBN 978-1-62837-023-2 (electronic format) — ISBN 978-1-62837-024-9 (hardcover binding : alk. paper) 1. Bible. Isaiah, XXIV-XXVI, 6—Criticism, interpretation, etc. 2. Bible. Old Testa- ment. Greek—Versions—Septuagint. I. Title. II. Series: Septuagint and cognate studies series ; no. 62. BS1515.52.C86 2014 224'.10486—dc23 2014027665 Press Printed on acid-free, recycled paper conforming to ANSI/NISO Z39.48-1992 (R1997) and ISO 9706:1994 SBLstandards for paper permanence.
    [Show full text]
  • Ancient Israel's Neighbors
    Ancient Israel's Neighbors Isaiah was God’s prophet who was called to preach, teach, and prophesy to the entire known world, not just to those who lived in his kingdom. He prophesied to Arabia (Isaiah 21:13–17), Assyria (10:12–19), Babylon (13:6– 22; 21:1–10; 47:1–15), Edom (34:1–15), Egypt (19:1–25), Ethiopia (20:1–6), Moab (15:1–16:4), and Philistia (14:28–32). ISAIAH 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures. Tarshish, the precise location of which is unknown, was probably a prosperous and bustling Mediterranean seaport. Through Tarshish, Solomon imported luxury items, including gold, silver, ivory, apes, and peacocks (1 Kings 10:22). Perhaps because of the city’s wealth and afuence, the destruction of Tarshish and its ships symbolizes the Lord’s judgment on the proud and arrogant (Psalm 48:7; Isaiah 23:1, 14). ISAIAH 7:18 And it shall come to pass in that day, that the Lord shall hiss for the y that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. The y and the bee often symbolize ghting soldiers (Deuteronomy 1:44; Psalm 118:12). These symbols are well chosen because “the ooding of the Nile brought . swarms of ies,” and “the hill districts of Assyria were well known for their bees” (J. Alec Motyer, The Prophecy of Isaiah: An Introduction and Commentary, 89). In this case, Isaiah prophesies that the Lord will prompt the Assyrian armies, here referred to as “bees,” to come down on Judah.
    [Show full text]
  • Isaiah Commentaries & Sermons
    Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse.
    [Show full text]
  • Two Cities Baccalaureate Sermon, May 18, 2008 Rick Axtell
    1 Two Cities Baccalaureate Sermon, May 18, 2008 Rick Axtell It’s pretty hard to be pious from inside the intestines of a fish. And it’s hard to be taken seriously as a preacher when you smell like you’ve been regurgitated by a sea monster. Tough weekend for Jonah! Now, some of you had pretty rough weekends at Centre. I hear that there have been comparable odors on some Monday mornings at the Phi Delt house. But Jonah wins the award for “worst weekend in recorded literature” —barely surviving a tempest, thrown overboard by angry sailors, swallowed by a fish,i regurgitated onto hot sand, traipsing the desert to a city he hates, and ending up so bitter he wants to die. Think of Jonah’s story as the most famous cartoon of its time, a satire designed to entertain with comic imagery that ridicules human folly. In fact, to get the feel for this story, imagine Jonah as the Bible’s Homer Simpson. That voice echoing inside the belly of the fish is Homer’s. Like all the best cartoons, Jonah entertains the kids on one level while also saying something profound to adults. It might also have something to say to the class of 2008. As Kerri Howard said so well at the Honors Convo, your Centre experience was about crossing the boundaries of your comfort zone, encountering and incorporating what is different. Like Jonah, you’re embarking on a journey, and your choice of destinations will make all the difference. First, a word about context: Jonah was written after the Jews returned from exile.ii When their captivity ended, their first task was to rebuild a Jerusalem that had been left in ruins.
    [Show full text]
  • Joseph Smith's Interpretation of Isaiah in the Book of Mormon
    SCRIPTURAL STUDIES Joseph Smith's Interpretation of Isaiah in the Book of Mormon David P. Wright THE BOOK OF MORMON (hereafter BM), which Joseph Smith published in 1830, is mainly an account of the descendants of an Israelite family who left Jerusalem around 600 B.C.E. to come to the New World. According to the book's story, this family not only kept a record of their history, which, added upon by their descendants, was to become the BM, but also brought with them to the Americas a copy of Isaiah's prophecies, from which the BM prophets cite Isaiah (1 Ne. 5:13; 19:22-23). Several chapters or sections of Isaiah are quoted in the BM: Isaiah 2-14 are cited in 2 Nephi 12-24; Isaiah 48-49 in 1 Nephi 20-21; Isaiah 49:22-52:2 in 2 Nephi 6:6-7,16- 8:25; Isaiah 52:7-10 in Mosiah 12:21-24; Isaiah 53 in Mosiah 14; and Isaiah 54 in 3 Nephi 22. Other shorter citations, paraphrases, and allusions are also found.1 The text of Isaiah in the BM for the most part follows the King James Version (hereafter KJV). There are some variants, but these are often in- significant or of minor note and therefore do not contribute greatly to clarifying the meaning of the text. The BM, however, does provide inter- pretation of or reflections on the meaning of Isaiah. This exegesis is usu- ally placed in chapters following citation of the text (compare 1 Ne. 22; 2 Ne.
    [Show full text]
  • Hebrew Bible
    Hebrew Bible Jonah 1 13 Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. Jonah Flees the Presence of the LORD 14 Therefore they called out to the LORD, "O LORD, let us not perish for 1 Now the word of the LORD came to Jonah the son of Amittai, saying, this man’s life, and lay not on us innocent blood, for you, O LORD, have 2 "Arise, go to Nineveh, that great city, and call out against it, for their evil done as it pleased you." has come up before me." 15 So they picked up Jonah and hurled him into the sea, and the sea 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He ceased from its raging. went down to Joppa and found a ship going to Tarshish. So he paid the fare 16 Then the men feared the LORD exceedingly, and they offered a sacrifice and went on board, to go with them to Tarshish, away from the presence to the LORD and made vows. of the LORD. 4 But the LORD hurled a great wind upon the sea, and there was a mighty A Great Fish Swallows Jonah tempest on the sea, so that the ship threatened to break up. 17 And the LORD appointed a great fish to swallow up Jonah. And Jonah 5 Then the mariners were afraid, and each cried out to his god. And they was in the belly of the fish three days and three nights.
    [Show full text]
  • The Ships of Tarshish
    1 The Ships of Tarshish A survey and evaluation of the historical references to the “Ships of Tarshish” with suggested solutions for various problems and issues. by David J. Gibson CanBooks Vancouver, Canada 2012 2 The Ships of Tarshish by David J Gibson Copyright © 2011 by ISP. (Independent Scholar's Press) ISP (Independent Scholar's Press is an imprint of CanBooks, Saskatoon, Canada.) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher, except in the case of brief quotations in critical articles or reviews. Authors: David Gibson, 1903-1964 Editing by Gibson, Daniel, 1956 - The Ships of Tarshish: a survey and evaluation of the historical references to the "Ships of Tarshish” with suggested solutions for various problems and issues. / David Gibson (revised 2nd edition with Dan Gibson) ISBN: 978-0-9867144-5-0 For further orders contact: www.stpt.ca 3 Other books by David J. Gibson Eden The Hyksos, Kings of Egypt Early Man Other books by Dan Gibson Qur'anic Geography The Nabataeans, Builders of Petra Creative Pain Management 4 Table of Contents Abbreviations Acknowledgements Introduction Chapter One - The Location of Tarshish Chapter Two - The Famous Ships of Tarshish Chapter Three - The Phoenicians Chapter Four - A Second Attempt at a Tarshish Route Chapter Five - Egypt and Tarshish Chapter Six - Jonah and Tarshish Chapter Seven - Tarshish in
    [Show full text]
  • What You Need to Know About the Book of Jonah
    Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About the Book of Jonah Harold L. Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Part of the Religion Commons Recommended Citation Willmington, Harold L., "What You Need to Know About the Book of Jonah" (2009). 56. https://digitalcommons.liberty.edu/will_know/56 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JONAH BOTTOM LINE INTRODUCTION THIS BOOK CONTAINS THE BIGGEST FISH STORY OF ALL TIME. BUT IT ISN’T WHAT YOU THINK IT IS. Almost everyone has heard the story of the huge sea creature that swallowed Jonah, and about Jonah’s pitiful prayer for deliverance while inside its stomach (ch. 1-2). But the real fish story takes place in chapter 3. To understand this, consider an event that would transpire some seven centuries later in northern Israel: “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him” (Mt. 4:18-20). In this passage Jesus taught that the “fish” God is looking to catch are sinful men, and the real “fishermen” are soul winners.
    [Show full text]
  • The Book of Jonah: Yom Kippur D'var Torah 2019
    1 The Book of Jonah: Yom Kippur D’var Torah 2019 Lisa Ehrlich The Book of Jonah is an enigma to me. I’ve never understood why we read this story on Yom Kippur. Let’s face it, this isn’t the easiest moment during today’s service. It’s Yom Kippur afternoon. Anyone else here feeling “hangry?” It seems like every year I say to myself, “Not again!” Why do I have to hear about this miserable guy Jonah? But I never really questioned why we read this story on Yom Kippur or why it was written in the first place, until now. There is quite a bit of discussion amongst scholars and rabbis about why we read the Book of Jonah on Yom Kippur. Apparently, the timing is no accident. It’s at this point in our fast when we’re at our thirstiest and hungriest. It turns out that this is supposed to be a special moment, the most “sublime” point in the observance, just before the Neilah prayer in the closing hours of Yom Kippur. It’s said that this is the moment when your prayers are most likely to be answered. The early Jewish Rabbis list some other reasons why the Book of Jonah is read on Yom Kippur: First, the story shows that if G-d can forgive Ninevah, we can all be forgiven. Anyone can atone. Second, the people of Ninevah are a model of repentance or Teshuvah. They hear the word of G-d and completely change their ways. Third, the story is a reminder that the world and all its natural forces are in G-d’s hands.
    [Show full text]
  • Solomon's Navy in the Context of Maritime Trade Relations in Iron Age South Levant
    Eva Katarina Glazer, Danijel Štruklec - Solomon’s navy in... (161-168) Histria Antiqua, 21/2012 Eva Katarina GLAZER, Danijel ŠTRUKLEC SOLOMON’S NAVY IN THE CONTEXT OF MARITIME TRADE RELATIONS IN IRON AGE SOUTH LEVANT UDK 903:339.165.4>(262.2)”638” dr. sc. Eva Katarina Glazer Original scientific paper Hrvatski studiji, Odjel za povijest Received: 14.06.2012. Sveučilište u Zagrebu, Approved: 23.08.2012. Borongajska cesta 83 D, 10 000 Zagreb, Hrvatska [email protected] Danijel Štruklec, M. Hist. Hrvatski studiji Sveučilište u Zagrebu, Borongajska cesta 83 D, 10 000 Zagreb, Hrvatska [email protected] evant can be seen as an important link between the two great centers of social and historical events of the Near East, Mesopotamia and Egypt. In Early Iron Age, this area was marked by many social changes, such as the weakening of LEgypts supremacy in the Levant area and the emergence of new ethnic groups like the Philistines and Israelites. The problem of Israel’s monarchy and Solomon, David’s successor is an important topic in the scientific world for a long time now. What does the Old Testament tell and what is the archaeological evidence? How strong was the monarchy of Solomon and what was its relation to neighboring nations? With the help of archaeological and literary sources this paper attempts to present as faithfully as possible the social relations between Israel and some of the people in the southern Levant. Solomon’s navy is the key to understanding these relationships, in both political and economic aspects. The importance of maritime trade, maritime routes and harbors suggest a great social activity, and according to the Old Testament the foundation of Solomon’s wealth.
    [Show full text]